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Fulani the enemy within-A reply_FE(2)
This is the Full Edition of our response video, to a comment we received on a previous video about the slave hunters.
Comment 1
Simonsayss6849 • 4 days ago
Stop this goofy propaganda. It’s only a historical fact in American history the Fulani were one of the largest groups to be enslaved in the United States. Europeans preferred them for their knowledge of cattle raising and their intellectual abilities.
Comment 2
As an African American lady married to Nigerian, I am learning a lot from this series.
Although, I have to disagree when the host says it was only the Christians and muslims involved in the slave trade or Ma'afa.
In the U.S. the Jews often made the Locks & chains to be used to chain our people up. Jews also made $ selling clothing for the enslaved People.
On the Caribbean Islands of Nevis & St. Kitts, Jews were the predominant oppressors & enslavers, plus much more !!
Full Videos can also be found on odyssey.com and crystalviews.net
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REFERENCES
Kramer, J. T. (1859). The Slave-Auction.
Washington, B. T. (1909). The story of the Negro. University of Pennsylvania Press.
Cobb, T. R. R. (1858). An Inquiry Into the Law of Negro Slavery in the United States of America (Vol. 1). T. & JW Johnson & Company.
Olney, J. (1855). Practical System of Modern Geography: Or, A View of the Present State of the World. Pratt, Woodford.
Du Ryer, A(1649) The Alcoran of Mahomet.
Orr, C. W. J. (1911). The making of northern Nigeria. Macmillan and Company, Limited.
Woodson, C. G. (1927). Negro history week. The Journal of Negro History,
Anderson, J. (1863). The Story of the Life of John Anderson, the Fugitive Slave. W. Tweedie.
Fulani the enemy within-A reply_FE(1)
This is the Full Edition of our response video, to a comment we received on a previous video about the slave hunters.
Here is the comment from Simonsayss6849 Please leave Black Americans out of this. We are extremally proud of our Fulani ancestry. The enslaved Fulbe people in the United States contributed greatly to Black American culture. They brought cattle culture which became cowboy culture, they came literate and educated, and our most famous enslaved people were Fulani. If anyone does research on how many people Igbos sold to Europeans, they'd be astonished. We're proud Fulani descendants.
Full Videos can also be found on odyssey.com and crystalviews.net
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You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
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For those that have supported us, we say thank you
REFERENCES
Kramer, J. T. (1859). The Slave-Auction.
Hurd, W. (1799). A New Universal History of the Religious Rites, Ceremonies and Customs, of the Whole World, Or, A Complete and Impartial View of All the Religions in the Various Nations of the Universe, Both Ancient and Modern, from the Creation Down to the Present Time...: Together with the History of the Reformed Churches...: to which is Added, A Geographical Description of the Various Parts, the Religious Rites and Ceremonies of Whose Inhabitants are Faithfully Described. Richard Evans.
Washington, B. T. (1909). The story of the Negro. University of Pennsylvania Press.
Kingsley, M. H. B. (1899). West African Studies.
Brown, R. (1907). The story of Africa and its explorers (Vol. 4).
Tucker, S. (1855). Abbeokuta: Or, Sunrise Within the Tropics: an Outline of the Origin and Progress of the Yoruba Mission.
Slave Master’s God as the Slave’s Devil _FE(2)
This is the Full Edition of Part 2 of our video, on the Slave Master’s God or Allah as the Slaves Devil. It is impossible to believe that the Almighty creator of heaven and Earth could have created anyone to be slaves to another. It also examines the Jesus debate going on in Biafraland today
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
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For those that have supported us, we say thank you
REFERENCES
Seddall, H. (1874). The missionary history of Sierra Leone. Hatchards.
Miall, C. S(1863) The proposed slave Empire its antecedents, constitution and Policy
Kramer, J. T. (1859). The Slave-Auction.
Ratzel, F. (1898). The history of mankind (Vol. 3). Macmillan, The Macmillan.
Hutchinson, T. J. (1858). Impressions of Western Africa: With Remarks on the Diseases of the Climate and a Report on the Peculiarities of Trade Up the Rivers in the Bight of Biafra. Longman, Brown, Green, Longmans, & Roberts.
Hurd, W. (1811). A New Universal History of the Religious Rites, Ceremonies and Customs, of the Whole World, Or, A Complete and Impartial View of All the Religions in the Various Nations of the Universe, Both Ancient and Modern, from the Creation Down to the Present Time...: Together with the History of the Reformed Churches...: to which is Added, A Geographical Description of the Various Parts, the Religious Rites and Ceremonies of Whose Inhabitants are Faithfully Described. Richard Evans.
Cobb, T. R. R. (1858). An Inquiry Into the Law of Negro Slavery in the United States of America: To which is Prefixed, an Historical Sketch of Slavery (Vol. 1). T. & JW Johnson & Company.
Dividends of the slave Trade A Reply_FE(1)
This is the Full Edition of Part 1 of our response video, on the Dividends or benefits of the slave trade, and some comments we got from the descendants of the slave hunters. Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
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REFERENCES
Wilson, J. T. (1882). Emancipation: Its Course and Progress: From 1481 BC to 1875 AD, with a Review of President Lincoln's Proclamations, the XIII Amendment, and the Progress of the Freed People Since Emancipation; with a History of the Emancipation Monument.
White, J. E. (1861). West Africa; Viewed in Connexion with the Slave Trade, Christianity and the Supply of Cotton. Hatchard and Company.
Wilson, J. L. (1852). The Destruction of Lagos. London: J. Ridgway.
Tilby. (1916). The English People Overseas, Volume IV: Britain in the Tropics. 1527—1910.
Smith, W. (1734). A New Voyage to Guinea
Slave Master’s God as the Slave’s Devil A Reply_FE(1)
This is the Full Edition of Part 1 of our response video to the comment below
Brother do me a favor I want you to make one video find me out those Fulani who used to sell the Negro i’m Fulani From Guinea and I’m very poor I want to see this for Laney who are used to make those business so they could give me something because it’s hot hard out here
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Tait, W. (1852). Slave Trade overruled for the salvation of Africa.
Mockler-Ferryman, A. F. (1902). British Nigeria. Journal of the Royal African Society, 1(2), 160-173.
Lyon, G. F. (1821). A narrative of travels in Northern Africa. Рипол Классик.
Hodgson, W. B. (1844). Notes on Northern Africa, the Sahara and Soudan.
Robinson, C. H. (1897). Hansaland, Or: Fifteen Hundred Miles Through the Central Soudan.
Alexander, A. (1846). A history of colonization on the western coast of Africa.
Slave Master’s God as the Slave’s Devil _FE(1)
This is the Full Edition of Part 1 of our video, on the Slave Master’s God or Allah as the Slaves Devil. It is impossible to believe that the Almighty creator of heaven and Earth could have created anyone to be slaves to another.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Glover, L. E. R. S. (1897). Life of Sir John Hawley Glover. Smith, Elder.
Sharp, G. (1776). The Just Limitation of Slavery: In the Laws of God, Compared with the Unbounded Claims of the African Traders and British American Slaveholders. By Granville Sharp. With a Copious Appendix:... B. White, and E. and C. Dilly.
N.A(1862) The war in America. Negro Slavery and the Bible
Blake, W. O. (1860). The History of Slavery and the Slave Trade, Ancient and Modern.
Pearl, C. (1833). Remarks on African colonization and the abolition of slavery: in two parts.
Dividends of the slave Trade For Negroes _FE(1)
This is the Full Edition of our video, on the Dividends or benefits of the slave trade to the slave masters. When today we see people in Biafra and Ambazonia being murdered just because they asked to be free, it is important that we closely try to understand what the slave master benefits from things like colonial boundaries or One Nigeria or Cameroon..
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Johnston, H. H. (1899). history of the colonization of Africa by alien races.
Darwin, C. (1859). On the Origin of Species
Chalmers, T. (1826). Few Thoughts on the Abolition of Colonial Slavery. Chalmers & Collins.
Cobb, T. R. R. (1858). An Inquiry Into the Law of Negro Slavery in the United States of America (Vol. 1).
Haeckel, E. (1897). The evolution of man (Vol. 1).
‘Dowd, J. (1907). The Negro Races, Vol. I.
Herskovits, M. J. (1941). The myth of the negro past.
Barclay, J. (1792). A complete and universal English dictionary.
Dependency Theory for Negroes_FE(2)
This is the Full Edition of our video, on the Dependency Theory and how the slave master and slave hunting accomplices continue to ensure the Negroes remain poor and subjugated in what was Negroland.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Shaw, F. L. (1905). A Tropical Dependency: An Outline of the Ancient History of the Western Soudan with an Account of the Modern Settlement of Northern Nigeria. J. Nisbet & Company, Limited.
Ranby, J. (1790). Doubts on the Abolition of the Slave Trade: By an Old Member of Parliament (No. 7). John Stockdale.
Mockler-Ferryman, A. F. (1902). British Nigeria.
Christianity, Islam and the Negro Truth FE(2)
This is the Full Edition of our video, Christianity, Islam and the Negro Truth FE(2) which tries to show that the colonial boundaries and religions are all based on the slave trade.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Hodgson, W. B. (1843). Notes on Northern Africa, the Sahara and Soudan. Wiley and Putnam.
Tait, E(1851) The slave trade overruled for the salvation of Africa
Cooper, J. (1875). The Lost Continent, Or Slavery and the Slave-trade in Africa,
Spalding, M. J. (1858). Miscellanea: Comprising Reviews, Lectures, and Essays, on Historical, Theological, and Miscellaneous Subjects.
Johnston, H. H. A History of the Colonization of Africa by Alien Races, Cambridge, 1899. JohnstonHistory of the colonization of Africa by alien races1899.
Nnamdi Kanu, Britain, Fulani,Biafra and Ambazonia freedom_FE(3)
This is the third iteration and FE of our video series to show that the British slave master and their Arab/Fulani accomplices are the sponsors of Simon Ekpa who came with a fake name as a fifth columnist to IPOB to sabotage the Biafra freedom. It also examines the role of the British in the atrocious slave trade and how One Nigeria is the slave trade but with a different name.
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
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REFERENCES
Berlioux, E. F. (1872). The Slave Trade in Africa in 1872: Principally Carried on for the Supply of Turkey, Egypt, Persia and Zanzibar.
Clarkson, T. (1821). The Cries of Africa, to the Inhabitants of Europe; Or, a Survey of that Bloody Commerce Called the Slave-trade.
Clarkson, T. (1808). History of the rise, progress, and accomplishment of the abolition of the African slave trade by the British parliament. Vol II
Chatelain, H.(1896) "The Open sore of the World - Africa's internal Slave trade and a Practical Plan for its extinction
Nnamdi Kanu, Britain, Fulani,Biafra and Ambazonia freedom_FE(2)
This is the FE of continuation of our video series to show that the British slave master and their Arab/Fulani accomplices are the sponsors of Simon Ekpa who came with a fake name as a fifth columnist to IPOB to sabotage the Biafra freedom
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
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REFERENCES
Woods, J. (1785). Thoughts on the Slavery of the Negroes. James Phillips, George-Yard, Lombard-Street.
MOCKLER-FERRYMAN, A. F. (1902). BRITISH NIGERIA.
Johnston, H. H. (1899). history of the colonization of Africa by alien races.
Denham, D., Clapperton, H., & Oudney, W. (1831). Travels and Discoveries in Northern and Central Africa: In 1822, 1823, and 1824 (Vol. IV).
Thomas, N. W. (1914). Anthropological Report on the Ibo-speaking Peoples of Nigeria: Law and custom of the Ibo of the Asaba district, S. Nigeria. Harrison and Sons.
Nnamdi Kanu, Britain, Fulani,Biafra and Ambazonia freedom_FE(1)
This is the FE of our video series to that shows that the British slave master and his accomplices are the sponsors of Simon Ekpa who came with a fake name as a fifth columnist in IPOB to sabotage the Biafra freedom
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
Join this channel to get access to perks:
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Religion and Slavery for Negroes_FE(1)
This is the FE of our video series to that shows that Religion is a tool of the slave trade with Islam and Christianity as clearly tools of the slave trade. If there was any power or advantage of Christianity and Islam, we do not think the same groups that classified Negroes as non human and captured and sold them as beasts lower than cattle could have given them to the Negroes.
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
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REFERENCES
Jones, C. C. (1842). The religious instruction of the Negroes in the United States
Carleton, G. W. (1864). Suppressed book about slavery!.
Bryce, J. (1891). Thoughts on the Negro problem. The North American Review,
Young C. J (1846) Scriptural Duties of Masters A Sermon preached in Danville, Kentucky, in 1846, and then published at the unanimous request of the church and Congregation
Shufeldt, R. W. (1907). The Negro a menace to American civilization.
Buxton, T. F. (1840). The African Slave Trade, and its Remedy. J. Murray.
The Pet and the slave for Negroes_FE(1)
This is the FE of our video series to that examines who between the slave and the pet dog or cat in the slave masters’ house is more valued.It examines the slave masters attitude towards the Negroes and how they remain consistent with what obtained during the slave trade.
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
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REFERENCES
Jones, C. C. (1842). The religious instruction of the Negroes in the United States
Roberts, J. J. (1972). African Colonization: An Address Delivered at the Fifty-second Annual Meeting of the American Colonization Society, Held in Washington, DC, January 19, 1869. A Branch Office of the American Colonization Society.
The Declaration of Independence
Carleton, G. W. (1864). Suppressed book about slavery!.
Seasoning, Education and Knowledge for Negroes_FE(2)
This is the FE of our video series to that examines how the slave master and his accomplices use their education, religion, culture and propaganda to season and condition the Negroes as slaves to them.
For those that doubted us in the past, it is easy to see that Fulanis are above the law and do not obey the laws or the courts and that the British supports them as both were accomplices of the trans atlantic and trans-saharan slave trades. Why do you think the Fulani Attorney General of Nigeria disobeys court orders like Buhari did before him and no one can do anything about it?
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
Join this channel to get access to perks:
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REFERENCES
Shaw, F. L. (1905). A Tropical Dependency: An Outline of the Ancient History of the Western Soudan with an Account of the Modern Settlement of Northern Nigeria. J. Nisbet & Company, Limited.
Kelly, J.O(1875 Unpublished) Essay on Negro slavery
Robinson, C. H. (1900). Nigeria: Our Latest Protectorate. H. Marshall and Son.
Barnes, A. (1846). An Inquiry Into the Scriptural Views of Slavery. Perkins & Purves.
Schaff, P. (1861). Slavery and the Bible: A Tract for the Times. M. Kieffer & Company's Caloric Printing Press.
Seasoning, Education and Knowledge for Negroes_FE(1)
This is the FE of our video series to that examines how the slave master and his accomplices use their education and religion to season and condition the Negroes as slaves. It will also show how the slave master and his slave hunting accomplices always work together against the Negroes, using the case of Nnamdi Kanu a supposedly British citizen but abandoned by the British because of their belief that Negroes were created to be slaves forever.
For those that doubted us in the best, it is easy to see that Fulanis are above the law and do not obey the laws or the courts and that the British supports them as both were accomplices of the trans atlantic and trans-saharan slave trades.
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
Join this channel to get access to perks:
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REFERENCES
Phillips, U. B. (1918). American Negro slavery.
Jefferson, T. The Declaration of Independence. Short Essays for Composition, 547.
Van Evrie, J. H. (1861). Negroes and Negro" slavery:": The First an Inferior Race; the Latter Its Normal Condition.
Shaw, F. L. (1905). A Tropical Dependency: An Outline of the Ancient History of the Western Soudan with an Account of the Modern Settlement of Northern Nigeria. J. Nisbet & Company, Limited.
Kelly, J.O(1875 Unpublished) Essay on Negro slavery
Ramsay, J. (1784). An Essay on the Treatment and Conversion of African Slaves in the British Sugar Colonies. James Phillips.
Robinson, C. H. (1900). Nigeria: Our Latest Protectorate. H. Marshall and Son.
BRYCE, JAMES. "THOUGHTS ON THE NEGRO PROBLEM." The North American Review
Seddall, H. (1874). The Missionary History of Sierra Leone. Hatchards.
Balance of Nature for Negroes_FE(2)
This is the FE of the continuation of our video series to show how the slave master and his slave hunting accomplices always upset the balance of nature and turn around to blame the Negroes or tag them inferior for it.
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
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REFERENCES
Johnston, H. H., & Johnston, H. (1889). The history of a slave. London: K. Paul, Trench.
Jefferson, T. The Declaration of Independence. Short Essays for Composition, 547.
Van Evrie, J. H. (1861). Negroes and Negro" slavery:": The First an Inferior Race; the Latter Its Normal Condition.
Shaw, F. L. (1905). A Tropical Dependency: An Outline of the Ancient History of the Western Soudan with an Account of the Modern Settlement of Northern Nigeria. J. Nisbet & Company, Limited.
N.A(1829) The African Repository and Colonial Journal Vol IV American Colonization Society
Balance of Nature for Negroes_FE(1)
This is the FE of our video series to show how the slave master and his slave hunting accomplices always upset the balance of nature and turn around to blame the Negroes or tag them inferior for it.
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
Join this channel to get access to perks:
https://www.youtube.com/channe....l/UCN-27KpzgFhJNAPa5
REFERENCES
Clarkson, T. (1830). Abolition of the African Slave-trade: By the British Parliament Abridged from Clarkson (Vol. 1)
Herskovits, M. J. (1941). The myth of the negro past.
Jefferson, T. The Declaration of Independence. Short Essays for Composition, 547.
Ramsay, J. (1788). Objections to the Abolition of the Slave Trade, with Answers: To which are Prefixed, Strictures on a Late Publication, Intitled," Considerations on the Emancipation of Negroes, and the Abolition of the Slave Trade, by a West India Planter.". J. Phillips.
Smith, W. (1744). A new voyage to Guinea.
Negro Freedom In Biafra, Religion and Simon Ekpa_FE(3)
This is the FE of our video series to show how the slave master and his slave hunting accomplices are trying to play their tricks on the Negroes seeking freedom in Biafra by using the individual with the nom de guerre, Simon Ekpa. As an agent of the slave master and his slave hunting accomplices, he is being used to divide and destroy the Freedom Struggle by the Indigenous people of Biafra(IPOB) and their Leader Nnamdi Kanu
As at today, only the slave master and his slave hunting accomplices know the village of Simon Ekpa and no one is sure he is a Biafran but the slave master and his accomplices describe him as a Prince even when his father is not known. Interestingly, in defense of his well planned treachery, they claim he has to hide his village because he is afraid of some members of the IPOB leadership meaning that he is more afraid of Biafrans than of the slave masters’ Nigeria.
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
Join this channel to get access to perks:
https://www.youtube.com/channe....l/UCN-27KpzgFhJNAPa5
REFERENCES
Clarkson, T. (1830). Abolition of the African Slave-trade: By the British Parliament Abridged from Clarkson (Vol. 1)
Herskovits, M. J. (1941). The myth of the negro past.
Johnston, H. H., & Bartholomew, J. G. (1899). history of the colonization of Africa by alien races.
N.A(1968) Nigerian-Biafran relief situation Hearing before the subcommittee on African Affairs of the committee on Foreign Relations United States Senate, Ninetieth Congress, Second Session
Estes, M. (1846). A Defence of Negro Slavery, as it Exists in the United States. Press of the" Alabama journal,".
Holcombe, W. H. (1861). Suggestions as to the Spiritual Philosophy of African Slavery: Addressed to the Members and Friends of the Church of the New Jerusalem. Mason brothers.
Negro Freedom In Biafra, Religion and Simon Ekpa_FE(2)
This is the FE of our video series to show that the individual with the nom de guerre, Simon Ekpa is an agent of the slave master and his slave hunting accomplices being used to divide and destroy the Freedom Struggle by the Indigenous people of Biafra(IPOB) and their Leader Nnamdi Kanu
We showed a video of where the advice for the slave master and his accomplices to bring a fifth columnist to destroy IPOB and Nnamdi Kanu and that fifth columnist goes by a nom de guerre, Simon Ekpa.
As at today, nobody knows the village of Simon Ekpa and no one is sure he is a Biafran but the slave master and his accomplices describe him as a Prince even when his father is not known.
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
Join this channel to get access to perks:
https://www.youtube.com/channe....l/UCN-27KpzgFhJNAPa5
REFERENCES
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