Top videos

Black and White Symbolism  for Negroes _FE(1)
29:57
The Renaissance
5 Views · 4 days ago


Black and White Symbolism for Negroes _FE(1)
This is the Full Edition of our video Black and White Symbolism for Negroes(1) It looks at the slave master referring to black as evil and white as good.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Douglass, F. The Narrative of the Life of Frederick Douglass.
Swedenborg, E. (1897)). The Apocalypse Explained: The Apocalypse Explained According to the Spiritual Sense in which the Arcana There Predicted But Heretofore Concealed are Revealed (Vol. 5). Swedenborg Foundation.
Knowles, E. The Oxford dictionary of phrase and fable. (No Title).
N.A(1885) Nature a weekly illustrated journal of science volume xxxii
Clement, C. E(1886) A handbook of Christian Symbols and stories
Pike, A. (1871). Moral and Dogma of the Ancient and Accepted Scottish Rite of Masonry.

The slave trade Institutionalized for Negroes-A reply_LE(1)
30:22
The Renaissance
24 Views · 7 months ago


The slave trade Institutionalized for Negroes-A reply_FE(1)
This is the Full Edition(FE) of our response video on a comment we received from the slave trade institutionalized for Negroes Part 1 . The comment tried to defend the slave masters propagandist called Dane Calloway being used to replay the slave masters age long game of changing the Negro identity every few years. Recall that the slave master had changed from Ethiopia to Negroes and then black and in 1988 changed to Africans and African Americans and today trying to change their identity again using a mulatto going by the name Dane Calloway and an Indian named Kurimeo Ahau.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Wheatley, P. (1773). Poems on Various Subjects, Religious and Moral.
Swann, A. J. (1910). Fighting slave-hunters in Central Africa: a record of 26 years of travel and adventure round the great lakes and of the overthrow of Tip-Pu-Tib, Rumaliza and other great slave-traders. Cass library of African studies/Missionary researches and travels,
Equiano, O. (1791). Interesting narrative of the life of Olaudah Equiano, or Gustavus Vassa, the African.
Cugoano, O. (1787). Thoughts and Sentiments on the Evil and Wicked Traffic of the Slavery and Commerce of the Human Species.
MacQueen, J. (1840). A geographical survey of Africa: its rivers, lakes, mountains, productions, states, populations, &c. with a map of an entirely new construction, to which is prefixed a letter to Lord John Russell regarding the slave trade and the improvement of Africa.
Johnson, E. A. (1893). A School History of the Negro Race in America from 1619 to 1890: With a Short Introduction as to the Origin of the Race; Also a Short Sketch of Liberia. Sherman & Company, Printers.

Education, Seasoning and Conditioning for Negroes_FE(1)
31:58
The Renaissance
26 Views · 7 months ago


Education, Seasoning and Conditioning for Negroes_FE(1)
This is the Full Edition(FE) of our video on the Education, Seasoning and Conditioning for Negroe(1) . The video is to show that there is nothing the slave master brought to the Negroes that was not designed to enslave them either mentally or physically. It shows how the education of Negroes is simply conditioning.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Clarkson, T. (1839). History of the rise, progress, and accomplishment of the abolition of the African slave trade by the British parliament.
Ramsay, J. (1784). An Inquiry into the Effects of Putting a Stop to the African Slave Trade... J. Phillips.
Law, R. (1991). The Slave Coast of West Africa, 1550-1750: the impact of the Atlantic slave trade on an African society. Oxford University Press.
Kingsley, M. H. B. (1899). West African Studies.
Ellis, A. B. (1894). The Yoruba-speaking peoples of the Slave Coast of West Africa: Their religion, manners, customs, laws, language, etc. With an appendix containing a comparison of the Tshi, Gã, Ew̓e, and Yoruba languages. Chapman and Hall.
Lake, E. J. (1879). The Church Missionary atlas: Containing an account of the various countries in which the Church Missionary Society labours, and of its missionary operations.
Matlack, L. C. (1881). The antislavery struggle and triumph in the Methodist Episcopal Church (No. 96). Phillips & Hunt.
Great Britain. Parliament. (1834). The Debates in Parliament, Session 1833-on the Resolutions and Bill for the Aboliton of Slavery in the British Colonies: With a Copy of the Act of Parliament.
Sharp, G. (1769). Extract from A Representation of the Injustice and Dangerous Tendency of Tolerating Slavery: Or Admitting the Least Claim of Private Property in the Persons of Men in England. Joseph Crukshank, in Third-street, opposite the Work-house.

The Mental Enslavement of  Negroes_FE(2)
29:47
The Renaissance
21 Views · 5 months ago


The Mental Enslavement of Negroes_FE(2)
This is the Full Edition of our recent video The Mental Enslavement of Negroes(2)
The best way to understand mental slavery is to think about a Negro killing his siblings over the interest of the European and Arab slave masters be it their religions Islam and Christianity or their colonial boundaries as in the case of Biafra and Ambazonia. Do you not wonder why no single African country condemns killings in West and Central African be it in Biafra or Ambazonia? What about why no single African country or Government is concerned about their people drowning in the ocean crossing for better life in Europe?
Please bear in mind that the Governments in Africa are mere appendages of the European and Arab slave masters and are useless to the Negroes and other indigenous groups
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Darwin, C. (2016). On the origin of species, 1859.
Drummond, P(1862) The War in America Negro Slavery and the Bible
Holcombe, W. H. (1861). Suggestions as to the Spiritual Philosophy of African Slavery: Addressed to the Members and Friends of the Church of the New Jerusalem. Mason brothers.
Ryer, S. D.(1649) The alcoran of Mohammed.
CARROLL, C.(1900) THE NEGRO A BEAST.
Clarke, R. F. (1889). Cardinal Lavigerie and the African Slave Trade.

Negro Freedom In Biafra, Religion and Simon Ekpa_FE(2)
38:11
The Renaissance
34 Views · 2 years ago


Negro Freedom In Biafra, Religion and Simon Ekpa_FE(2)

This is the FE of our video series to show that the individual with the nom de guerre, Simon Ekpa is an agent of the slave master and his slave hunting accomplices being used to divide and destroy the Freedom Struggle by the Indigenous people of Biafra(IPOB) and their Leader Nnamdi Kanu
We showed a video of where the advice for the slave master and his accomplices to bring a fifth columnist to destroy IPOB and Nnamdi Kanu and that fifth columnist goes by a nom de guerre, Simon Ekpa.
As at today, nobody knows the village of Simon Ekpa and no one is sure he is a Biafran but the slave master and his accomplices describe him as a Prince even when his father is not known.
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.

For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
Join this channel to get access to perks:
https://www.youtube.com/channe....l/UCN-27KpzgFhJNAPa5

‌ ‌
REFERENCES‌ ‌
Hurd, W. (1799). A New Universal History of the Religious Rites, Ceremonies, and Customs of the Whole World: Or, A Complete and Impartial View of All the Religions in the Various Nations of the Universe: Both Antient and Modern, from the Creation Down to the Present Time... Designed to Form a Complete Family Library..

Herbermann, C. G. (Ed.). (1911). The Catholic Encyclopedia: An International Work of Reference on the Constitution, Doctrine, Discipline, and History of the Catholic Church (Vol. 12). Encyclopedia Press.
Burton, R. F. (1865). Wits and wisdom from West Africa, or a book of proverbial philosophy, idioms, enigmas, and laconisms.
Barringer, P. B. (1900). The American Negro, His Past and Future. Edwards & Broughton, Printers.
Richardson, S (et al) The Modern Part of an Universal History: From the Earliest Account of Time, Volume 16

Biafra Freedom and the slave trade- A Reply_FE(1)
32:18
The Renaissance
36 Views · 8 months ago


Biafra Freedom and the slave trade- A Reply_FE(1)
This is the Full Edition(FE) of our video on the Biafra freedom and the slave trade a reply. The video is actually a response video to a comment we received from our previous video.
@sano1062
• 6 days ago (edited)
Dane Calloway says the slave trade did in fact take place but in the opposite direction than what the colonizers teach. It was from the Americas to the Caribbean, Europe and Afrika. So Afrikans weren`t brought to the Americas it was the reverse American Indian Prisoners of War were taken to the Caribbean, Europe and Afrika. Some of these same enslaved indians were brought back to America labeled as Afrikans. If you want to know which Anglo-Indian Wars? I'm speaking of the "Pequot and Kings Phillips" Wars of the 1670s. It is a historical fact that Indian Prisioners of War were sold as slaves in the Caribbean and beyond from those Anglo-Indian conflicts.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Bartlett, J. R. (Ed.). (1863). Records of the Colony of Rhode Island and Providence Plantations, in New England: 1776-1779(Vol. 8).
Hall, F. (1818). Travels in Canada, and the United States, in 1816 and 1817. Re-published from the London edition by Wells and Lilly.
Slavery, N. (1823). or, a view of some of the more prominent features of that state of society as it exists in the United States of America and in the colonies of the West Indies, especially in Jamaica.
Heston, A. M. (1903). Story of the Slave: Paper Read Before the Monmouth Colony Historical Association on October 30th, 1902. S. Chew & Sons Company.
Beaumont, A. H. (1826). Compensation to Slave Owners fairly considered.. Effingham Wilson.
Equiano, O. (1794). Interesting narrative of the life of Olaudah Equiano, or Gustavus Vassa, the African.
Zitkala-Ša (1921). American Indian stories, legends
Clark, R. W. (1860). The African slave trade. American Tract Society.
Wilbur, H. W. (2011). President Lincoln's Attitude Towards Slavery and Emancipation.
Lawrence, J. (1854). The Slavery Question. order of the trustees of the conference printing establishment of the United Brethren in Christ, Vonnieda & Kumler, agents.
Shufeldt, R. W. (1907). The Negro a menace to American civilization. RG Badger.

The slave trade Institutionalized_FE(1)
31:45
The Renaissance
39 Views · 7 months ago


This is the Full Edition(FE) of our video on the slave trade institutionalized Part 1 . The video is to show how all institutions are created by the slave master along the lines of the slave trade and the slave masters belief that Negroes were created to be slave forever. It highlights hoe the slave master uses Negroes to fight against themselves like the case of Marcus Garvey and WEB Du Bois and today like Nnamdi Kanu’s IPOB and Simon Ekpa who is the slave masters agent working to destroy IPOB and the agitation for freedom of Negroes in Biafra.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Shufeldt, R. W. (1907). The Negro a menace to American civilization. RG Badger.
Du Bois, WEB (1924) The Crisis Vol 28 No. 1 Whole No 163
Ramsay, J. (1788). Examination of the Rev. Mr. Harris's Scriptural Researches on the Licitness of the Slave Trade. J. Phillips.
Canot, T., & Mayer, B. (1854). Captain Canot: Or, Twenty Years of an African Slaver. D. Appleton.
Ross, A. M. (1876). Recollections and Experiences of an Abolitionist: From 1855 to 1865. Rowsell & Hutchison.
Bowen, J. W. E. (Ed.). (1896). Africa and the American Negro: Addresses and Proceedings of the Congress on Africa. Mnemosyne Pub. Incorporated.
Swann, A. J. (1910). Fighting slave-hunters in Central Africa: a record of 26 years of travel and adventure round the great lakes and of the overthrow of Tip-Pu-Tib, Rumaliza and other great slave-traders. Cass library of African studies/Missionary researches and travels,

Biafra:Kanu launches Eastern Security Network(ESN)
47:19
The_Woke_Nation
227 Views · 3 years ago

The Launch of ESN by Mazi Nnamdi Kanu

⁣ Negro Slavery today _FE(1)
1:02:39
The Renaissance
177 Views · 3 years ago


Negro Slavery today _FE(1)
This is the Full version of this video where we continue to examine how the current state of the Negroes and how the slave master and his slave hunting partners are working to enslave the Negroes and as they say, forever.
It also shows how the slave master is able to set up the Negroes against themselves in one way or another.
Full video is available on Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
********************************************************************************** ‌
We do not hold the copyright to these videos but use them based on fair use.
REFERENCES
Hutchinson, T. J. (1861). Ten years' wanderings among the Ethiopians. Hurst and Blackett.
Trevelyan, G. M. (1949). Illustrated English social history: Chaucer's England and the early Tudors. Longmans, Green and Company.
Gibbes, P. (1797). Instructions for the treatment of Negroes, etc. etc. etc.
Johnston, H. H., & Johnston, H. (1889). The history of a slave. London: K. Paul, Trench.
Amaazee, V. (1990). The 'Igbo Scare' in the British Cameroons, c. 1945-61. The Journal of African History, 31(2), 281-293.
Jones, C. C. (1842). The religious instruction of the Negroes in the United States (No. 221). Createspace Independent Pub.
Sik, E. (1966). The History of Black Africa.

The Most Dangerous Slaves for Negroes_FE(1)
31:19
The Renaissance
22 Views · 4 months ago


The Most Dangerous Slaves for Negroes_FE(1)
This is the Full Edition of our recent video The Most Dangerous Slaves for Negroes_FE(1)
The video is about the technique of the slave master to divide the Negroes or slaves into two, and use one group(the house slaves) against the other group(the field slaves) The house slaves usually live with Massa in his house, be it basement or attic during the slave trade while the Field slaves laboured in the plantation. The slave master considered the houses slaves as more intelligent than the field slaves
Please bear in mind that the Governments in the slave coast today called Nigeria are mere house slaves and work for the interest of the slave master than the interest of their own people. So ideally the slave master uses the Governors, the judges etc against the field slaves who are the Masses as Malcolm X rightly pointed out.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
Shaw, F. L. (1997). A tropical dependency: An outline of the ancient history of the western Sudan with an account of the modern settlement of northern Nigeria. Black Classic Press.
Windsor, R. (1969). From Babylon to Timbuktu.
Johnston, H. H., & Johnston, H. (1889). The history of a slave.
Rhodes, C. (1902). The Last Will and Testament of Cecil John Rhodes: With Elucidatory Notes to which are Added Some Chapters Describing the Political and Religious Ideas of the Testator. " Review of Reviews" Office.
Smith, W. (1744). A New Voyage to Guinea

The Most Dangerous Slaves for Negroes_FE(2)
36:57
The Renaissance
21 Views · 3 months ago


The Most Dangerous Slaves for Negroes_FE(2)
This is the Full Edition of our recent video The Most Dangerous Slaves for Negroes_FE(2)
The video provides some information about house slaves or house negroes like the Governments in what was Negroland or Ethiopia are used against the masses who are the Field Slaves. Please bear in mind that the Governments in the slave coast today called Nigeria are mere house slaves and work for the interest of the slave master than the interest of their own people. So ideally the slave master uses the Governors, the judges etc against the field slaves who are the Masses as Malcolm X rightly pointed out.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
Shaw, F. L. (1997). A tropical dependency: An outline of the ancient history of the western Sudan with an account of the modern settlement of northern Nigeria. Black Classic Press.
Tucker, S. (1856). Abbeokuta: Or, Sunrise Within the Tropics: an Outline of the Origin and Progress of the Yoruba Mission.
Dan Jacobs. (1987). The Brutality of Nations.
Waugh, A., & Cronjé, S. (1969). Biafra: Britain's Shame.
Stanley, H. M. (1893). Slavery and the slave trade in Africa
Flickinger, D. K. (1871) Ethiopia; or twenty years of missionary life in western African
Scott, W. R. (1978). Black Nationalism and the Italo-Ethiopian Conflict 1934-1936. The Journal of Negro History, 63(2), 118–134. https://doi.org/10.2307/2717305
Smith, I. (2008). Bitter harvest : Zimbabwe and the aftermath of its independence : the memoirs of Africa's most controversial leader / Ian Smith ; with a foreword by Rupert Cornwell

The Needle in a Haystack for Negroes-A Reply FE(2)
1:20:51
The Renaissance
25 Views · 2 years ago


The Needle in a Haystack for Negroes-A Reply FE(2)
This is the Full Edition of the video, The Needle in a Haystack for Negroes-(2) which seeks to examine the slave masters technique of infiltrating any Negro Freedom Movement and using the case of the Indigenous People of Biafra(I.P.O.B) and how the slave master and his accomplices infiltrated it and took control of it. We also tried to show that Mr Simon Ekpa pretending to be fighting for Biafra is actually not fighting for Biafra but working for the slave master based on the Babel code of dividing the people.
Full Videos can also be found on odyssey.com and Crystalviews.net
It is also on youtube -
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Edwards, B. (1794). An Abridgment of Mr. Edwards's Civil and Commercial History of the British West Indies. (Vol. 2). J. Parsons... and J. Bell.
Meiklejohn, M.J.C(1876) African its Geography, Resources, Commerce and Chronicle of Discovery
British Parliament(1792) The Debate on a Motion for the Abolition of the Slave-trade in the House of Commons on Monday the Second of April, 1792
Pinkerton, J. (1802). Modern geography. Vol II
Stanley, H. M. (1893). Slavery and the slave trade in Africa
Bosman, W.(1705)New and Accurate Description of the Coast of Guinea, Divided into the Gold, the Slave, and the Ivory Coasts.
Hertslet, L. (1864). A Complete Collection of the Treaties and Conventions, and Reciprocal Regulations at Present Subsisting Between Great Britain and Foreign Powers...: So Far as They Relate to Commerce and Navigation, the Slave Trade, Post-office Communications, Copyright, Etc. and to the Privileges and Interests of the Subjects of the High Contracting Parties (Vol. IX). HM Stationery Office.
Buxton, T. F. (1840). The African Slave Trade, and Its Remedy. J. Murray.
Morse, J. (1814). The American Universal Geography or A view of the Present State of all the Kingdoms, States, and Colonies in the known World in two Volumes, to which is added, an Abridgement of the last Census-A chronological Table of Remarkable events From the creation to this time-An improved list of ancient and modern learned and eminent men and a copious index to the whole work. The whole comprehending a complete system of Modern Geography(Vol 2)
Hertslet, L. (1864). A Complete Collection of the Treaties and Conventions, and Reciprocal Regulations at Present Subsisting Between Great Britain and Foreign Powers...: So Far as They Relate to Commerce and Navigation, the Slave Trade, Post-office Communications, Copyright, Etc. and to the Privileges and Interests of the Subjects of the High Contracting Parties (Vol. XI). HM Stationery Office.
Equiano, O. (1794). Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African, Written by Himself.
Arrowsmith, A(1832) A Grammar of Modern Geography, with an introduction to Astronomy and the use of the Globes, complied for the use of King's College School
Knight, E. F. (1908). Over-sea Britain. A Descriptive Record of the Geography, The Historical, Ethnological, and Political Development, and the Economic Resources of the Empire
Brown, R. (1892). The Story of Africa and Its Explorers (Vol. 1). London; Paris.

Seasoning, Education and Knowledge for Negroes_FE(2)
34:53
The Renaissance
20 Views · 1 year ago


Seasoning, Education and Knowledge for Negroes_FE(2)

This is the FE of our video series to that examines how the slave master and his accomplices use their education, religion, culture and propaganda to season and condition the Negroes as slaves to them.
For those that doubted us in the past, it is easy to see that Fulanis are above the law and do not obey the laws or the courts and that the British supports them as both were accomplices of the trans atlantic and trans-saharan slave trades. Why do you think the Fulani Attorney General of Nigeria disobeys court orders like Buhari did before him and no one can do anything about it?
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.

For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
Join this channel to get access to perks:
https://www.youtube.com/channe....l/UCN-27KpzgFhJNAPa5

‌ ‌
REFERENCES‌ ‌




Shaw, F. L. (1905). A Tropical Dependency: An Outline of the Ancient History of the Western Soudan with an Account of the Modern Settlement of Northern Nigeria. J. Nisbet & Company, Limited.
Kelly, J.O(1875 Unpublished) Essay on Negro slavery
Robinson, C. H. (1900). Nigeria: Our Latest Protectorate. H. Marshall and Son.
Barnes, A. (1846). An Inquiry Into the Scriptural Views of Slavery. Perkins & Purves.
Schaff, P. (1861). Slavery and the Bible: A Tract for the Times. M. Kieffer & Company's Caloric Printing Press.

Slave Master’s God as the Slave’s Devil _FE(1)
40:35
The Renaissance
29 Views · 12 months ago


Slave Master’s God as the Slave’s Devil _FE(1)
This is the Full Edition of Part 1 of our video, on the Slave Master’s God or Allah as the Slaves Devil. It is impossible to believe that the Almighty creator of heaven and Earth could have created anyone to be slaves to another.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Glover, L. E. R. S. (1897). Life of Sir John Hawley Glover. Smith, Elder.
Sharp, G. (1776). The Just Limitation of Slavery: In the Laws of God, Compared with the Unbounded Claims of the African Traders and British American Slaveholders. By Granville Sharp. With a Copious Appendix:... B. White, and E. and C. Dilly.
N.A(1862) The war in America. Negro Slavery and the Bible
Blake, W. O. (1860). The History of Slavery and the Slave Trade, Ancient and Modern.
Pearl, C. (1833). Remarks on African colonization and the abolition of slavery: in two parts.

Fulani the enemy within-A reply_FE(1)
36:28
The Renaissance
17 Views · 11 months ago


Fulani the enemy within-A reply_FE(1)
This is the Full Edition of our response video, to a comment we received on a previous video about the slave hunters.
Here is the comment from Simonsayss6849 Please leave Black Americans out of this. We are extremally proud of our Fulani ancestry. The enslaved Fulbe people in the United States contributed greatly to Black American culture. They brought cattle culture which became cowboy culture, they came literate and educated, and our most famous enslaved people were Fulani. If anyone does research on how many people Igbos sold to Europeans, they'd be astonished. We're proud Fulani descendants.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Kramer, J. T. (1859). The Slave-Auction.
Hurd, W. (1799). A New Universal History of the Religious Rites, Ceremonies and Customs, of the Whole World, Or, A Complete and Impartial View of All the Religions in the Various Nations of the Universe, Both Ancient and Modern, from the Creation Down to the Present Time...: Together with the History of the Reformed Churches...: to which is Added, A Geographical Description of the Various Parts, the Religious Rites and Ceremonies of Whose Inhabitants are Faithfully Described. Richard Evans.
Washington, B. T. (1909). The story of the Negro. University of Pennsylvania Press.
Kingsley, M. H. B. (1899). West African Studies.
Brown, R. (1907). The story of Africa and its explorers (Vol. 4).
Tucker, S. (1855). Abbeokuta: Or, Sunrise Within the Tropics: an Outline of the Origin and Progress of the Yoruba Mission.

The Folly of Africans sold other Africans_FE(1)
23:04
The Renaissance
21 Views · 10 months ago


The Folly of Africans sold other Africans_FE(1)
This is the Full Edition of our video on the Folly of Africans sold other Africans used by the slave Master as his alibi to deny his evil slave trade and terror on the Negroes.. It seeks to expose the slave master as the force responsible for the brutal transatlantic and trans sahara slave trades.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
N.A(1875) Fifty-Eighth Annual Report of the American Colonization Society with the Minutes of the Annual Meeting and of the Board of Directors January 19 and 20, 1875
Copley, E. (1839). A History of Slavery and its Abolition. Negro History Press.
Martineau, H(1837). SOCIETY IN AMERICA.
N.A(1851) Colonization of the Western Coast of Africa by means of a line of Mail Steam ships

⁣ The Slave Master, the Slave hunter and the Slave-A Reply_FE(2)
1:29:50
The Renaissance
51 Views · 4 years ago


The Slave Master, the Slave hunter and the Slave-A Reply_FE(2)

The Slave Master, the Slave hunter and the Slave-A Reply_FE(2) is the Full Version of the continuation of our series on the age long lie that claims the Negroes were sold instead of captured and blaiming the Aro for the slave trade. This video is however a response to some comments we got from the descendants of the slave hunters who insist that the Negroes could have captured and sold themselves. It also tries to examine the accounts of the Slave master, The slave Hunter and the slaves themselves.
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you

‌ ‌
REFERENCES‌ ‌
Pinkerton, J. (1802). Modern Geography: A Description of the Empires, Kingdoms, States, and Colonies, with the Oceans, Seas, and Isles. All Parts of the World, 2,
Barth, J. C. H. (1857). Travels and Discoveries in North and Central Africa, Being a Journal of an Expedition Undertaken... in the Years 1849-1855 (Vol. 2). Harper & brothers.
M'Queen, J. (1840). A Geographical Survey of Africa: Its Rivers, Lakes, Mountains, Productions, States, Populations, &c. with a Map on an Entirely New Construction, to which is Prefixed a Letter to Lord John Russell Regarding the Slave Trade and the Improvement of Africa. Cass.
Swann, A. J. (1910). Fighting the Slave Hunters in Central Africa: A Record of Twenty-Six Years of Travel and Adventure Round the Great Lakes.
Seeley, Jackson, and Halliday(1858) The Church Missionary Gleaner: Volume 8
Brown, R. (1896). The story of Africa and its explorers (Vol. 4). Cassell.
RAMSAY, J. (1788). Objections to the Abolition of the Slave Trade, with Answers. To which are prefixed, Strictures on a late publication, intituled:“Considerations on the Emancipation of Negroes... by a West India Planter.”.
Blake, W. O. (1861). The History of Slavery and the Slave Trade, Ancient and Modern. H. Miller.
N.A(1713) The Asiento, Or Contract for Allowing to the Subjects of Great Britain the Liberty of Importing Negroes into the Spanish America.
Khaldun, I. (1967). The Muqaddimah, an Introduction to History, translated by Franz Rosenthal, Vol. 1. New York.
Weld, T. D. (Ed.). (1839). American Slavery as it is: Testimony of a Thousand Witnesses. American Anti-Slavery Society.

Simon Ekpa as a saboteur of Biafra Freedom and Nnamdi Kanu_FE(1)
34:43
The Renaissance
31 Views · 9 months ago


Simon Ekpa as a saboteur of Biafra Freedom and Nnamdi Kanu_FE(1)
This is the Full Edition(FE) of our video on Simon Ekpa as a saboteur of the Biafra Freedom Struggle and Nnamdi Kanu. . Simon Ekpa is being positioned by the slave master and his slave hunting accomplices to be like the politicians. Do you wonder why the Governors and Presidents all behave alike? If yes, then this video helps you understand how the slave master is playing the same game with Simon Ekpa.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
All Included in the video

Asking how, what and why for Negroes-A Reply FE(4)
32:38
The Renaissance
37 Views · 4 years ago


Asking how, what and why for Negroes-A Reply FE(4)

Asking how, what and why for Negroes-A Reply FE(4) is the Full version of our response video to some comments received from our previous videos. It's also part of our series to get the Negroes to ask relevant questions about their history, who they are, who they were and what could be happening to them.It is aimed at getting the Negroes to stop believing but instead start knowing. It also seeks to get Negroes to investigate the plan of the slave master to exterminate the race.
Please note that aside from Youtube censorship we are on Patreon to reduce the distraction from the descendants of the slave hunters as they appear to watch our videos more than the Negroes for whom the videos are made.
Link to the article on Marcus Garvey and Haile Selassie https://bit.ly/35Q8zXC
The Full Versions of the Video will be available on the following platforms
www.lbry.tv
www.arisetube.com
www.crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you

‌ ‌
REFERENCES‌ ‌
Caillié, R.,. (1830). Travels Through Central Africa to Timbuctoo; and Across the Great Desert, to Morocco, Performed in the Years 1824-1828. By Réné Caillié. In Two Volumes. Vol. I.[-II.].
Wolff, J. (1861). Travels and adventures of the Rev. Joseph Wolff... Saunders, Otley and Co..
Child, L. M. (1865). The freedmen's book (No. 62). Ticknor and Fields.
Towle, G. M. (1882). Drake: The Sea-king of Devon. Lee and Shepard.
Thomas, W. (1860). Adventures and Observations on the West Coast of Africa and Its Islands, Historical and Descriptive Sketches of Madeira, Canry, Biafra and Cape Verd Islands: Their Climates, Inhabitants and Productions [...].

Smith, W. (1744). A New Voyage to Guinea. Nourse, London.
Lincoln, A. (1863). The emancipation proclamation. September, 22, 1862.
Caillié, R. (1830). Travels Through Central Africa to Timbuctoo and Across the Great Desert to Morocco, 1824-28: to Morocco, 1824-28. Routledge.
Howe, H. (1854). The Travels and Adventures of Celebrated Travelers in the Principal Countries of the Globe. Henry Howe.
Cochin, A., & Booth, M. L. (1863). The Results of Slavery... Translated [from Tom. 2 of “L'Abolition de L'esclavage”] by Mary L. Booth. Walker, Wise&Company.
Aimes, H. H. S. (1907). A History of Slavery in Cuba, 1511 to 1868. GP Putnam's sons.
Hawkins, J. (1797). A History of a Voyage to the Coast of Africa, and Travels Into the Interior of that Country: Containing Particular Descriptions of the Climate and Inhabitants, and Interesting Particulars Concerning the Slave Trade
Barbot, J. (1746). Illustrations de A Description of the Coasts of North and South Guinea and of Ethiopia Inferior, Vulgarly Angola... with an Appendix, Being a General Account of the First Discoveries of America in the Fourteenth Century... and a Geographical, Political, and Natural History of the Antilles-Islands...
Schön, J. F., & Crowther, S. (1842). Journals of the Rev. James Frederick Schön and Mr. Samuel Crowther: Who, Accompanied the Expedition Up the Niger, in 1841, in Behalf of the Church Missionary Society (Vol. 1). Hatchard and son.
Falconbridge, A. (1788). An account of the slave trade on the coast of Africa. J. Phillips.
Clarkson, T. (1788). An Essay on the Impolicy of the African Slave Trade. In Two Parts. J. Phillips.

⁣ The Alleged Killing of Twins and Mary Slessor Hoax_LE(1)
49:35
The Renaissance
51 Views · 3 years ago


The Alleged Killing of Twins and Mary Slessor Hoax_LE(1)

The Alleged Killing of Twins and Mary Slessor Hoax(1) is the limited version of our video to examine one of the slave masters' lies that claimed that Negroes in the Lower Niger killed twins and their mother. The story was taught to suggest that before the coming of the Europeans and that a lady in her twenties called Mary came and stopped it.
This is included in the academic curriculum such that children are taught this in the early stage that twins were being killed along with their mother until someone Scottish lady called Mary Slessor came and stopped it.
Please note that aside from Youtube censorship we are on Patreon to reduce the distraction from the descendants of the slave hunters as they appear to watch our videos more than the Negroes and other victims for whom the videos are made.

The Full Versions of the Video will be available on the following platforms
www.lbry.tv
www.arisetube.com
www.crystalviews.net
www.rumble.com

For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you

‌ ‌
REFERENCES‌ ‌

Pinkerton, J. (1802). Modern Geography Vol II: A Description of the Empires, Kingdoms, States, and Colonies, with the Oceans, Seas, and Isles.
Blackie, W. G. (1868). A Supplement to The Imperial Gazetteer, a General Dictionary of Geography, Physical, Political, Statistical and Descriptive. Blackie and Son.
Boisragon, A. M. (1897). The Benin Massacre. Methuen.
Marwick, W. (1897). William and Louisa Anderson: A Record of Their Life and Work in Jamaica and Old Calabar. Andrew Elliot.
Smith, G. S., & Kemeny, P. C. (Eds.). (2019). The Oxford Handbook of Presbyterianism. Oxford Handbooks.
Bindloss, H. (1898). In the Niger country. W. Blackwood and sons.
Hailey, B. (1938). An African Survey. A Study of Problems arising in Africa South of the Sahara. An African Survey. A Study of Problems arising in Africa South of the Sahara.

Clark, R. W. (1860). The African Slave-trade (Vol. 3). American Tract Society.

Talbot, D. A. (1915). Woman's Mysteries of a Primitive People: The Ibibios of Southern Nigeria (No. 57). Cassell, Limited.
CIA(1968) Daily Report, Foreign Radio Broadcasts: Issues 16-20




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