Top videos
Poverty and Wars in Africa for Negroes FE(1)
This is the Full Edition of our video, Poverty and Wars in Africa for Negroes(1) which examines how the poverty and hunger in Africa are created by the slave master and his slave hunting accomplices. The shows that the poverty and hunger in what was Negroland and Guinea is artificially created.The video also tried to examine the slave trade and the current struggle for freedom in Biafra and Ambazonia.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube -
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REFERENCES
Ruffner, W. H. (1852). Africa's Redemption: A Discourse on African Colonization in Its Missionary Aspects, and in Its Relation to Slavery and Abolition. Preached on Sabbath Morning, July 4th, 1852, in the Seventh Presbyterian Church, Penn Square, Philadelphia. WS Martien.
Levi, L. (Ed.). (1866). Annals of British Legislation: Being a digest of the Parliamentary Blue Books Vol II
Orr, C. W. J. (1911). The making of northern Nigeria. Macmillan and Company, Limited.
Harris, N. D., & Shotwell, J. T. (1914). World Diplomacy: Intervention and Colonization in Africa. Houghton Mifflin.
Walker, F. D. (1926). Africa and Her Peoples. Edinburgh House Press.
N.A(1882) The anti-Slavery Reporter
Lugard, F. J. D. (1922). The dual mandate in British tropical Africa.
Brawley, B(1921) A Social History of the American Negro
Fennell, C. A. M. (Ed.). (1892). The Stanford Dictionary of Anglicised Words and Phrases. Cambridge University Press.
Romer, I. F. (1846). A Pilgrimage to the Temples and Tombs of Egypt, Nubia, and Palestine, in 1845-6 (Vol. 1). R. Bentley.
Washington, B. T. (1909). The Story of the Negro: The Rise of the Race from Slavery (Vol. 1)
Bleeker, S. (1969). The Ibo of Biafra. Morrow.
Nnamdi Kanu, Ayuk Tabe, Britain,Arabs and Negro Freedom_FE(1)
This is the Full Edition(FE) of our video on Nnamdi Kanu, Ayuk Tabe, Britain, Arabs and Negro Freedom examining how the slave master maltreats Negroes who seek Freedom today the same way he did during the slave trade to abolitionists.Let us not forget that the slave master treated Negroes the same way over the civil rights movement.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
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You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
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REFERENCES
All Included in the video
Why the world is united against Biafra/Ambazonia Freedom_FE(1)
This is the FE of our video examining why the rest of the world are united against the freedom struggle of Negroes in Biafra and Ambazonia. The video showed that the root of the conspiracy dates back to the slave trade.
The video aims to show how Simon Ekpa is clearly a saboteur of the Biafra Freedom Struggle along with people like Nelly Ofoegbu and Rita Eze aka Madam Oyibo.Simon Ekpa’s work in pulling down Nnamdi Kanu’s efforts to get Biafra freedom clearly shows why the slave master believes that Negros are not human. The mental state of the slave is also shown as a key factor in the slave masters ability to enslave the Negroes.
Please watch the video and remember to leave comments especially where you disagree. We welcome criticisms.
For those that have supported us, we say thank you
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REFERENCES
Woodson, C. G. (1933). The Mis-Education of the Negro.
Brown, W. W. Narrative of William W. Brown, an American Slave: Written by Himself.
Roberts, J. J. (1869). African Colonization: An Address Delivered at the Fifty-second Annual Meeting of the American Colonization Society, Held in Washington, DC, January 19, 1869. A Branch Office of the American Colonization Society.
Blake, W. O. (1860). The History of Slavery and the Slave Trade, Ancient and Modern. H. Miller.
Ross, A. (1696). Pansebeia: Or, a View of All Religions in the World: with the Several Church-governments from the Creation, Till These Times. Also Discovery of All Known Heresies in All Ages and Places: and Choise Observations and Reflections Throughout the Whole... By Alexander Ross. To which is Annexed, the Lives, Actions, and Ends of Certain Notorious Hereticks. With Their Effigies in Copper-plates. John Williams, at the sign of crown, in St. Paul's Church-yard.
Moll, H. (1711). Atlas Geographus; Or, A Compleat System of Geography, Ancient and Modern: Containing what is of Most Use in Bleau, Varenius, Cellarius, Cluverius, Baudrand, Brietius, Sanson, &c. With the Discoveries and Improvements of the Best Modern Authors to this Time. Illustrated with about 100 New Maps, Done from the Latest Observations. John Nutt.
Robinson, C. H. (1900). Nigeria: our latest protectorate. H. Marshall and Son.
N.A/American Colonization Society(1887)
Hodgson, W. B., & Markoe, F. (1843). Foulahs of Central Africa and the African slave trade.
Higgins, G. (1896). Apology for the Life and Character of the Celebrated Prophet of Arabia, Called Mahomet, the Illustrious. P. Eckler.
Alexander, A. (1846). A history of colonization on the western coast of Africa. WS Martien.
The Slave Masters’ Mind and the Law For Negroes_FE(1)
This is the FE of our video examining the mind of the slave master and how he uses his laws to enslave the Negroes and others. However, it also looks at the slave master playing trick to the same one he played against Marcus Garvey against Nnamdi Kanu and the Indigenous people of Biafra(IPOB) and using a man with a fake name called Simon Ekpa
The video further shows that Simon Ekpa is an agent of the Slave master and working to do to IPOB what the slave master did to the Universal Negro Improvement Association of Marcus Garvey.
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
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REFERENCES
Clarkson, T. (1830). Abolition of the African Slave-trade: By the British Parliament (Vol. 1).
N.A(1903) Colonial Reports-Annual, Northern Nigeria, Report for 1902
Herskovits, M. J. (1941). The myth of the Negro past.
Reclus, E. (1871). The Earth, a Descriptive History of the Phenomena of the Life of the Globe
Campbell, J. (1851). Negro-mania: Being an Examination of the Falsely Assumed Equality of the Various Races of Men; Demonstrated by the Investigations of Champollion, Wilkinson [and Others] Together with a Concluding Chapter, Presenting a Comparative Statement of the Condition of the Negroes in the West Indies Before and Since Emancipation. Campbell & Power.
Van Evrie, J. H. (1861). Negroes and Negro" slavery:": The First an Inferior Race; the Latter Its Normal Condition. Van Evrie, Horton & Company.
Dividends of the slave Trade For Negroes _FE(1)
This is the Full Edition of our video, on the Dividends or benefits of the slave trade to the slave masters. When today we see people in Biafra and Ambazonia being murdered just because they asked to be free, it is important that we closely try to understand what the slave master benefits from things like colonial boundaries or One Nigeria or Cameroon..
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Johnston, H. H. (1899). history of the colonization of Africa by alien races.
Darwin, C. (1859). On the Origin of Species
Chalmers, T. (1826). Few Thoughts on the Abolition of Colonial Slavery. Chalmers & Collins.
Cobb, T. R. R. (1858). An Inquiry Into the Law of Negro Slavery in the United States of America (Vol. 1).
Haeckel, E. (1897). The evolution of man (Vol. 1).
‘Dowd, J. (1907). The Negro Races, Vol. I.
Herskovits, M. J. (1941). The myth of the negro past.
Barclay, J. (1792). A complete and universal English dictionary.
Negro Freedom In Biafra, Religion and Simon Ekpa_FE(1A)
This is the FE of our video series to show that the individual with the nom de guerre, Simon Ekpa is an agent of the slave master and his slave hunting accomplices being used to divide and destroy the Freedom Struggle by the Indigenous people of Biafra(IPOB) and their Leader Nnamdi Kanu
Simon Ekpa is being used in a manner similar to the case of Marcus Garvey and WEB Du Bois and the Universal Negro Improvement Association.
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
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REFERENCES
Mockler-Ferryman, A. F. (1902). British Nigeria. Journal of the Royal African Society, 1(2), 160-173.
Jones, C. C. (1842). The religious instruction of the Negroes in the United States (No. 221). Createspace Independent Pub.
Herskovits, M. J. The Myth of the Negro Past.
Slavery and Institutions for Negroes-A Reply_FE(1)
Slavery and Institutions for Negroes-A Reply is the Full version of our series that seeks to show the relationship between Negro Slavery and the institutions established in what was Negroland and Guinea. It also further seeks to expose who and who were behind the slave trade and how the slave master and his slave hunting partners are still working together today.
The Full Version of this video will be available on Patreon and on Odysee.com, Crystalviews.net, and Rumble.com
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For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
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REFERENCES
Great Britain. Parliament. House of Commons. (1792). The Debate on a Motion for the Abolition of the Slave-trade, in the House of Commons on Monday and Tuesday, April 18 and 19, 1791, Reported in Detail. James Phillips.
Forbes, F. F(1851) Dahomey and the Dahomians
Saint-Rémy, J. (1850). Vie de Toussaint-L'Ouverture. Moquet, Librairie-editeur.
Prescott, J. H(1857) The American Encyclopedia of History
Cunningham, J. (1868). The Quakers from Their Origin Till the Present Time: An International History. John Menzies & Company.
The Heaven Illusion for Negroes_FE(2)
This is the FE and 2nd part of our video series to examine the heaven Illusion used to deceive the Negroes by the slave master. We tried to show that the slave masters coulkd never have given the Negroes Christianity and Islam if they held any promises or had any powers.
We tried to show how the Slave master and his slave hunting accomplices are working torgether today against the Negroes.
Please watch the video and remember to leave comments especially where you disagree. We welcome criticisms.
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
.
Estes, M. (1846). A Defence of Negro Slavery, as it Exists in the United States. Press of the" Alabama journal,".
.Richmond, L. (1876). The negro servant.
Robinson, C. H. (1900). Nigeria: our latest protectorate. H. Marshall and Son.
Whyte, C. (2020). Select parts of the Holy Bible for the use of the Negro Slaves in the British West-India Islands (London, 1807).
Darlow, T. H. (1912). God's Image in Ebony. Church Missionary Society.
Newcomb, H. (1837). The" negro Pew": Being an Inquiry Concerning the Propriety of Distinctions in the House of God, on Account of Color. I. Knapp.
Hurd, W. (1799). A New Universal History of the Religious Rites, Ceremonies, and Customs of the Whole World: Or, A Complete and Impartial View of All the Religions in the Various Nations of the Universe: Both Antient and Modern, from the Creation Down to the Present Time... Designed to Form a Complete Family Library... J. Hemingway.
Jacob’s Voice and Esau’s Body Code for Negroes-FE(3)
This is the Full Edition of our video- Jacob’s Voice and Esau’s Body Code for Negroes-(3) It is a continuation of our series on how the slave master hides behind his slave hunting partners to mete out evil against the Negroes.
Like the case of the Biblical Eve and the Serpent, the ugly image sticks with the serpent who bears the brunt of the incident a lot more than the invisible Satan. Today, why the slave master is the architect and sponsor of the atrocities against the Negroes, he hides behind his slave hunting partners while the Negroes, who resemble the slave hunters bear the brunt of their activities.
The video simply tries to show that although the voice may be Jacob's, the body is that of Esau as coded in the slave masters’ book.
Full video is available on Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Blake, W. O. (1860). The History of Slavery and the Slave Trade, Ancient and Modern. H. Miller.
Reindorf, C. C. (1895). History of the Gold Coast and Asante, Based on Traditions and Historical Facts: Comprising a Period of More than Three Centuries from about 1500 to 1860. The author.
Crawford, G. W. (1865). Prince hall and his followers: being a monograph on the legitimacy of Negro masonry. Ams PressInc.
Moister, W. (1866). Memorials of Missionary Labours in Western Africa, the West Indies, and at the Cape of Good Hope: With Historical and Descriptive Observations, Illustrative of Natural Scenery, the Progress of Civilization, and the General Results of the Missionary Enterprise. W. Nichols.
One Nigeria and Colonial Boundaries for Negroes_FE(1)
This is the Full Edition of our video on One Nigeria and colonial Boundaries and how One Nigeria is actually a continuation of the slave trade. It seeks answers to why the slave master and his accomplices kill Negroes simply for asking for freedom whereas Scotland of only 6 Million people could ask for independence without being shot.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Cooper, J. (1875). The Lost Continent, Or Slavery and the Slave-trade in Africa,
Pinnock, J. (1897). Benin: The surrounding country, inhabitants, customs, and trade. Journal of Commerce.
Boisragon, A. M. (1897). The Benin Massacre. Methuen.
Johnson, H. H. A History of the Colonization of Africa. Cambridge: Alien Races.
Spalding, M. J. (1858). Miscellanea: Comprising Reviews, Lectures, and Essays, on Historical, Theological, and Miscellaneous Subjects.
Keltie, J. S. (1893). The partition of Africa. London, Edward Stanford.
It Is Written Vs Truth for Negroes-A Reply FE(1)
This is the Full Edition of the continuation of our response video to a comment we received on one of our previous videos. The comment is below
Lottie Spence
Lottie Spence • 1 month ago
Yes, the Holy Scriptures said this. Everything in the Holy Bible is facts & truths from the beginning to the end , no contradictions or confusions...period! The Most High God speaks about Every nation & WHAT he's doing to them right now...period. I'm a Negro, Cherokee from the tribe of Jacob's son Gad! Peace
Mr Himself Alone
4 days ago
I do not get how this idea is so complicated for you. They were held captive and items for given in exchange. Once the brandy, rum , cloth , pans, etc. were handed to the Africans of whatever tribe the captives were placed in the custody of the Europeans. Simple
Mr Himself Alone
3 weeks ago
Luke 12:47
“And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.”
King James Version (KJV)
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You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Malte-Brun, M. "Universal Geography, or A Description of All the Parts of the World." Vol. IV (1823).
Schön, J. F., & Crowther, S. (1842). Journals of the Rev. James Frederick Schön and Mr. Samuel Crowther: Who, Accompanied the Expedition Up the Niger, in 1841, in Behalf of the Church Missionary Society (Vol. 1). Hatchard and son.
Crowther, S., & Taylor, J. C. (1859). The Gospel on the Banks of the Niger.
Sharp, G. (2013). The just limitation of slavery in the laws of God: compared with the unbounded claims of the African traders and British American slaveholders. Cambridge University Press.
Rodwell, J. M. (1910). The Koran: Translated from the Arabic,
Thomas, N. W. (1913). Anthropological Report on the Ibo-speaking Peoples of Nigeria: English-Ibo and Ibo-English dictionary (Vol. 2). Harrison and Sons.
Hunt, J. (1863). On the Negro's place in nature. Trübner, for the Anthropological Society.
Dennett, R. E. (1910). Nigerian Studies: Or, The Religious and Political System of the Yoruba (Vol. 48). Macmillan and Company, limited.
N.A(1789) The Holy Bible
Asking how, what and why for Negroes_FE(1)
The Slave Master, the Slave hunter and the Slave_FE(1) is the full version of our new series to get the Negroes to ask relevant questions about their history, who they are, who they were and what could be happening to them.It is aimed at getting the Negroes to stop believing but instead start knowing.
Please note that aside from Youtube censorship we were on Patreon to reduce the distraction from the descendants of the slave hunters as they appear to watch our videos more than the Negroes for whom the videos are made.
The Full Versions of the Video will be available on the following platforms
www.lbry.tv
www.arisetube.com
www.crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Moister, W.(1879) Africa, Past and Present: A Concise Account
Conneau, T, Mayer, B (1855) Captain Canot; or, Twenty years of an African slaver, by B. Mayer
Thomas, N. W. (1913). Anthropological Report on the Ibo-speaking Peoples of Nigeria: English-Ibo and Ibo-English dictionary. Harrison and Sons.
Fletcher, J. (1852). Studies on Slavery: In Easy Lessons. J. Warner.
Shaw, F. L., & Dependency, A. T. (1905). An Outline of the Ancient History of the Western Soudan with an Account of the Modern Settlement of northern Nigeria.
N.A(1879) The Church Missionary Atlas containing an account of the Various Countries in which the church Missionary Society Labours and of its Missionary Operations
Smith, W. (1744). new voyage to Guinea, describing the customs, manners, soil, climate, habits, buildings, education, manual arts, agriculture.
Clapperton, H. (1829). Journal of a Second Expedition into the Interior of Africa: from the Bight of Benin to Soccatoo. Carey, Lea and Carey.
It Is Written Vs Truth for Negroes-A Reply FE(2)
This is the Full Edition of the response video to some comments we received on some of our previous videos. The comment is below
Mr Himself Alone
Publicly subscribed to you (1 year)
• 4 days ago
You have poor reading comprehension. It says the could not obtain European goods without slaves. Meaning the Fulahs. Sold people. You keep acting like people could not be traded for things. It does not matter who in Africa sold people. The fact is they were sold or traded. Never did I deny that Fulani captured and sold other African tribes. They did. What you want your viewers to believe is that Igbo or Eboe or what you call "Negroes" never did. Even though Olaudah Equiano who was Igbo. Said his people sold slaves.
Mr Himself Alone
Publicly subscribed to you (1 year)
• 11 days ago
Glover formed the nucleus of what is today’s Nigeria’s Army and Police. He started the force with 10 Hausa runaway slaves on 1 June 1863. The group was known as Glover’s Hausas or ‘Glover’s Forty Thieves’.
Mr Himself Alone
Publicly subscribed to you (1 year)
• 1 month ago
Biafra on maps is shown as being where Cameroonian is today and Benin on maps is the southern portion of modern Nigeria
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
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REFERENCES
N.A(1999) The Nigerian Constitution(Written but not True)
Lugard, F. D. (1922). Dual mandate in British tropical Africa.
Glover, L. E. R. S. (1897). Life of Sir John Hawley Glover. Smith, Elder.
Browne, P. A., & Prichard, J. C. (1850). The Classification of Mankind, by the Hair and Wool of Their Heads: With an Answer to Dr. Prichard's Assertion, that" the Covering of the Head of the Negro is Hair, Properly So Termed, and Not Wool":
Shufeldt, R. W. (1907). The Negro a menace to American civilization. RG Badger.
N.A(1828) Slave Trade Two Volumes
Pinkerton, J. (1807). Modern geography. T Cadell & W Davies.
Harris, T. M. (1841). Biographical Memorials of James Oglethorpe: Founder of the Colony of Georgia in North America. Boston: TM Harris.
Canot, C. (1854). or, Twenty Years of an African Slaver.…. New York.
Middleton, A. (1948). The Strange Story of Job Ben Solomon. The William and Mary Quarterly, 5(3), 342-350.
Ripley, G., & Dana, C. A. (Eds.). (1859). The new American cyclopaedia: a popular dictionary of general knowledge (Vol. 6). D. Appleton.
One Nigeria and Colonial Boundaries for Negroes_FE(1)
This is the Full Edition of our video on One Nigeria and Colonial Boundaries for Negroes which examines how the slave master redesigned the slave trade and continues to subjugate Negroes till today..
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
All Included in the video
The Golden Calf Code for Negroes_FE(2)
This is the Full Edition(FE) of our video on The Golden Calf Code for Negroes which exposes how the slave master and his slave hunting accomplices deploy the Golden calf code against the Negroes. It also examines Simon Ekpa as a Golden Calf of Nnamdi Kanu and the Biafra struggle. Do not forget that One Nigeria is Islami Jihad deployed subtly and sponsored by the British.
If you have watched a video that suggests that Simon Ekpa is being discriminated against because he is from Ebonyi state and observe that whoever made the video is a pro one Nigerianist propagandist who claimed that Ojukwu started Biafra albeit falsely. Also remember that Ebonyi was created by the British and Fulani and has nothing to do with criminal Simon Ekpa who was hired to infiltrate and destroy IPOB.
Please watch the video and let us know what you think.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
All Included in the video
Simon Ekpa as a saboteur of Biafra Freedom and Nnamdi Kanu_FE(1)
This is the Full Edition(FE) of our video on Simon Ekpa as a saboteur of the Biafra Freedom Struggle and Nnamdi Kanu. . Simon Ekpa is being positioned by the slave master and his slave hunting accomplices to be like the politicians. Do you wonder why the Governors and Presidents all behave alike? If yes, then this video helps you understand how the slave master is playing the same game with Simon Ekpa.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
All Included in the video
The Negro and the law -A Reply_FE(12)
The video The Negro and the law -A Reply_12) is a continuation of our response video to questions we got about the group Indigenous People of Biafra(IPOB), its leader Mazi Nnamdi Kanu and the Biafra freedom Struggle. Normally we do not make videos about modern issues but those that relate to the slave trade. However, Biafra, Ambazonia, Nigeria and Cameroon are all products of the slave trade hence we are providing a part response to Question 5
This video examines some of the reasons why they ganged up against Donald Trump same way they did to Abraham Lincoln over the emancipation proclamation. It also examined the response of the descendants of the slave hunters in a place like Nigeria to the removal of Trump who refused to sell them weapons to kill innocent people and the new US president who they are sure will sponsor their Jihad and terror on Negroes.
Garry j • 3 days ago (edited)
Hi @TheRenaissance. You are doing a great job. However, I have some questions about Nnamdi Kanu. If you could help me shed some light on them I would be grateful.
1. Why is Nnamdi Kanu always proudly brandishing the Israeli flag wherever he goes. When we all know the history of this so called Isreal.
2.Why does he want to convert the Igbos to Judaism. A religion that any enlightened African knows is that of the "Slave masters". I mean... He openly prays to the God of the Hebrews "Elohim" and wears the Kippah, Tallit and Teffilin. So there's no doubt about his faith. He's ancestors had nothing to do with that crap. So...... What gives?
3. If he is aware of reality/truth, then why is he running to the U.N for referendum when we all know that the U.N and other institutions like the I.M.F and A.U were all created to subjugate the African continent. Isn't that running to your captors for safety, or is he working for them?
4. Why does he not partner with the members of the L.N.C in their plan to abolish the 1999 constitution which has held the citizens of Nigeria to ransom and slavery and join their plan to partner with the S.W, S.S, and middle belt once it's abolished to break out from Nigeria (the right way/not by violence or war). Instead he wants to instigate a war with Nigeria who is supported by all the foreign powers that be and lead the Igbos into another genocide or this time extinction. Is he acting as an agent to incite the spark of this genocide?
5. With all the followers he has and thousands of dollars in donations he has accumulated over the years, why does he not try to build Igbo land from within. At least if Nnamdi Kanu/Ipob create projects to build either a school, a hospital, support agriculture or you know.... anything at least, would that be so bad? Instead of sending the youths to their early death by fuelling an unnecessary agitation.
Thank you sir. Hoping for your clarifications
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For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
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REFERENCES
Ekpo, Charles & Cletus, Agorye. (2019). THE INDIGENOUS PEOPLE OF BIAFRA (IPOB) AND THE SETTING OF THE "JUBRIL AL-SUDANI" AGENDA: A QUALITATIVE REVIEW OF A FAILED SECURITIZATION MOVE. 1-17.
Hurd, W. (1799). A New Universal History of the Religious Rites, Ceremonies, and Customs of the Whole World: Or, A Complete and Impartial View of All the Religions in the Various Nations of the Universe: Both Antient and Modern, from the Creation Down to the Present Time... Designed to Form a Complete Family Library... J. Hemingway.
Botta, C. (1826). History of the War of the Independence of the United States of America (Vol. 2). H. Gray.
Tait, W(1851) Slave-trade overruled for the salvation of African
Chas, T. W. (1860). Adventures and Observations on the West Coast of Africa. New York: Derby and Jackson.
Coupland, R. (1933). The British anti-slavery movement. Pickle Partners Publishing.
Adolphus, J. (1841). The History of England: From the Accession to the Decease of King George the Third (Vol. 1). author, and published.
Walker, F. D. (1926). Africa and her Peoples. Edinburgh House Press.
Lee, S. P., & Manly, L. (1895). A school history of the United States. BF Johnson.
Wadström, C. B. (1789). Observations on the Slave Trade, and a Description of Some Part of the Coast of Guinea, During a Voyage, Made in 1787, and 1788,... by CB Wadstrom. James Phillips.
N.A(1946) Constitution of the World Health Organization
Ludlow, J. M. F. (1876). The War of American Independence 1775-1973. Longmans, Green, and Company.
N.A(1892) Ballou’s Monthly Magazine Vol 76 G.W Studley
Gailey, H. A. (1999). History of Africa: From earliest times to 1800 (Vol. 1). Krieger Publishing Company.
Douglass, F. (1855). Anti-slavery Movement: A Lecture. Press of Lee, Mann & Company, Daily American Office.
Christianity, Islam and the Negro Truth FE(1)
This is the Full Edition of our video, Christianity, Islam and the Negro Truth FE(1) which examines the slave masters religions of Mohamedamism and Christianity and how they are used on the Negroes either during the slave trade or in present times
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
N.A, (1842) Slavery collection, the Slavery and Abolition Collections retrieved from https://archives.nypl.org/scm/20774
Schön, J. F., & Crowther, S. (1842). Journals of the Rev. James Frederick Schön and Mr. Samuel Crowther: Who, Accompanied the Expedition Up the Niger, in 1841, in Behalf of the Church Missionary Society. Hatchard and son.
Gibbons, H. A. (1916). The New Map of Africa (1900-1916): A History of European Expansion and Colonial Diplomacy. New York: Century.
Merriam, G. S. (1906). The negro and the nation.
Elliott, C. (1851). Sinfulness of American Slavery: Proved from Its Evil Sources; Its Unjustice; Its Wrongs; Its Contrariety to Many Scriptual Commands, Prohibitions and Principles, and to the Christian Spirit; and from Its Evil Effects; Together with Observations on Emancipation, and the Duties of American Citizens in Regard to Slavery (Vol. 2). L. Swormstedt & JH Power.
Blake, W. O. (1860). The history of slavery and the slave trade. H Miller
Drummond, H. (1888). Tropical Africa. London: Hodder and Stoughton.
Baird, J. B. (1910) Children of Africa
Cable, G. W. (1898). The negro question. C. Scribner's Sons.
Stewart, J. J., & Berrett, W. E. (1960). Mormonism and the Negro: An Explanation and Defense--. Community Press.
Cobb, T. R. R. (1858). An Historical Sketch of Slavery: From the Earliest Period (No. 110). Scholarly Press.
Mather, C. (1706). The Negro Christianized. An Essay to Excite and Assist that Good Work, the Instruction of Negro-Servants in Christianity.
Raphael, J. R. (1914). Through Unknown Nigeria (London: TW Laurie),
Tait, E(1851) The slave trade overruled for the salvation of Africa
Ball, C. (1837). Slavery in the United States: A Narrative of the Life and Adventures of Charles Ball, a Black Man, who Lived Forty Years in Maryland, South Carolina and Georgia, as a Slave... Shryock.
Head of the Serpent for Negroes FE(3)
This is the Full Edition of our video introducing the counterfeit Benin Kingdom of today. The video gives a clue that the present day Benin Kingdom is a creation of the Slave Masters and a counterfeit created after the slave masters destroyed the original Benin Kingdom in 1897. The so-called Oba of Benin is also a creation of the Slave master and his slave hunting Accomplices.
It also shows that the Slave Master and his accomplices are responsible for the killings and burning of houses in Biafraland today, same way they conducted Slave raids or Razzias during the slave trade.
Full video is available on Patreon.com, Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Smith, W. (1744). A new voyage to Guinea.
US Congress(1776) Declaration of Independence
Pinnock, J. (1897). Benin: The Surrounding Country, Inhabitants, Customs, and Trade. Journal of Commerce.
Hunt, J. (1863). On the Negro's place in nature. Trübner, for the Anthropological Society.
Kingsley, M. H. (1899). West African Studies.
Roth, H. L. (1903). Great Benin: Its customs, art and horrors. F. King.
Bindloss, H. (1898). In the Niger country. W. Blackwood and sons.
The Illusion of Hope for Negroes-FE(3)
This is the Full Edition of the video, the Illusion of Hope or False Hope For Negroes(3) showing how the slave masters and their accomplices use the Golden Calves of Christianity and Islam to create false hope and illusions for Negroes. This was the case during the slave trade to keep the Negroes enslaves and has remained same till today
It also examined the role of the British superior method of slave capturing and asking questions around the false Narrative of how it could have been Negroes selling themselves.
Full Videos can be found on odyssey.com, arisetube.com and Crystalviews.net
It is also on youtube - https://youtu.be/apqRT33hKDw
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Shaw, F. L. (1905). Tropical dependency: An outline of the ancient history of the Western Soudan with an account of the modern settlement of Northern Nigeria.
Stanley, H. M. (1893). Slavery and the slave trade in Africa. New York: Harper.
Sharp, G. (1769). A representation of the injustice and dangerous tendency of tolerating slavery. Cambridge University Press.
Perry, R. L. (1887). The Cushite, or, The Descendants of Ham: As Found in the Sacred Scriptures and in the Writings of Ancient Historians and Poets from Noah to the Christian Era. Willey & Company.
Blake, W. O. (1860). The History of Slavery and the Slave Trade.
W. Moister(1862) The war in America. negro slavery and the Bible.A Politico-religious Essay
Washington, B. T. (1909). The Story of the Negro: The Rise of the Race from Slavery
Starr, F(1901) Strange Peoples Ethno-Geographic Reader, No. 1
Cobb, T. R. R. (1858). An Historical Sketch of Slavery: From the Earliest Period (No. 110). Scholarly Press.
Reade, W. W. (1876). The Martyrdom of Man. CP Somerby.
N.A(1851) Extract from the evidence taken before Committees of the Two House of Parliament relative to the slave trade
Browne, P. A., & Prichard, J. C. (1850). The Classification of Mankind, by the Hair and Wool of Their Heads: With an Answer to Dr. Prichard's Assertion, that" the Covering of the Head of the Negro is Hair, Properly So Termed, and Not Wool": Read Before the American Ethnological Society, November 3, 1849. A. Hart.
N.A (1897). The Baptist Home Mission Monthly (Vol. 19). American Baptist Home Mission Society..