⁣
The Most Dangerous Slaves for Negroes-A reply_FE(1)
This is the Full Edition of our response video to a comment we received on the video The Most Dangerous Slaves for Negroes_FE(2)
The comment was made by someone who is clearly a descendant of the slave hunters and most likely a Fulani Arab.The comment was made by the account @kaomalihm284 and says point of correction. British didn't introduce Christianity to Nigeria.... Britain did it.... And Yoruba people introduce Christianity to ibo people. Note that.....
You could've use this your post to advice your ibo about mistake they by suspended region Government around 1966. And created one Nigeria And barbaric suffering many Nigeria are facing now....Yoruba aren't problem of Nigeria... Thank you.
We would like you to observe how they are associating their atrocities today to a former member of the slave hunting terror group called Nigerian army who ruled the slave coast called Nigeria for 6 months in the 60’s before they murdered him on the behest of the slave master.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
Weld, T. D. (Ed.). (1839). American Slavery as it is: Testimony of a Thousand Witnesses (No. 10). American Anti-Slavery Society.
Flickinger, D. K. (1882) Ethiopia, or, Twenty-Six Years of missionary life in Western Africa: with an appendix embracing the period between 1877 and 1882
Shaw, F. L. (1997). A tropical dependency: An outline of the ancient history of the western Sudan with an account of the modern settlement of northern Nigeria. Black Classic Press.
Tucker, S. (1856). Abbeokuta: Or, Sunrise Within the Tropics: an Outline of the Origin and Progress of the Yoruba Mission.
Dan Jacobs. (1987). The Brutality of Nations.
Niven, R. (1967)Nigeria
Hodgson, W. B. (1843). Foulahs of Central Africa and the African slave trade.
Kisch, M. S. (1910). Letters & Sketches from Northern Nigeria.
Hazzledine, G. D. (1904). The white man in Nigeria.
Bello, A. S. A(1962) My Life
Hill, P. G. (1849). A Voyage to the Slave Coasts of West and East Africa.
N. A(1839) The American Anti-Slavery Almanac, for 1839 Vol 1 No 4

⁣
Reflections for Negroes-_FE(1)
This is the Full Edition of our video Reflections for Negroes FE(1)
In this video we seek to get Negroes to reflect upon who they are, why the world is united against them and why the same groups(muslims and christians) who captured and sold their forebears as beasts are the same they attend churches or mosques with
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Smith, C. H., & Kneeland, S. (1855). The Natural History of the Human Species: Its Typical Forms, Primeval Distribution, Filiations, and Migrations... Gould and Lincoln.
Johnston, H. H. (1913). A History of the Colonization of Africa. Cambridge University Press.
Barnes, A. M. (1892). The House of Grass

⁣
Asking how, what and why for Negroes-A Reply_FE(1)

The Slave Master, the Slave hunter and the Slave_FE-A Reply(1) is the full version of our response video in response to some comments we received in our last video.
Please note that aside from Youtube censorship we are on Patreon to reduce the distraction from the descendants of the slave hunters as they appear to watch our videos more than the Negroes for whom the videos are made.
The Full Versions of the Video will be available on the following platforms
www.lbry.tv
www.arisetube.com
www.crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
‌
‌ ‌
REFERENCES‌ ‌

Moister, W.(1879) Africa, Past and Present: A Concise Account
Crowther, S. (1855). Journal of an Expedition Up the Niger and Tshadda Rivers Undertaken by Macgregor Laird in Connection with the British Government in 1854. Church Missionary House.
Woodson, C. (1949). ABYSSINIA (Concluded). Negro History Bulletin, 12(4), 89-92. Retrieved September 14, 2020
Benezet, A. (2008). Some Historical Account of Guinea. Applewood Books.
Mockler-Ferryman, A. F. (1902). British Nigeria. Journal of the Royal African Society,
Basden, G. T. (1966). Niger Ibos: a description of the primitive life, customs and animistic beliefs, etc., of the Ibo people of Nigeria by one who, for thirty-five years, enjoyed the privilege of their intimate confidence and friendship.
Partridge, C. (1905). Cross River Natives: Being Some Notes on the Primitive Pagans of Obubura Hill District, Southern Nigeria, Including a Description of the Circles of Upright Sculptured Stones on the Left Bank of the Aweyong River. Hutchinson.

Du Chaillu, P. B. (1861). Explorations and adventures in equatorial Africa.

⁣
The "Prayer" Deception for Negroes_FE(1)
When you see Negroes today going to church or Mosque, do you ever wonder ’aloud” which God or Allah or deities they worshipped before the slave trade? Do you know of any p[roblem real or imagined that can be solved through prayer?
Do you think the slave master could have given the Negroes “prayer” if it could free them from bondage?
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
N.A(1876) The Architect, A weekly illustrated Journal of Art, Civil Engineering and building
Clarkson, T. (1839). History of the rise, progress, and accomplishment of the abolition of the African slave trade by the British parliament.
Great Britain. Parliament. (1834). The Debates in Parliament, Session 1833-on the Resolutions and Bill for the Abolition of Slavery in the British Colonies: With a Copy of the Act of Parliament.
N.A(1823) Case of the Vigilante, a Ship employed in the slave trade with some reflections on that traffic
Alison, A. (1846). England in 1815 and 1845, or, A sufficient and a contracted currency.
Henry, M.(1833) The Miscellaneous Works of the Rev. Matthew Henry, Vol 2

⁣
Nigeria Biafra, Benin, Abeokuta and the Slave Trade_FE(1)
This is the Full Edition of our video Nigeria Biafra, Benin, Abeokuta and the Slave Trade(1)
In this video we seek to look at the countries mentioned and how they were either affected or used for the slave trade. Nigeria today was a product of colonialism which replaced the slave trade. It examines how the slave master distorts history as can be seen in the encyclopedia Britannica entry on Abeokuta. Abeokuta was established in 1830 following a brutal slave raid.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Tucker, S. (1856). Abbeokuta: Or, Sunrise Within the Tropics: an Outline of the Origin and Progress of the Yoruba Mission. J. Nisbet.
Whitney, W. D. (Ed.). (1895). The Century Dictionary and Cyclopedia: An Encyclopedic Lexicon of the English Language and a Pronouncing and Etymological Dictionary of Names in Geography, Biography, Mythology, History, Art, Etc.,
Roth, H. L. (1903). Great Benin: Its customs, art and horrors.
Bacon, R. (1897). Benin: The city of blood. Arnold.
Buxton, T. F. (1840). The African Slave Trade, and Its Remedy
Hodgson, W. B., & Markoe, F. (1843). Foulahs of Central Africa and the African slave trade.
Kingston, W. H. G.(1861) Kingston’s Magazine for Boys Vol ii
Bey, A. (1895). That Eurasian


This is the Full Edition of our video Nigeria Biafra, Benin, Abeokuta and the Slave Trade(1)
In this video we seek to look at the countries mentioned and how they were either affected or used for the slave trade. Nigeria today was a product of colonialism which replaced the slave trade. It examines how the slave master distorts history as can be seen in the encyclopedia Britannica entry on Abeokuta. Abeokuta was established in 1830 following a brutal slave raid.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Tucker, S. (1856). Abbeokuta: Or, Sunrise Within the Tropics: an Outline of the Origin and Progress of the Yoruba Mission. J. Nisbet.
Whitney, W. D. (Ed.). (1895). The Century Dictionary and Cyclopedia: An Encyclopedic Lexicon of the English Language and a Pronouncing and Etymological Dictionary of Names in Geography, Biography, Mythology, History, Art, Etc.,
Roth, H. L. (1903). Great Benin: Its customs, art and horrors.
Bacon, R. (1897). Benin: The city of blood. Arnold.
Buxton, T. F. (1840). The African Slave Trade, and Its Remedy
Hodgson, W. B., & Markoe, F. (1843). Foulahs of Central Africa and the African slave trade.
Kingston, W. H. G.(1861) Kingston’s Magazine for Boys Vol ii
Bey, A. (1895). That Eurasian

⁣
Poverty and Wars in Africa for Negroes FE(3)
This is the Full Edition of our video, Poverty and Wars in Africa for Negroes(3) which examines how the poverty and hunger in Africa are created by the slave master and his slave hunting accomplices. The videos shows how the slave trade is still sustained by the slave master and his accomplices in African today. It also looked at the hypocrisy of the slave master and his accomplices in killing Negroes in Biafra and Ambazonia while calling for people to donate in support of Ukraine
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube -
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Hertslet, E. (1909) The map of Africa by treaty Vol I, Nos 1 to 94 HisMajesty’s Stationery Office.
Benezet, A. (1788). Some Historical Account of Guinea, Its Situation, Produce and the General Disposition of Its Inhabitants: With an Inquiry Into the Rise and Progress of the Slave Trade, Its Nature and Lamentable Effects
Weedon, W. B. (1890). Economic and social history of New England, 1620-1789.
N.A, N.D Slavery collection, the Slavery and Abolition Collections retrieved from https://nyplorg-data-archives-....production.s3.amazon
Malte-Brun, M. (1823). Universal Geography, or A Description of All the Parts of the World. Vol. IV.
N.A(1766) Extract of a Sermon preached by the Bishop Gloucester 1766
Harrison, H. H. (1917). The Negro and the Nation. Cosmo-advocate Publishing Company.
Arnold, T. W. (1913). The preaching of Islam: a history of the propagation of the Muslim faith. C. Scribner's sons.
N.A(1866) The Southern Presbyterian Review Conducted by an association of Ministers
Glover, L. E. R. S. (1897). Life of Sir John Hawley Glover. Smith, Elder.
Burns, A. C.(1922) The Nigeria Handbook
Schön, J. F., & Crowther, S. (1842). Journals of the Rev. James Frederick Schön and Mr. Samuel Crowther: Who, Accompanied the Expedition Up the Niger, in 1841, in Behalf of the Church Missionary Society. Hatchard and son.
Gibbons, H. A. (1916). The New Map of Africa (1900-1916): A History of European Expansion and Colonial Diplomacy. New York: Century.

⁣
The Forbidden Fruit for Negroes_FE(2)

This is the FE of our second iteration of the video series examining the forbidden fruit of knowledge contained in the slave masters’ story of Adam and Eve. The video showed that the painful childbirth did not apply to Negro women until the slave master brought it with Christianity.

We also issued an apology on the case of Simon Ekpaas an agent of the Slave master and working to do to IPOB what the slave master did to the Universal Negro Improvement Association of Marcus Garvey through W.E.B Du Bois.
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.

For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
Join this channel to get access to perks:
https://www.youtube.com/channe....l/UCN-27KpzgFhJNAPa5
‌
‌ ‌
REFERENCES‌ ‌
Du Ryer, A. (1649). L'Alcoran de Mahomet.
Leitner, G. W. (1889). Muhammadanism: Being the Report of an Extempore Address Delivered at South Place Chapel, Finsbury, on Sunday Afternoon, January 6th, 1889. Oriental nobility institute.
N.A(1817) Atheneum or spirit of the English Magazines comprehending Vol 1
Cobb, T. R. R. (1858). An Historical Sketch of Slavery: From the Earliest Period (No. 110). Scholarly Press.
Metcalf, A. S(ed) (1888) Forum Volume 6
Tisdall, W. S. C. (1911). The original sources of the Qur'an. Society for promoting Christian knowledge.
Johnston, H. H(1899). history of the colonization of Africa by alien races.

⁣
The Negro and the law -A Reply_LE(12)

The video The Negro and the law -A Reply_12) is the limited version of the continuation of our response video to questions we got about the group Indigenous People of Biafra(IPOB), its leader Mazi Nnamdi Kanu and the Biafra freedom Struggle. Normally we do not make videos about modern issues but those that relate to the slave trade. However, Biafra, Ambazonia, Nigeria and Cameroon are all products of the slave trade hence we are providing a part response to Question 5
This video examines some of the reasons why they ganged up against Donald Trump same way they did to Abraham Lincoln over the emancipation proclamation. It also examined the response of the descendants of the slave hunters in a place like Nigeria to the removal of Trump who refused to sell them weapons to kill innocent people and the new US president who they are sure will sponsor their Jihad and terror on Negroes.
Garry j • 3 days ago (edited)
Hi @TheRenaissance. You are doing a great job. However, I have some questions about Nnamdi Kanu. If you could help me shed some light on them I would be grateful.
1. Why is Nnamdi Kanu always proudly brandishing the Israeli flag wherever he goes. When we all know the history of this so called Isreal.
2.Why does he want to convert the Igbos to Judaism. A religion that any enlightened African knows is that of the "Slave masters". I mean... He openly prays to the God of the Hebrews "Elohim" and wears the Kippah, Tallit and Teffilin. So there's no doubt about his faith. He's ancestors had nothing to do with that crap. So...... What gives?
3. If he is aware of reality/truth, then why is he running to the U.N for referendum when we all know that the U.N and other institutions like the I.M.F and A.U were all created to subjugate the African continent. Isn't that running to your captors for safety, or is he working for them?
4. Why does he not partner with the members of the L.N.C in their plan to abolish the 1999 constitution which has held the citizens of Nigeria to ransom and slavery and join their plan to partner with the S.W, S.S, and middle belt once it's abolished to break out from Nigeria (the right way/not by violence or war). Instead he wants to instigate a war with Nigeria who is supported by all the foreign powers that be and lead the Igbos into another genocide or this time extinction. Is he acting as an agent to incite the spark of this genocide?
5. With all the followers he has and thousands of dollars in donations he has accumulated over the years, why does he not try to build Igbo land from within. At least if Nnamdi Kanu/Ipob create projects to build either a school, a hospital, support agriculture or you know.... anything at least, would that be so bad? Instead of sending the youths to their early death by fuelling an unnecessary agitation.
Thank you sir. Hoping for your clarifications
***********************************************************************************
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
********************************************************************************** ‌
‌ ‌
REFERENCES‌ ‌
Ekpo, Charles & Cletus, Agorye. (2019). THE INDIGENOUS PEOPLE OF BIAFRA (IPOB) AND THE SETTING OF THE "JUBRIL AL-SUDANI" AGENDA: A QUALITATIVE REVIEW OF A FAILED SECURITIZATION MOVE. 1-17.
Hurd, W. (1799). A New Universal History of the Religious Rites, Ceremonies, and Customs of the Whole World: Or, A Complete and Impartial View of All the Religions in the Various Nations of the Universe: Both Antient and Modern, from the Creation Down to the Present Time... Designed to Form a Complete Family Library... J. Hemingway.
Botta, C. (1826). History of the War of the Independence of the United States of America (Vol. 2). H. Gray.
Tait, W(1851) Slave-trade overruled for the salvation of African
Chas, T. W. (1860). Adventures and Observations on the West Coast of Africa. New York: Derby and Jackson.
Coupland, R. (1933). The British anti-slavery movement. Pickle Partners Publishing.
Adolphus, J. (1841). The History of England: From the Accession to the Decease of King George the Third (Vol. 1). author, and published.
Walker, F. D. (1926). Africa and her Peoples. Edinburgh House Press.
Lee, S. P., & Manly, L. (1895). A school history of the United States. BF Johnson.
Wadström, C. B. (1789). Observations on the Slave Trade, and a Description of Some Part of the Coast of Guinea, During a Voyage, Made in 1787, and 1788,... by CB Wadstrom. James Phillips.
N.A(1946) Constitution of the World Health Organization
Ludlow, J. M. F. (1876). The War of American Independence 1775-1973. Longmans, Green, and Company.
N.A(1892) Ballou’s Monthly Magazine Vol 76 G.W Studley
Gailey, H. A. (1999). History of Africa: From earliest times to 1800 (Vol. 1). Krieger Publishing Company.
Douglass, F. (1855). Anti-slavery Movement: A Lecture. Press of Lee, Mann & Company, Daily American Office.

⁣
Simon Ekpa as an Agent Provocateur - A reply_FE(1)
This is the Full Edition of our video Simon Ekpa as an Agent Provocateur - A reply(1) It is actually a response video to a comment from previous video likely from either a descendant of the slave hunters or some gullible house Negroes without good knowledge of history.
The video seeks to show that Simon Ekpa(likely a fake name) is an enemy within the Biafra Freedom struggle and an agent Provocateur and a fifth columnist working for the European/Arab slave Masters.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Shaw, F. L. (1905). A Tropical Dependency: An Outline of the Ancient History of the Western Soudan with an Account of the Modern Settlement of Northern Nigeria. J. Nisbet & Company, Limited.
Du Bois, W. E. B. (Ed.). (1924). Crisis (Vol. 28 No 1). Crisis Publishing Company.
N. A. (1893). (Vol. 177) THE-QUARTERLY REVIEW.
Johnston, H. H(1899). history of the colonization of Africa by alien races.

⁣
The Enemy’s Friend for Negroes-A Reply FE(1)
This is the Full Edition of our response video, the Enemy’s Friend For Negroes-A Reply(1) And we are responding to some comments we received from our last video.
Chidi Ozuzu • 7 days ago
Oh! See how the cookie crumbles. So, it's no longer Biafra but Idu. Anyway, Renai, Who exactly are your audience? Do they include the Igbos of Southeastern Nigeria? If Igbos are among your audience, then, you should know about "Idu na Ado" and "Aha Idu na Oba". You can lie as much as you want but the Igbos are beginning to wake-up to the truth.
Chidi Ozuzu • 6 days ago (edited)
@Mr Himself Alone The name Igbo denoted but did not mean a slave. Aboh kingdom (an Ika/Benin kingdom) sold slaves and there's no doubt that majority of these slaves came from the northern part of Igboland. The Aro, the Ika (I'm restricting it to Aboh), the Bonny who are to the south of Igboland saw the name as derogatory because they were never slaves.
Chidi Ozuzu • 7 days ago
@THE RENAISSANCE The word Igbo means nothing in the language of the people we today call Igbos. Some claim the word is short for Ndigbo ("ancient people") but I don't believe it's correct. The word Igbo is most likely of Yoruba origin and in that language the word means "forest". There's Ijebu-Igbo (forest of the Ijebus), Igbo-Tapa (forest of the Tapa or Nupe) etc. in Yorubaland. But the forest people the Yorubas originally called Igbos are the same people who today occupy the southeastern part of Nigeria and NOT every tribe or slave from the bight of Biafra and Benin. Europeans are not always right. I've read some European books that mistranslated some common Igbo or Yoruba words.

Chidi Ozuzu • 7 days ago
@THE RENAISSANCE The word Igbo means nothing in the language of the people we today call Igbos. Some claim the word is short for Ndigbo ("ancient people") but I don't believe it's correct. The word Igbo is most likely of Yoruba origin and in that language the word means "forest". There's Ijebu-Igbo (forest of the Ijebus), Igbo-Tapa (forest of the Tapa or Nupe) etc. in Yorubaland. But the forest people the Yorubas originally called Igbos are the same people who today occupy the southeastern part of Nigeria and NOT every tribe or slave from the bight of Biafra and Benin. Europeans are not always right. I've read some European books that mistranslated some common Igbo or Yoruba words.
Mr Himself Alone
@THE RENAISSANCE no he does not follow you unless you decieve him. Suppose you ask your father to accompany you to the market under false pretenses. You know that there are bandits that you have secretly arranged to grab him. So off the two of you go and the bandits grab him, although he fights back. It's only once they are upon you two that he realizes it's you who has betrayed him.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Benezet, A. (1767). A Caution and Warning to Great Britain and her Colonies, in a short representation of the calamitous state of the enslaved negroes in the British Dominions. Collected from various authors, etc. Philadelphia.
Ramsay, J. (1788). Objections to the Abolition of the Slave Trade, with Answers: To which are Prefixed, Strictures on a Late Publication, Intitled," Considerations on the Emancipation of Negroes, and the Abolition of the Slave Trade, by a West India Planter.". J. Phillips.
Washington, B. T. (1909). The Story of the Negro: The Rise of the Race from Slavery (Vol. 1)..
Hayford, C., & Hayford, C. (1911). Ethiopia Unbound: Studies in Race Emancipation.
Shaw, F. L. (1905). Tropical dependency: An outline of the ancient history of the Western Soudan with an account of the modern settlement of Northern Nigeria.
Orr, C. W. J. (1911). The making of northern Nigeria. Macmillan and Company, Limited.
Charles, T. W. (1860). Adventures and Observations on the West Coast of Africa. New York: Derby and Jackson.
MacQueen, J. (1840). A Geographical Survey of Africa: Its Rivers, Lakes, Mountains, Productions, States, Populations, &c. with a Map of an Entirely New Construction, to which is Prefixed a Letter to Lord John Russell Regarding the Slave Trade and the Improvement of Africa. B. Fellowes.
Smith, W. (1744). A new voyage to Guinea.

⁣
Black and White Symbolism for Negroes _FE(1)
This is the Full Edition of our video Black and White Symbolism for Negroes(1) It looks at the slave master referring to black as evil and white as good.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Douglass, F. The Narrative of the Life of Frederick Douglass.
Swedenborg, E. (1897)). The Apocalypse Explained: The Apocalypse Explained According to the Spiritual Sense in which the Arcana There Predicted But Heretofore Concealed are Revealed (Vol. 5). Swedenborg Foundation.
Knowles, E. The Oxford dictionary of phrase and fable. (No Title).
N.A(1885) Nature a weekly illustrated journal of science volume xxxii
Clement, C. E(1886) A handbook of Christian Symbols and stories
Pike, A. (1871). Moral and Dogma of the Ancient and Accepted Scottish Rite of Masonry.

⁣
Biafra Freedom and the Autopilot subterfuge_FE(1)

This is the FE of our video examining the response of the Slave Master to the Freedom agitation in Biafra and how it compares to his response in the years before. It looks like the many times the slave master had sabverted efforts of Negroes to be free and how they are usually able to use an enemy within to achieve their ignoble goal.

The video also looked at how the slave master recruited Simon Ekpa(Not his real name) to sabotage and cause division among Negroes in search of freedom in Biafra. And for the records, Biafra is of importance to the slave master today as it was during the slave trade because of the slave masters penchant for evil against fellow humans.
Please watch the video and remember to leave comments especially where you disagree. We welcome criticisms.

For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you

Arochukwu Never Conducted Slave Raids-A Reply-FE (2)


Arochukwu Never Conducted Slave Raids-A Reply_FE (2) is the Full Version of the Video response to some comments we received from our video seeking to debunk the age long lie that the Aro were behind the slave trade or conducted slave raids.

It seeks to expose the lies of the Christians, Muslims and Jews in Moors, Arabs and Europeans who are slave hunters and have enslaved Negroes over the years while being able to mis-inform the world that it was the Negroes that enslaved themselves.


For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
‌
‌ ‌
REFERENCES‌ ‌
Orr, C. W. J. (1911). The making of northern Nigeria. Macmillan and Company, Limited.
Lewis, J. H. (1942). The biology of the Negro. University of Chicago Press.
Benezet, A. (2008). Some Historical Account of Guinea. Applewood Books.
Smith, W. (Ed.). (1857). Dictionary of Greek and Roman geography (Vol. 2). Walton & Maberly.
Mockler-Ferryman, A. F. (1902). British Nigeria. Journal of the Royal African Society, 1(2), 160-173.
Bindloss, H. (1898). In the Niger Country. W. Blackwood and Sons.
Burns, A.C(1922) The Nigerian Handbook

The Nigerian Army from Wikipedia retrieved 13th June from https://en.wikipedia.org/wiki/Nigerian_Army
Nwaubani, A. T(2018) My Great-Grandfather, the Nigerian Slave-Trader retrieved on 14th June, 2020 from https://www.newyorker.com/cult....ure/personal-history
Agozino, B(2018) Adaobi Tricia Nwaubani on her slave trading grandfather retrieves from https://www.pambazuka.org/pan-....africanism/adaobi-tr

⁣
Why the world is united against Biafra/Ambazonia Freedom_FE(1)

This is the FE of our video examining why the rest of the world are united against the freedom struggle of Negroes in Biafra and Ambazonia. The video showed that the root of the conspiracy dates back to the slave trade.

The video aims to show how Simon Ekpa is clearly a saboteur of the Biafra Freedom Struggle along with people like Nelly Ofoegbu and Rita Eze aka Madam Oyibo.Simon Ekpa’s work in pulling down Nnamdi Kanu’s efforts to get Biafra freedom clearly shows why the slave master believes that Negros are not human. The mental state of the slave is also shown as a key factor in the slave masters ability to enslave the Negroes.
Please watch the video and remember to leave comments especially where you disagree. We welcome criticisms.

For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
Join this channel to get access to perks:
https://www.youtube.com/channe....l/UCN-27KpzgFhJNAPa5
‌
‌ ‌
REFERENCES‌ ‌
Woodson, C. G. (1933). The Mis-Education of the Negro.
Brown, W. W. Narrative of William W. Brown, an American Slave: Written by Himself.
Roberts, J. J. (1869). African Colonization: An Address Delivered at the Fifty-second Annual Meeting of the American Colonization Society, Held in Washington, DC, January 19, 1869. A Branch Office of the American Colonization Society.
Blake, W. O. (1860). The History of Slavery and the Slave Trade, Ancient and Modern. H. Miller.
Ross, A. (1696). Pansebeia: Or, a View of All Religions in the World: with the Several Church-governments from the Creation, Till These Times. Also Discovery of All Known Heresies in All Ages and Places: and Choise Observations and Reflections Throughout the Whole... By Alexander Ross. To which is Annexed, the Lives, Actions, and Ends of Certain Notorious Hereticks. With Their Effigies in Copper-plates. John Williams, at the sign of crown, in St. Paul's Church-yard.
Moll, H. (1711). Atlas Geographus; Or, A Compleat System of Geography, Ancient and Modern: Containing what is of Most Use in Bleau, Varenius, Cellarius, Cluverius, Baudrand, Brietius, Sanson, &c. With the Discoveries and Improvements of the Best Modern Authors to this Time. Illustrated with about 100 New Maps, Done from the Latest Observations. John Nutt.
Robinson, C. H. (1900). Nigeria: our latest protectorate. H. Marshall and Son.
N.A/American Colonization Society(1887)
Hodgson, W. B., & Markoe, F. (1843). Foulahs of Central Africa and the African slave trade.
Higgins, G. (1896). Apology for the Life and Character of the Celebrated Prophet of Arabia, Called Mahomet, the Illustrious. P. Eckler.
Alexander, A. (1846). A history of colonization on the western coast of Africa. WS Martien.

⁣Universe Size Comparison 3D

⁣Biafra is not just Igbos

⁣
Asking how, what and why for Negroes-A Reply_LE(1)

The Slave Master, the Slave hunter and the Slave_LE(1) is the limited version of our response video to some comments received from our last video. It's also part of our series to get the Negroes to ask relevant questions about their history, who they are, who they were and what could be happening to them.It is aimed at getting the Negroes to stop believing but instead start knowing.
Please note that aside from Youtube censorship we were on Patreon to reduce the distraction from the descendants of the slave hunters as they appear to watch our videos more than the Negroes for whom the videos are made.
The Full Versions of the Video will be available on the following platforms
www.lbry.tv
www.arisetube.com
www.crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
‌
‌ ‌
REFERENCES‌ ‌

Moister, W.(1879) Africa, Past and Present: A Concise Account
Crowther, S. (1855). Journal of an Expedition Up the Niger and Tshadda Rivers Undertaken by Macgregor Laird in Connection with the British Government in 1854. Church Missionary House.
Woodson, C. (1949). ABYSSINIA (Concluded). Negro History Bulletin, 12(4), 89-92. Retrieved September 14, 2020
Benezet, A. (2008). Some Historical Account of Guinea. Applewood Books.
Mockler-Ferryman, A. F. (1902). British Nigeria. Journal of the Royal African Society,
Basden, G. T. (1966). Niger Ibos: a description of the primitive life, customs and animistic beliefs, etc., of the Ibo people of Nigeria by one who, for thirty-five years, enjoyed the privilege of their intimate confidence and friendship.
Partridge, C. (1905). Cross River Natives: Being Some Notes on the Primitive Pagans of Obubura Hill District, Southern Nigeria, Including a Description of the Circles of Upright Sculptured Stones on the Left Bank of the Aweyong River. Hutchinson.

Du Chaillu, P. B. (1861). Explorations and adventures in equatorial Africa.

⁣
Christianity, Islam and the Negro Truth FE(2)
This is the Full Edition of our video, Christianity, Islam and the Negro Truth FE(2) which tries to show that the colonial boundaries and religions are all based on the slave trade.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Hodgson, W. B. (1843). Notes on Northern Africa, the Sahara and Soudan. Wiley and Putnam.
Tait, E(1851) The slave trade overruled for the salvation of Africa
Cooper, J. (1875). The Lost Continent, Or Slavery and the Slave-trade in Africa,
Spalding, M. J. (1858). Miscellanea: Comprising Reviews, Lectures, and Essays, on Historical, Theological, and Miscellaneous Subjects.
Johnston, H. H. A History of the Colonization of Africa by Alien Races, Cambridge, 1899. JohnstonHistory of the colonization of Africa by alien races1899.

Testing

⁣
Third Parties in marriages for Negroes _FE(1)
This is the Full Edition of our video Third Parties in marriages for Negroes (1) It is actually a video to debunk the claim by one Shedrack Ezebube aka the Woke Nation on Facebook(Meta) that Marriage is Slavery.
The video seeks to show the origin of the false narrative that marriage is slavery and how it was used by the slave master to justify the slave trade as natural condition for the Negroes.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Ramsay, J. (1788). Objections to the Abolition of the Slave Trade, with Answers: To which are Prefixed, Strictures on a Late Publication, Intitled," Considerations on the Emancipation of Negroes, and the Abolition of the Slave Trade, by a West India Planter."
Noyes J. H.(1850) Slavery and Marriage: A Dialogue
Equiano, O. (1790). The Interesting Narrative of Olaudah Equiano: Or Gustavus Vassa, the African. Printed for, and sold by the author.
Brackett, J. R. (1889). The Negro in Maryland: A study of the institution of slavery
Smith, W. (1745). A new voyage to Guinea: describing the customs, manners, soil, manual arts, agriculture, trade, employments, languages, ranks of distinction climate, habits, buildings, education, habitations, diversions, marriages, and whatever else is memorable among the inhabitants.