Top videos
Nnamdi Kanu kidnap and the Slave Trade_FE(1)
This is the Full Edition(FE) of our video, Nnamdi Kanu kidnap and the slave trade (1). This video tries to show that the kidnapping of Nnamdi Kanu is based on the philosophy of the Trans Atlantic and Trans Saharan Slave trades. Nnamdi Kanu is a Freedom Seeker kidnapped by the slave master and his slave hunting accomplices three years ago and renditioned to the slave Coast or Nigeria. It tries to show why people in Scotland can ask for Referendum and no one shoots the other but in Negroland, if Negroes asked for referendum, they are usually arrested or killed in a manner similar to how Negro slaves were killed if they asked for freedom during the slave trade.
It also mentioned the slave masters’ agents like Simon Ekpa and Dane Calloway as contracted agents of the slave master to lie against the Negroes and any efforts they make to secure their freedom.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Canot, T. (1854). Captain Canot; or, Twenty Years of an African Slaver.
Shaw, F. L. (1905). A Tropical Dependency: An Outline of the Ancient History of the Western Soudan with an Account of the Modern Settlement of Northern Nigeria. J. Nisbet & Company, Limited.
Mockler-Ferryman, A. F. (1902). BRITISH NIGERIA. African Affairs,
Benezet, A. (1785). A caution to Great Britain and her colonies: in a short representation of the calamitous state of the enslaved negroes in the British dominions. J. Phillips.
Philadelphia Yearly Meeting of the Religious Society of Friends. (1851). An Exposition of the African Slave Trade, from the Year 1840, to 1850, Inclusive. J. Rakestraw, printer.
Daumas, E. (1863). The Horses of the Sahara and the Manners of the Desert, trans. James Hutton. London: Willimam H. Allen & Co.
Woodward, W. H. (1926). An Outline History of the British Empire from 1500 to 1926. The University Press.
Stanley, H. M. (1893). Slavery and the slave trade in Africa (Vol. 1).
M'leod, A. (1860). Negro Slavery Unjustifiable: A Discourse. A. McLeod.
The leader of the Indigenous People of Biafra(IPOB) broadcast of 25th january 2021. The thumbnail picture is a Cartoon mocking Freedom Fighters after they were attacked and murdered in cold blood by the Nigerian army. The Nigerian Army was originally a Fulani/Arab militia used to capture and export Negro Slaves until renamed Army in 1863. The West African Frontier Force WAFF was formed by Colonel Frederick Lugard to fight the army to stop them from slave raids.
The Forbidden Fruit for Negroes_FE(1)
This is the FE of our video examining the forbidden fruit of knowledge contained in the slave masters’ story of Adam and Eve. The video showed that the painful childbirth did not apply to Negro women until the slave master brought it with Christianity.
We also issued an apology on the case of Simon Ekpaas an agent of the Slave master and working to do to IPOB what the slave master did to the Universal Negro Improvement Association of Marcus Garvey through W.E.B Du Bois.
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
Join this channel to get access to perks:
https://www.youtube.com/channe....l/UCN-27KpzgFhJNAPa5
REFERENCES
Kingsley, M. H. B. (1899). West African Studies.
Morrisey, R. A. (1915). Bible History of the Negro. National Baptist Publishing Board.
Prideaux, H. 1697. The True Nature of Imposture Fully Displayed in the Life of Mahomet. With a Discourse annexed, for the Vindication of Christianity from this Charge: Offered to the Consideration of the De-ists of the Present Age.
Jones, C. C. (1842). The religious instruction of the Negroes in the United States
Morris, J(1880) The New Nation Vol I
Third Parties in marriages for Negroes _FE(1)
This is the Full Edition of our video Third Parties in marriages for Negroes (1) It is actually a video to debunk the claim by one Shedrack Ezebube aka the Woke Nation on Facebook(Meta) that Marriage is Slavery.
The video seeks to show the origin of the false narrative that marriage is slavery and how it was used by the slave master to justify the slave trade as natural condition for the Negroes.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Ramsay, J. (1788). Objections to the Abolition of the Slave Trade, with Answers: To which are Prefixed, Strictures on a Late Publication, Intitled," Considerations on the Emancipation of Negroes, and the Abolition of the Slave Trade, by a West India Planter."
Noyes J. H.(1850) Slavery and Marriage: A Dialogue
Equiano, O. (1790). The Interesting Narrative of Olaudah Equiano: Or Gustavus Vassa, the African. Printed for, and sold by the author.
Brackett, J. R. (1889). The Negro in Maryland: A study of the institution of slavery
Smith, W. (1745). A new voyage to Guinea: describing the customs, manners, soil, manual arts, agriculture, trade, employments, languages, ranks of distinction climate, habits, buildings, education, habitations, diversions, marriages, and whatever else is memorable among the inhabitants.
Slavery and Institutions for Negroes- is the Full version of our series that seeks to show the relationship between Negro Slavery and the institutions established in what was Negroland and Guinea. This video goes on to show how the slave master and his slave hunting partners worked together especially during the lockdown to plant his foot soldiers in the Southern part of Nigeria.
The Full Version of this video will be available on Patreon and on Odysee.com, Crystalviews.net, and Rumble.com
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For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
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REFERENCES
Du Bois, W. E. B. (1904). The Suppression of the African Slave-Trade to the United States of America (The Oxford WEB Du Bois). Oxford University Press.
Thomas, N. W. (1913). Anthropological Report on the Ibo-speaking Peoples of Nigeria: Part 1. Law and Custom of the Ibo of the Awka Neighbourhood S. Nigeria Harrison and Sons.
Alexander, A. (1846). A History of Colonization on the Western Coast of Africa. WS Martien.
Johnston, H. H., & Bartholomew, J. G. (1899). history of the colonization of Africa by alien races.
Harris, N. D., & Shotwell, J. T. (1914). World Diplomacy: Intervention and Colonization in Africa. Houghton Mifflin.
Nnamdi Kanu, Britain, Fulani,Biafra and Ambazonia freedom_FE(3)
This is the third iteration and FE of our video series to show that the British slave master and their Arab/Fulani accomplices are the sponsors of Simon Ekpa who came with a fake name as a fifth columnist to IPOB to sabotage the Biafra freedom. It also examines the role of the British in the atrocious slave trade and how One Nigeria is the slave trade but with a different name.
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
Join this channel to get access to perks:
https://www.youtube.com/channe....l/UCN-27KpzgFhJNAPa5
REFERENCES
Berlioux, E. F. (1872). The Slave Trade in Africa in 1872: Principally Carried on for the Supply of Turkey, Egypt, Persia and Zanzibar.
Clarkson, T. (1821). The Cries of Africa, to the Inhabitants of Europe; Or, a Survey of that Bloody Commerce Called the Slave-trade.
Clarkson, T. (1808). History of the rise, progress, and accomplishment of the abolition of the African slave trade by the British parliament. Vol II
Chatelain, H.(1896) "The Open sore of the World - Africa's internal Slave trade and a Practical Plan for its extinction
Black and White Symbolism for Negroes _FE(1)
This is the Full Edition of our video Black and White Symbolism for Negroes(1) It looks at the slave master referring to black as evil and white as good.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Douglass, F. The Narrative of the Life of Frederick Douglass.
Swedenborg, E. (1897)). The Apocalypse Explained: The Apocalypse Explained According to the Spiritual Sense in which the Arcana There Predicted But Heretofore Concealed are Revealed (Vol. 5). Swedenborg Foundation.
Knowles, E. The Oxford dictionary of phrase and fable. (No Title).
N.A(1885) Nature a weekly illustrated journal of science volume xxxii
Clement, C. E(1886) A handbook of Christian Symbols and stories
Pike, A. (1871). Moral and Dogma of the Ancient and Accepted Scottish Rite of Masonry.
We do not own the copyright of these videos but they help us understand who the Negroes are.
This is a high school debate in 1956/57 that helps us to understand the Negroes and how Colonialism and Slave trade destroyed them. In this high school debate between students from the Gold Coast, South African, Nigeria and Ethiopia it shows that the Ethiopians were not Negroes. It also shows that even the Gold Coast and Northern Nigerians had biases against Negroes.
This should help all of us understand, that the deception of
We are all Africans we hear today
We are all black people
We are all Nigerians and so on.
We want you to use the debate to understand the cases of Biafra and Ambazonia and that forced Unity in Either Nigeria or Cameroon is purely the slave trade in disguise.
We are all blacks
It also helps to debunk the shameful aborigine Narrative of Dane Calloway and Kurimeo Ahau.
The modern day Ethiopian also repeated that he is NOT a Negro and even the girl from the Gold Coast considered them(Negroes) inferior.
We also see a Governor in what is River State in Nigeria today deny his identity the same way the Ethiopian was because the British/Arab(Fulani) Conquest and Jihad is being applied on them.
This should also help us understand why the slave master changes the identity of Negroes every now and then. In the 50’s even other Africans were against Negroes.In the debate please try to examine the so-called Farmer-Herders clash in West Africa today with the propositions of those from South Africa.
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For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
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We do not hold the copyright to these videos but use them based on fair use.
REFERENCES
DE RYER, S(1806) The Koran commonly called the Alcoran of Mahomet
Basden, G. T. (1921). Among the Ibos of Nigeria 1912: 1912. Routledge.
Falconbridge, A. (1788). An Account of the Slave Trade on the Coast of Africa, by Alexander Falconbridge. James Phillips.
Carroll, C. (1900). The Negro a beast. Ayer.
N.A.. (1789). The Holy Bible, Containing the Old and New Testaments
Thomas, N. W. (1914). Anthropological Report on the Ibo-speaking Peoples of Nigeria: Law and Custom of the Ibo of the Asaba District S. Nigeria Part IV.
Cowley, M. (1928). Adventures of an African Slaver. Garden City Publishing Company.
Claridge, W. W. (1915). A History of the Gold Coast and Ashanti from the Earliest Times to the Commencement of the Twentieth Century (Vol. 2). J. Murray.
Hutchinson, T. J. (1861). Ten years' wanderings among the Ethiopians. Hurst and Blackett.
Bacon, R. (1897). Benin: The city of blood. Arnold.
Jacobs, D. (1987). The brutality of nations. Alfred a Knopf Incorporated.
Christianity, Islam and the Negro Truth A Reply _FE(2)
This is the Full Edition of our response video Christianity, Islam and the Negro Truth A Reply(1) It is a response to a comment from one of our videos from a disgruntled mental slave defending Bible
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Pike, A. (1871). Moral and Dogma of the Ancient and Accepted Scottish Rite of Masonry.
Tait, W. (1852). Slave Trade overruled for the salvation of Africa.
Buxton, T. F. (1840). The African slave trade, and its remedy.
Becraft, M. B. (2016). Steve Jobs: A Biography. Bloomsbury Publishing USA.
False Benin History for Negroes_FE(2)
This is the Full Edition(FE) of our video,about the False history of Benin. The Present Day Benin Kingdom in the so called South Southern part of the Slave Coast or Nigeria which is today being presented as a very large kingdom to aid the slave masters conquest of Southern Nigeria.
This video tries to show that the term Benin was used by the slave master to refer to an entire area from where they captured slaves. It is however important to note that the purveyors of the false Benin history cannot explain how their King of Benin could have ruled communities that spoke an entirely different language. The Bight of Benin and Bight of Biafra were notorious for the slave trade. While the slave master created a golden Calf Benin Kingdom after the destruction in 1897, he did not build a fake Biafra freedom after the destruction of the Biafra Kingdom circa 1840.
In addition to this, the modern Day Benin history revisionists also forget that the Gregorian Calendar did not exist in Negroland as at the time they were quoting and they are unable to explain how they arrived at the dates they provide.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Boisgragon, A. M. (1898). The Benin Massacre. Methuen & Company.
Jacobs, D(1987) The brutality of Nations
Roth, H. L. (1903). Great Benin: Its Customs, Art and Horrors. Routledge & K. Paul.
Tucker, S. (1853). Abbeokuta: Or, Sunrise Within the Tropics: an Outline of the Origin and Progress of the Yoruba Mission. James Nisbet and Company.
Pinnock, J. (1897). Benin: The surrounding country, inhabitants, customs, and trade. Journal of Commerce.
Snelgrave, W. (1734). A new account of Guinea. And the Slave Trade (London, 1754),
Johnston, H. (1911). The opening up of Africa (No. 18). H. Holt.
LW, L. (1920). Handbooks Prepared under the Direction of the Historical Section of the Foreign Office.
Newbury, C. W. (1961).The western Slave Coast and its Rulers
Woodson, C. G. (1830) Free Negro owners of slaves in the United States in 1830: together with Absentee ownership of slaves in the United States in 1830.
Johnston, H. H. (1899) A history of the colonization of Africa by alien races
Johnston, H. H. (1911). The opening up of Africa (No. 18).
Buxton, T. F. (1838) Letter on the Slave Trade to the Lord Viscount Melbourne and the other members of her Majesty’s cabinet council
Bacon, R. (1897). Benin: The city of blood. Arnold.
Negro Slavery today _FE(2)
This is the Full version of this video where we continue to examine how the current state of the Negroes and how the slave master and his slave hunting partners are working to enslave the Negroes and as they say, forever.
It also shows how the slave master is able to set up the Negroes against themselves in one way or another.
Full video is available on Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
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We do not hold the copyright to these videos but use them based on fair use.
REFERENCES
Orr, C. W. J. (1911). The making of northern Nigeria. Macmillan and Company, Limited.
Beaufoy, H. (1789). The speech of Mr. Beaufoy,Tuesday, the 18th June, 1788, in a Committee of the whole House, on a Bill for Regulating the Conveyance of Negroes From African to the West-Indies To which are added Observations on the Evidence adduced against the Bill
Blumhardt, C. F. (1799). Christian missions: or a manual of missionary geography and history: Edited by C. Barth. religions Tract Society.
Wilson, J. L. (1856). Western Africa: Its history, condition, and prospects. New York: Harper.
Mill, H. R. (Ed.). (1899). The International Geography: By Seventy Authors. New York: D. Appleton.
One Nigeria and Colonial Boundaries for Negroes_FE(1)
This is the Full Edition of our video on One Nigeria and colonial Boundaries and how One Nigeria is actually a continuation of the slave trade. It seeks answers to why the slave master and his accomplices kill Negroes simply for asking for freedom whereas Scotland of only 6 Million people could ask for independence without being shot.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Cooper, J. (1875). The Lost Continent, Or Slavery and the Slave-trade in Africa,
Pinnock, J. (1897). Benin: The surrounding country, inhabitants, customs, and trade. Journal of Commerce.
Boisragon, A. M. (1897). The Benin Massacre. Methuen.
Johnson, H. H. A History of the Colonization of Africa. Cambridge: Alien Races.
Spalding, M. J. (1858). Miscellanea: Comprising Reviews, Lectures, and Essays, on Historical, Theological, and Miscellaneous Subjects.
Keltie, J. S. (1893). The partition of Africa. London, Edward Stanford.
Negro Slavery today A Reply _FE(1)
This is the Full version of our Response video to a comment we got from one of the people who are helping the slave master deny his atrocities against the Negroes. A part of the comment suggested that the slave trade did not happen and the comment is as indicated below
“If this happened to your family, why would you have to learn it from strangers????? 200 missing girls and it's history already... but you have to be taught about MILLIONS of your people leaving and becoming slaves in America! Wake Up! #stopthelies”
While it may be easy to see that the comment lacks both context and research substance, it exposes the destination of the slave masters and his slave hunting partners. Please understand that while the effort is in place to exterminate the Negro Race, the foot soldiers duty is to talk the Negroes away from self Preservation. Please follow their activities in Biafra and Ambazonia to understand what may be going on.
Full video is available on Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
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We do not hold the copyright to these videos but use them based on fair use.
REFERENCES
Skinner, R. P. (1906). Abyssinia of To-day: an account of the first mission sent by the American government to the court of the King of Kings, 1903-1904. E. Arnold.
McKinley, C. (1889). An Appeal to Pharaoh: The Negro Problem, and Its Radical Solution. State Company.
Beke, C. T. (1867). The British Captives in Abyssinia. Longmans, Green, Reader, and Dyer.
Burke, E., Burke, W., & Burke, W. (1760). An account of the European settlements in America.
Benezet, A. (1767). A Caution to Great Britain and Her Colonies: In a Short Representation of the Calamitous State of the Enslaved Negroes in the British Dominions. Philadelphia printed, London reprinted and sold by James Phillips.
Johnston, H. H. (1897). British Central Africa.
N.A(1792) The London Chronicle of February 14 to February 16 1792
One Nigeria and Colonial Boundaries for Negroes_FE(1)
This is the Full Edition of our video on One Nigeria and Colonial Boundaries for Negroes which examines how the slave master redesigned the slave trade and continues to subjugate Negroes till today..
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
All Included in the video
Fulani, the enemy within, a Reply _FE(3)
This is the Full Edition of our response video to a comment we received on a previous video. The comment from “@NYChiphop67 and says
Thanks brother
Can you make videos explaining how we African Americans have Yoruba & Fulani ancestry , but no Eurasian Hamite blood like Fulani
They placed the Berber Arab with the negro
We need this
Thank you from African america
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Johnston, H. H. (1899). A History of the Colonization of Africa by Alien Races. Cambridge University Press.
Seddall, H. (1874). The missionary history of Sierra Leone. Hatchards.
Ellis, A. B. (1894). The Yoruba-speaking Peoples of the Slave Coast of West Africa: Their Religion, Manners, Customs, Laws, Language, Etc. Routledge.
Meek, C. K. (1925). The northern tribes of Nigeria: an ethnographical account of the northern provinces of Nigeria together with a report on the 1921 decennial census (Vol. 1). Oxford University Press, H. Milford.
Brown, R. (1895). The story of Africa and its explorers (Vol. 4). Cassell
Chisholm, G. G. (1882). The Two Hemispheres: A Popular Account of the Countries and Peoples of the World. Blackie & Son.
This is the Full Edition of our video on Allah, God, Devil and the Negroes. We tried to examine why the slave masters God and slave hunters Allah killed more people than the Devil, Satan or Lucifer. We also examined who between the slave masters, the slave hunters and the Devils have committed more evil on the Negroes.
We also tried to show that if the religions of Islam and Christianity were true and inline with nature, the slave master and his slave hunting partners would never have given them to the Negroes today. Also seeing how the Muslims and Christians are working together against Negro Freedom in Biafra and Ambazonia today should tell us who was behind the slave trade. Also we showed that the Nigerian Army(Including Cameroon) which was a slave hunting terror group renamed Army in 1863 still enjoys the support of both the Christians and Muslims till today and provides cover to both the Boko Haram you hear about and Fulani Herdsmen.
Full video is available on Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
**********************************************************************************
We do not hold the copyright to these videos but use them based on fair use.
REFERENCES
Brown, R. (1911). The story of Africa and its explorers (Vol. 3).
Carleton, G. W. (1864). Suppressed book about slavery!.
Langa, L(1922) Up Against it in Nigeria
Zitkala-SA. (1921). American Indian Stories
N.A (1888) The Scottish Geographical Magazine
Cobb, T. R. R. (1858). An Inquiry Into the Law of Negro Slavery in the United States of America: To which is Prefixed, an Histor. Sketch of Slavery.
Arnold, T. W. (1913). The preaching of Islam: a history of the propagation of the Muslim faith. C. Scribner's sons.
Sale, G., Psalmanazar, G., Bower, A., Shelvocke, G., Campbell, J., & Swinton, J. (1766). An Universal history, from the earliest account of time (Vol. 44). T. Osborne.
Badger, G. P. (1875). Mohammed and Mohammedanism: Lectures delivered at the Royal Institution of Great Britain in February and March, 1874. The Contemporary review, 1866-1900, 26, 87-102.
The Golden Calf Code for Negroes_FE(2)
This is the Full Edition(FE) of our video on The Golden Calf Code for Negroes which exposes how the slave master and his slave hunting accomplices deploy the Golden calf code against the Negroes. It also examines Simon Ekpa as a Golden Calf of Nnamdi Kanu and the Biafra struggle. Do not forget that One Nigeria is Islami Jihad deployed subtly and sponsored by the British.
If you have watched a video that suggests that Simon Ekpa is being discriminated against because he is from Ebonyi state and observe that whoever made the video is a pro one Nigerianist propagandist who claimed that Ojukwu started Biafra albeit falsely. Also remember that Ebonyi was created by the British and Fulani and has nothing to do with criminal Simon Ekpa who was hired to infiltrate and destroy IPOB.
Please watch the video and let us know what you think.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
All Included in the video
The Slave Coast for Negroes_FE(1)
This is the Full Edition of our video to show the relationship of the Slave coast to Modern day Nigeria. It further exposes the slave masters scheme of propagating that the slave trade no longer happened through the likes of Dane Calloway and Kurimeo Ahau. It also examines how the slave master and his accomplices are using Simon Ekpa against Negroes in Biafra seeking freedom from the slavery of One Nigeria or Slave coast
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
NA(1823) Case of the Vigilante with some reflections on that traffic
Jacobs, D(1987) The brutality of Nations
Mockler-Ferryman, A. F. (1898). Imperial Africa: the rise, progress and future of the British possessions in Africa (Vol. 1).
Mitchell, S. A. (1851). Mitchell's School Geography: A System of Modern Geography, Comprising a Description of the Present State of the World, and Its Five Great Divisions, America, Europe, Asia, Africa, and Oceanica... Accompanied by an Atlas Containing Thirty-two Maps...
Hill, P. G. (1849). A Voyage to the Slave Coasts of West and East Africa. Charles Gilpin.
The Negro's worst Enemy-A Reply-FE(1)
This is the Full Edition of our response video to a comment we received in one of our videos.The comment is based on the dance of shame of the slave masters and his slave hunting partners in what was Negroland and Guinea and today - West and Central African.
The comment talks about a planned subterfuge by the slave hunters betrayed by their lack of humanity and commonsense where they allege that they have uncovered a plan by the Negroes looking for Freedom in Biafra shipping explosives and IEDS. However, the same way they captured and sold the Negroes to the Europeans and Arabs is how they are still working with the slave master today and against the Negroes.
The comment tried to suggest that even if the Freedom fighters were doing it out of self defence it does not matter because he does not understand who the slave hunters were and how much they love bloodshed. We tried to further explain that the slave hunters would apply such subterfuge when they plan to carry them out so ideally they were talking about what they planned to do.
Full video is available on Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
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We do not hold the copyright to these videos but use them based on fair use.
REFERENCES
Burton, R. F. (1863). Abeokuta and the Camaroons mountains: an exploration (Vol. 1).
Edwards, B. (1794). The history, civil and commercial, of the British colonies in the West Indies: In 2 vol.: Illustr. with maps (Vol. 2).
Falconbridge, A. (1788). An account of the slave trade on the coast of Africa. J. Phillips.
N.A(1948) Colonial Annual Reports Nigeria His Majesty’s Stationery Office
Phillips, Richard.(1820) New Voyages and Travels: Consisting of Originals, Translations, and Abridgements. Vol. 3.
The Slave Coast for Negroes - A Reply_FE(1)
This is the Full Edition of our response video to a comment we received from the previous video about the slave coast. The comment was from @danieljacobs2747 and says
You’re a very foolish person especially when you make commentaries about the Bible.
If DOS n IPOB didn’t sell MNK how did Britain n Fulani kidnap him?
This is about a Freedom Fighter by the name Mazi Nnamdi Kanu(MNK) who was kidnapped by the British slave masters and their Arab(Fulani) Slave hunting accomplices but recruited a “criminal serpent” similar to Dane Calloway named Simon Ekpa to be accusing his siblings in the Struggle of selling him to slave masters. Compare this false narrative with how Negroes could have sold themselves during the slave trade proper and connect the dots.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
NA(1823) Case of the Vigilante with some reflections on that traffic
Jacobs, D(1987) The brutality of Nations
Ellis, A. B. (1894). The Yoruba-speaking Peoples of the Slave Coast of West Africa: Their Religion, Manners, Customs, Laws, Language, Etc. With an Appendix Containing a Comparison of the Tshi, Gã, Ew̜e, and Yoruba Languages. Chapman and Hall.
Buxton, T. F. (1840). The African slave trade, and its remedy. J. Murray.