⁣
Nnamdi Kanu, Fake Benin Kingdom and the Slave Trade A Reply_FE(1)
This is the Full Edition(FE) of our response video to comments,about the counterfeit Benin Kingdom in what was Guinea or Ethiopia but today Southern Nigeria. The British slave master invaded and destroyed a Negro Kingdom it called Benin Kingdom in 1897 and created the modern day counterfeit and dressed it on borrowed robes “as a once great Kingdom”
The last King of Benin was deposed by the British in 1897 before he created the counterfeit we see today sharing a name with the country Benin(a French slave farm) as Nigeria is a British and American slave Farm.
It is important to note that like countries today, the Europeans described their slave trade possessions as Kingdoms hence there was Kingdom of Gabon, Kingdom of Biafra and Kingdom of Benin.It is from these Kingdoms for example that the Bight of Benin and Bight of Biafra, the hotbeds of the trans atlantic and Trans Saharan Slave trades were derived.
Please watch the video to see how the counterfeit Benin Kingdom of today was created similar to the rename of Abyssinia to Ethiopia and the modern day state of Israel, which is a counterfeit of the fictitious one in the slave masters’ code manual, the Bible.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Christy, D. (1857). Ethiopia, Her Gloom and Glory: As Illustrated in the History of the Slave Trade and Slavery, the Rise of the Republic of Liberia, and the Progress of African Missions. Rickey, Mallory & Webb.
Halpern, B,(1961)The Idea of the Jewish State
Mitchell, W. D. (1916). The Art of the Bronze Founder.
Jefferson, T. (1776). The declaration of independence.
Melzian, H(1937) A concise Dictionary of the Bini Language of Southern Nigeria

⁣
Nigerian President and Governors as Palace Slaves_FE(1)
This is the Full Edition(FE) of our video about the Slave Coast today called Nigeria. The area today known as Nigeria was formerly called the Slave coast similar to Ivory Coast and Gold Coast indicative of the resources the slave masters steal from each of the different areas.
The golden Calves of Christianity and Islam as tools of the slave trade are constantly being used by the Slave master against the Negroes. Recently, one of the palace Slaves also called Governor went ahead to arrest a traditional practitioner as well as his father and remanded them in jails formerly slave barracoons pending investigation.
This video is to show that the man was arrested because he is not following the slave masters Golden Calves of Christianity and Islam because the man committed no offence whatsoever. We want you to also observe that the Palace Slave, Soludo also arrested the father of the traditionalist.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Huntley, H. V. (1850). Seven Years' Service on the Slave Coast of Western Africa (Vol. 1). TC Newby.
Ellis, A. B. (1894). The Yoruba-speaking Peoples of the Slave Coast of West Africa: Their Religion,
Manners, Customs, Laws, Language, Etc. With an Appendix Containing a Comparison of the Tshi, Gã, Ew̜e, and Yoruba Languages. Chapman and Hall.

Woodson, C. G.,(Ed.). (1917). The Journal of Negro History (Vol. 2). Association for the Study of Negro Life and History.
Langa, L. (1922). Up against it in Nigeria. .
Hill, P. G. (1849). A Voyage to the Slave Coasts of West and East Africa. Charles Gilpin.
Hodgson, W. B. (1843). Foulahs of Central Africa and the African slave trade.

This is just a test

⁣
False Benin History for Negroes_A Reply_FE(1)
This is the Full Edition(FE) of our response video,to a comment from our previous video about the fake Benin Empire created by the British in 1897. The Present Day Benin Kingdom in the so called South Southern part of the Slave Coast or Nigeria which is today being presented as a very large kingdom to aid the slave masters’ conquest of Southern Nigeria.
The comment was
From @fromabove422
The Benin's are still casting bronze today, this is an indigenous African technique. It is also done in Cameroon. You would have to say the British taught Africans to sculpt metal artwork, that very thought is quite desperate and maybe even unhinged.
This video tries to show that the present day Benin Kingdom in Southern Nigeria formerly Lower Guinea, formerly Ethiopia is different from the historical and Ancient Benin recorded in the history books and supposedly from where the Slave master stole artefacts.
The modern Day Benin Revisionists and supremacists are either ignorant or illiterate or both and now suggesting the tiny Benin Kingdom created by the British in 1897 could have been the massive Benin Kingdom recorded in historical books.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Boisgragon, A. M. (1898). The Benin Massacre. Methuen & Company.
Jacobs, D(1987) The brutality of Nations
Woodson, C. G. (1830) Free Negro owners of slaves in the United States in 1830: together with Absentee ownership of slaves in the United States in 1830.
Gorges, E. H. (1930). The Great War in West Africa. Hutchinson & Company Limited.
Forbes, F. E. (1851) Dahomey and the Dahomans: being the journals of two missions to the King of Dahomey and residence at his capital in the years 1849 and 1850
Stanfield, J. F. (1807). The Guinea Voyage: A Poem. J. Robertson.
Christy, D. (1857). Ethiopia, Her Gloom and Glory: As Illustrated in the History of the Slave Trade and Slavery, the Rise of the Republic of Liberia, and the Progress of African Missions. Rickey, Mallory & Webb.
Smith, J. (1851). Trade and Travels in the Gulph of Guinea, Western Africa, with an account of the manners, habits, customs, and religion of the inhabitants. Simpkin & Marshall.
Equiano, O. (1794). The Interesting Narrative of Olaudah Equiano: Or Gustavus Vassa, the African. Printed for, and sold by the author.
Bacon, R. H. (1897). Benin: The city of blood. Arnold.
Melzian, H (1937). A Concise Dictionary Of The Bini Language Of Southern Nigeria.

The society for the extinction of the slave trade(1841) A friend of African Vol(1)

⁣
False Benin History for Negroes_FE(3)
This is the Full Edition(FE) of our video,about the False history of Benin. The Present Day Benin Kingdom in the so called South Southern part of the Slave Coast or Nigeria which is today being presented as a very large kingdom to aid the slave masters conquest of Southern Nigeria.
This video tries to show that the term Benin was used by the slave master to refer to an entire area from where they captured slaves. It is however important to note that the purveyors of the false Benin history cannot explain how their King of Benin could have ruled communities that spoke an entirely different language. The Bight of Benin and Bight of Biafra were notorious for the slave trade. While the slave master created a golden Calf Benin Kingdom after the destruction in 1897, he did not build a fake Biafra freedom after the destruction of the Biafra Kingdom circa 1840.
In addition to this, the modern Day Benin history revisionists also forget that the Gregorian Calendar did not exist in Negroland as at the time they were quoting and they are unable to explain how they arrived at the dates they provide.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Boisgragon, A. M. (1898). The Benin Massacre. Methuen & Company.
Jacobs, D(1987) The brutality of Nations

Buxton, T. F. (1840). The African slave trade, and its remedy.
Roth, H. L. (1903). Great Benin: Its Customs, Art and Horrors. Routledge & K. Paul.
Pinnock, J. (1897). Benin: The surrounding country, inhabitants, customs, and trade. Journal of Commerce.
Snelgrave, W. (1734). A new account of Guinea. And the Slave Trade (London, 1754),
Johnston, H. (1902). British Nigeria
Woodson, C. G. (1830) Free Negro owners of slaves in the United States in 1830: together with Absentee ownership of slaves in the United States in 1830.

⁣
False Benin History for Negroes_FE(2)
This is the Full Edition(FE) of our video,about the False history of Benin. The Present Day Benin Kingdom in the so called South Southern part of the Slave Coast or Nigeria which is today being presented as a very large kingdom to aid the slave masters conquest of Southern Nigeria.
This video tries to show that the term Benin was used by the slave master to refer to an entire area from where they captured slaves. It is however important to note that the purveyors of the false Benin history cannot explain how their King of Benin could have ruled communities that spoke an entirely different language. The Bight of Benin and Bight of Biafra were notorious for the slave trade. While the slave master created a golden Calf Benin Kingdom after the destruction in 1897, he did not build a fake Biafra freedom after the destruction of the Biafra Kingdom circa 1840.
In addition to this, the modern Day Benin history revisionists also forget that the Gregorian Calendar did not exist in Negroland as at the time they were quoting and they are unable to explain how they arrived at the dates they provide.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Boisgragon, A. M. (1898). The Benin Massacre. Methuen & Company.
Jacobs, D(1987) The brutality of Nations


Roth, H. L. (1903). Great Benin: Its Customs, Art and Horrors. Routledge & K. Paul.

Tucker, S. (1853). Abbeokuta: Or, Sunrise Within the Tropics: an Outline of the Origin and Progress of the Yoruba Mission. James Nisbet and Company.
Pinnock, J. (1897). Benin: The surrounding country, inhabitants, customs, and trade. Journal of Commerce.
Snelgrave, W. (1734). A new account of Guinea. And the Slave Trade (London, 1754),
Johnston, H. (1911). The opening up of Africa (No. 18). H. Holt.
LW, L. (1920). Handbooks Prepared under the Direction of the Historical Section of the Foreign Office.

Newbury, C. W. (1961).The western Slave Coast and its Rulers
Woodson, C. G. (1830) Free Negro owners of slaves in the United States in 1830: together with Absentee ownership of slaves in the United States in 1830.
Johnston, H. H. (1899) A history of the colonization of Africa by alien races
Johnston, H. H. (1911). The opening up of Africa (No. 18).
Buxton, T. F. (1838) Letter on the Slave Trade to the Lord Viscount Melbourne and the other members of her Majesty’s cabinet council
Bacon, R. (1897). Benin: The city of blood. Arnold.

⁣
False Benin History for Negroes_FE(1)
This is the Full Edition(FE) of our video,about the False history of Benin. The Present Day Benin Kingdom in the so called South Southern part of the Slave Coast or Nigeria have been presented as a once powerful Kingdom that ruled the entire area whereas it was a Kingdom created by the British in 1897.
This video is an introductory part to expose the false history of Benin as a once big empire and how it could have existed in the 15th Century before we even got the Gregorian Calendar. Viewers must note that the false claim of how Oba of Benin existed in the 15th Century is similar to the false claim of Simon Ekpa that the Iduu Kingdom created by the slave master existed as at 10 B.C.
This video further seeks to raise questions around the Country Benin, a French Colony and the tiny Benin Kingdom and why it is the tiny Kingdom that is being considered and presented ahead of the country Benin Republic.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Boisgragon, A. M. (1898). The Benin Massacre. Methuen & Company.
Hutchinson, T. J. (1858). Impressions of Western Africa: With Remarks on the Diseases of the Climate and a Report on the Peculiarities of Trade Up the Rivers in the Bight of Biafra. London: Longmans, Brown, Green, Longmans, & Roberts.
Jacobs, D(1987) The brutality of Nations

Clarkson, T(1808) The History of the Rise, Progress, and Accomplishment of the Abolition of the African Slave-trade by the British Parliament: Volume 1
Brown, W. W. (1882). The Rising Son; or, The antecedents and advancement of the colored race. Good Press.
Pinnock, J. (1897). Benin: The surrounding country, inhabitants, customs, and trade. Journal of Commerce.

Clapperton, H(1829). Journal of a second expedition into the interior of Africa, from the Bight of Benin to Soccatoo.
N.A(1907) Jamestown a sketch of the History and present condition of the site of the first permanent English Settlement
Roth, H. L. (1903). Great Benin: Its Customs, Art and Horrors. Routledge & K. Paul.

⁣The Metamorphosis of the Agent provocateur-Simon Ekpa_FE(1)

This is the Full Edition(FE) of our video, The Metamorphosis of the Agent provocateur-Simon Ekpa (1). For those who may not know, the slave master normally sends his agents to infiltrate any Negro movement for freedom. This is the case for the Biafra and Ambazonia freedom struggle going on today. The slave master contracted an agent going by the name Simon Ekpa to infiltrate I.P.O.B, freedom seeking group in Biafra.

This individual without formally joining the group claimed to have expelled the group leaders and claims to have taken over the group. Please note that the individual is not even a member of the group let alone be one of their leaders.

Please watch the video with an open mind especially if you are being deceived by the agent provocateur Simon Ekpa.

Please watch the video and look for the materials referenced and study them yourself.

You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8

or at https://www.patreon.com/OurRenaissance

REFERENCES

Shaw, F. L. (1905). A Tropical Dependency: An Outline of the Ancient History of the Western Soudan with an Account of the Modern Settlement of Northern Nigeria. J. Nisbet & Company, Limited.

Jacobs, D(1987) The brutality of Nations

Tucker, S. (1853). Abbeokuta: Or, Sunrise Within the Tropics: an Outline of the Origin and Progress of the Yoruba Mission.

Stanley, H. M. (1893). Slavery and the slave trade in Africa

Benezet, A. (1785). A Caution to Great Britain and Her Colonies: In a Short Representation of the Calamitous State of the Enslaved Negroes in the British Dominions. Philadelphia printed, London reprinted and sold by James Phillips, in George-Yard, Lombard-Street.

Barth, H. (1859). Travels and Discoveries in North and Central Africa: Being a Journal of an Expedition Undertaken under the Auspices of HBM's Government, in the Years 1849-1855 (Vol. 3). Harper & Brothers.

Raphael, J. R. (1907). Through Unknown Nigeria

Kumm, H. K. W. (1907). The Sudan- A short compendium of facts and figures about the land of Darkness

Prichard, J. C. (1837). Researches into the physical history of mankind (Vol. 1).


Join this channel to get access to perks:https://www.youtube.com/channe....l/UCN-27KpzgFhJNAPa5

⁣
Nnamdi Kanu kidnap and the Slave Trade_FE(1)
This is the Full Edition(FE) of our video, Nnamdi Kanu kidnap and the slave trade (1). This video tries to show that the kidnapping of Nnamdi Kanu is based on the philosophy of the Trans Atlantic and Trans Saharan Slave trades. Nnamdi Kanu is a Freedom Seeker kidnapped by the slave master and his slave hunting accomplices three years ago and renditioned to the slave Coast or Nigeria. It tries to show why people in Scotland can ask for Referendum and no one shoots the other but in Negroland, if Negroes asked for referendum, they are usually arrested or killed in a manner similar to how Negro slaves were killed if they asked for freedom during the slave trade.
It also mentioned the slave masters’ agents like Simon Ekpa and Dane Calloway as contracted agents of the slave master to lie against the Negroes and any efforts they make to secure their freedom.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Canot, T. (1854). Captain Canot; or, Twenty Years of an African Slaver.
Shaw, F. L. (1905). A Tropical Dependency: An Outline of the Ancient History of the Western Soudan with an Account of the Modern Settlement of Northern Nigeria. J. Nisbet & Company, Limited.
Mockler-Ferryman, A. F. (1902). BRITISH NIGERIA. African Affairs,
Benezet, A. (1785). A caution to Great Britain and her colonies: in a short representation of the calamitous state of the enslaved negroes in the British dominions. J. Phillips.
Philadelphia Yearly Meeting of the Religious Society of Friends. (1851). An Exposition of the African Slave Trade, from the Year 1840, to 1850, Inclusive. J. Rakestraw, printer.
Daumas, E. (1863). The Horses of the Sahara and the Manners of the Desert, trans. James Hutton. London: Willimam H. Allen & Co.
Woodward, W. H. (1926). An Outline History of the British Empire from 1500 to 1926. The University Press.
Stanley, H. M. (1893). Slavery and the slave trade in Africa (Vol. 1).
M'leod, A. (1860). Negro Slavery Unjustifiable: A Discourse. A. McLeod.

⁣
Why Nnamdi Kanu was kidnapped_FE(2)
This is the Full Edition(FE) of our video, Why Nnamdi Kanu was kidnapped (2). Nnamdi Kanu is a Freedom Seeker kidnapped by the slave master and his slave hunting accomplices three years ago and renditioned to the slave Coast or Nigeria. It is about why he was kidnapped and being tried in the slave masters court of injustice and slave trade.
It also mentioned the slave masters’ agents like Simon Ekpa and Dane Calloway as contracted agents of the slave master to lie against the Negroes and any efforts to make to secure their freedom.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Ratzel, F. (1898). The History of Mankind

⁣
Why Nnamdi Kanu was kidnapped_FE(2)
This is the Full Edition(FE) of our video, Why Nnamdi Kanu was kidnapped (1). Nnamdi Kanu is a Freedom FIghter kidnapped by the slave master and his slave hunting accomplices three years ago. It is about why he was kidnapped and being tried in the slave masters court of injustice and slave trade.
It also mentioned the slave masters’ agents like Simon Ekpa and Dane Calloway as contracted agents of the slave master to lie against the Negroes and any efforts to make to secure their freedom.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Williams, G. W.(1885). History of the Negro Race in America, from 1619 to 1880: two volumes in one
Bleeker, S., & Singer, E. G. (1969). The Ibo of Biafra. (No Title).
Barnes, A. (1857). The church and slavery. Parry & McMillan.
Conder, J. (1829). The Modern Traveler: A Popular Description, Geographical, Historical, and Topographical, of the Various Countries of the Globe: North America.. (Vol. 1). James Duncan.
Ratzel, F. (1898). The History of Mankind
Clarke, R. F. (1889). Cardinal Lavigerie and the African Slave Trade... Longmans.
Lugard, F. D. (1922). The Dual Mandate in British Tropical Africa. W. Blackwood and Sons.

⁣
Economy, Slave Trade and Religion for Negro_FE(2)
This is the Full Edition(FE) of our video, Economy, Slave Trade and Religion for Negroes (2). It is about the slave trade as being in the Slave Masters’ economic interests and the slave Masters’ business and thus couldn’t have been done by the Negroes themselves.
It also tried to show a new liar on the block going by the name Brooklyn Saint Mickell on YouTube and how they leverage on the lie told by Adaobi Tricia Nwaubani who claimed albeit falsely that her great Grand Father was a Nigerian Slave Trader at a time there was nothing like Nigeria.
It also highlights how both Simon Ekpa and Brooklyn Saint Mickell are contracted agents of the slave master to lie against the Negroes and create a divide between Negroes in the homeland and the Diaspora.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Bleeker, S., & Singer, E. G. (1969). The Ibo of Biafra. (No Title).
Abel, J. J., & Davis, W. S. (1896). On the Pigment of the Negro's Skin and Hair. The Journal of Experimental Medicine
Crawfurd, J. (1865). On the physical and mental characteristics of the African or occidental negro. Spottiswoode & Company, New Street Square, EC.
Edwards, B. (1801). An Abridgment of Mr. Edwards's Civil and Commercial History of the British West Indies. (Vol. 2).
Sleigh, W. W. (1838). Abolitionism Exposed, Proving that the Principles of Abolitionism are Injurious... D. Schneck.
Buxton, T. F. (1840). The African slave trade, and its remedy
Lawrence, J. (1854). The Slavery Question

⁣
Economy, Slave Trade and Religion for Negro_FE(1)
This is the Full Edition(FE) of our video, Economy, Slave Trade and Religion for Negroes (1). It is about the slave trade as being in the Slave Masters’ economic interests and the slave Masters’ business and thus couldn’t have been done by the Negroes themselves.
It also tried to show how the slave masters’ agent, Simon Ekpa is working against Negro Freedom In Biafra.
It also highlights how both Simon Ekpa and Dane Calloway who are both agents of the slave masters are working against Negro freedom in both the homeland and the Diaspora.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Abel, J. J., & Davis, W. S. (1896). On the Pigment of the Negro's Skin and Hair. The Journal of Experimental Medicine
Sleigh, W. W. (1838). Abolitionism Exposed, Proving that the Principles of Abolitionism are Injurious... D. Schneck.
Wadström, C. B. (1789). Observations on the slave trade, and a description of some part of the coast of Guinea, during a voyage, made in 1787 and 1788, in company with Doctor A. Sparrman and Captain Arrehenius. (No Title).
Kumm, H. K. W., & Kumm, K. (1907). The Sudan: a short compendium of facts and figures about the land of darkness. (No Title).
Pettet, Z. R., & Hall, C. E. (1935). Negroes in the United States, 1920-32. US Government Printing Office.
Ramsay, J. (1784). An Inquiry into the Effects of Putting a Stop to the African Slave Trade... J. Phillips.
N.A(1905) Strictures on the abolition of the slave trade addressed principally to the Christian church
Wilberforce, W. (1823). An appeal to the religion, justice, and humanity of the inhabitants of the British Empire: in behalf of the Negro slaves in the West Indies (No. 83). [Printed] for J. Hatchard and Son.

⁣
Absence of Negro Leaders_FE(1)
This is the Full Edition(FE) of our video, absence of Negro leaders (1). It is about the absence of Negro leaders.
Note that the Governments in what was Negroland are merely slave Drivers handpicked by the Slave master and not for the Negroes.The slave drivers are usually dressed in borrowed robes of Governments or Presidents but are actually against the Negroes.
It also highlights how both Simon Ekpa and Dane Calloway who are both agents of the slave masters are working against Negro freedom in both the homeland and the Diaspora.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Kumm, H. K. W., & Kumm, K. (1907). The Sudan: a short compendium of facts and figures about the land of darkness. (No Title).
Gaines, W. J. (1897). The Negro and the White Man. AME Publishing House.
Drummond, H. (1888). Tropical Africa. London: Hodder and Stoughton.

Biko, S. (1978). I Write What I Like. Ufahamu: A Journal of African Studies

Armistead, W. A tribute for the Negro. (No Title).
Gordon, J.(1967) The Development of the Legal System in the Colony of Lagos(1862 - 1905)
Lawrence, J. (1854). The Slavery Question. order of the trustees of the conference printing establishment of the United Brethren in Christ, Vonnieda & Kumler, agents.

⁣
Faith comes by hearing for Negroes_FE(1)
This is the Full Edition(FE) of our video, Faith comes by hearing for Negroes(1). It is about how the slave master and his accomplices deceive Negroes with false narratives.
The slave master comes up with very ludicrous narratives like how negroes could have sold themselves and get a house slave to act as a serpent through whom the slave master can speak.Imagine the slave masters’ agent Dane Calloway for example trying to deny the slave trade and at the same time deny the Negro identity and replace it with Indian?
The cases of Ambazonia and Biafra Freedom and how the slave masters’ agent, Simon Ekpa is being used to destroy I.P.O.B and the Biafra freedom Struggle.
Remember also that both Simon Ekpa and Dane Calloway are agents of the slave master against Negro unity and freedom.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Burns, A. C.(1922) The Nigerian Handbook
Drummond, P(1861) The War in America. Negro Slavery and the Bible. A Politico-religious Essay. By an Old Politician
Jacques-Garvey, A. (1923). Philosophy and opinions of Marcus Garvey.
Falconbridge, A. (1788). An account of the slave trade on the coast of Africa. J. Phillips.
Baird, J. B(1909) Children of Africa

Knox, R. (1850). The races of men: A fragment. H. Renshaw.
⁣Gray, I(1864) The gospel of slavery: a primer of freedom

⁣Negroes And Other Africans_FE(1)
This is the Full Edition(FE) of our video, Negroes and other Africans (1). It is about how the non Negroes in Africa take sides with the European, Arab and American Slave masters against the Negroes.
The case of Nnamdi Kanu, a Negro freedom fighter being held in solitary confinement by supposedly fellow Africans on the behest of the British Slave masters proves beyond any reasonable doubts that Negroes are still slaves. It also looks at how the slave masters’ agent Simon Ekpa is being used by the Slave master against Negro Freedom.
The cases of Ambazonia and Biafra Freedom remain our proof that Negroes are still Slaves. Nnamdi Kanu is being held in the British Slave Barracoon while Sisiku Ayuk Tabe of Ambazonia is also being held in the French Barracoon because they sought for Freedom of Negroes in Biafra and Ambazonia(all parts of the slave Coast)
Remember also that both Simon Ekpa and Dane Calloway are agents of the slave master against Negro unity and freedom.
The slave trade never ended but simply changed from Individual to Corporate Slave trade. Note Slave Trade.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Burns, A. C.(1922) The Nigerian Handbook
Schön, J. F., & Crowther, S. (1842). Journals of the Rev. James Frederick Schön and Mr. Samuel Crowther: Who, with the Sanction of Her Majesty's Government, Accompanied the Expedition Up the Niger, in 1841, in Behalf of the Church Missionary Society. Hatchard and Son.
Blyden, E. W. (1887). Christianity, Islam and the Negro race. WB Whittingham.
Tait, W. (1852). Slave Trade overruled for the salvation of Africa.
Washington, B. T. (1909). The Story of the Negro: The Rise of the Race from Slavery (Vol. 3). Lulu. com.
Jacques-Garvey, A. (1923). Philosophy and opinions of Marcus Garvey.
Pinkerton, J. (1802). Modern geography (Vol. 1). A. Strahan.
Equiano, O. (1790). The Interesting Narrative of Olaudah Equiano: Or Gustavus Vassa, the African. Printed for, and sold by the author.
Cooper, T. (1787). Letters on the Slave Trade: First Published in Wheeler's Manchester Chronicle; and Since Re-printed with Additions and Alterations. By Thomas Cooper, Esq (Vol. 50, No. 10). C. Wheeler.

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Individual to Corporate Slave Trade for Negroes_FE(3)
This is the Full Edition(FE) of our video, From Individual to Corporate Slave Trade for Negroes (3). It is about how the slave master transitioned from the Individual Slave Trading in Negroes to Corporate Slave Trading of Negroes but labeled it colonialism or Neo-colonialism. It shows that the Negroes are still slaves whether at home or in the diaspora.
The Countries in what was Negroland and today West, East and Central Africa are merely slave farms delineated by “colonial boundaries” to show which European slave master the Negroes in that space belong to.If Negroes were not slaves, the europeans, Arabs would never be killing people in Biafra and Ambazonia because they asked for freedom.
The cases of Ambazonia and Biafra Freedom remain our proof that Negroes are still Slaves. Nnamdi Kanu is being held in the British Slave Barracoon while Sisiku Ayuk Tabe of Ambazonia is also being held in the French Barracoon because they sought for Freedom of Negroes in Biafra and Ambazonia(all parts of the slave Coast)
Remember also that both Simon Ekpa and Dane Calloway are agents of the slave master against Negro unity and freedom.
The slave trade never ended but simply changed from Individual to Corporate Slave trade. Note Slave Trade.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Burns, A. C.(1922) The Nigerian Handbook
Blake, W. O. (1860). The History of Slavery and the Slave Trade.
Moll, H. (1711). Atlas Geographus; Or, A Compleat System of Geography, Ancient and Modern: Containing what is of Most Use in Bleau, Varenius, Cellarius, Cluverius, Baudrand, Brietius, Sanson, &c. With the Discoveries and Improvements of the Best Modern Authors to this Time. Illustrated with about 100 New Maps, Done from the Latest Observations. John Nutt.
Drummond, P. (1852) The War in America. Negro Slavery and the Bible. A Politico-religious Essay. By an Old Politician
Geddes, M.(1696) The Church history of Ethiopia
N.A (1807). Select parts of the Holy Bible for the use of the Negro Slaves in the British West-India Islands (London, 1807).

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Individual to Corporate Slave Trade for Negroes_FE(2)
This is the Full Edition(FE) of our video, From Individual to Corporate Slave Trade for Negroes (2). It is about how the slave master transitioned from the Individual Slave Trading in Negroes to Corporate Slave Trading of Negroes but labeled it colonialism. It shows that the Negroes are still slaves whether at home or in the diaspora.
The Countries in what was Negroland and today West, East and Central Africa are merely slave farms delineated by “colonial boundaries” to show which European slave master the Negroes in that space belong to.
The cases of Ambazonia and Biafra Freedom remain our proof that Negroes are still Slaves. Nnamdi Kanu is being held in the British Slave Barracoon while Sisiku Ayuk Tabe of Ambazonia is also being held in the French Barracoon because they sought for Freedom of Negroes in Biafra and Ambazonia(all parts of the slave Coast)
The slave trade never ended but simply changed from Individual to Corporate Slave trade. Note Slave Trade.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Pendleton, L. (1912). A Narrative of the Negro. Press of RL Pendleton.
N.A(1828) The African Repository, and colonial Journal Vol III The American Colonization Society
Baikie, W. B. (1856). Narrative of an Exploring Voyage Up the Rivers Kwóra and Bínue:(commonly Known as the Niger and Tsádda) in 1854. With a Map and Appendices. Pub. with the Sanction of Her Majesty's Government. By William Balfour Baikie. J. Murray.
Burns, A. C.(1922) The Nigerian Handbook
Snelgrave, W. (1734). A new account of Guinea. And the Slave Trade

Buxton, T. F. (1840). The African slave trade, and its remedy.
N.A(1808) An Oration on the Abolition of the Slave Trade: Delivered in the African Church, in the City of New York, January 1, 1808

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The Slave Masters’ Hypocrisy for Negroes_FE(1)
This is the Full Edition(FE) of our video, The Slave Masters’ Hypocrisy for Negroes(1). It is about the slave master’s hypocrisy, for Negroes not to take whatever they hear from the slave master on face value.
It also tries to show that what the slave master says is different from his actions as well as his reasons.The case of Nnamdi Kanu has also exposed the slave master for who he is and also the American Declaration of Independence and how hypocritic it was because the Negroes remained enslaved afterwards.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Webb, J. M. (1910). The Black Man.
Ryer D.(1649) The Alcoran of Mahomet : translated out of Arabique into French
Talbot, D. A.(1915). Woman's mysteries of a primitive people: The Ibibios of southern Nigeria (No. 57). Cassell, Limited.
Mather, C.(1706) The Negro Christianized. An Essay to Excite and Assist that Good Work, the Instruction of Negro-Servants in Christianity (1706). Electronic Texts in American Studies,
Pendleton, L. (1912). A Narrative of the Negro. Press of RL Pendleton.
Harrison, H. H. (1917). The Negro and the nation.

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The Slave Master’s Deities for Negroes_FE(1)
This is the Full Edition of our video, The Slave Master’s Deities for Negroes(1). It is about the slave master’s deities, God, Allah, Jesus and Mohammed presented to the Negroes as the possible creators of heaven and Earth. Those deities were also used as justifications for the brutal trans- atlantic and trans-Saharan Slave trades.
It also tries to show that the slave masters’ Deities do not offer anything good to their followers, especially the Negroes.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Ryer D.(1649) The Alcoran of Mahomet : translated out of Arabique into French
Talbot, D. A.(1915). Woman's mysteries of a primitive people: The Ibibios of southern Nigeria (No. 57). Cassell, Limited.
Hurd, W. (1799). A New Universal History of the Religious Rites, Ceremonies, and Customs of the Whole World: Or, A Complete and Impartial View of All the Religions in the Various Nations of the Universe: Both Antient and Modern, from the Creation Down to the Present Time... Designed to Form a Complete Family Library... J. Hemingway.
Ramsay, J. (1788). Objections to the Abolition of the Slave Trade, with Answers: To which are Prefixed, Strictures on a Late Publication, Intitled," Considerations on the Emancipation of Negroes, and the Abolition of the Slave Trade, by a West India Planter.". J. Phillips.
Cobb, T. R. R. (1858) An inquiry into the law of Negro slavery in the United States of America: to which is prefixed an historical sketch of slavery.
Stroud, G. M. (1856). A sketch of the laws relating to slavery in the several states of the United States of America. Henry Longstreth.
Mather, C.(1706) The Negro Christianized. An Essay to Excite and Assist that Good Work, the Instruction of Negro-Servants in Christianity (1706). Electronic Texts in American Studies,