Top videos
The Launch of ESN by Mazi Nnamdi Kanu
Christianity, Islam and the Negro Truth FE(2)
This is the Full Edition of our video, Christianity, Islam and the Negro Truth FE(2) which tries to show that the colonial boundaries and religions are all based on the slave trade.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Hodgson, W. B. (1843). Notes on Northern Africa, the Sahara and Soudan. Wiley and Putnam.
Tait, E(1851) The slave trade overruled for the salvation of Africa
Cooper, J. (1875). The Lost Continent, Or Slavery and the Slave-trade in Africa,
Spalding, M. J. (1858). Miscellanea: Comprising Reviews, Lectures, and Essays, on Historical, Theological, and Miscellaneous Subjects.
Johnston, H. H. A History of the Colonization of Africa by Alien Races, Cambridge, 1899. JohnstonHistory of the colonization of Africa by alien races1899.
Who were the Negroes_FE(1)
This is the Full Edition(FE) of our video about Who were the Negroes.There is this erroneous belief that Africans are all the same which is not correct. This video tries to identify who the Negroes are, based on how the Africans connive with the Slave masters of Europe, Asia and America against them.
Video available at
odysee.com, BitChute, locals.com, rumble.com, facebook.com,crystalviews.net,arisetube.com
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Orr, C. W. J. (1911). The making of northern Nigeria. Macmillan and Company, Limited.
Shufeldt, R. W. (1915). America's greatest problem: the Negro. FA Davis.
Washington, B. T. (1909). The Story of the Negro: The Rise of the Race from Slavery (Vol. 3)
N.A(1849) A residence at Sierra Leone described from a Journal kept on the spot, and from letters written to friends at home. By a Lady
Melville, E. H. C. S. (1849). A Residence at Sierra Leone, Described from a Journal Kept on the Spot and from Letters Written to Friends at Home.
Thomas, N. W. (1914). Anthropological Report on the Ibo-speaking Peoples of Nigeria: Proverb, stories, tones in Ibo. Harrison and Sons.
Baird, J. B. (1910). Children of Africa.
Equiano, O. (1790). Interesting Narrative of Olaudah Equiano.
Fenning, D., & Collyer, J. (1771). A New System of Geography: Or, a General Description of the World: Containing a Particular and Circumstantial Account of All the Countries, Kingdoms, and States of Europe, Asia, Africa, and America. Their Situation, Climate, Mountains, Seas, Rivers, Lakes, &c. The Religion, Manners, Customs, Manufactures, Trade, and Buildings of the Inhabitants. With the Birds, Beasts, Reptiles, Insects, the Various Vegetables, and Minerals, Found in Different Regions. Embellished with a New and Accurate Set of Maps, by .... J. Payne, and sold.
Johnson, J. R., & Brown, L. (1925). The book of American Negro spirituals.
Swan, C. A. (1909). The slavery of today, or, The present position of the open sore of Africa.
Universe Size Comparison 3D
The Negro and the law -FE(2)
The video The Negro and the law (2) is the Full version of our series that seeks to show that one of the biggest instruments of Negro slavery is the law. It examines how the slave master and his slave hunting partners are usually above the law and the code of Moses Smashing the Commandment Tablets are indicative of “breaking the law”
This video gives some clues about why they ganged up against Trump and how the slave master is facilitating and sponsoring the Fulani jihad in Nigeria and Cameroon(Southern Nigeria and Southern Cameroon of Biafra and Ambazonia). The video also examines the motive behind the slave master use of the aborigine wannabes like Dane Calloway to deny the slave trade.
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For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
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REFERENCES
Ross, A., & Du Ryer, A. The Alcoran of Mahomet.
Stewart, C. S. (1856). Brazil and La Plata, the personal record of a cruise.
Moister, W(1851) Africa, Past and Present, A Concise Account
Conrad, E. (1942). Harriet Tubman, Negro Soldier and Abolitionist. International Publishers.
Simnett W.E. (N.D). The British Colonial Empire.
Cecil R.(1850) The life of the Rev. John Newton, rector of St. Mary Woolnoth, London
Robinson, C. H. (1900). Nigeria: our latest protectorate. H. Marshall and Son.
N.D The Quran Oxford’s World Classics
Donnan, E. (1930). Documents Illustrative of the History of the Slave Trade to America: The eighteenth century. Carnegie institution of Washington.
Shaw, F. L. (1905). Tropical dependency: An outline of the ancient history of the Western Soudan with an account of the modern settlement of Northern Nigeria.
Lugard, B. F. J. D. (1922). The dual mandate in British tropical Africa.
Loguen, J. W. (1859). The Rev. JW Loguen, as a Slave and as a Freeman: A Narrative of Real Life. JGK Truair & Company.
Burn, A.C(1922) The Nigeria handbook
Farquhar, R. T. (1807). Suggestions Arising from the Abolition of the African Slave Trade for Supplying the Demands of the West India Colonies with Agricultural Labourers (Vol. 68, No. 5). John Stockdale.
The South East Governors met with Mazi Nnamdi Kanu and went behind to connive with the Fulani who control the Government to kill him but thankfully he survived the assassination attempt.
Why Nnamdi Kanu was kidnapped_FE(2)
This is the Full Edition(FE) of our video, Why Nnamdi Kanu was kidnapped (2). Nnamdi Kanu is a Freedom Seeker kidnapped by the slave master and his slave hunting accomplices three years ago and renditioned to the slave Coast or Nigeria. It is about why he was kidnapped and being tried in the slave masters court of injustice and slave trade.
It also mentioned the slave masters’ agents like Simon Ekpa and Dane Calloway as contracted agents of the slave master to lie against the Negroes and any efforts to make to secure their freedom.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Ratzel, F. (1898). The History of Mankind
The video The Negro and the law -A Reply_10) is a continuation of our response video to questions we got about the group Indigenous People of Biafra(IPOB), its leader Mazi Nnamdi Kanu and the Biafra freedom Struggle. Normally we do not make videos about modern issues but those that relate to the slave trade. However, Biafra, Ambazonia, Nigeria and Cameroon are all products of the slave trade hence we are providing a part response to Question 5
Our previous video was removed by Youtube, however in this part, we looked at the slave master and his slave hunting partners and how they are behind the crisis in Biafra and Ambazonia. The question 5 we are responding to is below and has been going on for a while.
Garry j • 3 days ago (edited)
Hi @TheRenaissance. You are doing a great job. However, I have some questions about Nnamdi Kanu. If you could help me shed some light on them I would be grateful.
1. Why is Nnamdi Kanu always proudly brandishing the Israeli flag wherever he goes. When we all know the history of this so called Isreal.
2.Why does he want to convert the Igbos to Judaism. A religion that any enlightened African knows is that of the "Slave masters". I mean... He openly prays to the God of the Hebrews "Elohim" and wears the Kippah, Tallit and Teffilin. So there's no doubt about his faith. He's ancestors had nothing to do with that crap. So...... What gives?
3. If he is aware of reality/truth, then why is he running to the U.N for referendum when we all know that the U.N and other institutions like the I.M.F and A.U were all created to subjugate the African continent. Isn't that running to your captors for safety, or is he working for them?
4. Why does he not partner with the members of the L.N.C in their plan to abolish the 1999 constitution which has held the citizens of Nigeria to ransom and slavery and join their plan to partner with the S.W, S.S, and middle belt once it's abolished to break out from Nigeria (the right way/not by violence or war). Instead he wants to instigate a war with Nigeria who is supported by all the foreign powers that be and lead the Igbos into another genocide or this time extinction. Is he acting as an agent to incite the spark of this genocide?
5. With all the followers he has and thousands of dollars in donations he has accumulated over the years, why does he not try to build Igbo land from within. At least if Nnamdi Kanu/Ipob create projects to build either a school, a hospital, support agriculture or you know.... anything at least, would that be so bad? Instead of sending the youths to their early death by fuelling an unnecessary agitation.
Thank you sir. Hoping for your clarifications
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Jacobs, D. (1987). The brutality of nations. Alfred A. Knopf.
Boyer, M(1728) The Political State of Great Britain Volume XXXV
Wilson, J. L. (1852). The Destruction of Lagos. London: J. Ridgway.
Burns, A. C. (1929). History of Nigeria. George Allen and Unwin Limited, London.
Wd, T. D. (Ed.). (1839). American Slavery as it is: Testimony of a Thousand Witnesses. American Anti-Slavery Society.
Brown, R. (1896). The story of Africa and its explorers (Vol. 4). Cassell.
Burton, R.F(1865) Wit and Wisdom from West Africa; or, a Book of proverbial philosophy, idioms, enigmas, and laconisms. Compiled etc. Tinsley Bros., 1865.
N.A(1713) The Assiento or Contract
Holcombe, W. H. (1861). Suggestions as to the Spiritual Philosophy of African Slavery: Addressed to the Members and Friends of the Church of the New Jerusalem. Mason brothers.
The Alleged Killing of Twins and Mary Slessor Hoax_LE(1)
The Alleged Killing of Twins and Mary Slessor Hoax(1) is the limited version of our video to examine one of the slave masters' lies that claimed that Negroes in the Lower Niger killed twins and their mother. The story was taught to suggest that before the coming of the Europeans and that a lady in her twenties called Mary came and stopped it.
This is included in the academic curriculum such that children are taught this in the early stage that twins were being killed along with their mother until someone Scottish lady called Mary Slessor came and stopped it.
Please note that aside from Youtube censorship we are on Patreon to reduce the distraction from the descendants of the slave hunters as they appear to watch our videos more than the Negroes and other victims for whom the videos are made.
The Full Versions of the Video will be available on the following platforms
www.lbry.tv
www.arisetube.com
www.crystalviews.net
www.rumble.com
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Pinkerton, J. (1802). Modern Geography Vol II: A Description of the Empires, Kingdoms, States, and Colonies, with the Oceans, Seas, and Isles.
Blackie, W. G. (1868). A Supplement to The Imperial Gazetteer, a General Dictionary of Geography, Physical, Political, Statistical and Descriptive. Blackie and Son.
Boisragon, A. M. (1897). The Benin Massacre. Methuen.
Marwick, W. (1897). William and Louisa Anderson: A Record of Their Life and Work in Jamaica and Old Calabar. Andrew Elliot.
Smith, G. S., & Kemeny, P. C. (Eds.). (2019). The Oxford Handbook of Presbyterianism. Oxford Handbooks.
Bindloss, H. (1898). In the Niger country. W. Blackwood and sons.
Hailey, B. (1938). An African Survey. A Study of Problems arising in Africa South of the Sahara. An African Survey. A Study of Problems arising in Africa South of the Sahara.
Clark, R. W. (1860). The African Slave-trade (Vol. 3). American Tract Society.
Talbot, D. A. (1915). Woman's Mysteries of a Primitive People: The Ibibios of Southern Nigeria (No. 57). Cassell, Limited.
CIA(1968) Daily Report, Foreign Radio Broadcasts: Issues 16-20
Negro Slavery today A Reply _FE(1)
This is the Full version of our Response video to a comment we got from one of the people who are helping the slave master deny his atrocities against the Negroes. A part of the comment suggested that the slave trade did not happen and the comment is as indicated below
“If this happened to your family, why would you have to learn it from strangers????? 200 missing girls and it's history already... but you have to be taught about MILLIONS of your people leaving and becoming slaves in America! Wake Up! #stopthelies”
While it may be easy to see that the comment lacks both context and research substance, it exposes the destination of the slave masters and his slave hunting partners. Please understand that while the effort is in place to exterminate the Negro Race, the foot soldiers duty is to talk the Negroes away from self Preservation. Please follow their activities in Biafra and Ambazonia to understand what may be going on.
Full video is available on Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
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We do not hold the copyright to these videos but use them based on fair use.
REFERENCES
Skinner, R. P. (1906). Abyssinia of To-day: an account of the first mission sent by the American government to the court of the King of Kings, 1903-1904. E. Arnold.
McKinley, C. (1889). An Appeal to Pharaoh: The Negro Problem, and Its Radical Solution. State Company.
Beke, C. T. (1867). The British Captives in Abyssinia. Longmans, Green, Reader, and Dyer.
Burke, E., Burke, W., & Burke, W. (1760). An account of the European settlements in America.
Benezet, A. (1767). A Caution to Great Britain and Her Colonies: In a Short Representation of the Calamitous State of the Enslaved Negroes in the British Dominions. Philadelphia printed, London reprinted and sold by James Phillips.
Johnston, H. H. (1897). British Central Africa.
N.A(1792) The London Chronicle of February 14 to February 16 1792
His Story vs My Story for Negroes-A Reply-FE(1)
This is the Full Edition of our response video to a comment we received from our last video.It seeks to further expose the latest subterfuge of the slave masters that the Negroes are now the same as Indians and Native Americans. Here are the comments we are responding to from a user called Vk Nyc
“Please do your own research. We don't need foreigners telling our story. I will start an African history channel if you think this is ok so you will understand clearly. Negro is a name placed on our people, who already had words to describe themselves, to confuse who we really are. The Original Americans.”
It showed how the Ethiopians were renamed Negroes and the Abyssinians were renamed Ethiopians. It also looked at the current case of where the slave master and his slave hunting partners connived to carry out an extraordinary rendition on a British Citizen agitating for the Freedom of Biafra.
Full video is available on Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Hutchinson, T. J. (1858). Impressions of Western Africa: With Remarks on the Diseases of the Climate and a Report on the Peculiarities of Trade Up the Rivers in the Bight of Biafra. Longman, Brown, Green, Longmans, & Roberts.
Jefferson, T. Declaration of Independence (1776).
Casely Hayford, J. E. (1911). Ethiopia unbound: Studies in race emancipation. London:(in complete).
Douglass, F., (1841). Narrative of the Life of Frederick Douglass, an American Slave.
Williams, G. (1897). History of the Liverpool Privateers and Letter of Marque: with an account of the Liverpool Slave Trade. Routledge.
Prescott, T. H. (1857). The American Encyclopedia of History, Biography and Travel.
N.A(1847) Journals of the House of Commons
Saladin. (1894). Woman: her glory, her shame, and her God.
Taylor, B. (1862). A Journey to Central Africa; or, Life and landscapes from Egypt to the Negro kingdoms of the White Nile.
Drummond, P(1862)The War in America. Negro Slavery and the Bible. A Politico-religious Essay. By an Old Politician
Sullivan, R(1880) An introduction to Geography and History, Ancient and Modern
De Roo, P. (1900). History of America Before Columbus: According to Documents and Approved Authors (Vol. 1). Philadelphia, Pa.; London: JB Lippincott.
Niven, C. R. (1958). How Nigeria is governed. Longmans, Green.
Schön, J. F., & Crowther, S. (1842). Journals of the Rev. James Frederick Schön and Mr. Samuel Crowther: Who, Accompanied the Expedition Up the Niger, in 1841, in Behalf of the Church Missionary Society (Vol. 1). Hatchard and son.
Child, L. M. (1865). The freedmen's book (No. 62). Ticknor and Fields.
Asking how, what and why for Negroes-A Reply_FE(1)
The Slave Master, the Slave hunter and the Slave_FE-A Reply(1) is the full version of our response video in response to some comments we received in our last video.
Please note that aside from Youtube censorship we are on Patreon to reduce the distraction from the descendants of the slave hunters as they appear to watch our videos more than the Negroes for whom the videos are made.
The Full Versions of the Video will be available on the following platforms
www.lbry.tv
www.arisetube.com
www.crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Moister, W.(1879) Africa, Past and Present: A Concise Account
Crowther, S. (1855). Journal of an Expedition Up the Niger and Tshadda Rivers Undertaken by Macgregor Laird in Connection with the British Government in 1854. Church Missionary House.
Woodson, C. (1949). ABYSSINIA (Concluded). Negro History Bulletin, 12(4), 89-92. Retrieved September 14, 2020
Benezet, A. (2008). Some Historical Account of Guinea. Applewood Books.
Mockler-Ferryman, A. F. (1902). British Nigeria. Journal of the Royal African Society,
Basden, G. T. (1966). Niger Ibos: a description of the primitive life, customs and animistic beliefs, etc., of the Ibo people of Nigeria by one who, for thirty-five years, enjoyed the privilege of their intimate confidence and friendship.
Partridge, C. (1905). Cross River Natives: Being Some Notes on the Primitive Pagans of Obubura Hill District, Southern Nigeria, Including a Description of the Circles of Upright Sculptured Stones on the Left Bank of the Aweyong River. Hutchinson.
Du Chaillu, P. B. (1861). Explorations and adventures in equatorial Africa.
The Negro's worst Enemy-A Reply-FE(2)
This is the Full Edition(FE) of the continuation of our response video to some comments we received in one of our videos.The comments are based on the dance of shame of the slave masters and his slave hunting partners in what was Negroland and Guinea and today - West and Central African.
The comment talks about a planned subterfuge by the slave hunters betrayed by their lack of humanity and commonsense where they allege that they have uncovered a plan by the Negroes looking for Freedom in Biafra shipping explosives and IEDS.
We also got another comment which is included in this response video
Full video is available on Patreon.com and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
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We do not hold the copyright to these videos but use them based on fair use.
REFERENCES
Chatelain, H(1896) The Open Sore of the World
Shaw, F. L. (1997). A tropical dependency: An outline of the ancient history of the western Sudan with an account of the modern settlement of northern Nigeria. Black Classic Press.
MacQueen, J. (1840). A Geographical Survey of Africa: Its Rivers, Lakes, Mountains, Productions, States, Populations, &c. with a Map of an Entirely New Construction, to which is Prefixed a Letter to Lord John Russell Regarding the Slave Trade and the Improvement of Africa. B. Fellowes.
Alexander, A. (1846). A history of colonization on the western coast of Africa. WS Martien.
Hazzledine, G. D. (1904). The white man in Nigeria. E. Arnold.
Seddall, H. (1874). The missionary history of Sierra Leone. Hatchards.
Gaines, W. J. (1897). The Negro and the White Man. AME publishing house.
Miss, T. (1853). Abeokuta, or Sunrise within the Tropics.
Brown, R. (1907). The story of Africa and its explorers (Vol. 4). Cassell.
Colonialism and Colonial Boundaries for Negroes FE(1)
This is the Full Edition of our video on colonial boundaries and colonialism, Colonialism . The Slave Master was forced by the abolitionists and Quakers to stop the evil slave trade. However the slave masters’ greed and lack of humanity made him to accept colonization as a replacement for the slave trade. Colonialism metamorphosed to Neo-colonialism and the slave master is still in charge of those countries unfortunately through their slave hunting accomplices..
It also shows how the British and their slave hunting accomplices still work together today against the Negroes in both Biafra and Ambazonia.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Marwick, W. (1897). William and Louisa Anderson: A Record of Their Life and Work in Jamaica and Old Calabar. Andrew Elliot.
N.A(1940) The Fatherland Volume III August, 1915-February, 1916
Bleeker, S. (1969). The Ibo of Biafra. Morrow.
Roberts, J. J. (1869). African Colonization: An Address Delivered at the Fifty-second Annual Meeting of the American Colonization Society, Held in Washington, DC, January 19, 1869. A Branch Office of the American Colonization Society.
Lang, J. (1910). The Land of the Golden Trade (West Africa).
Koehler, H. (1940). Inside the Gestapo.
Newton, J. (1788). Thoughts upon the African Slave Trade.
M'Queen, J. (1840). A Geographical Survey of Africa: Its Rivers, Lakes, Mountains, Productions, States, Population, Etc: With a Map on an Entirely New Construction to which is Prefixed a Letter to Lord John Russell Regarding the Slave Trade and the Improvement of Africa:
Goldie, H. (1890). Calabar and Its Mission. Oliphant, Anderson & Ferrier.
Moll, H. (1712). A Map of New France Containing Canada, Louisiana & c. in Nth. America.
Koehler, H. (1940). Inside the Gestapo.
Nnamdi Kanu, Britain, Fulani,Biafra and Ambazonia freedom_FE(3)
This is the third iteration and FE of our video series to show that the British slave master and their Arab/Fulani accomplices are the sponsors of Simon Ekpa who came with a fake name as a fifth columnist to IPOB to sabotage the Biafra freedom. It also examines the role of the British in the atrocious slave trade and how One Nigeria is the slave trade but with a different name.
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
Join this channel to get access to perks:
https://www.youtube.com/channe....l/UCN-27KpzgFhJNAPa5
REFERENCES
Berlioux, E. F. (1872). The Slave Trade in Africa in 1872: Principally Carried on for the Supply of Turkey, Egypt, Persia and Zanzibar.
Clarkson, T. (1821). The Cries of Africa, to the Inhabitants of Europe; Or, a Survey of that Bloody Commerce Called the Slave-trade.
Clarkson, T. (1808). History of the rise, progress, and accomplishment of the abolition of the African slave trade by the British parliament. Vol II
Chatelain, H.(1896) "The Open sore of the World - Africa's internal Slave trade and a Practical Plan for its extinction
Is the Negro a born Slave-A Reply_FE(3)
Is the Negro a born slave -A Reply(2) is the Full version of our response video to some comments received from our previous videos. It's also part of our series to get the Negroes to ask relevant questions about their history, who they are, who they were and what could be happening to them.It is aimed at getting the Negroes to stop believing but instead start knowing. It also seeks to get Negroes to investigate the plan of the slave master to exterminate the race.
Please note that aside from Youtube censorship we are on Patreon to reduce the distraction from the descendants of the slave hunters as they appear to watch our videos more than the Negroes for whom the videos are made.
Link to the article on Marcus Garvey and Haile Selassie https://bit.ly/35Q8zXC
The Full Versions of the Video will be available on the following platforms
www.lbry.tv
www.arisetube.com
www.crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Baikie, W. B. (1856). Narrative of an exploring voyage up the Rivers Kwora and Binue, in 1854. Murray.
N.A(1829) The African Repository and Colonial Journal
Basden, G. T. (1966). Niger Ibos: a description of the primitive life, customs, and animistic beliefs, &c., of the Ibo people of Nigeria by one who, for thirty-five years, enjoyed the privilege of their intimate confidence and friendship. Frank Cass & Company.
Buxton, T. F. (1840). The African Slave Trade, and its Remedy. J. Murray.
Johnston, H. H.,(1913). history of the colonization of Africa by alien races.
Duncan, J. (1847). Travels in Western Africa, in 1845 & 1846: Comprising a Journey from Whydah, Through the Kingdom of Dahomey, to Adofoodia, in the Interior (Vol. 1). Richard Bentley.
Darwin, C. (1896). The descent of man and selection in relation to sex (Vol. 1). D. Appleton.
Cobb, T. R. R. (1858). An Inquiry Into the Law of Negro Slavery in the United States of America: To which is Prefixed, an Histor. Sketch of Slavery. Negro University Press.
Ross, W. S. (1890). Woman: her glory, her shame, and her God.
Eltis, D., & Richardson, D. (2010). Atlas of the Transatlantic Slave Trade.
Hodgson, W. B. (1843). The Foulahs of Central African and the African Slave Trade
N.A(1888) Science, An Illustrated Journal Vol XII
Jacob’s Voice and Esau’s Body-A Reply-FE(2)
This is the Full Edition of our video- Jacob’s Voice and Esau’s Body-A Reply-(1). It is a response video to a comment we received suggesting that the slave masters' latest alibi by trying to suggest that Negroes are aborigines of the plantation now called USA could be true.
Full video is available on Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Campbell, R. (1860). A Pilgrimage to My Motherland: An Account of a Journey Among the Egbas and Yorubas of Central Africa.
Woodson, C. G. (Eds.). (1917). The Journal of Negro History. Association for the Study of Negro Life and History.
Hervey, H. (N.D). Barracoon. G. P. Putnam’s Sons
Benezet, A. (1762). A Short Account of that Part of Africa, Inhabited by the Negroes: With Respect to the Fertility of the Country; the Good Disposition of Many of the Natives, and the Manner by which the Slave Trade is Carried on. W. Dunlap.
Lugard, L. F. J. (1922). The dual mandate in British tropical Africa.
Lucas, C. P. (1894). A historical geography of the British colonies. Oxford, Eng.:
Many people think that modern astronomy’s ability to accurately predict lunar and solar eclipses is a result and proof positive of the heliocentric theory of the universe. The fact of the matter however is that eclipses have been accurately predicted by cultures worldwide for thousands of years before the “heliocentric ball-Earth” was even a glimmer in Copernicus’ imagination. Ptolemy in the 1st century A.D. accurately predicted eclipses for six hundred years on the basis of a flat, stationary Earth with equal precision as anyone living today. All the way back in 600 B.C. Thales accurately predicted an eclipse which ended the war between the Medes and Lydians, and as far back as 3000 years ago the Chaldeans, Egyptians, Indians, Chinese and others accurately predicted eclipses to within seconds of modern methods. Eclipses happen regularly with precision in 18 year cycles, so regardless of geocentric or heliocentric, flat or globe Earth cosmologies, eclipses can be accurately calculated independent of such factors.
Another assumption and supposed proof of Earth’s globular shape, heliocentrists claim that lunar eclipses are caused by the shadow of their ball-Earth occulting the Moon. The idea is that the Sun, Earth, and Moon spheres perfectly align like three billiard balls in a row so that the Sun’s light casts the Earth’s shadow onto the Moon. Unfortunately for them, this explanation is rendered completely invalid due to the fact that lunar eclipses have happened and continue to happen regularly when both the Sun and Moon are still visible together above the horizon! But for the Sun’s light to be casting Earth’s shadow onto the Moon, the three bodies must be aligned in a straight 180 degree syzygy.
As early as the time of Pliny, there are records of lunar eclipses happening while both the Sun and Moon are visible in the sky, and it continues happening during lunar eclipses to this day. In an attempt to explain away the inconsistencies in their theory, heliocentrists usually claim light refraction must be happening on a scale large enough to account for the phenomena, but even if this highly-implausible reverse-engineered damage-control explanation is accepted, it cannot explain how Earth-bound observers are supposedly able to see 12,000 miles, 180 degrees around a globular Earth to objects on the other side. The reality is eclipses are a far more occult and mysterious phenomenon than lining up three billiard balls.
Lunar eclipses only occur during full Moons when the Moon is at the crossing point of the ecliptic opposite the Sun, and Solar eclipses only occur during new Moons when the Moon is at the crossing point of the ecliptic and aligned with the Sun. Such solar and lunar conjuctions and oppositions happen a minimum of 4 times per solar year and depending on their exact altitudes and observer location will produce partial, total or annular eclipses. In ancient cosmology these lunar nodes and accompanying eclipses were personified as the gods Rahu and Ketu, often shown devouring the Sun or Moon. During solar eclipses the new Moon conjunction directly crosses the Sun causing the black-out effect, and during lunar eclipses the full Moon opposition to the Sun causes the shadowy red tint. This phenomenon is wholly celestial involving the luminaries and their regular interactions with one another, and not in any way terrestrial involving the Earth beneath our feet causing upward-casting shadows into the heavens.
See my other videos in the "How Everything Works on FE" series:
How Gravity Works on Flat Earth: https://www.youtube.com/watch?v=RAEdY3Dv4wU
How Sunsets Work on Flat Earth: https://www.youtube.com/watch?v=tPvwdn6Iodo
How Seasons Work on Flat Earth: https://www.youtube.com/watch?v=gyhu5wM6_6s
How the Southern Stars Work on Flat Earth: https://www.youtube.com/watch?v=ADNeFSuKnqM
For more in-depth information on eclipses, please see:
Total Eclipse of the Mind: https://ericdubay.wordpress.co....m/2018/07/11/total-e
Rahu - The Black Sun: http://ifers.123.st/t65-rahu-the-black-sun
Luminaries Mysterium: https://www.youtube.com/watch?v=JjOCCOlx1Y4
To learn more about our flat, motionless Earth, please visit:
http://www.EricDubay.com
http://www.AtlanteanConspiracy.com
http://www.IFERS.123.st
Nnamdi Kanu, Ayuk Tabe, Britain,Arabs and Negro Freedom_FE(1)
This is the Full Edition(FE) of our video on Nnamdi Kanu, Ayuk Tabe, Britain, Arabs and Negro Freedom examining how the slave master maltreats Negroes who seek Freedom today the same way he did during the slave trade to abolitionists.Let us not forget that the slave master treated Negroes the same way over the civil rights movement.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
All Included in the video
The oppressor and the oppressed for Negroes(1)
This is our video about about the Negro as the oppressed and the slave masters as the oppressor to further show why the negroes should not worship the slave masters’ deities by whatever name called.
This video also tries to show that the mind of the oppressed Negro is being controlled by the oppressor in many and different ways especially with the Religions of the slave trade(Mohammedanism and Christianity)
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