Лучшие видеоролики
The slave trade Institutionalized for Negroes-A reply_FE(1)
This is the Full Edition(FE) of our response video on a comment we received from the slave trade institutionalized for Negroes Part 1 . The comment tried to defend the slave masters propagandist called Dane Calloway being used to replay the slave masters age long game of changing the Negro identity every few years. Recall that the slave master had changed from Ethiopia to Negroes and then black and in 1988 changed to Africans and African Americans and today trying to change their identity again using a mulatto going by the name Dane Calloway and an Indian named Kurimeo Ahau.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Wheatley, P. (1773). Poems on Various Subjects, Religious and Moral.
Swann, A. J. (1910). Fighting slave-hunters in Central Africa: a record of 26 years of travel and adventure round the great lakes and of the overthrow of Tip-Pu-Tib, Rumaliza and other great slave-traders. Cass library of African studies/Missionary researches and travels,
Equiano, O. (1791). Interesting narrative of the life of Olaudah Equiano, or Gustavus Vassa, the African.
Cugoano, O. (1787). Thoughts and Sentiments on the Evil and Wicked Traffic of the Slavery and Commerce of the Human Species.
MacQueen, J. (1840). A geographical survey of Africa: its rivers, lakes, mountains, productions, states, populations, &c. with a map of an entirely new construction, to which is prefixed a letter to Lord John Russell regarding the slave trade and the improvement of Africa.
Johnson, E. A. (1893). A School History of the Negro Race in America from 1619 to 1890: With a Short Introduction as to the Origin of the Race; Also a Short Sketch of Liberia. Sherman & Company, Printers.
Asking how, what and why for Negroes-A Reply FE(4)
Asking how, what and why for Negroes-A Reply FE(4) is the Full version of our response video to some comments received from our previous videos. It's also part of our series to get the Negroes to ask relevant questions about their history, who they are, who they were and what could be happening to them.It is aimed at getting the Negroes to stop believing but instead start knowing. It also seeks to get Negroes to investigate the plan of the slave master to exterminate the race.
Please note that aside from Youtube censorship we are on Patreon to reduce the distraction from the descendants of the slave hunters as they appear to watch our videos more than the Negroes for whom the videos are made.
Link to the article on Marcus Garvey and Haile Selassie https://bit.ly/35Q8zXC
The Full Versions of the Video will be available on the following platforms
www.lbry.tv
www.arisetube.com
www.crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Caillié, R.,. (1830). Travels Through Central Africa to Timbuctoo; and Across the Great Desert, to Morocco, Performed in the Years 1824-1828. By Réné Caillié. In Two Volumes. Vol. I.[-II.].
Wolff, J. (1861). Travels and adventures of the Rev. Joseph Wolff... Saunders, Otley and Co..
Child, L. M. (1865). The freedmen's book (No. 62). Ticknor and Fields.
Towle, G. M. (1882). Drake: The Sea-king of Devon. Lee and Shepard.
Thomas, W. (1860). Adventures and Observations on the West Coast of Africa and Its Islands, Historical and Descriptive Sketches of Madeira, Canry, Biafra and Cape Verd Islands: Their Climates, Inhabitants and Productions [...].
Smith, W. (1744). A New Voyage to Guinea. Nourse, London.
Lincoln, A. (1863). The emancipation proclamation. September, 22, 1862.
Caillié, R. (1830). Travels Through Central Africa to Timbuctoo and Across the Great Desert to Morocco, 1824-28: to Morocco, 1824-28. Routledge.
Howe, H. (1854). The Travels and Adventures of Celebrated Travelers in the Principal Countries of the Globe. Henry Howe.
Cochin, A., & Booth, M. L. (1863). The Results of Slavery... Translated [from Tom. 2 of “L'Abolition de L'esclavage”] by Mary L. Booth. Walker, Wise&Company.
Aimes, H. H. S. (1907). A History of Slavery in Cuba, 1511 to 1868. GP Putnam's sons.
Hawkins, J. (1797). A History of a Voyage to the Coast of Africa, and Travels Into the Interior of that Country: Containing Particular Descriptions of the Climate and Inhabitants, and Interesting Particulars Concerning the Slave Trade
Barbot, J. (1746). Illustrations de A Description of the Coasts of North and South Guinea and of Ethiopia Inferior, Vulgarly Angola... with an Appendix, Being a General Account of the First Discoveries of America in the Fourteenth Century... and a Geographical, Political, and Natural History of the Antilles-Islands...
Schön, J. F., & Crowther, S. (1842). Journals of the Rev. James Frederick Schön and Mr. Samuel Crowther: Who, Accompanied the Expedition Up the Niger, in 1841, in Behalf of the Church Missionary Society (Vol. 1). Hatchard and son.
Falconbridge, A. (1788). An account of the slave trade on the coast of Africa. J. Phillips.
Clarkson, T. (1788). An Essay on the Impolicy of the African Slave Trade. In Two Parts. J. Phillips.
IPOB Leadership(DOS) VS IDUU Autopilot-A Reply_FE(2)
This is the FE of our response Video on the Indigenous People of Biafra(IPOB) vs the group sponsored by the slave master and his accomplices to infiltrate and divide the group and destroy the Biafra freedom struggle. This is particularly for the Negroes in the USA hired to protest for Nigeria and the IPOB members who are yet to see that Simon Ekpa(Not his real name) is working against the Freedom of Biafra.
In this video, we provide an additional response to the comment we received from a previous video where someone who suggested that Simon Ekpa(fake name) is not an agent of division working for the slave master to divie IPOB and destroy the Biafra struggle. We further try to show that the individual going by the false identity Simon Ekpa is an agent of the slave master used to create a divide with the ultimate goal to destroy IPOB and the Biafra struggle. Many Negroes in the Biafra Freedom struggle have been deceived by the slave masters decoy going with the fake name “Simon Ekpa” and this video is to show that he is not genuinely looking for Biafra freedom but working to destroy IPOB as a group.
Please watch the video and remember to leave comments especially where you disagree. We welcome criticisms.
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
.
Baikie, W. B. (1856). Narrative of an Exploring Voyage Up the Rivers Kwóra and Bínue:(commonly Known as the Niger and Tsádda) in 1854. With a Map and Appendices. Pub. with the Sanction of Her Majesty's Government. By William Balfour Baikie. J. Murray.
Bello, A. S. A. My Life (Cambridge, 1962). The teacher concerned was SJ Hogben (see West Africa, 10 Sept. 1971, p. 1009). Similarly, it is generally accepted that it was JO Udal of the Sudan Political Service who introduced Winchester football to Gordon College, Khartoum, 29.
Heussler, R. (1968). The British in Northern Nigeria.
Research Board, N.D How Nigeria is Governed
Biafra Freedom and the Autopilot subterfuge_FE(1)
This is the FE of our video examining the response of the Slave Master to the Freedom agitation in Biafra and how it compares to his response in the years before. It looks like the many times the slave master had sabverted efforts of Negroes to be free and how they are usually able to use an enemy within to achieve their ignoble goal.
The video also looked at how the slave master recruited Simon Ekpa(Not his real name) to sabotage and cause division among Negroes in search of freedom in Biafra. And for the records, Biafra is of importance to the slave master today as it was during the slave trade because of the slave masters penchant for evil against fellow humans.
Please watch the video and remember to leave comments especially where you disagree. We welcome criticisms.
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
Biafra Freedom and the Autopilot subterfuge_FE(2)
This is the FE of our video examining the response of the Slave Master to the Freedom agitation in Biafra and how it compares to his response in the years before. It looks at their latest subterfuge of Autopilot and using people like Simon Ekpa to seek to destroy the Indigenous People of Biafra(IPOB) and the agitation for Negro Freedom in Biafra.
The video aims to show how Simon Ekpa is clearly a saboteur of the Biafra Freedom Struggle along with people like Nelly Ofoegbu and Rita Eze aka Madam Oyibo.Simon Ekpa’s work in pulling down Nnamdi Kanu’s efforts to get Biafra freedom clearly shows why the slave master believes that Negros are not human. The mental state of the slave is also shown as a key factor in the slave masters ability to enslave the Negroes.Please watch the video and remember to leave comments especially where you disagree. We welcome criticisms. For those that have supported us, we say thank youYou are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissanceFor those that have supported us, we say thank you
Slave Master’s God as the Slave’s Devil A Reply_FE(1)
This is the Full Edition of Part 1 of our response video to the comment below
Brother do me a favor I want you to make one video find me out those Fulani who used to sell the Negro i’m Fulani From Guinea and I’m very poor I want to see this for Laney who are used to make those business so they could give me something because it’s hot hard out here
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Tait, W. (1852). Slave Trade overruled for the salvation of Africa.
Mockler-Ferryman, A. F. (1902). British Nigeria. Journal of the Royal African Society, 1(2), 160-173.
Lyon, G. F. (1821). A narrative of travels in Northern Africa. Рипол Классик.
Hodgson, W. B. (1844). Notes on Northern Africa, the Sahara and Soudan.
Robinson, C. H. (1897). Hansaland, Or: Fifteen Hundred Miles Through the Central Soudan.
Alexander, A. (1846). A history of colonization on the western coast of Africa.
Awakening for Negroes-LE(1)
In this video, we shall be looking at the Negroes and their awakening. The awakening here would be more around awareness than illumination or advanced enlightenment. It seeks to make them aware of how the slave masters delusion is sold to them. It seeks to demonstrate that the slave master targets the Negroes by deliberately triggering unconscious bias against them through his slave hunting partners of old.
We tried to use the prevailing Lockdown and the pandemic- real or imagined to show that the slave master works with his foot soldiers to ensure that Negroes remain in a servile position wherever they are. Only a limited version of the video will be available on YouTube and the FullVersion will be through Patreon and the following video Sites but will require payment.
This is because Youtube Censors our comments/replies to users comments to a ridiculous extent that it makes it further easy to see the gang up they used for the slave trade.
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Dowd, J. (1907). The Negro races: a sociological study (Vol. 1). Macmillan.
Wadstrom, C. B., & Wadström, C. B. (1789). Observations on the Slave Trade: And a Description of Some Part of the Coast of Guinea, During a Voyage, Made in 1787, and 1788, in Company with Doctor A. Sparrman and Captain Arrehenius [sic]. James Phillips.
Denham, D., Clapperton, H., & Oudney, W. (1826). Narrative of travels and discoveries in northern and central Africa: in the years 1822, 1823, and 1824. Cummings, Hilliard & Company.
MacQueen, J. (1840). A Geographical Survey of Africa: Its Rivers, Lakes, Mountains, Productions, States, Populations, &c. with a Map of an Entirely New Construction, to which is Prefixed a Letter to Lord John Russell Regarding the Slave Trade and the Improvement of Africa. Fellowes.
Newton, J. (1788). Thoughts upon the African Slave Trade.. J. Buckland; J. Johnson.
Falconbridge, A. (1788). An account of the slave trade on the coast of Africa. J. Phillips.
Van Evrie, J. H. (1868). Negroes and Negro Slavery: the first an inferior race: the latter its normal condition.
Buxton, T. F. (1840). The African Slave Trade, and Its Remedy. J. Murray.
Lander, R., & Lander, J. (1844). Journal of an Expedition to Explore the Course and Termination of the Niger: with a Narrative of a Voyage down that River to its Termination (Vol. 28). J. & J.
Harper.
Head of the Serpent for Negroes FE(3)
This is the Full Edition of our video introducing the counterfeit Benin Kingdom of today. The video gives a clue that the present day Benin Kingdom is a creation of the Slave Masters and a counterfeit created after the slave masters destroyed the original Benin Kingdom in 1897. The so-called Oba of Benin is also a creation of the Slave master and his slave hunting Accomplices.
It also shows that the Slave Master and his accomplices are responsible for the killings and burning of houses in Biafraland today, same way they conducted Slave raids or Razzias during the slave trade.
Full video is available on Patreon.com, Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Smith, W. (1744). A new voyage to Guinea.
US Congress(1776) Declaration of Independence
Pinnock, J. (1897). Benin: The Surrounding Country, Inhabitants, Customs, and Trade. Journal of Commerce.
Hunt, J. (1863). On the Negro's place in nature. Trübner, for the Anthropological Society.
Kingsley, M. H. (1899). West African Studies.
Roth, H. L. (1903). Great Benin: Its customs, art and horrors. F. King.
Bindloss, H. (1898). In the Niger country. W. Blackwood and sons.
The Most Dangerous Slaves for Negroes-A reply_FE(1)
This is the Full Edition of our response video to a comment we received on the video The Most Dangerous Slaves for Negroes_FE(2)
The comment was made by someone who is clearly a descendant of the slave hunters and most likely a Fulani Arab.The comment was made by the account @kaomalihm284 and says point of correction. British didn't introduce Christianity to Nigeria.... Britain did it.... And Yoruba people introduce Christianity to ibo people. Note that.....
You could've use this your post to advice your ibo about mistake they by suspended region Government around 1966. And created one Nigeria And barbaric suffering many Nigeria are facing now....Yoruba aren't problem of Nigeria... Thank you.
We would like you to observe how they are associating their atrocities today to a former member of the slave hunting terror group called Nigerian army who ruled the slave coast called Nigeria for 6 months in the 60’s before they murdered him on the behest of the slave master.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
Weld, T. D. (Ed.). (1839). American Slavery as it is: Testimony of a Thousand Witnesses (No. 10). American Anti-Slavery Society.
Flickinger, D. K. (1882) Ethiopia, or, Twenty-Six Years of missionary life in Western Africa: with an appendix embracing the period between 1877 and 1882
Shaw, F. L. (1997). A tropical dependency: An outline of the ancient history of the western Sudan with an account of the modern settlement of northern Nigeria. Black Classic Press.
Tucker, S. (1856). Abbeokuta: Or, Sunrise Within the Tropics: an Outline of the Origin and Progress of the Yoruba Mission.
Dan Jacobs. (1987). The Brutality of Nations.
Niven, R. (1967)Nigeria
Hodgson, W. B. (1843). Foulahs of Central Africa and the African slave trade.
Kisch, M. S. (1910). Letters & Sketches from Northern Nigeria.
Hazzledine, G. D. (1904). The white man in Nigeria.
Bello, A. S. A(1962) My Life
Hill, P. G. (1849). A Voyage to the Slave Coasts of West and East Africa.
N. A(1839) The American Anti-Slavery Almanac, for 1839 Vol 1 No 4
The head of the serpent for Negroes-A Reply FE(2)
This is the Full Edition of the continuation of our response video to a comment we received on one of our previous videos. The comment is below
JL Meka • 3 weeks ago (edited)
Wherefore by their fruits ye shall know them" Mt.7: 20
@ THE RENAISSANCE you are not the only one who use the Bible to promote his cult. We have now many cults, sects who done the same thing, like the Mohammedan with their allah, the Mormons, the Jehovah's witnesses , and others branches who claim to be christians or not ... The line his already long and you are not and will not be the last one. It seems like every day someone come with his new old belief.
What's happening in Nigeria is not unique in Africa, name me one country in that continent who don't have a foreign country who rule over them. Emotional his the way to reach and to manipulate the African people !
So now let's think a moment :
I am Bantu. My ancestors had to flee their land, their country, 'cause of the Arab Mohammedans invasion and until now we are scattered around the world.
You said that all religious books are fairy tail, but you open ONLY and AGAIN the Bible, to say nonsense. You want to educate people but you can't do it for yourself. A blind, who want to be a guide, a voice of god ^_^ You want to bring back a juju god who write nothing, who talk to no one, who don't need to be worship, but had priests ^_^ So now my questions are :
Who call them to be priests? and to do what ? The God of the Univers of all humanity, for all people is name is juju ? And only one tribe in Nigeria know him, even when he talk to no one ?
Please explain to me how it works
Full video is available on Patreon.com, Odysee.com, and crystalviews.net among others. Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
.Graves, K. (1878). The World's Sixteen Crucified Saviors, Or, Christianity Before Christ: Containing New, Startling and Extraordinary Revelations in Religious History, which Disclose the Oriental Origin of All the Doctrines, Principles, Precepts, and Miracles of the Christian New Testament: and Furnishing a Key for Unlocking Many of Its Sacred Mysteries, Besides Comprising the History of Sixteen Heathen Crucified Gods. Colby and Rich.
Smith, W. (1745). A new voyage to Guinea.
Parsons, J. D. (1895). Our Sun-God: Or Christianity Before Christ. Book Tree.
Graves, K. (1924). The Biography of Satan: Or, A Historical Exposition of the Devil and His Fiery Dominions: Disclosing the Oriental Origin of the Belief in a Devil and Future Endless Punishment; Also, an Explanation of the Pagan Origin of the Scriptural Terms, Bottomless Pit, Lake of Fire and Brimstone, Chains of Darkness, Casting Out Devils, Worm that Never Dieth, Etc. P. Eckler.
Mockler-Ferryman, A. F. (1902). British Nigeria: a geographical and historical description of the British possessions adjacent to the Niger River, West Africa. Cassell, limited.
Kingsley, M. H. B. (1899). West African Studies.
Blumhardt, C. F. (1799). Christian missions: or a manual of missionary geography and history: Edited by C. Barth. Religions Tract Society.
Moll, H. (1711). Atlas Geographus; Or, A Compleat System of Geography, Ancient and Modern: Containing what is of Most Use in Bleau, Varenius, Cellarius, Cluverius, Baudrand, Brietius, Sanson, &c. With the Discoveries and Improvements of the Best Modern Authors to this Time. Illustrated with about 100 New Maps, Done from the Latest Observations. John Nutt.
Swan, C. A. (1909). The Slavery of To-day: Or, The Present Position of the Open Sore of Africa. Pickering & Inglis.
Bosman, W. (1705). A New and Accurate Description of the Coast of Guinea: Divided Into the Gold, the Slave, and the Ivory Coasts. Containing a Geographical, Political and Natural History of the Kingdoms and Countries; with a Particular Account of the Rise, Progress and Present Condition of All the European Settlements Upon that Coast; and the Just Measures for Improving the Several Branches of the Guinea Trade. Illus. with Several Cutts. J. Knapton.
Warneck, J. (1909). The Living Forces of the Gospel: Experiences of a Missionary in Animistic Heathendom. Oliphant, Anderson & Ferrier.
Identity and Self Awareness for Negroes-A Reply FE(3)
This is the Full Edition of the continuation of our response video to a comment we received on one of our previous videos. The comment is below
Berphil buonfilius • 4 days ago
Dearest brother, I appreciate your lectures, as they make a lot of sense, triggering in me questions that I wouldn't have ordinarily asked.
They have helped me a lot.
But I disagree with you on the assertion that the name Igbo was given to us (because I'm an Igbo man) by the British or slave master, as what you present as a prove (that the slave masters called us Ibos) is not a prove at all. That reasoning is too low of you. That a person came to my land, met me and and later called or referred to me in whatever form (maybe in the future) by what he heard me call myself or what my neighbours called me, does not mean that he gave me the name. That is absolutely illogical! The slave masters only called the people (ndị Ịgbo) what the people called themselves. That that is not the case for other groups like the Yorubas and some others does not make the claim false. Yes I do not have a proof here (but there is) that we were called by that name before the arrival of the British or the whites in our land. But it's just the same as you who do not have or is yet to provide a cogent prove that we never bore that name before the arrival of ndị ọcha.
And more over you have mentioned severally that ibo (Igbo) was used to refer to every negro from the bight of Biafra. Does the fact that I and you know that the majority of the slaves were Igbos not make it clear that the slave masters called every one of their slave from that territory i(g)bo because majority of them were Igbos?
If it is not so, i.e., if it is as you claim that the name was given by the slave traders to the entirety of the different ethnic groups shipped through the bight of Biafra or Bonny, why then did the name i(gbo) stock ONLY with the igbo people till today, and not with they entire group of slaves of different ethnic origine from the bight of Biafra?....
Full video is available on Patreon.com, Odysee.com, and crystalviews.net among others. Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
.Ratzel, F. (1898). The history of mankind (Vol. 3). Macmillan and Company, Limited.
Jacobs, D. (1987). The brutality of nations. Alfred a Knopf Incorporated.
N.A(1855) The palace and park:Its natural history and its portrait Gallery together with a description of Pompeian Court
Edwards, B. (1801). The history, civil and commercial, of the British colonies in the West Indies: In 2 vol.: Illustr. with maps (Vol. 2). Stockdale.
Equiano, O. (1794). Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African, Written by Himself.
Davis, W. J. (1904). The Nineteenth Century Token Coinage of Great Britain... Dryden Press.
Alexander, A. (1846). A history of colonization on the western coast of Africa. WS Martien.
Bowen, J. W. E. (Ed.). (1896). Africa and the American Negro. Gammon Theological Seminary.
Falconbridge, A. (1788). An Account of the Slave Trade on the Coast of Africa, by Alexander Falconbridge. James Phillips.
Pinkerton, J. (1802). Modern geography. Vol II
Byrd, A. X. (2006). Eboe, Country, Nation, and Gustavus Vassa’s “Interesting Narrative.” The William and Mary Quarterly, 63(1), 123–148.
Tucker, S. (1853). Abbeokuta: Or, Sunrise Within the Tropics: an Outline of the Origin and Progress of the Yoruba Mission. James Nisbet and Company.
.Burton, R. F. (1863). Wanderings in West Africa from Liverpool to Fernando Po (Vol. 1). Tinsley brothers.
Ross, A. (1658). Pansebeia: Or, a View of All Religions in the World: with the Several Church-governments from the Creation, Till These Times. Also Discovery of All Known Heresies in All Ages and Places: and Choise Observations and Reflections Throughout the Whole... By Alexander Ross. To which is Annexed, the Lives, Actions, and Ends of Certain Notorious Hereticks. With Their Effigies in Copper-plates. John Williams, at the sign of crown, in St. Paul's Church-yard.
Quadrefages, A(1875) The Natural History of Man
Absence of Negro Leaders_FE(1)
This is the Full Edition(FE) of our video, absence of Negro leaders (1). It is about the absence of Negro leaders.
Note that the Governments in what was Negroland are merely slave Drivers handpicked by the Slave master and not for the Negroes.The slave drivers are usually dressed in borrowed robes of Governments or Presidents but are actually against the Negroes.
It also highlights how both Simon Ekpa and Dane Calloway who are both agents of the slave masters are working against Negro freedom in both the homeland and the Diaspora.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Kumm, H. K. W., & Kumm, K. (1907). The Sudan: a short compendium of facts and figures about the land of darkness. (No Title).
Gaines, W. J. (1897). The Negro and the White Man. AME Publishing House.
Drummond, H. (1888). Tropical Africa. London: Hodder and Stoughton.
Biko, S. (1978). I Write What I Like. Ufahamu: A Journal of African Studies
Armistead, W. A tribute for the Negro. (No Title).
Gordon, J.(1967) The Development of the Legal System in the Colony of Lagos(1862 - 1905)
Lawrence, J. (1854). The Slavery Question. order of the trustees of the conference printing establishment of the United Brethren in Christ, Vonnieda & Kumler, agents.
Balance of Nature for Negroes_FE(1)
This is the FE of our video series to show how the slave master and his slave hunting accomplices always upset the balance of nature and turn around to blame the Negroes or tag them inferior for it.
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
Join this channel to get access to perks:
https://www.youtube.com/channe....l/UCN-27KpzgFhJNAPa5
REFERENCES
Clarkson, T. (1830). Abolition of the African Slave-trade: By the British Parliament Abridged from Clarkson (Vol. 1)
Herskovits, M. J. (1941). The myth of the negro past.
Jefferson, T. The Declaration of Independence. Short Essays for Composition, 547.
Ramsay, J. (1788). Objections to the Abolition of the Slave Trade, with Answers: To which are Prefixed, Strictures on a Late Publication, Intitled," Considerations on the Emancipation of Negroes, and the Abolition of the Slave Trade, by a West India Planter.". J. Phillips.
Smith, W. (1744). A new voyage to Guinea.
Why Nnamdi Kanu was kidnapped_FE(2)
This is the Full Edition(FE) of our video, Why Nnamdi Kanu was kidnapped (1). Nnamdi Kanu is a Freedom FIghter kidnapped by the slave master and his slave hunting accomplices three years ago. It is about why he was kidnapped and being tried in the slave masters court of injustice and slave trade.
It also mentioned the slave masters’ agents like Simon Ekpa and Dane Calloway as contracted agents of the slave master to lie against the Negroes and any efforts to make to secure their freedom.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Williams, G. W.(1885). History of the Negro Race in America, from 1619 to 1880: two volumes in one
Bleeker, S., & Singer, E. G. (1969). The Ibo of Biafra. (No Title).
Barnes, A. (1857). The church and slavery. Parry & McMillan.
Conder, J. (1829). The Modern Traveler: A Popular Description, Geographical, Historical, and Topographical, of the Various Countries of the Globe: North America.. (Vol. 1). James Duncan.
Ratzel, F. (1898). The History of Mankind
Clarke, R. F. (1889). Cardinal Lavigerie and the African Slave Trade... Longmans.
Lugard, F. D. (1922). The Dual Mandate in British Tropical Africa. W. Blackwood and Sons.
This is the Full Edition of our video on Allah, God, Devil and the Negroes. We tried to examine why the slave masters God and slave hunters Allah killed more people than the Devil, Satan or Lucifer. We also examined who between the slave masters, the slave hunters and the Devils have committed more evil on the Negroes.
We also tried to show that if the religions of Islam and Christianity were true and inline with nature, the slave master and his slave hunting partners would never have given them to the Negroes today. Also seeing how the Muslims and Christians are working together against Negro Freedom in Biafra and Ambazonia today should tell us who was behind the slave trade. Also we showed that the Nigerian Army(Including Cameroon) which was a slave hunting terror group renamed Army in 1863 still enjoys the support of both the Christians and Muslims till today and provides cover to both the Boko Haram you hear about and Fulani Herdsmen.
Full video is available on Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
**********************************************************************************
We do not hold the copyright to these videos but use them based on fair use.
REFERENCES
Brown, R. (1911). The story of Africa and its explorers (Vol. 3).
Carleton, G. W. (1864). Suppressed book about slavery!.
Langa, L(1922) Up Against it in Nigeria
Zitkala-SA. (1921). American Indian Stories
N.A (1888) The Scottish Geographical Magazine
Cobb, T. R. R. (1858). An Inquiry Into the Law of Negro Slavery in the United States of America: To which is Prefixed, an Histor. Sketch of Slavery.
Arnold, T. W. (1913). The preaching of Islam: a history of the propagation of the Muslim faith. C. Scribner's sons.
Sale, G., Psalmanazar, G., Bower, A., Shelvocke, G., Campbell, J., & Swinton, J. (1766). An Universal history, from the earliest account of time (Vol. 44). T. Osborne.
Badger, G. P. (1875). Mohammed and Mohammedanism: Lectures delivered at the Royal Institution of Great Britain in February and March, 1874. The Contemporary review, 1866-1900, 26, 87-102.
His Story vs My Story for Negroes-FE(3)
This is the Full Edition of the continuation of our video series His Story Vs My Story for Negroes-(1) It is a series to explain why the slave master and his accomplices can kill negroes but convince everyone that the person actually killed himself.
Like the case of the slave trade, we saw how the slave trade convinced the rest of the world that it was the Negroes selling themselves. It also examines the relationship of the slave hunters(the Mohammedans now called Muslims) and the Christians(Europeans and Americans) who were partners in the evil against Negroes and how they still work together today.
A simple look at the case of Mazi Nnamdi Kanu who as a British citizen was extraordinarily renditioned to the slave hunters in Nigeria and how we think the IPOB-DOS is either compromised or ignorant.
Full video is available on Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Shaw, F. L. (1905). A Tropical Dependency: An Outline of the Ancient History of the Western Soudan with an Account of the Modern Settlement of Northern Nigeria. J. Nisbet & Company, Limited.
N.A, N.D (1792) British House of Commons Debate
Bosman, W. (1705). A New and Accurate Description of the Coast of Guinea, Divided Into the Gold, the Slave, and the Ivory Coasts..
Hutchinson, T. (1861). J. Ten Years' Wanderings Among the Ethiopians.
Fox, W. (1791). An address to the people of Great Britain, on the propriety of abstaining from West India sugar and rum
Harris, R. (1788). Scriptural researches on the licitness of the slave-trade: shewing its conformity with the principles of natural and revealed religion, delineated in the sacred writings of the word of God
Moister W(1879 ) Africa: Past and Present a Concise Account
Robinson, C. H. (1900). Nigeria: our latest protectorate. H. Marshall and Son.
It Is Written Vs Truth for Negroes-A Reply FE(2)
This is the Full Edition of the response video to some comments we received on some of our previous videos. The comment is below
Mr Himself Alone
Publicly subscribed to you (1 year)
• 4 days ago
You have poor reading comprehension. It says the could not obtain European goods without slaves. Meaning the Fulahs. Sold people. You keep acting like people could not be traded for things. It does not matter who in Africa sold people. The fact is they were sold or traded. Never did I deny that Fulani captured and sold other African tribes. They did. What you want your viewers to believe is that Igbo or Eboe or what you call "Negroes" never did. Even though Olaudah Equiano who was Igbo. Said his people sold slaves.
Mr Himself Alone
Publicly subscribed to you (1 year)
• 11 days ago
Glover formed the nucleus of what is today’s Nigeria’s Army and Police. He started the force with 10 Hausa runaway slaves on 1 June 1863. The group was known as Glover’s Hausas or ‘Glover’s Forty Thieves’.
Mr Himself Alone
Publicly subscribed to you (1 year)
• 1 month ago
Biafra on maps is shown as being where Cameroonian is today and Benin on maps is the southern portion of modern Nigeria
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
N.A(1999) The Nigerian Constitution(Written but not True)
Lugard, F. D. (1922). Dual mandate in British tropical Africa.
Glover, L. E. R. S. (1897). Life of Sir John Hawley Glover. Smith, Elder.
Browne, P. A., & Prichard, J. C. (1850). The Classification of Mankind, by the Hair and Wool of Their Heads: With an Answer to Dr. Prichard's Assertion, that" the Covering of the Head of the Negro is Hair, Properly So Termed, and Not Wool":
Shufeldt, R. W. (1907). The Negro a menace to American civilization. RG Badger.
N.A(1828) Slave Trade Two Volumes
Pinkerton, J. (1807). Modern geography. T Cadell & W Davies.
Harris, T. M. (1841). Biographical Memorials of James Oglethorpe: Founder of the Colony of Georgia in North America. Boston: TM Harris.
Canot, C. (1854). or, Twenty Years of an African Slaver.…. New York.
Middleton, A. (1948). The Strange Story of Job Ben Solomon. The William and Mary Quarterly, 5(3), 342-350.
Ripley, G., & Dana, C. A. (Eds.). (1859). The new American cyclopaedia: a popular dictionary of general knowledge (Vol. 6). D. Appleton.
Biafra Freedom and the Slave trade _FE(6)
This is the Full Edition(FE) of our video on the Biafra freedom and the slave trade. However, this video is concentrated more on the agent provocateur against Biafra freedom called Simon Ekpa recruited by the slave master and his accomplices to sabotage the Biafra freedom struggle.
Please note that the plan of the slave master with Simon Ekpa is to get him endeared to the Negroes in Biafra and then kill Nnamdi Kanu and start killing innocent people in Biafra land and put the killing on IPOB responding to the death of their leader.
We chose this title to reduce trolls and unwanted viewership from the slave hunters.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Christy, D(1849) A Lecture on African Colonization: Including a Brief Outline of the Slave Trade, Emancipation, the Relation of the Republic of Liberia to England, & Etc. Delivered in the Hall of the House of Representatives of the State of Ohio
Morse, J. (1812). The American Universal Geography: Or, A View of the Present State of All the Kingdoms, States, and Colonies in the Known World.. (Vol. 1). Thomas & Andrews.
Rees, A. (1819).The Cyclopedia or Universal Dictionary of the Arts. Sciences and Literature, Vol(iv).
Christianity, Islam and the Negro Truth A Reply _FE(2)
This is the Full Edition of our response video Christianity, Islam and the Negro Truth A Reply(1) It is a response to a comment from one of our videos from a disgruntled mental slave defending Bible
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Pike, A. (1871). Moral and Dogma of the Ancient and Accepted Scottish Rite of Masonry.
Tait, W. (1852). Slave Trade overruled for the salvation of Africa.
Buxton, T. F. (1840). The African slave trade, and its remedy.
Becraft, M. B. (2016). Steve Jobs: A Biography. Bloomsbury Publishing USA.
The Slave Coast for Negroes_FE(1)
This is the Full Edition of our video to show the relationship of the Slave coast to Modern day Nigeria. It further exposes the slave masters scheme of propagating that the slave trade no longer happened through the likes of Dane Calloway and Kurimeo Ahau. It also examines how the slave master and his accomplices are using Simon Ekpa against Negroes in Biafra seeking freedom from the slavery of One Nigeria or Slave coast
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
NA(1823) Case of the Vigilante with some reflections on that traffic
Jacobs, D(1987) The brutality of Nations
Mockler-Ferryman, A. F. (1898). Imperial Africa: the rise, progress and future of the British possessions in Africa (Vol. 1).
Mitchell, S. A. (1851). Mitchell's School Geography: A System of Modern Geography, Comprising a Description of the Present State of the World, and Its Five Great Divisions, America, Europe, Asia, Africa, and Oceanica... Accompanied by an Atlas Containing Thirty-two Maps...
Hill, P. G. (1849). A Voyage to the Slave Coasts of West and East Africa. Charles Gilpin.