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Christianity, Islam and the Negro Truth A Reply _FE(2)
This is the Full Edition of our response video Christianity, Islam and the Negro Truth A Reply(1) It is a response to a comment from one of our videos from a disgruntled mental slave defending Bible
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Pike, A. (1871). Moral and Dogma of the Ancient and Accepted Scottish Rite of Masonry.
Tait, W. (1852). Slave Trade overruled for the salvation of Africa.
Buxton, T. F. (1840). The African slave trade, and its remedy.
Becraft, M. B. (2016). Steve Jobs: A Biography. Bloomsbury Publishing USA.
The Slave Coast for Negroes_FE(1)
This is the Full Edition of our video to show the relationship of the Slave coast to Modern day Nigeria. It further exposes the slave masters scheme of propagating that the slave trade no longer happened through the likes of Dane Calloway and Kurimeo Ahau. It also examines how the slave master and his accomplices are using Simon Ekpa against Negroes in Biafra seeking freedom from the slavery of One Nigeria or Slave coast
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
NA(1823) Case of the Vigilante with some reflections on that traffic
Jacobs, D(1987) The brutality of Nations
Mockler-Ferryman, A. F. (1898). Imperial Africa: the rise, progress and future of the British possessions in Africa (Vol. 1).
Mitchell, S. A. (1851). Mitchell's School Geography: A System of Modern Geography, Comprising a Description of the Present State of the World, and Its Five Great Divisions, America, Europe, Asia, Africa, and Oceanica... Accompanied by an Atlas Containing Thirty-two Maps...
Hill, P. G. (1849). A Voyage to the Slave Coasts of West and East Africa. Charles Gilpin.
The Launch of ESN by Mazi Nnamdi Kanu
False Benin History for Negroes_FE(1)
This is the Full Edition(FE) of our video,about the False history of Benin. The Present Day Benin Kingdom in the so called South Southern part of the Slave Coast or Nigeria have been presented as a once powerful Kingdom that ruled the entire area whereas it was a Kingdom created by the British in 1897.
This video is an introductory part to expose the false history of Benin as a once big empire and how it could have existed in the 15th Century before we even got the Gregorian Calendar. Viewers must note that the false claim of how Oba of Benin existed in the 15th Century is similar to the false claim of Simon Ekpa that the Iduu Kingdom created by the slave master existed as at 10 B.C.
This video further seeks to raise questions around the Country Benin, a French Colony and the tiny Benin Kingdom and why it is the tiny Kingdom that is being considered and presented ahead of the country Benin Republic.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Boisgragon, A. M. (1898). The Benin Massacre. Methuen & Company.
Hutchinson, T. J. (1858). Impressions of Western Africa: With Remarks on the Diseases of the Climate and a Report on the Peculiarities of Trade Up the Rivers in the Bight of Biafra. London: Longmans, Brown, Green, Longmans, & Roberts.
Jacobs, D(1987) The brutality of Nations
Clarkson, T(1808) The History of the Rise, Progress, and Accomplishment of the Abolition of the African Slave-trade by the British Parliament: Volume 1
Brown, W. W. (1882). The Rising Son; or, The antecedents and advancement of the colored race. Good Press.
Pinnock, J. (1897). Benin: The surrounding country, inhabitants, customs, and trade. Journal of Commerce.
Clapperton, H(1829). Journal of a second expedition into the interior of Africa, from the Bight of Benin to Soccatoo.
N.A(1907) Jamestown a sketch of the History and present condition of the site of the first permanent English Settlement
Roth, H. L. (1903). Great Benin: Its Customs, Art and Horrors. Routledge & K. Paul.
Christianity, Islam and the Negro Truth-A Reply FE(1)
This is the Full Edition of our response video, from comments we received from our video Christianity, Islam and the Negro Truth which examines the slave masters religions of Mohamedamism and Christianity and how they are used against the Negroes today.
We are responding to comments from T Aus “Dear bro, I am one of ur strong followers but honestly speaking ur opinion abt Simon Ekpa is false and the worst is that u said that we Biafrans should sheepishly and cowardly be following DOS…”
And another from Destroy the Confederacy “Concerning Dane Calloway, even if what you are saying is possibly true and I doubt it, you have not proven your case. Moreover what does it profit us to consider ourselves native when the world ….”
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Oroonoko,A. B(1688) Oroonoko or The royal slave: A True History.
CONOVER, H. Africa South of the Sahara: a selected annotated list of writings 1951-1956: comp. by Helen F. Conover.(2 ed.). Washington DC.
N.A, (1842) Slavery collection, the Slavery and Abolition Collections retrieved from https://archives.nypl.org/scm/20774
Blake, W. O. (1860). The history of slavery and the slave trade. H Miller
Cable, G. W. (1898). The negro question. C. Scribner's Sons.
Ball, C. (1837). Slavery in the United States: A Narrative of the Life and Adventures of Charles Ball, a Black Man, who Lived Forty Years in Maryland, South Carolina and Georgia, as a Slave... Shryock.
Goldie, H. (1890). Calabar and Its Mission. Oliphant, Anderson & Ferrier.
Williams, G. (1897). History of the Liverpool Privateers and letters of Marque with an Account of the Liverpool Slave Trade
Equiano, O. (1794). The Interesting Narrative of the Life of Olaudah Equiano, Or Gustavus Vassa, The African.
Cugoano, O. (1787). Thoughts and Sentiments on the Evil and Wicked Traffic of the Slavery and Commerce of the Human Species.
N.A(1850) The Westminster and Foreign Quarterly Review October, 1849 - January, 1850, Vol LII-1850
Leonard, A. G. (1906). The lower Niger and its tribes. Macmillan.
Bandinel, J. (1842). Some Account of the Trade in Slaves from Africa: As Connected with Europe and America from the Introduction of the Trade Into Modern Europe Down to the Present Time: Especially with Reference to the Efforts Made by the British Government for Its Extinction (No. 5). Longman, Brown, and Company.
Anderson, J. (1863). The Story of the Life of John Anderson, the Fugitive Slave. W. Tweedie.
Hurd, W. (1811). A New Universal History of the Religious Rites, Ceremonies, and Customs of the Whole World: Or, A Complete and Impartial View of All the Religions in the Various Nations of the Universe: Both Antient and Modern, from the Creation Down to the Present Time... Designed to Form a Complete Family Library..
Moll, H. (1711). Atlas Geographus; Or, A Compleat System of Geography, Ancient and Modern: Containing what is of Most Use in Bleau, Varenius, Cellarius, Cluverius, Baudrand, Brietius, Sanson, &c. With the Discoveries and Improvements of the Best Modern Authors to this Time. Illustrated with about 100 New Maps, Done from the Latest Observations. John Nutt.
Christianity, Islam and the Negro Truth FE(2)
This is the Full Edition of our video, Christianity, Islam and the Negro Truth FE(2) which tries to show that the colonial boundaries and religions are all based on the slave trade.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Hodgson, W. B. (1843). Notes on Northern Africa, the Sahara and Soudan. Wiley and Putnam.
Tait, E(1851) The slave trade overruled for the salvation of Africa
Cooper, J. (1875). The Lost Continent, Or Slavery and the Slave-trade in Africa,
Spalding, M. J. (1858). Miscellanea: Comprising Reviews, Lectures, and Essays, on Historical, Theological, and Miscellaneous Subjects.
Johnston, H. H. A History of the Colonization of Africa by Alien Races, Cambridge, 1899. JohnstonHistory of the colonization of Africa by alien races1899.
Dependency Theory for Negroes_FE(2)
This is the Full Edition of our video, on the Dependency Theory and how the slave master and slave hunting accomplices continue to ensure the Negroes remain poor and subjugated in what was Negroland.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Shaw, F. L. (1905). A Tropical Dependency: An Outline of the Ancient History of the Western Soudan with an Account of the Modern Settlement of Northern Nigeria. J. Nisbet & Company, Limited.
Ranby, J. (1790). Doubts on the Abolition of the Slave Trade: By an Old Member of Parliament (No. 7). John Stockdale.
Mockler-Ferryman, A. F. (1902). British Nigeria.
Dividends of the slave Trade A Reply_FE(1)
This is the Full Edition of Part 1 of our response video, on the Dividends or benefits of the slave trade, and some comments we got from the descendants of the slave hunters. Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Wilson, J. T. (1882). Emancipation: Its Course and Progress: From 1481 BC to 1875 AD, with a Review of President Lincoln's Proclamations, the XIII Amendment, and the Progress of the Freed People Since Emancipation; with a History of the Emancipation Monument.
White, J. E. (1861). West Africa; Viewed in Connexion with the Slave Trade, Christianity and the Supply of Cotton. Hatchard and Company.
Wilson, J. L. (1852). The Destruction of Lagos. London: J. Ridgway.
Tilby. (1916). The English People Overseas, Volume IV: Britain in the Tropics. 1527—1910.
Smith, W. (1734). A New Voyage to Guinea
The Most Dangerous Slaves for Negroes_FE(1)
This is the Full Edition of our recent video The Most Dangerous Slaves for Negroes_FE(1)
The video is about the technique of the slave master to divide the Negroes or slaves into two, and use one group(the house slaves) against the other group(the field slaves) The house slaves usually live with Massa in his house, be it basement or attic during the slave trade while the Field slaves laboured in the plantation. The slave master considered the houses slaves as more intelligent than the field slaves
Please bear in mind that the Governments in the slave coast today called Nigeria are mere house slaves and work for the interest of the slave master than the interest of their own people. So ideally the slave master uses the Governors, the judges etc against the field slaves who are the Masses as Malcolm X rightly pointed out.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
Shaw, F. L. (1997). A tropical dependency: An outline of the ancient history of the western Sudan with an account of the modern settlement of northern Nigeria. Black Classic Press.
Windsor, R. (1969). From Babylon to Timbuktu.
Johnston, H. H., & Johnston, H. (1889). The history of a slave.
Rhodes, C. (1902). The Last Will and Testament of Cecil John Rhodes: With Elucidatory Notes to which are Added Some Chapters Describing the Political and Religious Ideas of the Testator. " Review of Reviews" Office.
Smith, W. (1744). A New Voyage to Guinea
The Most Dangerous Slaves for Negroes_FE(2)
This is the Full Edition of our recent video The Most Dangerous Slaves for Negroes_FE(2)
The video provides some information about house slaves or house negroes like the Governments in what was Negroland or Ethiopia are used against the masses who are the Field Slaves. Please bear in mind that the Governments in the slave coast today called Nigeria are mere house slaves and work for the interest of the slave master than the interest of their own people. So ideally the slave master uses the Governors, the judges etc against the field slaves who are the Masses as Malcolm X rightly pointed out.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
Shaw, F. L. (1997). A tropical dependency: An outline of the ancient history of the western Sudan with an account of the modern settlement of northern Nigeria. Black Classic Press.
Tucker, S. (1856). Abbeokuta: Or, Sunrise Within the Tropics: an Outline of the Origin and Progress of the Yoruba Mission.
Dan Jacobs. (1987). The Brutality of Nations.
Waugh, A., & Cronjé, S. (1969). Biafra: Britain's Shame.
Stanley, H. M. (1893). Slavery and the slave trade in Africa
Flickinger, D. K. (1871) Ethiopia; or twenty years of missionary life in western African
Scott, W. R. (1978). Black Nationalism and the Italo-Ethiopian Conflict 1934-1936. The Journal of Negro History, 63(2), 118–134. https://doi.org/10.2307/2717305
Smith, I. (2008). Bitter harvest : Zimbabwe and the aftermath of its independence : the memoirs of Africa's most controversial leader / Ian Smith ; with a foreword by Rupert Cornwell
Many people think that modern astronomy’s ability to accurately predict lunar and solar eclipses is a result and proof positive of the heliocentric theory of the universe. The fact of the matter however is that eclipses have been accurately predicted by cultures worldwide for thousands of years before the “heliocentric ball-Earth” was even a glimmer in Copernicus’ imagination. Ptolemy in the 1st century A.D. accurately predicted eclipses for six hundred years on the basis of a flat, stationary Earth with equal precision as anyone living today. All the way back in 600 B.C. Thales accurately predicted an eclipse which ended the war between the Medes and Lydians, and as far back as 3000 years ago the Chaldeans, Egyptians, Indians, Chinese and others accurately predicted eclipses to within seconds of modern methods. Eclipses happen regularly with precision in 18 year cycles, so regardless of geocentric or heliocentric, flat or globe Earth cosmologies, eclipses can be accurately calculated independent of such factors.
Another assumption and supposed proof of Earth’s globular shape, heliocentrists claim that lunar eclipses are caused by the shadow of their ball-Earth occulting the Moon. The idea is that the Sun, Earth, and Moon spheres perfectly align like three billiard balls in a row so that the Sun’s light casts the Earth’s shadow onto the Moon. Unfortunately for them, this explanation is rendered completely invalid due to the fact that lunar eclipses have happened and continue to happen regularly when both the Sun and Moon are still visible together above the horizon! But for the Sun’s light to be casting Earth’s shadow onto the Moon, the three bodies must be aligned in a straight 180 degree syzygy.
As early as the time of Pliny, there are records of lunar eclipses happening while both the Sun and Moon are visible in the sky, and it continues happening during lunar eclipses to this day. In an attempt to explain away the inconsistencies in their theory, heliocentrists usually claim light refraction must be happening on a scale large enough to account for the phenomena, but even if this highly-implausible reverse-engineered damage-control explanation is accepted, it cannot explain how Earth-bound observers are supposedly able to see 12,000 miles, 180 degrees around a globular Earth to objects on the other side. The reality is eclipses are a far more occult and mysterious phenomenon than lining up three billiard balls.
Lunar eclipses only occur during full Moons when the Moon is at the crossing point of the ecliptic opposite the Sun, and Solar eclipses only occur during new Moons when the Moon is at the crossing point of the ecliptic and aligned with the Sun. Such solar and lunar conjuctions and oppositions happen a minimum of 4 times per solar year and depending on their exact altitudes and observer location will produce partial, total or annular eclipses. In ancient cosmology these lunar nodes and accompanying eclipses were personified as the gods Rahu and Ketu, often shown devouring the Sun or Moon. During solar eclipses the new Moon conjunction directly crosses the Sun causing the black-out effect, and during lunar eclipses the full Moon opposition to the Sun causes the shadowy red tint. This phenomenon is wholly celestial involving the luminaries and their regular interactions with one another, and not in any way terrestrial involving the Earth beneath our feet causing upward-casting shadows into the heavens.
See my other videos in the "How Everything Works on FE" series:
How Gravity Works on Flat Earth: https://www.youtube.com/watch?v=RAEdY3Dv4wU
How Sunsets Work on Flat Earth: https://www.youtube.com/watch?v=tPvwdn6Iodo
How Seasons Work on Flat Earth: https://www.youtube.com/watch?v=gyhu5wM6_6s
How the Southern Stars Work on Flat Earth: https://www.youtube.com/watch?v=ADNeFSuKnqM
For more in-depth information on eclipses, please see:
Total Eclipse of the Mind: https://ericdubay.wordpress.co....m/2018/07/11/total-e
Rahu - The Black Sun: http://ifers.123.st/t65-rahu-the-black-sun
Luminaries Mysterium: https://www.youtube.com/watch?v=JjOCCOlx1Y4
To learn more about our flat, motionless Earth, please visit:
http://www.EricDubay.com
http://www.AtlanteanConspiracy.com
http://www.IFERS.123.st
Reflections for Negroes-_FE(1)
This is the Full Edition of our video Reflections for Negroes FE(1)
In this video we seek to get Negroes to reflect upon who they are, why the world is united against them and why the same groups(muslims and christians) who captured and sold their forebears as beasts are the same they attend churches or mosques with
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Smith, C. H., & Kneeland, S. (1855). The Natural History of the Human Species: Its Typical Forms, Primeval Distribution, Filiations, and Migrations... Gould and Lincoln.
Johnston, H. H. (1913). A History of the Colonization of Africa. Cambridge University Press.
Barnes, A. M. (1892). The House of Grass
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Asking how, what and why for Negroes_FE(1)
The Slave Master, the Slave hunter and the Slave_FE(1) is the full version of our new series to get the Negroes to ask relevant questions about their history, who they are, who they were and what could be happening to them.It is aimed at getting the Negroes to stop believing but instead start knowing.
Please note that aside from Youtube censorship we were on Patreon to reduce the distraction from the descendants of the slave hunters as they appear to watch our videos more than the Negroes for whom the videos are made.
The Full Versions of the Video will be available on the following platforms
www.lbry.tv
www.arisetube.com
www.crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Moister, W.(1879) Africa, Past and Present: A Concise Account
Conneau, T, Mayer, B (1855) Captain Canot; or, Twenty years of an African slaver, by B. Mayer
Thomas, N. W. (1913). Anthropological Report on the Ibo-speaking Peoples of Nigeria: English-Ibo and Ibo-English dictionary. Harrison and Sons.
Fletcher, J. (1852). Studies on Slavery: In Easy Lessons. J. Warner.
Shaw, F. L., & Dependency, A. T. (1905). An Outline of the Ancient History of the Western Soudan with an Account of the Modern Settlement of northern Nigeria.
N.A(1879) The Church Missionary Atlas containing an account of the Various Countries in which the church Missionary Society Labours and of its Missionary Operations
Smith, W. (1744). new voyage to Guinea, describing the customs, manners, soil, climate, habits, buildings, education, manual arts, agriculture.
Clapperton, H. (1829). Journal of a Second Expedition into the Interior of Africa: from the Bight of Benin to Soccatoo. Carey, Lea and Carey.
Asking how, what and why for Negroes-A Reply_FE(1)
The Slave Master, the Slave hunter and the Slave_FE-A Reply(1) is the full version of our response video in response to some comments we received in our last video.
Please note that aside from Youtube censorship we are on Patreon to reduce the distraction from the descendants of the slave hunters as they appear to watch our videos more than the Negroes for whom the videos are made.
The Full Versions of the Video will be available on the following platforms
www.lbry.tv
www.arisetube.com
www.crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Moister, W.(1879) Africa, Past and Present: A Concise Account
Crowther, S. (1855). Journal of an Expedition Up the Niger and Tshadda Rivers Undertaken by Macgregor Laird in Connection with the British Government in 1854. Church Missionary House.
Woodson, C. (1949). ABYSSINIA (Concluded). Negro History Bulletin, 12(4), 89-92. Retrieved September 14, 2020
Benezet, A. (2008). Some Historical Account of Guinea. Applewood Books.
Mockler-Ferryman, A. F. (1902). British Nigeria. Journal of the Royal African Society,
Basden, G. T. (1966). Niger Ibos: a description of the primitive life, customs and animistic beliefs, etc., of the Ibo people of Nigeria by one who, for thirty-five years, enjoyed the privilege of their intimate confidence and friendship.
Partridge, C. (1905). Cross River Natives: Being Some Notes on the Primitive Pagans of Obubura Hill District, Southern Nigeria, Including a Description of the Circles of Upright Sculptured Stones on the Left Bank of the Aweyong River. Hutchinson.
Du Chaillu, P. B. (1861). Explorations and adventures in equatorial Africa.
Fulani, the enemy within, a Reply _FE(3)
This is the Full Edition of our response video to a comment we received on a previous video. The comment from “@NYChiphop67 and says
Thanks brother
Can you make videos explaining how we African Americans have Yoruba & Fulani ancestry , but no Eurasian Hamite blood like Fulani
They placed the Berber Arab with the negro
We need this
Thank you from African america
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Johnston, H. H. (1899). A History of the Colonization of Africa by Alien Races. Cambridge University Press.
Seddall, H. (1874). The missionary history of Sierra Leone. Hatchards.
Ellis, A. B. (1894). The Yoruba-speaking Peoples of the Slave Coast of West Africa: Their Religion, Manners, Customs, Laws, Language, Etc. Routledge.
Meek, C. K. (1925). The northern tribes of Nigeria: an ethnographical account of the northern provinces of Nigeria together with a report on the 1921 decennial census (Vol. 1). Oxford University Press, H. Milford.
Brown, R. (1895). The story of Africa and its explorers (Vol. 4). Cassell
Chisholm, G. G. (1882). The Two Hemispheres: A Popular Account of the Countries and Peoples of the World. Blackie & Son.
Malcolm X teaches on Self Hate
Faith comes by hearing for Negroes_FE(1)
This is the Full Edition(FE) of our video, Faith comes by hearing for Negroes(1). It is about how the slave master and his accomplices deceive Negroes with false narratives.
The slave master comes up with very ludicrous narratives like how negroes could have sold themselves and get a house slave to act as a serpent through whom the slave master can speak.Imagine the slave masters’ agent Dane Calloway for example trying to deny the slave trade and at the same time deny the Negro identity and replace it with Indian?
The cases of Ambazonia and Biafra Freedom and how the slave masters’ agent, Simon Ekpa is being used to destroy I.P.O.B and the Biafra freedom Struggle.
Remember also that both Simon Ekpa and Dane Calloway are agents of the slave master against Negro unity and freedom.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Burns, A. C.(1922) The Nigerian Handbook
Drummond, P(1861) The War in America. Negro Slavery and the Bible. A Politico-religious Essay. By an Old Politician
Jacques-Garvey, A. (1923). Philosophy and opinions of Marcus Garvey.
Falconbridge, A. (1788). An account of the slave trade on the coast of Africa. J. Phillips.
Baird, J. B(1909) Children of Africa
Knox, R. (1850). The races of men: A fragment. H. Renshaw.
Gray, I(1864) The gospel of slavery: a primer of freedom
President Trump Addresses the Nation on the Capitol Invasion