Top videos
False Benin History for Negroes_A Reply_FE(1)
This is the Full Edition(FE) of our response video,to a comment from our previous video about the fake Benin Empire created by the British in 1897. The Present Day Benin Kingdom in the so called South Southern part of the Slave Coast or Nigeria which is today being presented as a very large kingdom to aid the slave masters’ conquest of Southern Nigeria.
The comment was
From @fromabove422
The Benin's are still casting bronze today, this is an indigenous African technique. It is also done in Cameroon. You would have to say the British taught Africans to sculpt metal artwork, that very thought is quite desperate and maybe even unhinged.
This video tries to show that the present day Benin Kingdom in Southern Nigeria formerly Lower Guinea, formerly Ethiopia is different from the historical and Ancient Benin recorded in the history books and supposedly from where the Slave master stole artefacts.
The modern Day Benin Revisionists and supremacists are either ignorant or illiterate or both and now suggesting the tiny Benin Kingdom created by the British in 1897 could have been the massive Benin Kingdom recorded in historical books.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Boisgragon, A. M. (1898). The Benin Massacre. Methuen & Company.
Jacobs, D(1987) The brutality of Nations
Woodson, C. G. (1830) Free Negro owners of slaves in the United States in 1830: together with Absentee ownership of slaves in the United States in 1830.
Gorges, E. H. (1930). The Great War in West Africa. Hutchinson & Company Limited.
Forbes, F. E. (1851) Dahomey and the Dahomans: being the journals of two missions to the King of Dahomey and residence at his capital in the years 1849 and 1850
Stanfield, J. F. (1807). The Guinea Voyage: A Poem. J. Robertson.
Christy, D. (1857). Ethiopia, Her Gloom and Glory: As Illustrated in the History of the Slave Trade and Slavery, the Rise of the Republic of Liberia, and the Progress of African Missions. Rickey, Mallory & Webb.
Smith, J. (1851). Trade and Travels in the Gulph of Guinea, Western Africa, with an account of the manners, habits, customs, and religion of the inhabitants. Simpkin & Marshall.
Equiano, O. (1794). The Interesting Narrative of Olaudah Equiano: Or Gustavus Vassa, the African. Printed for, and sold by the author.
Bacon, R. H. (1897). Benin: The city of blood. Arnold.
Melzian, H (1937). A Concise Dictionary Of The Bini Language Of Southern Nigeria.
The society for the extinction of the slave trade(1841) A friend of African Vol(1)
The video The Negro and the law -A Reply_(4) is a response video to questions we got about Mazi Nnamdi Kanu and the Biafra freedom Struggle. Normally we do not make videos about modern issues but those that relate to the slave trade. However, Biafra, Ambazonia, Nigeria and Cameroon are all products of the slave trade hence we are providing a part response to Question 5
In this video, we also tried to examine the recent sabotage of one of the leadership of the Indigenous People of Biafra(IPOB) which are just Negroes looking for freedom from the slave hunters of old. We tried to use history to examine how the Slave masters create the Saboteurs
Garry j • 3 days ago (edited)
Hi @TheRenaissance. You are doing a great job. However, I have some questions about Nnamdi Kanu. If you could help me shed some light on them I would be grateful.
1. Why is Nnamdi Kanu always proudly brandishing the Israeli flag wherever he goes. When we all know the history of this so called Isreal.
2.Why does he want to convert the Igbos to Judaism. A religion that any enlightened African knows is that of the "Slave masters". I mean... He openly prays to the God of the Hebrews "Elohim" and wears the Kippah, Tallit and Teffilin. So there's no doubt about his faith. He's ancestors had nothing to do with that crap. So...... What gives?
3. If he is aware of reality/truth, then why is he running to the U.N for referendum when we all know that the U.N and other institutions like the I.M.F and A.U were all created to subjugate the African continent. Isn't that running to your captors for safety, or is he working for them?
4. Why does he not partner with the members of the L.N.C in their plan to abolish the 1999 constitution which has held the citizens of Nigeria to ransom and slavery and join their plan to partner with the S.W, S.S, and middle belt once it's abolished to break out from Nigeria (the right way/not by violence or war). Instead he wants to instigate a war with Nigeria who is supported by all the foreign powers that be and lead the Igbos into another genocide or this time extinction. Is he acting as an agent to incite the spark of this genocide?
5. With all the followers he has and thousands of dollars in donations he has accumulated over the years, why does he not try to build Igbo land from within. At least if Nnamdi Kanu/Ipob create projects to build either a school, a hospital, support agriculture or you know.... anything at least, would that be so bad? Instead of sending the youths to their early death by fuelling an unnecessary agitation.
Thank you sir. Hoping for your clarifications
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Orr, C. W. J. (1911). The making of northern Nigeria. Macmillan and Company, Limited.
Clarke, R. F. (1889). Cardinal Lavigerie and the African Slave Trade... Longmans.
Hogben, S. J. (1930). The Muhammadan Emirates of Nigeria.[With a Map.]. Oxford University Press.
Pike, A. (1871). Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry: Prepared for the Supreme Council of the Thirty-third Degree, for the Southern Jurisdiction of the United States, and Published by Its Authority.
Benezet, A. (1767). A Caution and Warning to Great Britain and her Colonies, in a short representation of the calamitous state of the enslaved negroes in the British Dominions. Collected from various authors, etc. Philadelphia.
Tucker, S. (1853). Abbeokuta: Or, Sunrise Within the Tropics: an Outline of the Origin and Progress of the Yoruba Mission. James Nisbet and Company.
Lugard, F. (1922). The dual mandate in British tropical Africa,
Buxton, T. F. (1840). The African Slave Trade, and its Remedy. J. Murray.
Shaw, F. L. (1905). A Tropical Dependency: An Outline of the Ancient History of the Western Soudan with an Account of the Modern Settlement of Northern Nigeria. J. Nisbet & Company, Limited.
Ludolf, J. 1684. A New History of Ethiopia.
Dowd, J. (1907). The Negro races: a sociological study (Vol. 1). Macmillan.
The Conspiracy Against the Negroes_FE(1)
In this video, we are trying to examine how the Slave masters and their slave hunting partners are still working together against the Negroes today. We tried to use the case of Biafra to show that the slave master and the slave hunters are still working together against the Negroes
The current so called Climate Change which manifested in the slave hunters of old Massacring Negro communities in what was Negroland and West and Central Africa today is also exmined and the history presented. The relationship between Biafra, Ambazonia and the slave trade with the Covid-19 lock down of last year was also examined.
Full video is available on Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the slave hunters flag our videos when the full videos are posted openly.
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
**********************************************************************************
We do not hold the copyright to these videos but use them based on fair use.
REFERENCES
Pinnock, J. (1897). Benin: The Surrounding Country, Inhabitants, Customs, and Trade. Journal of Commerce.
Bacon, R. (1897). Benin: The city of blood. Arnold.
Blake, W. O. (1860). The History of Slavery and the Slave Trade, Ancient and Modern. H. Miller.
Jerome, D. (1901). The Negro Races: a Sociological Study. Vol 1
Shaw, F. L. (1905). A Tropical Dependency: An Outline of the Ancient History of the Western Soudan with an Account of the Modern Settlement of Northern Nigeria. J. Nisbet & Company, Limited.
Cardinal, A. W. (1921). The Natives of the Northern Territories of the Gold Coast.
Robbins, A. (1818). A Journal Comprising an Account of the Loss of the Brig Commerce of Hartford, Connecticut….
Brackett, J. R. (1889). The Negro in Maryland: A study of the institution of slavery. Baltimore, Md.: N. Murray, publication agent, Johns Hopkins University.
CIA(1966) United Arab Republic(EGYPT)
Orr, C. W. J. (1911). The making of northern Nigeria. Macmillan and Company, Limited.
Head of the Serpent for Negroes FE(1)
This is the Full Edition of our series on a Freedom Seeking group(I.P.O.B) in what was Negroland and Guinea looking for Freedom from the Colonial and slavery structures of the Slave master and his accomplices.
However, as you would expect in every Negro gathering, there must be saboteurs, disunity, snitching etc. In this case, the group called Indigenous People of Biafra(IPOB) is currently looking for freedom from the colonial and Slave masters and the Yoke of One Nigeria. As expected, the slave master connived with his slave hunting accomplices to abduct the leader of the Group and then infiltrated another group called Directorate of State(D.O.S).
In 2015 the same leader was arrested, and detained by the Slave master and his accomplices for two years without trial. Following his arrest in 2015, the leadership group called D.O.S was found to have compromised and the then Deputy Dissolved the DOS. The slave master and his accomplices then went back to the drawing board and this time got the deputy and afterwards the DOS. He then went ahead to kidnap the leader while having the D.O.S under him.
REMEMBER, IF THE PEOPLE HAD LISTENED TO THE COMPROMISED D.O.S TO STOP THE MONDAY SIT AT HOME, KANU WOULD HAVE BEEN FORGOTTEN IN THE D.S.S DUNGEON BY NOW WHICH WAS THE PLAN OF THE SLAVE MASTER AND HIS ACCOMPLICES AND THE COMPROMISED D.O.S
This video continues to show that the D.O.S in IPOB is compromised and that the head of the head of the serpent is the British Government, especially the English the same way they did as slave hunters.
Full video is available on Patreon.com, Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Edwards, B. (1794). The history, civil and commercial, of the British colonies in the West Indies: In 2 vol.: Illustr. with maps (Vol. 2)
Webster, N., Webster, N., Goodrich, C. A., Porter, N., & Mahn, C. A. F. (1886). Webster's Complete Dictionary of the English Language. With Various Literary Appendices and Numerous Additional Illustrations Thoroughly Revised and Improved by Chauncey A. Goodrich DD, LL. D., Late Professor of Rhetoric and Oratory, and Also Professor of the Pastoral Charge in Yale College; and Noah Porter, DD, Professor of Moral Philosophy and Metaphysics in Yale College. Assisted by Dr. CAF Mahn, of Berlin, and Others. George Bell & Sons.
Ratzel, F. (1898). The history of mankind (Vol. 3). Macmillan and Company, Limited.
Mockler-Ferryman, A. F. (1900). British West Africa: Its Rise and Progress. Swan Sonnenshein.
Garvey, M. (1967). Philosophy and Opinions of Marcus Garvey: Or, Africa for the Africans (Vol. 1). Psychology Press.
Harris, N. D., & Shotwell, J. T. (1914). World Diplomacy: Intervention and Colonization in Africa. Houghton Mifflin.
Falconbridge, A. (1788). An Account of the Slave Trade on the Coast of Africa, by Alexander Falconbridge. James Phillips.
Sorsby, V. G. (1975). British Trade with Spanish America Under the Asiento 1713-1740 (Doctoral dissertation, University of London).
Showing how the Europeans, Americans and Arabs are conquering Nigeria with the Fulanis
Who captured and sold the Igbos as slaves-A Reply FE(4)
This is the Full Edition of the response video, Who captured and sold the Igbos as slaves-A Reply which is our video in response to a comment which received in our video Who captured and sold the Igbos as slaves, which explained how the Negroes were captured and exported from the Calabar, Bonny and Badagry slave ports by the slave master and his slave hunting accomplices. It also goes on to re-enfiorcve the fact that the Nigerian army was a slave hunting terror group used to capture and export Negroes as slaves but renamed Nigerian army in 1863.
Full Videos can also be found on odyssey.com and Crystalviews.net
It is also on youtube - https://youtu.be/C2g9m3cTLzQ
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Ratzel, F. (1898). The history of mankind (Vol. 3). Macmillan and Company, Limited.
Royal African Company(1712) An Explanation of the African-Company's Property in the sole trade to Africa, etc
Heylyn, P.(1668), Chetwind, P., & Seile, A. Cosmography, the Third Book: Containing The Chorography and History Of The Lesser and Greater Asia And All The Principal Kingdoms, Provinces, Seas, and Isles, Thereof. Third Book. Philip Chetwin and Anne Seile.
Equiano, O. (1794). Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African, Written by Himself.
Pinkerton, J. (1802). Modern Geography: A Description of the Empires, Kingdoms, States, and Colonies. Vol II
Orr, C. W. J. (1911). The making of northern Nigeria. Macmillan and Company, Limited.
Bowen, J. W. E. (1896). Africa and the American Negro; Addresses and Proceedings.
Wills, W. H., & Barrett, R. J. (1907). The Anglo-African Who's who and Biographical Sketch-book. George Routledge & Sons, Limited.
Edwards, B. (1801). The History, Civil and Commercial, of the British Colonies in the West Indies..(Vol. 2).
Byrd, A. X. (2006). Eboe, Country, Nation, and Gustavus Vassa’s “Interesting Narrative.” The William and Mary Quarterly, 63(1), 123–148. https://doi.org/10.2307/3491728
Falconbridge, A. (1788). An account of the slave trade on the coast of Africa. J. Phillips.
Grant, J. (1876). Morley Ashton: A Story of the Sea (Vol. 1). Tinsley.
Tucker, S. (1853). Abbeokuta: Or, Sunrise Within the Tropics: an Outline of the Origin and Progress of the Yoruba Mission. James Nisbet and Company.
President Trump Addresses the Nation on the Capitol Invasion
The Negro and the law -A Reply_LE(11)
The video The Negro and the law -A Reply_11) is a limited version and continuation of our response video to questions we got about the group Indigenous People of Biafra(IPOB), its leader Mazi Nnamdi Kanu and the Biafra freedom Struggle. Normally we do not make videos about modern issues but those that relate to the slave trade. However, Biafra, Ambazonia, Nigeria and Cameroon are all products of the slave trade hence we are providing a part response to Question 5
This video features a video made by a Female US army officer condemning the threats from new Female cadets of the slave hunting terror group now called Nigerian Army. We are wondering why she is condemning verbal threats but never the actual abuse of the civilians by the Slave hunters now called Nigerian army?
We further seek to show you where whoever made this comment is coming from and to further expose that he or she must be a descendant of the Slave hunters.
Garry j • 3 days ago (edited)
Hi @TheRenaissance. You are doing a great job. However, I have some questions about Nnamdi Kanu. If you could help me shed some light on them I would be grateful.
1. Why is Nnamdi Kanu always proudly brandishing the Israeli flag wherever he goes. When we all know the history of this so called Isreal.
2.Why does he want to convert the Igbos to Judaism. A religion that any enlightened African knows is that of the "Slave masters". I mean... He openly prays to the God of the Hebrews "Elohim" and wears the Kippah, Tallit and Teffilin. So there's no doubt about his faith. He's ancestors had nothing to do with that crap. So...... What gives?
3. If he is aware of reality/truth, then why is he running to the U.N for referendum when we all know that the U.N and other institutions like the I.M.F and A.U were all created to subjugate the African continent. Isn't that running to your captors for safety, or is he working for them?
4. Why does he not partner with the members of the L.N.C in their plan to abolish the 1999 constitution which has held the citizens of Nigeria to ransom and slavery and join their plan to partner with the S.W, S.S, and middle belt once it's abolished to break out from Nigeria (the right way/not by violence or war). Instead he wants to instigate a war with Nigeria who is supported by all the foreign powers that be and lead the Igbos into another genocide or this time extinction. Is he acting as an agent to incite the spark of this genocide?
5. With all the followers he has and thousands of dollars in donations he has accumulated over the years, why does he not try to build Igbo land from within. At least if Nnamdi Kanu/Ipob create projects to build either a school, a hospital, support agriculture or you know.... anything at least, would that be so bad? Instead of sending the youths to their early death by fuelling an unnecessary agitation.
Thank you sir. Hoping for your clarifications
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Jacobs, D. (1987). The brutality of nations. Alfred A. Knopf.
Holcombe, W. H. (1861). Suggestions as to the Spiritual Philosophy of African Slavery: Addressed to the Members and Friends of the Church of the New Jerusalem. Mason brothers.
Ratzel, F. (1898). The history of mankind (Vol. 3). Macmillan, The Macmillan.
Ekpo, Charles & Cletus, Agorye. (2019). THE INDIGENOUS PEOPLE OF BIAFRA (IPOB) AND THE SETTING OF THE "JUBRIL AL-SUDANI" AGENDA: A QUALITATIVE REVIEW OF A FAILED SECURITIZATION MOVE. 1-17.
S. Richardson et al (1761) The Modern Part of an Universal History,: From the Earliest Account of Time
Falconbridge, A. (1788). An account of the slave trade on the coast of Africa. J. Phillips.
Ramsay, J. (1788). Objections to the Abolition of the Slave Trade, with Answers: To which are Prefixed, Strictures on a Late Publication, Intitled," Considerations on the Emancipation of Negroes, and the Abolition of the Slave Trade, by a West India Planter.". J. Phillips.
Kumm, H. K. W., & Kumm, K. (1910). From Hausaland to Egypt, through the Sudan. Constable and Company, Limited.
Hurd, W. (1799). A New Universal History of the Religious Rites, Ceremonies, and Customs of the Whole World: Or, A Complete and Impartial View of All the Religions in the Various Nations of the Universe: Both Antient and Modern, from the Creation Down to the Present Time... Designed to Form a Complete Family Library... J. Hemingway.
Johnston, H. H., & Johnston, H. (1889). The history of a slave. London: K. Paul, Trench.
Negro Slavery today _FE(3)
This is the Full version of this video where we continue to examine the current state of the Negroes and how the slave master and his slave hunting partners are still working together to enslave and subjugate the Negroes and as they say, “forever”.
It also shows how the slave master is able to set up the Negroes against themselves in one way or another.
Full video is available on Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
**********************************************************************************
We do not hold the copyright to these videos but use them based on fair use.
REFERENCES
Johnston, H. H. (1913). A History of the Colonization of Africa by Alien Races:... with Eight Maps. Cambridge University Press.
Roberts, B.H.E(1861) History of the Colonial Empire of Great Britain
Johnston, H. H.,(1899). history of the colonization of Africa by alien races.
Harris, N. D., & Shotwell, J. T. (1914). World Diplomacy: Intervention and Colonization in Africa. Houghton Mifflin.
Lenshie, N. E., & Gambo, J. Y. (2014). The United Nations Plebiscites in the Northern Cameroons: Post-Colonial Issues and Challenges in Sardauna Local Government Area of Taraba State, Nigeria. International Institute for Science, Technology and Education, IISTE.
King James(1611) King James Version of the Bible
Anti Igbo Sentiments for Negroes_FE(1)
This is the Full Edition(FE) of our video about Anti Igbo Sentiments for Negroes 1). It examines how the slave master and his accomplices whip up anti igbo sentiments today and historically against their victims.It is such that while the slave master and his accomplices do the killings, they find a way to blame the so-called Igbos. In the Biafra genocide of 1967-1970, the slave master and his accomplices in disguise massacred innocent women and children in what was Biafra and user their media preponderance to blame it on the Biafrans who were looking for Freedom from the slavery of one Nigeria.
This video also tries to show the history of the anti-Igbo sentiments and how the slave master has deployed them historically. It also looks at how they are trying to use it against Nnamdi Kanu and I.P.O.B and E.S.N today.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Basden, G. T. (1922). Among the Ibos of Nigeria
Milner, T. (1850). “A” Descriptive Atlas Of Astronomy, And Of Physical And Political Geography: With Descriptive Letter-press. Wm. S. Orr and Company.
Prichard, J. C. (1851). Researches into the physical history of mankind... etc (Vol. 2). Houlston&Stoneman.
Cust, R. N. (1883). A sketch of the modern languages of Africa: Accompanied by a language map (Vol. 1). Trübner.
Lander, R. (1830). Records of Captain Clapperton's last expedition to Africa (Vol. 2). H. Colburn and R. Bentley.
N.A(1855) The Monthly Christian Spectator MDCCCLV January-December Vol V.
Jacobs, D. (1987). The brutality of nations. Alfred A. Knopf.
Price, W. (1925). The Negro around the world. George H. Doran Company.
Christy, D. (1857). Ethiopia, Her Gloom and Glory: As Illustrated in the History of the Slave Trade and Slavery, the Rise of the Republic of Liberia, and the Progress of African Missions. Rickey, Mallory & Webb.
Christianity, Islam and the Negro Truth-A Reply FE(1)
This is the Full Edition of our response video, from comments we received from our video Christianity, Islam and the Negro Truth which examines the slave masters religions of Mohamedamism and Christianity and how they are used against the Negroes today.
We are responding to comments from T Aus “Dear bro, I am one of ur strong followers but honestly speaking ur opinion abt Simon Ekpa is false and the worst is that u said that we Biafrans should sheepishly and cowardly be following DOS…”
And another from Destroy the Confederacy “Concerning Dane Calloway, even if what you are saying is possibly true and I doubt it, you have not proven your case. Moreover what does it profit us to consider ourselves native when the world ….”
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Oroonoko,A. B(1688) Oroonoko or The royal slave: A True History.
CONOVER, H. Africa South of the Sahara: a selected annotated list of writings 1951-1956: comp. by Helen F. Conover.(2 ed.). Washington DC.
N.A, (1842) Slavery collection, the Slavery and Abolition Collections retrieved from https://archives.nypl.org/scm/20774
Blake, W. O. (1860). The history of slavery and the slave trade. H Miller
Cable, G. W. (1898). The negro question. C. Scribner's Sons.
Ball, C. (1837). Slavery in the United States: A Narrative of the Life and Adventures of Charles Ball, a Black Man, who Lived Forty Years in Maryland, South Carolina and Georgia, as a Slave... Shryock.
Goldie, H. (1890). Calabar and Its Mission. Oliphant, Anderson & Ferrier.
Williams, G. (1897). History of the Liverpool Privateers and letters of Marque with an Account of the Liverpool Slave Trade
Equiano, O. (1794). The Interesting Narrative of the Life of Olaudah Equiano, Or Gustavus Vassa, The African.
Cugoano, O. (1787). Thoughts and Sentiments on the Evil and Wicked Traffic of the Slavery and Commerce of the Human Species.
N.A(1850) The Westminster and Foreign Quarterly Review October, 1849 - January, 1850, Vol LII-1850
Leonard, A. G. (1906). The lower Niger and its tribes. Macmillan.
Bandinel, J. (1842). Some Account of the Trade in Slaves from Africa: As Connected with Europe and America from the Introduction of the Trade Into Modern Europe Down to the Present Time: Especially with Reference to the Efforts Made by the British Government for Its Extinction (No. 5). Longman, Brown, and Company.
Anderson, J. (1863). The Story of the Life of John Anderson, the Fugitive Slave. W. Tweedie.
Hurd, W. (1811). A New Universal History of the Religious Rites, Ceremonies, and Customs of the Whole World: Or, A Complete and Impartial View of All the Religions in the Various Nations of the Universe: Both Antient and Modern, from the Creation Down to the Present Time... Designed to Form a Complete Family Library..
Moll, H. (1711). Atlas Geographus; Or, A Compleat System of Geography, Ancient and Modern: Containing what is of Most Use in Bleau, Varenius, Cellarius, Cluverius, Baudrand, Brietius, Sanson, &c. With the Discoveries and Improvements of the Best Modern Authors to this Time. Illustrated with about 100 New Maps, Done from the Latest Observations. John Nutt.
Seasoning, Education and Knowledge for Negroes_FE(1)
This is the FE of our video series to that examines how the slave master and his accomplices use their education and religion to season and condition the Negroes as slaves. It will also show how the slave master and his slave hunting accomplices always work together against the Negroes, using the case of Nnamdi Kanu a supposedly British citizen but abandoned by the British because of their belief that Negroes were created to be slaves forever.
For those that doubted us in the best, it is easy to see that Fulanis are above the law and do not obey the laws or the courts and that the British supports them as both were accomplices of the trans atlantic and trans-saharan slave trades.
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
Join this channel to get access to perks:
https://www.youtube.com/channe....l/UCN-27KpzgFhJNAPa5
REFERENCES
Phillips, U. B. (1918). American Negro slavery.
Jefferson, T. The Declaration of Independence. Short Essays for Composition, 547.
Van Evrie, J. H. (1861). Negroes and Negro" slavery:": The First an Inferior Race; the Latter Its Normal Condition.
Shaw, F. L. (1905). A Tropical Dependency: An Outline of the Ancient History of the Western Soudan with an Account of the Modern Settlement of Northern Nigeria. J. Nisbet & Company, Limited.
Kelly, J.O(1875 Unpublished) Essay on Negro slavery
Ramsay, J. (1784). An Essay on the Treatment and Conversion of African Slaves in the British Sugar Colonies. James Phillips.
Robinson, C. H. (1900). Nigeria: Our Latest Protectorate. H. Marshall and Son.
BRYCE, JAMES. "THOUGHTS ON THE NEGRO PROBLEM." The North American Review
Seddall, H. (1874). The Missionary History of Sierra Leone. Hatchards.
Conspiracy against Negroes in Biafra_FE(1)
This is the Full Edition(FE) of our video on the conspiracy against the Negroes in Biafra. Recall that the Bight of Biafra was notorious for export of Negro slaves by the slave master and his accomplices during the slave trade. Nnamdi Kanu sought the freedom of Biafra and was kidnapped by the slave master and his accomplices and kept in solitary confinement for over two years now. However, recently the slave master and his accomplices started projecting their agent Simon Ekpa which suggests they may have killed Nnamdi Kanu and looking for a way to stop the sit at home called by the IPOB leadership until he is released.
Please watch the video and note that whatever speculation or predictions we make are based on the history of the slave master and his accomplices as in human, bloodthirsty and murderous because they do not consider the Negroes as human.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Basden, G. T. (2013). Among the Ibos of Nigeria: 1912. Routledge.
Bleeker, S.(1968). The Ibo of Biafra.
Nott, S. (1857). Slavery and the Remedy: Or, Principles and Suggestions for a Remedial Code.
Smith, W. (1774). A New Voyage to Guinea (No. 22). Psychology Press.
Hazzledine, G. D. (1904). The white man in Nigeria. E. Arnold.
Carroll, C. (1900). The Negro a beast.
The Mind of the slave and the Master_FE(1)
This is the Full Edition of our response video, The Mind of the slave and Master which examines the mind of the slave and that of the Master and why the slaves mind, makes them amenable to slavery. It also examined the governments in Africa especially West and Central Africa and how they work with the European slave masters.
It also shows why the descendants of the slave hunters who are out in power by the slave masters do not care about the electorates because they know that the votes do not count.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Benezet, A. (1776). A Caution to Great Britain and Her Colonies: In a Short Representation of the Calamitous State of the Enslaved Negroes in the British Dominions.
Johnston, H. H. (1899). A History of the Colonization of Africa.
Equiano, O. (1794). The Interesting Narrative of the Life of Olaudah Equiano, Or Gustavus Vassa, The African.
Latimer, E. W. (1898). Europe in Africa in the Nineteenth Century.
Blumhardt, C. F. (1799). Christian missions: or a manual of missionary geography and history: Edited by C. Barth. Religions Tract Society.
Clay, T. S. (1833). Detail of a Plan for the Moral Improvement of Negroes on Plantations. Printed at the request of the Presbytery.
Stroyer, J. (1885). My life in the South. Newcomb & Gauss.
Shaw, F. L., & Dependency, A. T. (1905). An Outline of the Ancient History of the Western Soudan with an Account of the Modern Settlement of northern Nigeria.
Hazzledine, G. D. (1904). The white man in Nigeria. E. Arnold.
Ngoh, J.V(1979) The Political Evolution of Cameroon, 1884-1961
Thrasher, J. B. (1861). Slavery, a Divine Institution: A Speech Made Before the Breckinridge and Lane Club, November 5th, 1860. Southern reveille Book and job Office.
Biafra Freedom and the slave trade- A Reply_FE(1)
This is the Full Edition(FE) of our video on the Biafra freedom and the slave trade a reply. The video is actually a response video to a comment we received from our previous video.
@sano1062
• 6 days ago (edited)
Dane Calloway says the slave trade did in fact take place but in the opposite direction than what the colonizers teach. It was from the Americas to the Caribbean, Europe and Afrika. So Afrikans weren`t brought to the Americas it was the reverse American Indian Prisoners of War were taken to the Caribbean, Europe and Afrika. Some of these same enslaved indians were brought back to America labeled as Afrikans. If you want to know which Anglo-Indian Wars? I'm speaking of the "Pequot and Kings Phillips" Wars of the 1670s. It is a historical fact that Indian Prisioners of War were sold as slaves in the Caribbean and beyond from those Anglo-Indian conflicts.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Bartlett, J. R. (Ed.). (1863). Records of the Colony of Rhode Island and Providence Plantations, in New England: 1776-1779(Vol. 8).
Hall, F. (1818). Travels in Canada, and the United States, in 1816 and 1817. Re-published from the London edition by Wells and Lilly.
Slavery, N. (1823). or, a view of some of the more prominent features of that state of society as it exists in the United States of America and in the colonies of the West Indies, especially in Jamaica.
Heston, A. M. (1903). Story of the Slave: Paper Read Before the Monmouth Colony Historical Association on October 30th, 1902. S. Chew & Sons Company.
Beaumont, A. H. (1826). Compensation to Slave Owners fairly considered.. Effingham Wilson.
Equiano, O. (1794). Interesting narrative of the life of Olaudah Equiano, or Gustavus Vassa, the African.
Zitkala-Ša (1921). American Indian stories, legends
Clark, R. W. (1860). The African slave trade. American Tract Society.
Wilbur, H. W. (2011). President Lincoln's Attitude Towards Slavery and Emancipation.
Lawrence, J. (1854). The Slavery Question. order of the trustees of the conference printing establishment of the United Brethren in Christ, Vonnieda & Kumler, agents.
Shufeldt, R. W. (1907). The Negro a menace to American civilization. RG Badger.
A Religious Negro As A Slave _FE(1)
This is the Full Edition of our video to show that a Negro Mohammedan or Christian is just a Slave. We note that the religions of the slave trade are Christianity and Mohammedanism now called Islam.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Casares, A. M., & Delaigue, C. (2013). The Evangelization of Freed and Slave Black Africans in Renaissance Spain: Baptism, Marriage, and Ethnic Brotherhoods. History of Religions, 52(3), 214–235.
Goodykoontz, Jasper(1894) Perpetual calendar and general reference manual
Burton, R. F. (1863). Wanderings in West Africa from Liverpool to Fernando Po (Vol. 2). Tinsley brothers
Cassius, S. R. (1898). Negro Evangelization and the Tohee Industrial School. Christian Leader Print.
Stewart, J. J.(1960) Mormonism and the Negro
Adams, T. M. (1788). A Cool Address to the People of England on the Slave Trade. R. Faulder and J. Stockdale.
Frederick, D. (1846). Narrative of the life of Frederick Douglass. Anti Slavery Office
Nnamdi Kanu, Britain, Fulani,Biafra and Ambazonia freedom_FE(2)
This is the FE of continuation of our video series to show that the British slave master and their Arab/Fulani accomplices are the sponsors of Simon Ekpa who came with a fake name as a fifth columnist to IPOB to sabotage the Biafra freedom
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
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REFERENCES
Woods, J. (1785). Thoughts on the Slavery of the Negroes. James Phillips, George-Yard, Lombard-Street.
MOCKLER-FERRYMAN, A. F. (1902). BRITISH NIGERIA.
Johnston, H. H. (1899). history of the colonization of Africa by alien races.
Denham, D., Clapperton, H., & Oudney, W. (1831). Travels and Discoveries in Northern and Central Africa: In 1822, 1823, and 1824 (Vol. IV).
Thomas, N. W. (1914). Anthropological Report on the Ibo-speaking Peoples of Nigeria: Law and custom of the Ibo of the Asaba district, S. Nigeria. Harrison and Sons.
This is the Full Edition(FE) of our video on the slave trade institutionalized Part 1 . The video is to show how all institutions are created by the slave master along the lines of the slave trade and the slave masters belief that Negroes were created to be slave forever. It highlights hoe the slave master uses Negroes to fight against themselves like the case of Marcus Garvey and WEB Du Bois and today like Nnamdi Kanu’s IPOB and Simon Ekpa who is the slave masters agent working to destroy IPOB and the agitation for freedom of Negroes in Biafra.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Shufeldt, R. W. (1907). The Negro a menace to American civilization. RG Badger.
Du Bois, WEB (1924) The Crisis Vol 28 No. 1 Whole No 163
Ramsay, J. (1788). Examination of the Rev. Mr. Harris's Scriptural Researches on the Licitness of the Slave Trade. J. Phillips.
Canot, T., & Mayer, B. (1854). Captain Canot: Or, Twenty Years of an African Slaver. D. Appleton.
Ross, A. M. (1876). Recollections and Experiences of an Abolitionist: From 1855 to 1865. Rowsell & Hutchison.
Bowen, J. W. E. (Ed.). (1896). Africa and the American Negro: Addresses and Proceedings of the Congress on Africa. Mnemosyne Pub. Incorporated.
Swann, A. J. (1910). Fighting slave-hunters in Central Africa: a record of 26 years of travel and adventure round the great lakes and of the overthrow of Tip-Pu-Tib, Rumaliza and other great slave-traders. Cass library of African studies/Missionary researches and travels,
Jacob’s Voice and Esau’s Body Code for Negroes-FE(2)
This is the Full Edition of our video- Jacob’s Voice and Esau’s Body Code for Negroes-(1) It seeks to examine the slave masters technique of operating through his slave hunting partners. This was the same thing as capturing and selling the Negroes as slaves while the ugly image of being a man stealer rubs off on the Negroes who were the victims of their Man's inhumanity to man.
Like the case of the Biblical Eve and the Serpent, the ugly image sticks with the serpent who bears the brunt of the incident a lot more than the invisible Satan. Today, why the slave master is the architect and sponsor of the atrocities against the Negroes, he hides behind his slave hunting partners while the Negroes, who resemble the slave hunters bear the brunt of their activities.
The video simply tries to show that although the voice may be Jacob's, the body is that of Esau as coded in the slave masters’ book.
Full video is available on Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
REFERENCES
Lake, E. J. (1879). The Church Missionary Atlas: Containing an Account of the Various Countries in which the Church Missionary Society Labours, and of Its Missionary Operations. London: Church Missionary House.
Phillips, U. B. (1918). American Negro Slavery: A Survey of the Supply, Employment and Control of Negro Labor as Determined by the Plantation Régime. D. Appleton.
Gray, I. (1874). The gospel of slavery. Ebookfreedom.
Cobb, T. R. R. (1858). An Historical Sketch of Slavery: From the Earliest Period (No. 110). Scholarly Press.
Ross, A(1696) Mancebia or a view of all the religions of the world
Sale, G(1840) The Alcoran of Mahomet
The Illusion of Hope for Negroes-FE(4)
This is the Full Edition of the video, the Illusion of Hope or False Hope For Negroes(4) showing how the slave masters and their accomplices use the Golden Calves of Christianity and Islam to create false hope and illusions for Negroes. This was the case during the slave trade to keep the Negroes enslaves and has remained same till today
It also shows that the African rulers are mere stooges to the European slave exporting countries especially the British as well a little look at their atrocities in places like Biafra and Ambazonia.
Full Videos can be found on odyssey.com, arisetube.com and Crystalviews.net
It is also on youtube -
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Lincoln, A. (1862).The Proclamation of Emancipation
Reade, W. W. (1876). The Martyrdom of Man.
Jacobs, D. (1987). The brutality of nations. Alfred a Knopf Incorporated.
Vivian, H. (1901). Abyssinia: Through the Lion-land to the Court of the Lion of Judah.
Perry, R. L. (1887). The Cushite; Or, The Children of Ham (the Negro Race) as Seen by the Ancient Historians and Poets:A Paper Read by Rev. Rufus L. Perry before the Brooklyn Literary Union.
N.A(1890) A year of Bible work The Eighty-Sixth Report of the British and Foreign Society
Pearl, C. (1833). Remarks on African Colonization and the Abolition of Slavery: In Two Parts
DuRyer, A. (1649). L'alcoran de Mahomet. Lucas.
Woodson, C. G. (1917).The Journal of Negro History
Garvey, M. (1967). Philosophy and Opinions of Marcus Garvey: Or, Africa for the Africans (Vol. 1).
Washington, B. T. (1909). The Story of the Negro: The Rise of the Race from Slavery (Vol. 3).
Bosman, W. (1705). A New and Accurate Description of the Coast of Guinea: Divided Into the Gold, the Slave, and the Ivory Coasts. Containing a Geographical, Political and Natural History of the Kingdoms and Countries; with a Particular Account of the Rise, Progress and Present Condition of All the European Settlements Upon that Coast; and the Just Measures for Improving the Several Branches of the Guinea Trade. Illus. with Several Cutts. J. Knapton.
Great Britain. Parliament. Extracts From the Evidence taken before committees of the two houses of Parliament relative to the Slave Trade (1851).