Top videos
The Slave Master’s Deities for Negroes_FE(1)
This is the Full Edition of our video, The Slave Master’s Deities for Negroes(1). It is about the slave master’s deities, God, Allah, Jesus and Mohammed presented to the Negroes as the possible creators of heaven and Earth. Those deities were also used as justifications for the brutal trans- atlantic and trans-Saharan Slave trades.
It also tries to show that the slave masters’ Deities do not offer anything good to their followers, especially the Negroes.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Ryer D.(1649) The Alcoran of Mahomet : translated out of Arabique into French
Talbot, D. A.(1915). Woman's mysteries of a primitive people: The Ibibios of southern Nigeria (No. 57). Cassell, Limited.
Hurd, W. (1799). A New Universal History of the Religious Rites, Ceremonies, and Customs of the Whole World: Or, A Complete and Impartial View of All the Religions in the Various Nations of the Universe: Both Antient and Modern, from the Creation Down to the Present Time... Designed to Form a Complete Family Library... J. Hemingway.
Ramsay, J. (1788). Objections to the Abolition of the Slave Trade, with Answers: To which are Prefixed, Strictures on a Late Publication, Intitled," Considerations on the Emancipation of Negroes, and the Abolition of the Slave Trade, by a West India Planter.". J. Phillips.
Cobb, T. R. R. (1858) An inquiry into the law of Negro slavery in the United States of America: to which is prefixed an historical sketch of slavery.
Stroud, G. M. (1856). A sketch of the laws relating to slavery in the several states of the United States of America. Henry Longstreth.
Mather, C.(1706) The Negro Christianized. An Essay to Excite and Assist that Good Work, the Instruction of Negro-Servants in Christianity (1706). Electronic Texts in American Studies,
We do not own the copyright of these videos but they help us understand who the Negroes are.
This is a high school debate in 1956/57 that helps us to understand the Negroes and how Colonialism and Slave trade destroyed them. In this high school debate between students from the Gold Coast, South African, Nigeria and Ethiopia it shows that the Ethiopians were not Negroes. It also shows that even the Gold Coast and Northern Nigerians had biases against Negroes.
This should help all of us understand, that the deception of
We are all Africans we hear today
We are all black people
We are all Nigerians and so on.
We want you to use the debate to understand the cases of Biafra and Ambazonia and that forced Unity in Either Nigeria or Cameroon is purely the slave trade in disguise.
We are all blacks
It also helps to debunk the shameful aborigine Narrative of Dane Calloway and Kurimeo Ahau.
The modern day Ethiopian also repeated that he is NOT a Negro and even the girl from the Gold Coast considered them(Negroes) inferior.
We also see a Governor in what is River State in Nigeria today deny his identity the same way the Ethiopian was because the British/Arab(Fulani) Conquest and Jihad is being applied on them.
This should also help us understand why the slave master changes the identity of Negroes every now and then. In the 50’s even other Africans were against Negroes.In the debate please try to examine the so-called Farmer-Herders clash in West Africa today with the propositions of those from South Africa.
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For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
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We do not hold the copyright to these videos but use them based on fair use.
REFERENCES
DE RYER, S(1806) The Koran commonly called the Alcoran of Mahomet
Basden, G. T. (1921). Among the Ibos of Nigeria 1912: 1912. Routledge.
Falconbridge, A. (1788). An Account of the Slave Trade on the Coast of Africa, by Alexander Falconbridge. James Phillips.
Carroll, C. (1900). The Negro a beast. Ayer.
N.A.. (1789). The Holy Bible, Containing the Old and New Testaments
Thomas, N. W. (1914). Anthropological Report on the Ibo-speaking Peoples of Nigeria: Law and Custom of the Ibo of the Asaba District S. Nigeria Part IV.
Cowley, M. (1928). Adventures of an African Slaver. Garden City Publishing Company.
Claridge, W. W. (1915). A History of the Gold Coast and Ashanti from the Earliest Times to the Commencement of the Twentieth Century (Vol. 2). J. Murray.
Hutchinson, T. J. (1861). Ten years' wanderings among the Ethiopians. Hurst and Blackett.
Bacon, R. (1897). Benin: The city of blood. Arnold.
Jacobs, D. (1987). The brutality of nations. Alfred a Knopf Incorporated.
Nigerian President and Governors as Palace Slaves_FE(2)
This is the Full Edition(FE) of our video about the Slave Coast today called Nigeria. The area today known as Nigeria was formerly called the Slave coast similar to Ivory Coast and Gold Coast indicative of the resources the slave masters steal from each of the different areas.
The golden Calves of Christianity and Islam as tools of the slave trade are constantly being used by the Slave master against the Negroes. Recently, one of the palace Slaves also called Governor went ahead to arrest a traditional practitioner as well as his father and remanded them in jails formerly slave barracoons pending investigation.
This video is to show that the man was arrested because he is not following the slave masters Golden Calves of Christianity and Islam because the man committed no offence whatsoever. We want you to also observe that the Palace Slave, Soludo also arrested the father of the traditionalist.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Bruce, P. A. (1889). The plantation Negro as a freeman: Observations on his character, condition, and prospects in Virginia (No. 57). GP Putnam's sons.
Crowther, S., & SCHOEN, J. F. (1842). Journals of the Rev. James Frederick Schön and Mr. Samuel Crowther, who, with the sanction of Her Majesty's Government, accompanied the expedition up the Niger in 1841, in behalf of the Church Missionary Society. With appendices and a map. Hatchard & Son.
Alden, E. K. (1899). A History of the Colonization of Africa by Alien Races.
Shaw, F. L. (1905). A Tropical Dependency: An Outline of the Ancient History of the Western Soudan with an Account of the Modern Settlement of Northern Nigeria. J. Nisbet & Company, Limited.
Mockler-Ferryman, A. F. (1902). British Nigeria. Journal of the Royal African Society, 1(2), 160-173.
Faith comes by hearing for Negroes_FE(1)
This is the Full Edition(FE) of our video, Faith comes by hearing for Negroes(1). It is about how the slave master and his accomplices deceive Negroes with false narratives.
The slave master comes up with very ludicrous narratives like how negroes could have sold themselves and get a house slave to act as a serpent through whom the slave master can speak.Imagine the slave masters’ agent Dane Calloway for example trying to deny the slave trade and at the same time deny the Negro identity and replace it with Indian?
The cases of Ambazonia and Biafra Freedom and how the slave masters’ agent, Simon Ekpa is being used to destroy I.P.O.B and the Biafra freedom Struggle.
Remember also that both Simon Ekpa and Dane Calloway are agents of the slave master against Negro unity and freedom.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Burns, A. C.(1922) The Nigerian Handbook
Drummond, P(1861) The War in America. Negro Slavery and the Bible. A Politico-religious Essay. By an Old Politician
Jacques-Garvey, A. (1923). Philosophy and opinions of Marcus Garvey.
Falconbridge, A. (1788). An account of the slave trade on the coast of Africa. J. Phillips.
Baird, J. B(1909) Children of Africa
Knox, R. (1850). The races of men: A fragment. H. Renshaw.
Gray, I(1864) The gospel of slavery: a primer of freedom
His Story vs My Story for Negroes-FE(2)
This is the Full Edition of our video series His Story Vs My Story for Negroes-(2) It is a series to explain why the slave master and his accomplices can kill negroes but convince everyone that the person actually killed himself.
Like the case of the slave trade, we saw how the slave trade convinced the rest of the world that it was the Negroes selling themselves. It also examines the relationship of the slave hunters(the Mohammedans now called Muslims) and the Christians(Europeans and Americans) who were partners in the evil against Negroes and how they still work together today.
A simple look at the case of Mazi Nnamdi Kanu who as a British citizen was kidnapped by the slave hunters called Nigerian Government which is ideally the slave master hiding behind his slave hunting partners. It is expected that the slave master will play the ostrich and not raise issues as to how someone who was no longer a Nigerian and holds a British passport could have been kidnapped in a foreign land and brought by force to Nigeria.
Full video is available on Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Jacobs, D. (1987). The brutality of nations. Alfred a Knopf Incorporated.
Wilberforce, R. I., & Wilberforce, S. (1839). The Life of William Wilberforce (Vol. 3). London: J. Murray.
Ramsay, J. (1784). An Essay on the Treatment and Conversion of African Slaves in the British Sugar Colonies. James Phillips.
Poverty and Wars in Africa for Negroes FE(3)
This is the Full Edition of our video, Poverty and Wars in Africa for Negroes(3) which examines how the poverty and hunger in Africa are created by the slave master and his slave hunting accomplices. The videos shows how the slave trade is still sustained by the slave master and his accomplices in African today. It also looked at the hypocrisy of the slave master and his accomplices in killing Negroes in Biafra and Ambazonia while calling for people to donate in support of Ukraine
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube -
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Hertslet, E. (1909) The map of Africa by treaty Vol I, Nos 1 to 94 HisMajesty’s Stationery Office.
Benezet, A. (1788). Some Historical Account of Guinea, Its Situation, Produce and the General Disposition of Its Inhabitants: With an Inquiry Into the Rise and Progress of the Slave Trade, Its Nature and Lamentable Effects
Weedon, W. B. (1890). Economic and social history of New England, 1620-1789.
N.A, N.D Slavery collection, the Slavery and Abolition Collections retrieved from https://nyplorg-data-archives-....production.s3.amazon
Malte-Brun, M. (1823). Universal Geography, or A Description of All the Parts of the World. Vol. IV.
N.A(1766) Extract of a Sermon preached by the Bishop Gloucester 1766
Harrison, H. H. (1917). The Negro and the Nation. Cosmo-advocate Publishing Company.
Arnold, T. W. (1913). The preaching of Islam: a history of the propagation of the Muslim faith. C. Scribner's sons.
N.A(1866) The Southern Presbyterian Review Conducted by an association of Ministers
Glover, L. E. R. S. (1897). Life of Sir John Hawley Glover. Smith, Elder.
Burns, A. C.(1922) The Nigeria Handbook
Schön, J. F., & Crowther, S. (1842). Journals of the Rev. James Frederick Schön and Mr. Samuel Crowther: Who, Accompanied the Expedition Up the Niger, in 1841, in Behalf of the Church Missionary Society. Hatchard and son.
Gibbons, H. A. (1916). The New Map of Africa (1900-1916): A History of European Expansion and Colonial Diplomacy. New York: Century.
The Slave Master, the Slave hunter and the Slave-A Reply_FE(2)
The Slave Master, the Slave hunter and the Slave-A Reply_FE(2) is the Full Version of the continuation of our series on the age long lie that claims the Negroes were sold instead of captured and blaiming the Aro for the slave trade. This video is however a response to some comments we got from the descendants of the slave hunters who insist that the Negroes could have captured and sold themselves. It also tries to examine the accounts of the Slave master, The slave Hunter and the slaves themselves.
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Pinkerton, J. (1802). Modern Geography: A Description of the Empires, Kingdoms, States, and Colonies, with the Oceans, Seas, and Isles. All Parts of the World, 2,
Barth, J. C. H. (1857). Travels and Discoveries in North and Central Africa, Being a Journal of an Expedition Undertaken... in the Years 1849-1855 (Vol. 2). Harper & brothers.
M'Queen, J. (1840). A Geographical Survey of Africa: Its Rivers, Lakes, Mountains, Productions, States, Populations, &c. with a Map on an Entirely New Construction, to which is Prefixed a Letter to Lord John Russell Regarding the Slave Trade and the Improvement of Africa. Cass.
Swann, A. J. (1910). Fighting the Slave Hunters in Central Africa: A Record of Twenty-Six Years of Travel and Adventure Round the Great Lakes.
Seeley, Jackson, and Halliday(1858) The Church Missionary Gleaner: Volume 8
Brown, R. (1896). The story of Africa and its explorers (Vol. 4). Cassell.
RAMSAY, J. (1788). Objections to the Abolition of the Slave Trade, with Answers. To which are prefixed, Strictures on a late publication, intituled:“Considerations on the Emancipation of Negroes... by a West India Planter.”.
Blake, W. O. (1861). The History of Slavery and the Slave Trade, Ancient and Modern. H. Miller.
N.A(1713) The Asiento, Or Contract for Allowing to the Subjects of Great Britain the Liberty of Importing Negroes into the Spanish America.
Khaldun, I. (1967). The Muqaddimah, an Introduction to History, translated by Franz Rosenthal, Vol. 1. New York.
Weld, T. D. (Ed.). (1839). American Slavery as it is: Testimony of a Thousand Witnesses. American Anti-Slavery Society.
The Negro's worst Enemy_FE(1)
This is the Full version of our video on the Negroes’ worst Enemy. If you have studied the Slave trade properly, you would have seen that the greatest enemy of the Negroes at that time were the new converts to the Mohammedan Religion; however in this video we have tried to show how the slave master deploys the enemy within against the Negroes.
Please note that the the states in Africa are just the slave master and his slave hunting partners, so Ideally, the states are sponsors of terrorism against the Negroes.
Full video is available on Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
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We do not hold the copyright to these videos but use them based on fair use.
REFERENCES
Tait, W(1852) The slave-Trade overruled for the Salvation of African
Congress, U. S. (1776). Declaration of independence.
Grandy, M. (1844). Narrative of the life of Moses Grandy, late a slave in the United States of America. Univ of North Carolina Press.
Brown, H. B. (1849). Narrative of the life of Henry Box Brown, written by himself. Univ of North Carolina Press.
Brown, R. (1896). The story of Africa and its explorers (Vol. 4). Cassell.
Third Parties in marriages for Negroes _FE(1)
This is the Full Edition of our video Third Parties in marriages for Negroes (1) It is actually a video to debunk the claim by one Shedrack Ezebube aka the Woke Nation on Facebook(Meta) that Marriage is Slavery.
The video seeks to show the origin of the false narrative that marriage is slavery and how it was used by the slave master to justify the slave trade as natural condition for the Negroes.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Ramsay, J. (1788). Objections to the Abolition of the Slave Trade, with Answers: To which are Prefixed, Strictures on a Late Publication, Intitled," Considerations on the Emancipation of Negroes, and the Abolition of the Slave Trade, by a West India Planter."
Noyes J. H.(1850) Slavery and Marriage: A Dialogue
Equiano, O. (1790). The Interesting Narrative of Olaudah Equiano: Or Gustavus Vassa, the African. Printed for, and sold by the author.
Brackett, J. R. (1889). The Negro in Maryland: A study of the institution of slavery
Smith, W. (1745). A new voyage to Guinea: describing the customs, manners, soil, manual arts, agriculture, trade, employments, languages, ranks of distinction climate, habits, buildings, education, habitations, diversions, marriages, and whatever else is memorable among the inhabitants.
The Metamorphosis of the Agent provocateur-Simon Ekpa_FE(1)
This is the Full Edition(FE) of our video, The Metamorphosis of the Agent provocateur-Simon Ekpa (1). For those who may not know, the slave master normally sends his agents to infiltrate any Negro movement for freedom. This is the case for the Biafra and Ambazonia freedom struggle going on today. The slave master contracted an agent going by the name Simon Ekpa to infiltrate I.P.O.B, freedom seeking group in Biafra.
This individual without formally joining the group claimed to have expelled the group leaders and claims to have taken over the group. Please note that the individual is not even a member of the group let alone be one of their leaders.
Please watch the video with an open mind especially if you are being deceived by the agent provocateur Simon Ekpa.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Shaw, F. L. (1905). A Tropical Dependency: An Outline of the Ancient History of the Western Soudan with an Account of the Modern Settlement of Northern Nigeria. J. Nisbet & Company, Limited.
Jacobs, D(1987) The brutality of Nations
Tucker, S. (1853). Abbeokuta: Or, Sunrise Within the Tropics: an Outline of the Origin and Progress of the Yoruba Mission.
Stanley, H. M. (1893). Slavery and the slave trade in Africa
Benezet, A. (1785). A Caution to Great Britain and Her Colonies: In a Short Representation of the Calamitous State of the Enslaved Negroes in the British Dominions. Philadelphia printed, London reprinted and sold by James Phillips, in George-Yard, Lombard-Street.
Barth, H. (1859). Travels and Discoveries in North and Central Africa: Being a Journal of an Expedition Undertaken under the Auspices of HBM's Government, in the Years 1849-1855 (Vol. 3). Harper & Brothers.
Raphael, J. R. (1907). Through Unknown Nigeria
Kumm, H. K. W. (1907). The Sudan- A short compendium of facts and figures about the land of Darkness
Prichard, J. C. (1837). Researches into the physical history of mankind (Vol. 1).
Join this channel to get access to perks:https://www.youtube.com/channe....l/UCN-27KpzgFhJNAPa5
Jacob’s Voice and Esau’s Body Code for Negroes-FE(1)
This is the Full Edition of our video- Jacob’s Voice and Esau’s Body Code for Negroes-(1) It seeks to examine the slave masters technique of operating through his slave hunting partners. This was the same thing as capturing and selling the Negroes as slaves while the ugly image of being a man stealer rubs off on the Negroes who were the victims of their Man's inhumanity to man.
Like the case of the Biblical Eve and the Serpent, the ugly image sticks with the serpent who bears the brunt of the incident a lot more than the invisible Satan. Today, why the slave master is the architect and sponsor of the atrocities against the Negroes, he hides behind his slave hunting partners while the Negroes, who resemble the slave hunters bear the brunt of their activities.
The video simply tries to show that although the voice may be Jacob's, the body is that of Esau as coded in the slave masters’ book.
Full video is available on Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Burns, A. C(1922) The Nigeria handbook
Lander, R., & Lander, J. (1844). Journal of an Expedition to Explore the Course and Termination of the Niger: with a Narrative of a Voyage down that River to its Termination (Vol. 2). Harper.
Moister, W. (1879). African: Past and Present.
.Woodson, C. G.(Ed.). (1917). The Journal of Negro History. Association for the Study of Negro Life and History.
Hazzledine, G. D. (1904). The white man in Nigeria. E. Arnold.
Burdo, A. (1880). The Niger and the Benueh: Travels in Central Africa. R. Bentley & son
Anderson, J(1863) .The story of the Life of John Anderson, the Fugitive Slave
The Enemy’s Friend for Negroes-FE(2)
This is the Full Edition of the video, the Enemy’s Friend For Negroes(2) showing that Friends of those how hated, captured and sold the Negroes as slaves are also Enemies to the Negroes.
It also examined the role of the British in the slave trade and the Freedom struggles in Biafra and Ambazonia today.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
N.A(1851) An Exposition on the African slave trade
Benezet, A. (1771). Some Historical Accounts of Guinea. Applewood Books.
Hurd, W. (1813) A New Universal History of the Religious Rites. Ceremonies, and Customs of the. Whole World
Woodson, C. G. (1917). Slavery and the slave trade in Africa. The Journal of Negro History Vol II
Shaw, F. L. (1905). Tropical dependency: An outline of the ancient history of the Western Soudan with an account of the modern settlement of Northern Nigeria.
Postlethwayt, M. (1747). The national and private advantages of the African trade considered: being an enquiry, how far it concerns the trading interest of Great Britain, effectually to support and maintain forts and settlements in Africa; belonging to the Royal African Company of England. London: John and Paul Knapton.
Benezet, A. (1771). Some Historical Account of Guinea, Its Situation, Produce and General disposition of its inhabitants with an Inquiry into the Rise and Progress of the Slave trade, its Nature and lamentable Effects.
The slave trade Institutionalized for Negroes-A reply_FE(1)
This is the Full Edition(FE) of our response video on a comment we received from the slave trade institutionalized for Negroes Part 1 . The comment tried to defend the slave masters propagandist called Dane Calloway being used to replay the slave masters age long game of changing the Negro identity every few years. Recall that the slave master had changed from Ethiopia to Negroes and then black and in 1988 changed to Africans and African Americans and today trying to change their identity again using a mulatto going by the name Dane Calloway and an Indian named Kurimeo Ahau.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Wheatley, P. (1773). Poems on Various Subjects, Religious and Moral.
Swann, A. J. (1910). Fighting slave-hunters in Central Africa: a record of 26 years of travel and adventure round the great lakes and of the overthrow of Tip-Pu-Tib, Rumaliza and other great slave-traders. Cass library of African studies/Missionary researches and travels,
Equiano, O. (1791). Interesting narrative of the life of Olaudah Equiano, or Gustavus Vassa, the African.
Cugoano, O. (1787). Thoughts and Sentiments on the Evil and Wicked Traffic of the Slavery and Commerce of the Human Species.
MacQueen, J. (1840). A geographical survey of Africa: its rivers, lakes, mountains, productions, states, populations, &c. with a map of an entirely new construction, to which is prefixed a letter to Lord John Russell regarding the slave trade and the improvement of Africa.
Johnson, E. A. (1893). A School History of the Negro Race in America from 1619 to 1890: With a Short Introduction as to the Origin of the Race; Also a Short Sketch of Liberia. Sherman & Company, Printers.
Slavery and Institutions for Negroes-A Reply_LE(1)
Slavery and Institutions for Negroes-A Reply is the limited version of our series that seeks to show the relationship between Negro Slavery and the institutions established in what was Negroland and Guinea. It also further seeks to expose who and who were behind the slave trade and how the slave master and his slave hunting partners are still working together today.
The Full Version of this video will be available on Patreon and on Odysee.com, Crystalviews.net, and Rumble.com
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For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
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REFERENCES
Great Britain. Parliament. House of Commons. (1792). The Debate on a Motion for the Abolition of the Slave-trade, in the House of Commons on Monday and Tuesday, April 18 and 19, 1791, Reported in Detail. James Phillips.
Forbes, F. F(1851) Dahomey and the Dahomians
Saint-Rémy, J. (1850). Vie de Toussaint-L'Ouverture. Moquet, Librairie-editeur.
Prescott, J. H(1857) The American Encyclopedia of History
Cunningham, J. (1868). The Quakers from Their Origin Till the Present Time: An International History. John Menzies & Company.
Asking how, what and why for Negroes-A Reply FE(4)
Asking how, what and why for Negroes-A Reply FE(4) is the Full version of our response video to some comments received from our previous videos. It's also part of our series to get the Negroes to ask relevant questions about their history, who they are, who they were and what could be happening to them.It is aimed at getting the Negroes to stop believing but instead start knowing. It also seeks to get Negroes to investigate the plan of the slave master to exterminate the race.
Please note that aside from Youtube censorship we are on Patreon to reduce the distraction from the descendants of the slave hunters as they appear to watch our videos more than the Negroes for whom the videos are made.
Link to the article on Marcus Garvey and Haile Selassie https://bit.ly/35Q8zXC
The Full Versions of the Video will be available on the following platforms
www.lbry.tv
www.arisetube.com
www.crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Caillié, R.,. (1830). Travels Through Central Africa to Timbuctoo; and Across the Great Desert, to Morocco, Performed in the Years 1824-1828. By Réné Caillié. In Two Volumes. Vol. I.[-II.].
Wolff, J. (1861). Travels and adventures of the Rev. Joseph Wolff... Saunders, Otley and Co..
Child, L. M. (1865). The freedmen's book (No. 62). Ticknor and Fields.
Towle, G. M. (1882). Drake: The Sea-king of Devon. Lee and Shepard.
Thomas, W. (1860). Adventures and Observations on the West Coast of Africa and Its Islands, Historical and Descriptive Sketches of Madeira, Canry, Biafra and Cape Verd Islands: Their Climates, Inhabitants and Productions [...].
Smith, W. (1744). A New Voyage to Guinea. Nourse, London.
Lincoln, A. (1863). The emancipation proclamation. September, 22, 1862.
Caillié, R. (1830). Travels Through Central Africa to Timbuctoo and Across the Great Desert to Morocco, 1824-28: to Morocco, 1824-28. Routledge.
Howe, H. (1854). The Travels and Adventures of Celebrated Travelers in the Principal Countries of the Globe. Henry Howe.
Cochin, A., & Booth, M. L. (1863). The Results of Slavery... Translated [from Tom. 2 of “L'Abolition de L'esclavage”] by Mary L. Booth. Walker, Wise&Company.
Aimes, H. H. S. (1907). A History of Slavery in Cuba, 1511 to 1868. GP Putnam's sons.
Hawkins, J. (1797). A History of a Voyage to the Coast of Africa, and Travels Into the Interior of that Country: Containing Particular Descriptions of the Climate and Inhabitants, and Interesting Particulars Concerning the Slave Trade
Barbot, J. (1746). Illustrations de A Description of the Coasts of North and South Guinea and of Ethiopia Inferior, Vulgarly Angola... with an Appendix, Being a General Account of the First Discoveries of America in the Fourteenth Century... and a Geographical, Political, and Natural History of the Antilles-Islands...
Schön, J. F., & Crowther, S. (1842). Journals of the Rev. James Frederick Schön and Mr. Samuel Crowther: Who, Accompanied the Expedition Up the Niger, in 1841, in Behalf of the Church Missionary Society (Vol. 1). Hatchard and son.
Falconbridge, A. (1788). An account of the slave trade on the coast of Africa. J. Phillips.
Clarkson, T. (1788). An Essay on the Impolicy of the African Slave Trade. In Two Parts. J. Phillips.
IPOB Leadership(DOS) VS IDUU Autopilot-A Reply_FE(2)
This is the FE of our response Video on the Indigenous People of Biafra(IPOB) vs the group sponsored by the slave master and his accomplices to infiltrate and divide the group and destroy the Biafra freedom struggle. This is particularly for the Negroes in the USA hired to protest for Nigeria and the IPOB members who are yet to see that Simon Ekpa(Not his real name) is working against the Freedom of Biafra.
In this video, we provide an additional response to the comment we received from a previous video where someone who suggested that Simon Ekpa(fake name) is not an agent of division working for the slave master to divie IPOB and destroy the Biafra struggle. We further try to show that the individual going by the false identity Simon Ekpa is an agent of the slave master used to create a divide with the ultimate goal to destroy IPOB and the Biafra struggle. Many Negroes in the Biafra Freedom struggle have been deceived by the slave masters decoy going with the fake name “Simon Ekpa” and this video is to show that he is not genuinely looking for Biafra freedom but working to destroy IPOB as a group.
Please watch the video and remember to leave comments especially where you disagree. We welcome criticisms.
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
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Baikie, W. B. (1856). Narrative of an Exploring Voyage Up the Rivers Kwóra and Bínue:(commonly Known as the Niger and Tsádda) in 1854. With a Map and Appendices. Pub. with the Sanction of Her Majesty's Government. By William Balfour Baikie. J. Murray.
Bello, A. S. A. My Life (Cambridge, 1962). The teacher concerned was SJ Hogben (see West Africa, 10 Sept. 1971, p. 1009). Similarly, it is generally accepted that it was JO Udal of the Sudan Political Service who introduced Winchester football to Gordon College, Khartoum, 29.
Heussler, R. (1968). The British in Northern Nigeria.
Research Board, N.D How Nigeria is Governed
Dividends of the slave Trade For Negroes _FE(1)
This is the Full Edition of our video, on the Dividends or benefits of the slave trade to the slave masters. When today we see people in Biafra and Ambazonia being murdered just because they asked to be free, it is important that we closely try to understand what the slave master benefits from things like colonial boundaries or One Nigeria or Cameroon..
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Johnston, H. H. (1899). history of the colonization of Africa by alien races.
Darwin, C. (1859). On the Origin of Species
Chalmers, T. (1826). Few Thoughts on the Abolition of Colonial Slavery. Chalmers & Collins.
Cobb, T. R. R. (1858). An Inquiry Into the Law of Negro Slavery in the United States of America (Vol. 1).
Haeckel, E. (1897). The evolution of man (Vol. 1).
‘Dowd, J. (1907). The Negro Races, Vol. I.
Herskovits, M. J. (1941). The myth of the negro past.
Barclay, J. (1792). A complete and universal English dictionary.
Biafra Freedom and the Autopilot subterfuge_FE(1)
This is the FE of our video examining the response of the Slave Master to the Freedom agitation in Biafra and how it compares to his response in the years before. It looks like the many times the slave master had sabverted efforts of Negroes to be free and how they are usually able to use an enemy within to achieve their ignoble goal.
The video also looked at how the slave master recruited Simon Ekpa(Not his real name) to sabotage and cause division among Negroes in search of freedom in Biafra. And for the records, Biafra is of importance to the slave master today as it was during the slave trade because of the slave masters penchant for evil against fellow humans.
Please watch the video and remember to leave comments especially where you disagree. We welcome criticisms.
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
The Mental Enslavement of Negroes_FE(2)
This is the Full Edition of our recent video The Mental Enslavement of Negroes(2)
The best way to understand mental slavery is to think about a Negro killing his siblings over the interest of the European and Arab slave masters be it their religions Islam and Christianity or their colonial boundaries as in the case of Biafra and Ambazonia. Do you not wonder why no single African country condemns killings in West and Central African be it in Biafra or Ambazonia? What about why no single African country or Government is concerned about their people drowning in the ocean crossing for better life in Europe?
Please bear in mind that the Governments in Africa are mere appendages of the European and Arab slave masters and are useless to the Negroes and other indigenous groups
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Darwin, C. (2016). On the origin of species, 1859.
Drummond, P(1862) The War in America Negro Slavery and the Bible
Holcombe, W. H. (1861). Suggestions as to the Spiritual Philosophy of African Slavery: Addressed to the Members and Friends of the Church of the New Jerusalem. Mason brothers.
Ryer, S. D.(1649) The alcoran of Mohammed.
CARROLL, C.(1900) THE NEGRO A BEAST.
Clarke, R. F. (1889). Cardinal Lavigerie and the African Slave Trade.
Biafra Freedom and the Autopilot subterfuge_FE(2)
This is the FE of our video examining the response of the Slave Master to the Freedom agitation in Biafra and how it compares to his response in the years before. It looks at their latest subterfuge of Autopilot and using people like Simon Ekpa to seek to destroy the Indigenous People of Biafra(IPOB) and the agitation for Negro Freedom in Biafra.
The video aims to show how Simon Ekpa is clearly a saboteur of the Biafra Freedom Struggle along with people like Nelly Ofoegbu and Rita Eze aka Madam Oyibo.Simon Ekpa’s work in pulling down Nnamdi Kanu’s efforts to get Biafra freedom clearly shows why the slave master believes that Negros are not human. The mental state of the slave is also shown as a key factor in the slave masters ability to enslave the Negroes.Please watch the video and remember to leave comments especially where you disagree. We welcome criticisms. For those that have supported us, we say thank youYou are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissanceFor those that have supported us, we say thank you