Top videos
The Alleged Killing of Twins and Mary Slessor Hoax_LE(1)
The Alleged Killing of Twins and Mary Slessor Hoax(1) is the limited version of our video to examine one of the slave masters' lies that claimed that Negroes in the Lower Niger killed twins and their mother. The story was taught to suggest that before the coming of the Europeans and that a lady in her twenties called Mary came and stopped it.
This is included in the academic curriculum such that children are taught this in the early stage that twins were being killed along with their mother until someone Scottish lady called Mary Slessor came and stopped it.
Please note that aside from Youtube censorship we are on Patreon to reduce the distraction from the descendants of the slave hunters as they appear to watch our videos more than the Negroes and other victims for whom the videos are made.
The Full Versions of the Video will be available on the following platforms
www.lbry.tv
www.arisetube.com
www.crystalviews.net
www.rumble.com
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Pinkerton, J. (1802). Modern Geography Vol II: A Description of the Empires, Kingdoms, States, and Colonies, with the Oceans, Seas, and Isles.
Blackie, W. G. (1868). A Supplement to The Imperial Gazetteer, a General Dictionary of Geography, Physical, Political, Statistical and Descriptive. Blackie and Son.
Boisragon, A. M. (1897). The Benin Massacre. Methuen.
Marwick, W. (1897). William and Louisa Anderson: A Record of Their Life and Work in Jamaica and Old Calabar. Andrew Elliot.
Smith, G. S., & Kemeny, P. C. (Eds.). (2019). The Oxford Handbook of Presbyterianism. Oxford Handbooks.
Bindloss, H. (1898). In the Niger country. W. Blackwood and sons.
Hailey, B. (1938). An African Survey. A Study of Problems arising in Africa South of the Sahara. An African Survey. A Study of Problems arising in Africa South of the Sahara.
Clark, R. W. (1860). The African Slave-trade (Vol. 3). American Tract Society.
Talbot, D. A. (1915). Woman's Mysteries of a Primitive People: The Ibibios of Southern Nigeria (No. 57). Cassell, Limited.
CIA(1968) Daily Report, Foreign Radio Broadcasts: Issues 16-20
Nnamdi Kanu kidnap and the Slave Trade_FE(1)
This is the Full Edition(FE) of our video, Nnamdi Kanu kidnap and the slave trade (1). This video tries to show that the kidnapping of Nnamdi Kanu is based on the philosophy of the Trans Atlantic and Trans Saharan Slave trades. Nnamdi Kanu is a Freedom Seeker kidnapped by the slave master and his slave hunting accomplices three years ago and renditioned to the slave Coast or Nigeria. It tries to show why people in Scotland can ask for Referendum and no one shoots the other but in Negroland, if Negroes asked for referendum, they are usually arrested or killed in a manner similar to how Negro slaves were killed if they asked for freedom during the slave trade.
It also mentioned the slave masters’ agents like Simon Ekpa and Dane Calloway as contracted agents of the slave master to lie against the Negroes and any efforts they make to secure their freedom.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Canot, T. (1854). Captain Canot; or, Twenty Years of an African Slaver.
Shaw, F. L. (1905). A Tropical Dependency: An Outline of the Ancient History of the Western Soudan with an Account of the Modern Settlement of Northern Nigeria. J. Nisbet & Company, Limited.
Mockler-Ferryman, A. F. (1902). BRITISH NIGERIA. African Affairs,
Benezet, A. (1785). A caution to Great Britain and her colonies: in a short representation of the calamitous state of the enslaved negroes in the British dominions. J. Phillips.
Philadelphia Yearly Meeting of the Religious Society of Friends. (1851). An Exposition of the African Slave Trade, from the Year 1840, to 1850, Inclusive. J. Rakestraw, printer.
Daumas, E. (1863). The Horses of the Sahara and the Manners of the Desert, trans. James Hutton. London: Willimam H. Allen & Co.
Woodward, W. H. (1926). An Outline History of the British Empire from 1500 to 1926. The University Press.
Stanley, H. M. (1893). Slavery and the slave trade in Africa (Vol. 1).
M'leod, A. (1860). Negro Slavery Unjustifiable: A Discourse. A. McLeod.
Awakening for Negroes-LE(1)
In this video, we shall be looking at the Negroes and their awakening. The awakening here would be more around awareness than illumination or advanced enlightenment. It seeks to make them aware of how the slave masters delusion is sold to them. It seeks to demonstrate that the slave master targets the Negroes by deliberately triggering unconscious bias against them through his slave hunting partners of old.
We tried to use the prevailing Lockdown and the pandemic- real or imagined to show that the slave master works with his foot soldiers to ensure that Negroes remain in a servile position wherever they are. Only a limited version of the video will be available on YouTube and the FullVersion will be through Patreon and the following video Sites but will require payment.
This is because Youtube Censors our comments/replies to users comments to a ridiculous extent that it makes it further easy to see the gang up they used for the slave trade.
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Dowd, J. (1907). The Negro races: a sociological study (Vol. 1). Macmillan.
Wadstrom, C. B., & Wadström, C. B. (1789). Observations on the Slave Trade: And a Description of Some Part of the Coast of Guinea, During a Voyage, Made in 1787, and 1788, in Company with Doctor A. Sparrman and Captain Arrehenius [sic]. James Phillips.
Denham, D., Clapperton, H., & Oudney, W. (1826). Narrative of travels and discoveries in northern and central Africa: in the years 1822, 1823, and 1824. Cummings, Hilliard & Company.
MacQueen, J. (1840). A Geographical Survey of Africa: Its Rivers, Lakes, Mountains, Productions, States, Populations, &c. with a Map of an Entirely New Construction, to which is Prefixed a Letter to Lord John Russell Regarding the Slave Trade and the Improvement of Africa. Fellowes.
Newton, J. (1788). Thoughts upon the African Slave Trade.. J. Buckland; J. Johnson.
Falconbridge, A. (1788). An account of the slave trade on the coast of Africa. J. Phillips.
Van Evrie, J. H. (1868). Negroes and Negro Slavery: the first an inferior race: the latter its normal condition.
Buxton, T. F. (1840). The African Slave Trade, and Its Remedy. J. Murray.
Lander, R., & Lander, J. (1844). Journal of an Expedition to Explore the Course and Termination of the Niger: with a Narrative of a Voyage down that River to its Termination (Vol. 28). J. & J.
Harper.
Nnamdi Kanu, Britain, Fulani,Biafra and Ambazonia freedom_FE(3)
This is the third iteration and FE of our video series to show that the British slave master and their Arab/Fulani accomplices are the sponsors of Simon Ekpa who came with a fake name as a fifth columnist to IPOB to sabotage the Biafra freedom. It also examines the role of the British in the atrocious slave trade and how One Nigeria is the slave trade but with a different name.
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
Join this channel to get access to perks:
https://www.youtube.com/channe....l/UCN-27KpzgFhJNAPa5
REFERENCES
Berlioux, E. F. (1872). The Slave Trade in Africa in 1872: Principally Carried on for the Supply of Turkey, Egypt, Persia and Zanzibar.
Clarkson, T. (1821). The Cries of Africa, to the Inhabitants of Europe; Or, a Survey of that Bloody Commerce Called the Slave-trade.
Clarkson, T. (1808). History of the rise, progress, and accomplishment of the abolition of the African slave trade by the British parliament. Vol II
Chatelain, H.(1896) "The Open sore of the World - Africa's internal Slave trade and a Practical Plan for its extinction
The Forbidden Fruit for Negroes-A Reply_FE(1B)
This is the FE of our response video to a comment we received from one of our previous videos examining the forbidden fruit of knowledge contained in the slave masters’ story of Adam and Eve in the Bible and Alcoran of Mahomet.
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms. For those that have supported us, we say thank youYou are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissanceFor those that have supported us, we say thank youJoin this channel to get access to perks:https://www.youtube.com/channe....l/UCN-27KpzgFhJNAPa5 REFERENCES Thomas, W. H. (1901). The American Negro: what he was, what he is, and what he may become; a critical and practical discussion. Macmillan.Du Ryer, A. (1649). L'Alcoran de Mahomet.Collins, D. (1803). Practical rules for the management and medical treatment of Negro slaves in the sugar colonies. In Practical rules for the management and medical treatment of negro slaves in the sugar colonies.Jones, C. C. (1842). The religious instruction of the Negroes in the United States (No. 221)
The Mind of the slave and the Master_A Reply FE(1)
This is the Full Edition of our response video, The Mind of the slave and Master which examines the mind of the slave and that of the Master and why the slaves mind, makes them amenable to slavery. It also examined the governments in Africa especially West and Central Africa and how they work with the European slave masters.
It also shows why the descendants of the slave hunters who are out in power by the slave masters do not care about the electorates because they know that the votes do not count.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Bleeker, S. (1969). The Ibo of Biafra. Morrow.
Mockler-Ferryman, A. F. (1902). British Nigeria. Journal of the Royal African Society, 1(2), 160-173.
Fraser, J. F. (1909). Quaint subjects of the king. Cassell.
Basden, G. T. (1966). Niger ibos. Barnes & Noble.
Tait, W(1851) The slave trade overruled for the salvation of Africa
Kingsley, M. H. (1899). West African Studies.
Why Nnamdi Kanu was kidnapped_FE(2)
This is the Full Edition(FE) of our video, Why Nnamdi Kanu was kidnapped (1). Nnamdi Kanu is a Freedom FIghter kidnapped by the slave master and his slave hunting accomplices three years ago. It is about why he was kidnapped and being tried in the slave masters court of injustice and slave trade.
It also mentioned the slave masters’ agents like Simon Ekpa and Dane Calloway as contracted agents of the slave master to lie against the Negroes and any efforts to make to secure their freedom.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Williams, G. W.(1885). History of the Negro Race in America, from 1619 to 1880: two volumes in one
Bleeker, S., & Singer, E. G. (1969). The Ibo of Biafra. (No Title).
Barnes, A. (1857). The church and slavery. Parry & McMillan.
Conder, J. (1829). The Modern Traveler: A Popular Description, Geographical, Historical, and Topographical, of the Various Countries of the Globe: North America.. (Vol. 1). James Duncan.
Ratzel, F. (1898). The History of Mankind
Clarke, R. F. (1889). Cardinal Lavigerie and the African Slave Trade... Longmans.
Lugard, F. D. (1922). The Dual Mandate in British Tropical Africa. W. Blackwood and Sons.
Why Nnamdi Kanu was kidnapped_FE(2)
This is the Full Edition(FE) of our video, Why Nnamdi Kanu was kidnapped (2). Nnamdi Kanu is a Freedom Seeker kidnapped by the slave master and his slave hunting accomplices three years ago and renditioned to the slave Coast or Nigeria. It is about why he was kidnapped and being tried in the slave masters court of injustice and slave trade.
It also mentioned the slave masters’ agents like Simon Ekpa and Dane Calloway as contracted agents of the slave master to lie against the Negroes and any efforts to make to secure their freedom.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Ratzel, F. (1898). The History of Mankind
Poverty and Wars in Africa for Negroes FE(3)
This is the Full Edition of our video, Poverty and Wars in Africa for Negroes(3) which examines how the poverty and hunger in Africa are created by the slave master and his slave hunting accomplices. The videos shows how the slave trade is still sustained by the slave master and his accomplices in African today. It also looked at the hypocrisy of the slave master and his accomplices in killing Negroes in Biafra and Ambazonia while calling for people to donate in support of Ukraine
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube -
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Hertslet, E. (1909) The map of Africa by treaty Vol I, Nos 1 to 94 HisMajesty’s Stationery Office.
Benezet, A. (1788). Some Historical Account of Guinea, Its Situation, Produce and the General Disposition of Its Inhabitants: With an Inquiry Into the Rise and Progress of the Slave Trade, Its Nature and Lamentable Effects
Weedon, W. B. (1890). Economic and social history of New England, 1620-1789.
N.A, N.D Slavery collection, the Slavery and Abolition Collections retrieved from https://nyplorg-data-archives-....production.s3.amazon
Malte-Brun, M. (1823). Universal Geography, or A Description of All the Parts of the World. Vol. IV.
N.A(1766) Extract of a Sermon preached by the Bishop Gloucester 1766
Harrison, H. H. (1917). The Negro and the Nation. Cosmo-advocate Publishing Company.
Arnold, T. W. (1913). The preaching of Islam: a history of the propagation of the Muslim faith. C. Scribner's sons.
N.A(1866) The Southern Presbyterian Review Conducted by an association of Ministers
Glover, L. E. R. S. (1897). Life of Sir John Hawley Glover. Smith, Elder.
Burns, A. C.(1922) The Nigeria Handbook
Schön, J. F., & Crowther, S. (1842). Journals of the Rev. James Frederick Schön and Mr. Samuel Crowther: Who, Accompanied the Expedition Up the Niger, in 1841, in Behalf of the Church Missionary Society. Hatchard and son.
Gibbons, H. A. (1916). The New Map of Africa (1900-1916): A History of European Expansion and Colonial Diplomacy. New York: Century.
The Broadcast of the leader of the Indigenous People of Biafra(IPOB) Mazi Nnamdi Kanu on 4th February, 2021.
This is the Full Edition of the video, The Brain of the Negro-(1) which seeks to examine Negroes reason as against other races. It highlights Prof Tiedemann’s research comparing the Brain of the Negro with that of the European and the Orant Outang. It also examines how the slave leverages on how the Negro reasons to enslave the Negroes. Full Videos can also be found on odyssey.com, arisetube.com and Crystalviews.net It is also on youtube - https://youtu.be/Hx0AF9SapQQ For those that have supported us, we say thank you You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance For those that have supported us, we say thank you REFERENCES Meiklejohn, M.J.C(1876) African its Geography, Resources, Commerce and Chronicle of Discovery Ramsay, J. (1788). Objections to the Abolition of the Slave Trade, with Answers: To which are Prefixed, Strictures on a Late Publication, Intitled," Considerations on the Emancipation of Negroes, and the Abolition of the Slave Trade, by a West India Planter.". J. Phillips. Burton, R. F(1865) Wit and Wisdom from West Africa: Or, A Book of Proverbial Philosophy, Idioms, Enigmas, and Laconisms. Tinsley brothers Hurd, W. (1811). A New Universal History of the Religious Rites, Ceremonies and Customs, of the Whole World, Or, A Complete and Impartial View of All the Religions in the Various Nations of the Universe, Both Ancient and Modern, from the Creation Down to the Present Time...: Together with the History of the Reformed Churches...: to which is Added, A Geographical Description of the Various Parts, the Religious Rites and Ceremonies of Whose Inhabitants are Faithfully Described. Richard Evans. Morgan, J. H.(1833) A history of the slave trade, and colonial slavery MacQueen, J. (1840). A Geographical Survey of Africa: Its Rivers, Lakes, Mountains, Productions, States, Populations, &c. with a Map of an Entirely New Construction, to which is Prefixed a Letter to Lord John Russell Regarding the Slave Trade and the Improvement of Africa. Marwick, W. (1897). William and Louisa Anderson: A Record of Their Life and Work in Jamaica and Old Calabar. Andrew Elliot. Phillips, R. (1820) New Voyages and Travels consisting of Originals and Translations Vol 3 Baker, S. W. (1874). Ismailia: A Narrative of the Expedition to Central Africa for the Suppression of the Slave Trade; Organized by Ismail, Khedive of Egypt; in 2 Volumes. Negro University Press. Buxton, T. F. (1840). The African Slave Trade, and Its Remedy. J. Murray. Edwards, B. (1794). The history, civil and commercial, of the British colonies in the West Indies: In 2 vol.: Illustr. with maps (Vol. 2). Stockdale. Tucker, S. (1853). Abbeokuta: Or, Sunrise Within the Tropics: an Outline of the Origin and Progress of the Yoruba Mission. James Nisbet and Company. Ratzel, F. (1898). The history of mankind (Vol. 3). Macmillan and Company, Limited. Falconbridge, A. (1788). An Account of the Slave Trade on the Coast of Africa: By Alexander Falconbridge,.. (Vol. 11). J. Phillips. Moll, H. (1711). Atlas Geographus; Or, A Compleat System of Geography, Ancient and Modern: Containing what is of Most Use in Bleau, Varenius, Cellarius, Cluverius, Baudrand, Brietius, Sanson, &c. With the Discoveries and Improvements of the Best Modern Authors to this Time. Illustrated with about 100 New Maps, Done from the Latest Observations. John Nutt.
Jacob’s Voice and Esau’s Body Code for Negroes-FE(2)
This is the Full Edition of our video- Jacob’s Voice and Esau’s Body Code for Negroes-(1) It seeks to examine the slave masters technique of operating through his slave hunting partners. This was the same thing as capturing and selling the Negroes as slaves while the ugly image of being a man stealer rubs off on the Negroes who were the victims of their Man's inhumanity to man.
Like the case of the Biblical Eve and the Serpent, the ugly image sticks with the serpent who bears the brunt of the incident a lot more than the invisible Satan. Today, why the slave master is the architect and sponsor of the atrocities against the Negroes, he hides behind his slave hunting partners while the Negroes, who resemble the slave hunters bear the brunt of their activities.
The video simply tries to show that although the voice may be Jacob's, the body is that of Esau as coded in the slave masters’ book.
Full video is available on Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
REFERENCES
Lake, E. J. (1879). The Church Missionary Atlas: Containing an Account of the Various Countries in which the Church Missionary Society Labours, and of Its Missionary Operations. London: Church Missionary House.
Phillips, U. B. (1918). American Negro Slavery: A Survey of the Supply, Employment and Control of Negro Labor as Determined by the Plantation Régime. D. Appleton.
Gray, I. (1874). The gospel of slavery. Ebookfreedom.
Cobb, T. R. R. (1858). An Historical Sketch of Slavery: From the Earliest Period (No. 110). Scholarly Press.
Ross, A(1696) Mancebia or a view of all the religions of the world
Sale, G(1840) The Alcoran of Mahomet
False Benin History for Negroes_FE(1)
This is the Full Edition(FE) of our video,about the False history of Benin. The Present Day Benin Kingdom in the so called South Southern part of the Slave Coast or Nigeria have been presented as a once powerful Kingdom that ruled the entire area whereas it was a Kingdom created by the British in 1897.
This video is an introductory part to expose the false history of Benin as a once big empire and how it could have existed in the 15th Century before we even got the Gregorian Calendar. Viewers must note that the false claim of how Oba of Benin existed in the 15th Century is similar to the false claim of Simon Ekpa that the Iduu Kingdom created by the slave master existed as at 10 B.C.
This video further seeks to raise questions around the Country Benin, a French Colony and the tiny Benin Kingdom and why it is the tiny Kingdom that is being considered and presented ahead of the country Benin Republic.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Boisgragon, A. M. (1898). The Benin Massacre. Methuen & Company.
Hutchinson, T. J. (1858). Impressions of Western Africa: With Remarks on the Diseases of the Climate and a Report on the Peculiarities of Trade Up the Rivers in the Bight of Biafra. London: Longmans, Brown, Green, Longmans, & Roberts.
Jacobs, D(1987) The brutality of Nations
Clarkson, T(1808) The History of the Rise, Progress, and Accomplishment of the Abolition of the African Slave-trade by the British Parliament: Volume 1
Brown, W. W. (1882). The Rising Son; or, The antecedents and advancement of the colored race. Good Press.
Pinnock, J. (1897). Benin: The surrounding country, inhabitants, customs, and trade. Journal of Commerce.
Clapperton, H(1829). Journal of a second expedition into the interior of Africa, from the Bight of Benin to Soccatoo.
N.A(1907) Jamestown a sketch of the History and present condition of the site of the first permanent English Settlement
Roth, H. L. (1903). Great Benin: Its Customs, Art and Horrors. Routledge & K. Paul.
The Negro and the law -A Reply_LE(12)
The video The Negro and the law -A Reply_12) is the limited version of the continuation of our response video to questions we got about the group Indigenous People of Biafra(IPOB), its leader Mazi Nnamdi Kanu and the Biafra freedom Struggle. Normally we do not make videos about modern issues but those that relate to the slave trade. However, Biafra, Ambazonia, Nigeria and Cameroon are all products of the slave trade hence we are providing a part response to Question 5
This video examines some of the reasons why they ganged up against Donald Trump same way they did to Abraham Lincoln over the emancipation proclamation. It also examined the response of the descendants of the slave hunters in a place like Nigeria to the removal of Trump who refused to sell them weapons to kill innocent people and the new US president who they are sure will sponsor their Jihad and terror on Negroes.
Garry j • 3 days ago (edited)
Hi @TheRenaissance. You are doing a great job. However, I have some questions about Nnamdi Kanu. If you could help me shed some light on them I would be grateful.
1. Why is Nnamdi Kanu always proudly brandishing the Israeli flag wherever he goes. When we all know the history of this so called Isreal.
2.Why does he want to convert the Igbos to Judaism. A religion that any enlightened African knows is that of the "Slave masters". I mean... He openly prays to the God of the Hebrews "Elohim" and wears the Kippah, Tallit and Teffilin. So there's no doubt about his faith. He's ancestors had nothing to do with that crap. So...... What gives?
3. If he is aware of reality/truth, then why is he running to the U.N for referendum when we all know that the U.N and other institutions like the I.M.F and A.U were all created to subjugate the African continent. Isn't that running to your captors for safety, or is he working for them?
4. Why does he not partner with the members of the L.N.C in their plan to abolish the 1999 constitution which has held the citizens of Nigeria to ransom and slavery and join their plan to partner with the S.W, S.S, and middle belt once it's abolished to break out from Nigeria (the right way/not by violence or war). Instead he wants to instigate a war with Nigeria who is supported by all the foreign powers that be and lead the Igbos into another genocide or this time extinction. Is he acting as an agent to incite the spark of this genocide?
5. With all the followers he has and thousands of dollars in donations he has accumulated over the years, why does he not try to build Igbo land from within. At least if Nnamdi Kanu/Ipob create projects to build either a school, a hospital, support agriculture or you know.... anything at least, would that be so bad? Instead of sending the youths to their early death by fuelling an unnecessary agitation.
Thank you sir. Hoping for your clarifications
***********************************************************************************
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
**********************************************************************************
REFERENCES
Ekpo, Charles & Cletus, Agorye. (2019). THE INDIGENOUS PEOPLE OF BIAFRA (IPOB) AND THE SETTING OF THE "JUBRIL AL-SUDANI" AGENDA: A QUALITATIVE REVIEW OF A FAILED SECURITIZATION MOVE. 1-17.
Hurd, W. (1799). A New Universal History of the Religious Rites, Ceremonies, and Customs of the Whole World: Or, A Complete and Impartial View of All the Religions in the Various Nations of the Universe: Both Antient and Modern, from the Creation Down to the Present Time... Designed to Form a Complete Family Library... J. Hemingway.
Botta, C. (1826). History of the War of the Independence of the United States of America (Vol. 2). H. Gray.
Tait, W(1851) Slave-trade overruled for the salvation of African
Chas, T. W. (1860). Adventures and Observations on the West Coast of Africa. New York: Derby and Jackson.
Coupland, R. (1933). The British anti-slavery movement. Pickle Partners Publishing.
Adolphus, J. (1841). The History of England: From the Accession to the Decease of King George the Third (Vol. 1). author, and published.
Walker, F. D. (1926). Africa and her Peoples. Edinburgh House Press.
Lee, S. P., & Manly, L. (1895). A school history of the United States. BF Johnson.
Wadström, C. B. (1789). Observations on the Slave Trade, and a Description of Some Part of the Coast of Guinea, During a Voyage, Made in 1787, and 1788,... by CB Wadstrom. James Phillips.
N.A(1946) Constitution of the World Health Organization
Ludlow, J. M. F. (1876). The War of American Independence 1775-1973. Longmans, Green, and Company.
N.A(1892) Ballou’s Monthly Magazine Vol 76 G.W Studley
Gailey, H. A. (1999). History of Africa: From earliest times to 1800 (Vol. 1). Krieger Publishing Company.
Douglass, F. (1855). Anti-slavery Movement: A Lecture. Press of Lee, Mann & Company, Daily American Office.
The Mind of the slave and the Master_FE(1)
This is the Full Edition of our response video, The Mind of the slave and Master which examines the mind of the slave and that of the Master and why the slaves mind, makes them amenable to slavery. It also examined the governments in Africa especially West and Central Africa and how they work with the European slave masters.
It also shows why the descendants of the slave hunters who are out in power by the slave masters do not care about the electorates because they know that the votes do not count.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Benezet, A. (1776). A Caution to Great Britain and Her Colonies: In a Short Representation of the Calamitous State of the Enslaved Negroes in the British Dominions.
Johnston, H. H. (1899). A History of the Colonization of Africa.
Equiano, O. (1794). The Interesting Narrative of the Life of Olaudah Equiano, Or Gustavus Vassa, The African.
Latimer, E. W. (1898). Europe in Africa in the Nineteenth Century.
Blumhardt, C. F. (1799). Christian missions: or a manual of missionary geography and history: Edited by C. Barth. Religions Tract Society.
Clay, T. S. (1833). Detail of a Plan for the Moral Improvement of Negroes on Plantations. Printed at the request of the Presbytery.
Stroyer, J. (1885). My life in the South. Newcomb & Gauss.
Shaw, F. L., & Dependency, A. T. (1905). An Outline of the Ancient History of the Western Soudan with an Account of the Modern Settlement of northern Nigeria.
Hazzledine, G. D. (1904). The white man in Nigeria. E. Arnold.
Ngoh, J.V(1979) The Political Evolution of Cameroon, 1884-1961
Thrasher, J. B. (1861). Slavery, a Divine Institution: A Speech Made Before the Breckinridge and Lane Club, November 5th, 1860. Southern reveille Book and job Office.
The Slave Master, the Slave hunter and the Slave-A Reply_FE(2)
The Slave Master, the Slave hunter and the Slave-A Reply_FE(2) is the Full Version of the continuation of our series on the age long lie that claims the Negroes were sold instead of captured and blaiming the Aro for the slave trade. This video is however a response to some comments we got from the descendants of the slave hunters who insist that the Negroes could have captured and sold themselves. It also tries to examine the accounts of the Slave master, The slave Hunter and the slaves themselves.
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Pinkerton, J. (1802). Modern Geography: A Description of the Empires, Kingdoms, States, and Colonies, with the Oceans, Seas, and Isles. All Parts of the World, 2,
Barth, J. C. H. (1857). Travels and Discoveries in North and Central Africa, Being a Journal of an Expedition Undertaken... in the Years 1849-1855 (Vol. 2). Harper & brothers.
M'Queen, J. (1840). A Geographical Survey of Africa: Its Rivers, Lakes, Mountains, Productions, States, Populations, &c. with a Map on an Entirely New Construction, to which is Prefixed a Letter to Lord John Russell Regarding the Slave Trade and the Improvement of Africa. Cass.
Swann, A. J. (1910). Fighting the Slave Hunters in Central Africa: A Record of Twenty-Six Years of Travel and Adventure Round the Great Lakes.
Seeley, Jackson, and Halliday(1858) The Church Missionary Gleaner: Volume 8
Brown, R. (1896). The story of Africa and its explorers (Vol. 4). Cassell.
RAMSAY, J. (1788). Objections to the Abolition of the Slave Trade, with Answers. To which are prefixed, Strictures on a late publication, intituled:“Considerations on the Emancipation of Negroes... by a West India Planter.”.
Blake, W. O. (1861). The History of Slavery and the Slave Trade, Ancient and Modern. H. Miller.
N.A(1713) The Asiento, Or Contract for Allowing to the Subjects of Great Britain the Liberty of Importing Negroes into the Spanish America.
Khaldun, I. (1967). The Muqaddimah, an Introduction to History, translated by Franz Rosenthal, Vol. 1. New York.
Weld, T. D. (Ed.). (1839). American Slavery as it is: Testimony of a Thousand Witnesses. American Anti-Slavery Society.
Biafra Freedom and the Autopilot subterfuge_FE(1)
This is the FE of our video examining the response of the Slave Master to the Freedom agitation in Biafra and how it compares to his response in the years before. It looks like the many times the slave master had sabverted efforts of Negroes to be free and how they are usually able to use an enemy within to achieve their ignoble goal.
The video also looked at how the slave master recruited Simon Ekpa(Not his real name) to sabotage and cause division among Negroes in search of freedom in Biafra. And for the records, Biafra is of importance to the slave master today as it was during the slave trade because of the slave masters penchant for evil against fellow humans.
Please watch the video and remember to leave comments especially where you disagree. We welcome criticisms.
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
The Negro and the law -A Reply_LE(11)
The video The Negro and the law -A Reply_11) is a limited version and continuation of our response video to questions we got about the group Indigenous People of Biafra(IPOB), its leader Mazi Nnamdi Kanu and the Biafra freedom Struggle. Normally we do not make videos about modern issues but those that relate to the slave trade. However, Biafra, Ambazonia, Nigeria and Cameroon are all products of the slave trade hence we are providing a part response to Question 5
This video features a video made by a Female US army officer condemning the threats from new Female cadets of the slave hunting terror group now called Nigerian Army. We are wondering why she is condemning verbal threats but never the actual abuse of the civilians by the Slave hunters now called Nigerian army?
We further seek to show you where whoever made this comment is coming from and to further expose that he or she must be a descendant of the Slave hunters.
Garry j • 3 days ago (edited)
Hi @TheRenaissance. You are doing a great job. However, I have some questions about Nnamdi Kanu. If you could help me shed some light on them I would be grateful.
1. Why is Nnamdi Kanu always proudly brandishing the Israeli flag wherever he goes. When we all know the history of this so called Isreal.
2.Why does he want to convert the Igbos to Judaism. A religion that any enlightened African knows is that of the "Slave masters". I mean... He openly prays to the God of the Hebrews "Elohim" and wears the Kippah, Tallit and Teffilin. So there's no doubt about his faith. He's ancestors had nothing to do with that crap. So...... What gives?
3. If he is aware of reality/truth, then why is he running to the U.N for referendum when we all know that the U.N and other institutions like the I.M.F and A.U were all created to subjugate the African continent. Isn't that running to your captors for safety, or is he working for them?
4. Why does he not partner with the members of the L.N.C in their plan to abolish the 1999 constitution which has held the citizens of Nigeria to ransom and slavery and join their plan to partner with the S.W, S.S, and middle belt once it's abolished to break out from Nigeria (the right way/not by violence or war). Instead he wants to instigate a war with Nigeria who is supported by all the foreign powers that be and lead the Igbos into another genocide or this time extinction. Is he acting as an agent to incite the spark of this genocide?
5. With all the followers he has and thousands of dollars in donations he has accumulated over the years, why does he not try to build Igbo land from within. At least if Nnamdi Kanu/Ipob create projects to build either a school, a hospital, support agriculture or you know.... anything at least, would that be so bad? Instead of sending the youths to their early death by fuelling an unnecessary agitation.
Thank you sir. Hoping for your clarifications
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Jacobs, D. (1987). The brutality of nations. Alfred A. Knopf.
Holcombe, W. H. (1861). Suggestions as to the Spiritual Philosophy of African Slavery: Addressed to the Members and Friends of the Church of the New Jerusalem. Mason brothers.
Ratzel, F. (1898). The history of mankind (Vol. 3). Macmillan, The Macmillan.
Ekpo, Charles & Cletus, Agorye. (2019). THE INDIGENOUS PEOPLE OF BIAFRA (IPOB) AND THE SETTING OF THE "JUBRIL AL-SUDANI" AGENDA: A QUALITATIVE REVIEW OF A FAILED SECURITIZATION MOVE. 1-17.
S. Richardson et al (1761) The Modern Part of an Universal History,: From the Earliest Account of Time
Falconbridge, A. (1788). An account of the slave trade on the coast of Africa. J. Phillips.
Ramsay, J. (1788). Objections to the Abolition of the Slave Trade, with Answers: To which are Prefixed, Strictures on a Late Publication, Intitled," Considerations on the Emancipation of Negroes, and the Abolition of the Slave Trade, by a West India Planter.". J. Phillips.
Kumm, H. K. W., & Kumm, K. (1910). From Hausaland to Egypt, through the Sudan. Constable and Company, Limited.
Hurd, W. (1799). A New Universal History of the Religious Rites, Ceremonies, and Customs of the Whole World: Or, A Complete and Impartial View of All the Religions in the Various Nations of the Universe: Both Antient and Modern, from the Creation Down to the Present Time... Designed to Form a Complete Family Library... J. Hemingway.
Johnston, H. H., & Johnston, H. (1889). The history of a slave. London: K. Paul, Trench.
The Forbidden Fruit for Negroes_FE(1)
This is the FE of our video examining the forbidden fruit of knowledge contained in the slave masters’ story of Adam and Eve. The video showed that the painful childbirth did not apply to Negro women until the slave master brought it with Christianity.
We also issued an apology on the case of Simon Ekpaas an agent of the Slave master and working to do to IPOB what the slave master did to the Universal Negro Improvement Association of Marcus Garvey through W.E.B Du Bois.
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
Join this channel to get access to perks:
https://www.youtube.com/channe....l/UCN-27KpzgFhJNAPa5
REFERENCES
Kingsley, M. H. B. (1899). West African Studies.
Morrisey, R. A. (1915). Bible History of the Negro. National Baptist Publishing Board.
Prideaux, H. 1697. The True Nature of Imposture Fully Displayed in the Life of Mahomet. With a Discourse annexed, for the Vindication of Christianity from this Charge: Offered to the Consideration of the De-ists of the Present Age.
Jones, C. C. (1842). The religious instruction of the Negroes in the United States
Morris, J(1880) The New Nation Vol I
The Metamorphosis of the Agent provocateur-Simon Ekpa_FE(1)
This is the Full Edition(FE) of our video, The Metamorphosis of the Agent provocateur-Simon Ekpa (1). For those who may not know, the slave master normally sends his agents to infiltrate any Negro movement for freedom. This is the case for the Biafra and Ambazonia freedom struggle going on today. The slave master contracted an agent going by the name Simon Ekpa to infiltrate I.P.O.B, freedom seeking group in Biafra.
This individual without formally joining the group claimed to have expelled the group leaders and claims to have taken over the group. Please note that the individual is not even a member of the group let alone be one of their leaders.
Please watch the video with an open mind especially if you are being deceived by the agent provocateur Simon Ekpa.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Shaw, F. L. (1905). A Tropical Dependency: An Outline of the Ancient History of the Western Soudan with an Account of the Modern Settlement of Northern Nigeria. J. Nisbet & Company, Limited.
Jacobs, D(1987) The brutality of Nations
Tucker, S. (1853). Abbeokuta: Or, Sunrise Within the Tropics: an Outline of the Origin and Progress of the Yoruba Mission.
Stanley, H. M. (1893). Slavery and the slave trade in Africa
Benezet, A. (1785). A Caution to Great Britain and Her Colonies: In a Short Representation of the Calamitous State of the Enslaved Negroes in the British Dominions. Philadelphia printed, London reprinted and sold by James Phillips, in George-Yard, Lombard-Street.
Barth, H. (1859). Travels and Discoveries in North and Central Africa: Being a Journal of an Expedition Undertaken under the Auspices of HBM's Government, in the Years 1849-1855 (Vol. 3). Harper & Brothers.
Raphael, J. R. (1907). Through Unknown Nigeria
Kumm, H. K. W. (1907). The Sudan- A short compendium of facts and figures about the land of Darkness
Prichard, J. C. (1837). Researches into the physical history of mankind (Vol. 1).
Join this channel to get access to perks:https://www.youtube.com/channe....l/UCN-27KpzgFhJNAPa5