Top videos
Conspiracy against Negroes in Biafra_FE(1)
This is the Full Edition(FE) of our video on the conspiracy against the Negroes in Biafra. Recall that the Bight of Biafra was notorious for export of Negro slaves by the slave master and his accomplices during the slave trade. Nnamdi Kanu sought the freedom of Biafra and was kidnapped by the slave master and his accomplices and kept in solitary confinement for over two years now. However, recently the slave master and his accomplices started projecting their agent Simon Ekpa which suggests they may have killed Nnamdi Kanu and looking for a way to stop the sit at home called by the IPOB leadership until he is released.
Please watch the video and note that whatever speculation or predictions we make are based on the history of the slave master and his accomplices as in human, bloodthirsty and murderous because they do not consider the Negroes as human.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Basden, G. T. (2013). Among the Ibos of Nigeria: 1912. Routledge.
Bleeker, S.(1968). The Ibo of Biafra.
Nott, S. (1857). Slavery and the Remedy: Or, Principles and Suggestions for a Remedial Code.
Smith, W. (1774). A New Voyage to Guinea (No. 22). Psychology Press.
Hazzledine, G. D. (1904). The white man in Nigeria. E. Arnold.
Carroll, C. (1900). The Negro a beast.
Absence of Negro Leaders_FE(1)
This is the Full Edition(FE) of our video, absence of Negro leaders (1). It is about the absence of Negro leaders.
Note that the Governments in what was Negroland are merely slave Drivers handpicked by the Slave master and not for the Negroes.The slave drivers are usually dressed in borrowed robes of Governments or Presidents but are actually against the Negroes.
It also highlights how both Simon Ekpa and Dane Calloway who are both agents of the slave masters are working against Negro freedom in both the homeland and the Diaspora.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Kumm, H. K. W., & Kumm, K. (1907). The Sudan: a short compendium of facts and figures about the land of darkness. (No Title).
Gaines, W. J. (1897). The Negro and the White Man. AME Publishing House.
Drummond, H. (1888). Tropical Africa. London: Hodder and Stoughton.
Biko, S. (1978). I Write What I Like. Ufahamu: A Journal of African Studies
Armistead, W. A tribute for the Negro. (No Title).
Gordon, J.(1967) The Development of the Legal System in the Colony of Lagos(1862 - 1905)
Lawrence, J. (1854). The Slavery Question. order of the trustees of the conference printing establishment of the United Brethren in Christ, Vonnieda & Kumler, agents.
This is the Full Edition(FE) of our video on the slave trade institutionalized Part 1 . The video is to show how all institutions are created by the slave master along the lines of the slave trade and the slave masters belief that Negroes were created to be slave forever. It highlights hoe the slave master uses Negroes to fight against themselves like the case of Marcus Garvey and WEB Du Bois and today like Nnamdi Kanu’s IPOB and Simon Ekpa who is the slave masters agent working to destroy IPOB and the agitation for freedom of Negroes in Biafra.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Shufeldt, R. W. (1907). The Negro a menace to American civilization. RG Badger.
Du Bois, WEB (1924) The Crisis Vol 28 No. 1 Whole No 163
Ramsay, J. (1788). Examination of the Rev. Mr. Harris's Scriptural Researches on the Licitness of the Slave Trade. J. Phillips.
Canot, T., & Mayer, B. (1854). Captain Canot: Or, Twenty Years of an African Slaver. D. Appleton.
Ross, A. M. (1876). Recollections and Experiences of an Abolitionist: From 1855 to 1865. Rowsell & Hutchison.
Bowen, J. W. E. (Ed.). (1896). Africa and the American Negro: Addresses and Proceedings of the Congress on Africa. Mnemosyne Pub. Incorporated.
Swann, A. J. (1910). Fighting slave-hunters in Central Africa: a record of 26 years of travel and adventure round the great lakes and of the overthrow of Tip-Pu-Tib, Rumaliza and other great slave-traders. Cass library of African studies/Missionary researches and travels,
Education, Seasoning and Conditioning for Negroes_FE(1)
This is the Full Edition(FE) of our video on the Education, Seasoning and Conditioning for Negroe(1) . The video is to show that there is nothing the slave master brought to the Negroes that was not designed to enslave them either mentally or physically. It shows how the education of Negroes is simply conditioning.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Clarkson, T. (1839). History of the rise, progress, and accomplishment of the abolition of the African slave trade by the British parliament.
Ramsay, J. (1784). An Inquiry into the Effects of Putting a Stop to the African Slave Trade... J. Phillips.
Law, R. (1991). The Slave Coast of West Africa, 1550-1750: the impact of the Atlantic slave trade on an African society. Oxford University Press.
Kingsley, M. H. B. (1899). West African Studies.
Ellis, A. B. (1894). The Yoruba-speaking peoples of the Slave Coast of West Africa: Their religion, manners, customs, laws, language, etc. With an appendix containing a comparison of the Tshi, Gã, Ew̓e, and Yoruba languages. Chapman and Hall.
Lake, E. J. (1879). The Church Missionary atlas: Containing an account of the various countries in which the Church Missionary Society labours, and of its missionary operations.
Matlack, L. C. (1881). The antislavery struggle and triumph in the Methodist Episcopal Church (No. 96). Phillips & Hunt.
Great Britain. Parliament. (1834). The Debates in Parliament, Session 1833-on the Resolutions and Bill for the Aboliton of Slavery in the British Colonies: With a Copy of the Act of Parliament.
Sharp, G. (1769). Extract from A Representation of the Injustice and Dangerous Tendency of Tolerating Slavery: Or Admitting the Least Claim of Private Property in the Persons of Men in England. Joseph Crukshank, in Third-street, opposite the Work-house.
Arochukwu Never Conducted Slave Raids-A Reply-FE (2)
Arochukwu Never Conducted Slave Raids-A Reply_FE (2) is the Full Version of the Video response to some comments we received from our video seeking to debunk the age long lie that the Aro were behind the slave trade or conducted slave raids.
It seeks to expose the lies of the Christians, Muslims and Jews in Moors, Arabs and Europeans who are slave hunters and have enslaved Negroes over the years while being able to mis-inform the world that it was the Negroes that enslaved themselves.
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Orr, C. W. J. (1911). The making of northern Nigeria. Macmillan and Company, Limited.
Lewis, J. H. (1942). The biology of the Negro. University of Chicago Press.
Benezet, A. (2008). Some Historical Account of Guinea. Applewood Books.
Smith, W. (Ed.). (1857). Dictionary of Greek and Roman geography (Vol. 2). Walton & Maberly.
Mockler-Ferryman, A. F. (1902). British Nigeria. Journal of the Royal African Society, 1(2), 160-173.
Bindloss, H. (1898). In the Niger Country. W. Blackwood and Sons.
Burns, A.C(1922) The Nigerian Handbook
The Nigerian Army from Wikipedia retrieved 13th June from https://en.wikipedia.org/wiki/Nigerian_Army
Nwaubani, A. T(2018) My Great-Grandfather, the Nigerian Slave-Trader retrieved on 14th June, 2020 from https://www.newyorker.com/cult....ure/personal-history
Agozino, B(2018) Adaobi Tricia Nwaubani on her slave trading grandfather retrieves from https://www.pambazuka.org/pan-....africanism/adaobi-tr
Seasoning, Education and Knowledge for Negroes_FE(1)
This is the FE of our video series to that examines how the slave master and his accomplices use their education and religion to season and condition the Negroes as slaves. It will also show how the slave master and his slave hunting accomplices always work together against the Negroes, using the case of Nnamdi Kanu a supposedly British citizen but abandoned by the British because of their belief that Negroes were created to be slaves forever.
For those that doubted us in the best, it is easy to see that Fulanis are above the law and do not obey the laws or the courts and that the British supports them as both were accomplices of the trans atlantic and trans-saharan slave trades.
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
Join this channel to get access to perks:
https://www.youtube.com/channe....l/UCN-27KpzgFhJNAPa5
REFERENCES
Phillips, U. B. (1918). American Negro slavery.
Jefferson, T. The Declaration of Independence. Short Essays for Composition, 547.
Van Evrie, J. H. (1861). Negroes and Negro" slavery:": The First an Inferior Race; the Latter Its Normal Condition.
Shaw, F. L. (1905). A Tropical Dependency: An Outline of the Ancient History of the Western Soudan with an Account of the Modern Settlement of Northern Nigeria. J. Nisbet & Company, Limited.
Kelly, J.O(1875 Unpublished) Essay on Negro slavery
Ramsay, J. (1784). An Essay on the Treatment and Conversion of African Slaves in the British Sugar Colonies. James Phillips.
Robinson, C. H. (1900). Nigeria: Our Latest Protectorate. H. Marshall and Son.
BRYCE, JAMES. "THOUGHTS ON THE NEGRO PROBLEM." The North American Review
Seddall, H. (1874). The Missionary History of Sierra Leone. Hatchards.
Nigeria Biafra, Benin, Abeokuta and the Slave Trade_FE(1)
This is the Full Edition of our video Nigeria Biafra, Benin, Abeokuta and the Slave Trade(1)
In this video we seek to look at the countries mentioned and how they were either affected or used for the slave trade. Nigeria today was a product of colonialism which replaced the slave trade. It examines how the slave master distorts history as can be seen in the encyclopedia Britannica entry on Abeokuta. Abeokuta was established in 1830 following a brutal slave raid.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Tucker, S. (1856). Abbeokuta: Or, Sunrise Within the Tropics: an Outline of the Origin and Progress of the Yoruba Mission. J. Nisbet.
Whitney, W. D. (Ed.). (1895). The Century Dictionary and Cyclopedia: An Encyclopedic Lexicon of the English Language and a Pronouncing and Etymological Dictionary of Names in Geography, Biography, Mythology, History, Art, Etc.,
Roth, H. L. (1903). Great Benin: Its customs, art and horrors.
Bacon, R. (1897). Benin: The city of blood. Arnold.
Buxton, T. F. (1840). The African Slave Trade, and Its Remedy
Hodgson, W. B., & Markoe, F. (1843). Foulahs of Central Africa and the African slave trade.
Kingston, W. H. G.(1861) Kingston’s Magazine for Boys Vol ii
Bey, A. (1895). That Eurasian
This is the Full Edition of our video Nigeria Biafra, Benin, Abeokuta and the Slave Trade(1)
In this video we seek to look at the countries mentioned and how they were either affected or used for the slave trade. Nigeria today was a product of colonialism which replaced the slave trade. It examines how the slave master distorts history as can be seen in the encyclopedia Britannica entry on Abeokuta. Abeokuta was established in 1830 following a brutal slave raid.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Tucker, S. (1856). Abbeokuta: Or, Sunrise Within the Tropics: an Outline of the Origin and Progress of the Yoruba Mission. J. Nisbet.
Whitney, W. D. (Ed.). (1895). The Century Dictionary and Cyclopedia: An Encyclopedic Lexicon of the English Language and a Pronouncing and Etymological Dictionary of Names in Geography, Biography, Mythology, History, Art, Etc.,
Roth, H. L. (1903). Great Benin: Its customs, art and horrors.
Bacon, R. (1897). Benin: The city of blood. Arnold.
Buxton, T. F. (1840). The African Slave Trade, and Its Remedy
Hodgson, W. B., & Markoe, F. (1843). Foulahs of Central Africa and the African slave trade.
Kingston, W. H. G.(1861) Kingston’s Magazine for Boys Vol ii
Bey, A. (1895). That Eurasian
Economy, Slave Trade and Religion for Negro_FE(1)
This is the Full Edition(FE) of our video, Economy, Slave Trade and Religion for Negroes (1). It is about the slave trade as being in the Slave Masters’ economic interests and the slave Masters’ business and thus couldn’t have been done by the Negroes themselves.
It also tried to show how the slave masters’ agent, Simon Ekpa is working against Negro Freedom In Biafra.
It also highlights how both Simon Ekpa and Dane Calloway who are both agents of the slave masters are working against Negro freedom in both the homeland and the Diaspora.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Abel, J. J., & Davis, W. S. (1896). On the Pigment of the Negro's Skin and Hair. The Journal of Experimental Medicine
Sleigh, W. W. (1838). Abolitionism Exposed, Proving that the Principles of Abolitionism are Injurious... D. Schneck.
Wadström, C. B. (1789). Observations on the slave trade, and a description of some part of the coast of Guinea, during a voyage, made in 1787 and 1788, in company with Doctor A. Sparrman and Captain Arrehenius. (No Title).
Kumm, H. K. W., & Kumm, K. (1907). The Sudan: a short compendium of facts and figures about the land of darkness. (No Title).
Pettet, Z. R., & Hall, C. E. (1935). Negroes in the United States, 1920-32. US Government Printing Office.
Ramsay, J. (1784). An Inquiry into the Effects of Putting a Stop to the African Slave Trade... J. Phillips.
N.A(1905) Strictures on the abolition of the slave trade addressed principally to the Christian church
Wilberforce, W. (1823). An appeal to the religion, justice, and humanity of the inhabitants of the British Empire: in behalf of the Negro slaves in the West Indies (No. 83). [Printed] for J. Hatchard and Son.
Economy, Slave Trade and Religion for Negro_FE(2)
This is the Full Edition(FE) of our video, Economy, Slave Trade and Religion for Negroes (2). It is about the slave trade as being in the Slave Masters’ economic interests and the slave Masters’ business and thus couldn’t have been done by the Negroes themselves.
It also tried to show a new liar on the block going by the name Brooklyn Saint Mickell on YouTube and how they leverage on the lie told by Adaobi Tricia Nwaubani who claimed albeit falsely that her great Grand Father was a Nigerian Slave Trader at a time there was nothing like Nigeria.
It also highlights how both Simon Ekpa and Brooklyn Saint Mickell are contracted agents of the slave master to lie against the Negroes and create a divide between Negroes in the homeland and the Diaspora.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Bleeker, S., & Singer, E. G. (1969). The Ibo of Biafra. (No Title).
Abel, J. J., & Davis, W. S. (1896). On the Pigment of the Negro's Skin and Hair. The Journal of Experimental Medicine
Crawfurd, J. (1865). On the physical and mental characteristics of the African or occidental negro. Spottiswoode & Company, New Street Square, EC.
Edwards, B. (1801). An Abridgment of Mr. Edwards's Civil and Commercial History of the British West Indies. (Vol. 2).
Sleigh, W. W. (1838). Abolitionism Exposed, Proving that the Principles of Abolitionism are Injurious... D. Schneck.
Buxton, T. F. (1840). The African slave trade, and its remedy
Lawrence, J. (1854). The Slavery Question
The Forbidden Fruit for Negroes_FE(2)
This is the FE of our second iteration of the video series examining the forbidden fruit of knowledge contained in the slave masters’ story of Adam and Eve. The video showed that the painful childbirth did not apply to Negro women until the slave master brought it with Christianity.
We also issued an apology on the case of Simon Ekpaas an agent of the Slave master and working to do to IPOB what the slave master did to the Universal Negro Improvement Association of Marcus Garvey through W.E.B Du Bois.
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
Join this channel to get access to perks:
https://www.youtube.com/channe....l/UCN-27KpzgFhJNAPa5
REFERENCES
Du Ryer, A. (1649). L'Alcoran de Mahomet.
Leitner, G. W. (1889). Muhammadanism: Being the Report of an Extempore Address Delivered at South Place Chapel, Finsbury, on Sunday Afternoon, January 6th, 1889. Oriental nobility institute.
N.A(1817) Atheneum or spirit of the English Magazines comprehending Vol 1
Cobb, T. R. R. (1858). An Historical Sketch of Slavery: From the Earliest Period (No. 110). Scholarly Press.
Metcalf, A. S(ed) (1888) Forum Volume 6
Tisdall, W. S. C. (1911). The original sources of the Qur'an. Society for promoting Christian knowledge.
Johnston, H. H(1899). history of the colonization of Africa by alien races.
Negroes And Other Africans_FE(1)
This is the Full Edition(FE) of our video, Negroes and other Africans (1). It is about how the non Negroes in Africa take sides with the European, Arab and American Slave masters against the Negroes.
The case of Nnamdi Kanu, a Negro freedom fighter being held in solitary confinement by supposedly fellow Africans on the behest of the British Slave masters proves beyond any reasonable doubts that Negroes are still slaves. It also looks at how the slave masters’ agent Simon Ekpa is being used by the Slave master against Negro Freedom.
The cases of Ambazonia and Biafra Freedom remain our proof that Negroes are still Slaves. Nnamdi Kanu is being held in the British Slave Barracoon while Sisiku Ayuk Tabe of Ambazonia is also being held in the French Barracoon because they sought for Freedom of Negroes in Biafra and Ambazonia(all parts of the slave Coast)
Remember also that both Simon Ekpa and Dane Calloway are agents of the slave master against Negro unity and freedom.
The slave trade never ended but simply changed from Individual to Corporate Slave trade. Note Slave Trade.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Burns, A. C.(1922) The Nigerian Handbook
Schön, J. F., & Crowther, S. (1842). Journals of the Rev. James Frederick Schön and Mr. Samuel Crowther: Who, with the Sanction of Her Majesty's Government, Accompanied the Expedition Up the Niger, in 1841, in Behalf of the Church Missionary Society. Hatchard and Son.
Blyden, E. W. (1887). Christianity, Islam and the Negro race. WB Whittingham.
Tait, W. (1852). Slave Trade overruled for the salvation of Africa.
Washington, B. T. (1909). The Story of the Negro: The Rise of the Race from Slavery (Vol. 3). Lulu. com.
Jacques-Garvey, A. (1923). Philosophy and opinions of Marcus Garvey.
Pinkerton, J. (1802). Modern geography (Vol. 1). A. Strahan.
Equiano, O. (1790). The Interesting Narrative of Olaudah Equiano: Or Gustavus Vassa, the African. Printed for, and sold by the author.
Cooper, T. (1787). Letters on the Slave Trade: First Published in Wheeler's Manchester Chronicle; and Since Re-printed with Additions and Alterations. By Thomas Cooper, Esq (Vol. 50, No. 10). C. Wheeler.
President Trump Addresses the Nation on the Capitol Invasion
The Mental Enslavement of Negroes_FE(3)
This is the Full Edition of our recent video The Mental Enslavement of Negroes(2)
When people say we are all African, do you wonder if the nigerian Government is African ?
The best way to understand mental slavery is to think about a Negro killing his siblings over the interest of the European and Arab slave masters be it their religions Islam and Christianity or their colonial boundaries as in the case of Biafra and Ambazonia. Do you not wonder why no single African country condemns killings in West and Central African be it in Biafra or Ambazonia? What about why no single African country or Government is concerned about their people drowning in the ocean crossing for better life in Europe?
Please bear in mind that the Governments in Africa are mere appendages of the European and Arab slave masters and are useless to the Negroes and other indigenous groups
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
Helper, H. R. (1860). Compendium of the Impending Crisis of the South. AB Burdick.
Larymore, M. C. B. (1908). A resident's wife in Nigeria. G. Routledge & sons, limited.
Harris, N. D., & Shotwell, J. T. (1914). World Diplomacy: Intervention and Colonization in Africa. Houghton Mifflin
Mather, C. (1706). The Negro Christianized. An Essay to Excite and Assist that Good Work, the Instruction of Negro-Servants in Christianity.
Biafra Freedom and the Slave trade _FE(6)
This is the Full Edition(FE) of our video on the Biafra freedom and the slave trade. However, this video is concentrated more on the agent provocateur against Biafra freedom called Simon Ekpa recruited by the slave master and his accomplices to sabotage the Biafra freedom struggle.
Please note that the plan of the slave master with Simon Ekpa is to get him endeared to the Negroes in Biafra and then kill Nnamdi Kanu and start killing innocent people in Biafra land and put the killing on IPOB responding to the death of their leader.
We chose this title to reduce trolls and unwanted viewership from the slave hunters.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Christy, D(1849) A Lecture on African Colonization: Including a Brief Outline of the Slave Trade, Emancipation, the Relation of the Republic of Liberia to England, & Etc. Delivered in the Hall of the House of Representatives of the State of Ohio
Morse, J. (1812). The American Universal Geography: Or, A View of the Present State of All the Kingdoms, States, and Colonies in the Known World.. (Vol. 1). Thomas & Andrews.
Rees, A. (1819).The Cyclopedia or Universal Dictionary of the Arts. Sciences and Literature, Vol(iv).
The Negro and the law -FE(2)
The video The Negro and the law (2) is the Full version of our series that seeks to show that one of the biggest instruments of Negro slavery is the law. It examines how the slave master and his slave hunting partners are usually above the law and the code of Moses Smashing the Commandment Tablets are indicative of “breaking the law”
This video gives some clues about why they ganged up against Trump and how the slave master is facilitating and sponsoring the Fulani jihad in Nigeria and Cameroon(Southern Nigeria and Southern Cameroon of Biafra and Ambazonia). The video also examines the motive behind the slave master use of the aborigine wannabes like Dane Calloway to deny the slave trade.
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For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
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REFERENCES
Ross, A., & Du Ryer, A. The Alcoran of Mahomet.
Stewart, C. S. (1856). Brazil and La Plata, the personal record of a cruise.
Moister, W(1851) Africa, Past and Present, A Concise Account
Conrad, E. (1942). Harriet Tubman, Negro Soldier and Abolitionist. International Publishers.
Simnett W.E. (N.D). The British Colonial Empire.
Cecil R.(1850) The life of the Rev. John Newton, rector of St. Mary Woolnoth, London
Robinson, C. H. (1900). Nigeria: our latest protectorate. H. Marshall and Son.
N.D The Quran Oxford’s World Classics
Donnan, E. (1930). Documents Illustrative of the History of the Slave Trade to America: The eighteenth century. Carnegie institution of Washington.
Shaw, F. L. (1905). Tropical dependency: An outline of the ancient history of the Western Soudan with an account of the modern settlement of Northern Nigeria.
Lugard, B. F. J. D. (1922). The dual mandate in British tropical Africa.
Loguen, J. W. (1859). The Rev. JW Loguen, as a Slave and as a Freeman: A Narrative of Real Life. JGK Truair & Company.
Burn, A.C(1922) The Nigeria handbook
Farquhar, R. T. (1807). Suggestions Arising from the Abolition of the African Slave Trade for Supplying the Demands of the West India Colonies with Agricultural Labourers (Vol. 68, No. 5). John Stockdale.
The South East Governors met with Mazi Nnamdi Kanu and went behind to connive with the Fulani who control the Government to kill him but thankfully he survived the assassination attempt.
The Golden Calf for Negroes_FE(5)
Please note Narrator Error saying it is Part 3 instead of Part 5. Our regrets, please ignore
This is the FE and 5th part of our video series to examine the idea that the slave master brought civilization and salvation to the Negroes through the counterfeits of christianity and Islam.
We tried to show how the Slave master and his sl;ave hunting accomplices are working torgether today against the Negroes.
Please watch the video and remember to leave comments especially where you disagree. We welcome criticisms.
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
.
M'leod, A. (1802). Negro Slavery Unjustifiable: A Discourse. T. & J. Swords.
Sharp, G. (1776). The Law of Retribution: Or, a Serious Warning to Great Britain and Her Colonies, Founded on Unquestionable Examples of God's Temporal Vengeance Against Tyrants, Slave-holders, and Oppressors.... By Granville Sharp. W. Richardson.
Goldie, H. (1890). Calabar and Its Mission. Oliphant, Anderson & Ferrier.
Haydn, J. T. (1868). Dictionary of dates, and universal reference.[With].
Hawkins, R. (1878). The Hawkins' Voyages during the Reigns of Henry VIII, Queen Elizabeth, and James I. Hakluyt society.
Hartmann, F. (1888). The Life of Jehoshua, the Prophet of Nazareth: An Occult Study and a Key to the Bible. Containing the History of an Initiate. Occult Publishing Company.
Vaughan, H. (1909). The Medici Popes. Jovian Press.
Schwab, P. (2001). Africa: A continent self-destructs. New York: Palgrave.
Orr, C. W. J. (1911). The making of northern Nigeria. Macmillan and Company, Limited.
Trade, F. S. (1821). Abstract of the Information Recently Laid on the Table of the House of Commons on the Subject of the Slave Trade; Being A Report Made by A Committee Specially Appointed for the Purpose, to the Directors of the African Institution on the 8th of May, 1821. and by them ordered to be printed, as a supplement to the Annual Report of the present year. Répertoire des expéditions négrières françaises à la traite illégale, 95-96.
Washington, B. T. (1903). The negro problem: A series of articles by representative American negroes of today. Library Reprints, Incorporated.
Phillips, R. (1820). New Voyages and Travels: Consisting of Originals, Translations, and Abridgements (Vol.3). Sir Richard Phillips.
The "Prayer" Deception for Negroes_FE(1)
When you see Negroes today going to church or Mosque, do you ever wonder ’aloud” which God or Allah or deities they worshipped before the slave trade? Do you know of any p[roblem real or imagined that can be solved through prayer?
Do you think the slave master could have given the Negroes “prayer” if it could free them from bondage?
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
N.A(1876) The Architect, A weekly illustrated Journal of Art, Civil Engineering and building
Clarkson, T. (1839). History of the rise, progress, and accomplishment of the abolition of the African slave trade by the British parliament.
Great Britain. Parliament. (1834). The Debates in Parliament, Session 1833-on the Resolutions and Bill for the Abolition of Slavery in the British Colonies: With a Copy of the Act of Parliament.
N.A(1823) Case of the Vigilante, a Ship employed in the slave trade with some reflections on that traffic
Alison, A. (1846). England in 1815 and 1845, or, A sufficient and a contracted currency.
Henry, M.(1833) The Miscellaneous Works of the Rev. Matthew Henry, Vol 2
The Needle in a Haystack for Negroes-A Reply_FE(1)
This is the Full Edition of our response video to some comments we received from our previous video-The Needle in a Haystack for Negroes-(1) which seeks to examine the slave masters technique of mixing up lies with the truth such that it becomes difficult to identify those lies even when they are his intended interest to sell to the Negroes. We got some comments from the Descendants of the Slave hunters suggesting that the Aro Priests could have sold the slaves without military power. It also examines how the slave master and his accomplices have infiltrated the Negro struggle for Freedom in Biafra and Ambazonia and the efforts they are making to destroy the movement.
We aslo tried to show that the woman called Nelly Ofoegbu who is an instrument of the slave master to divide the Negroes in Biafra looking for freedom with Iduu and also for the slave master to use it to deceive the Ambazonians that the so called Igbos are coming to steal their land.
Full Videos can also be found on odyssey.com, arisetube.com and Crystalviews.net
It is also on youtube -
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Ramsay, J. (1788). Objections to the Abolition of the Slave Trade, with Answers: To which are Prefixed, Strictures on a Late Publication, Intitled," Considerations on the Emancipation of Negroes, and the Abolition of the Slave Trade, by a West India Planter.". J. Phillips.
Blackie, W. G. (1874). The Imperial Gazetteer: A General Dictionary of Geography, Physical, Political, Statistical, and Descriptive, with a Supplement Bringing the Geographical Information Down to the Latest Dates (Vol. 2). Blackie.
Richardson, R(1888) Story of the Niger
Burdo, A. (1880). The Niger and the Benueh: Travels in Central Africa. R. Bentley & son.
N.A(1851)Regulated Slave Trade, From the Evidence of Robert Stokes Esq
Curry, J. L. M. (1894). Education of the Negroes since 1860.
Alexander, A. (1846). A history of colonization on the western coast of Africa. WS Martien.
Adams, J. E. (1925). The Abolition of the Brazilian Slave Trade. The Journal of Negro History, 10(4), 607–637.
Edwards, B. (1794). An Abridgment of Mr. Edwards's Civil and Commercial History of the British West Indies: In Two Volumes, Vol. I [-II] (Vol. 2). J. Parsons... and J. Bell.
Larymore, M. C. B. (1908). A resident's wife in Nigeria. G. Routledge & Sons, Limited.
Amaazee, V. B. (1990). The “Igbo Scare” in the British Cameroons, c. 1945-61. The Journal of African History, 31(2), 281–293. http://www.jstor.org/stable/182769
Mercer, W. H., Collins, A. E. Harding, O. B. E(1924) The colonial office List for 1924: comprising historical and Statistical Information
Louis-Ferdinand-Alfred Maury, Pulszky, F. A., & Meigs, J. A. (1857). Indigenous Races of the Earth. JB Lippincott & Company.
Jones-de Oliveira, K. F. (2003). THE POLITICS OF CULTURE OR THE CULTURE OF POLITICS: AFRO-BRAZILIAN MOBILIZATION, 1920-1968. Journal of Third World Studies,
Asking how, what and why for Negroes-A Reply_LE(1)
The Slave Master, the Slave hunter and the Slave_LE(1) is the limited version of our response video to some comments received from our last video. It's also part of our series to get the Negroes to ask relevant questions about their history, who they are, who they were and what could be happening to them.It is aimed at getting the Negroes to stop believing but instead start knowing.
Please note that aside from Youtube censorship we were on Patreon to reduce the distraction from the descendants of the slave hunters as they appear to watch our videos more than the Negroes for whom the videos are made.
The Full Versions of the Video will be available on the following platforms
www.lbry.tv
www.arisetube.com
www.crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Moister, W.(1879) Africa, Past and Present: A Concise Account
Crowther, S. (1855). Journal of an Expedition Up the Niger and Tshadda Rivers Undertaken by Macgregor Laird in Connection with the British Government in 1854. Church Missionary House.
Woodson, C. (1949). ABYSSINIA (Concluded). Negro History Bulletin, 12(4), 89-92. Retrieved September 14, 2020
Benezet, A. (2008). Some Historical Account of Guinea. Applewood Books.
Mockler-Ferryman, A. F. (1902). British Nigeria. Journal of the Royal African Society,
Basden, G. T. (1966). Niger Ibos: a description of the primitive life, customs and animistic beliefs, etc., of the Ibo people of Nigeria by one who, for thirty-five years, enjoyed the privilege of their intimate confidence and friendship.
Partridge, C. (1905). Cross River Natives: Being Some Notes on the Primitive Pagans of Obubura Hill District, Southern Nigeria, Including a Description of the Circles of Upright Sculptured Stones on the Left Bank of the Aweyong River. Hutchinson.
Du Chaillu, P. B. (1861). Explorations and adventures in equatorial Africa.