Top videos
Unlike Nigeria, Zambians think but Nigeria is ruled by the descendants of those who captured and sold the slaves during the slave trade i.e the Nigerian army. The Nigerian army was a slave hunting terror group used to capture and export humans as slaves
Showing how the Europeans, Americans and Arabs are conquering Nigeria with the Fulanis
The Illusion of Hope for Negroes-FE(1)
This is the Full Edition of the video, the Illusion of Hope For Negroes(2) showing how the slave masters and their accomplices use the Golden Calves of Christianity and Islam to create false hope and illusions for Negroes. This was the case during the slave trade to keep the Negroes enslaves and has remained same till today
It also examined the role of the British superior method of slave capturing and asking questions around the false Narrative of how it could have been Negroes selling themselves.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Shaw, F. L. (1905). Tropical dependency: An outline of the ancient history of the Western Soudan with an account of the modern settlement of Northern Nigeria.
Stanley, H. M. (1893). Slavery and the slave trade in Africa. New York: Harper.
Sharp, G. (1769). A representation of the injustice and dangerous tendency of tolerating slavery. Cambridge University Press.
Perry, R. L. (1887). The Cushite, or, The Descendants of Ham: As Found in the Sacred Scriptures and in the Writings of Ancient Historians and Poets from Noah to the Christian Era. Willey & Company.
Blake, W. O. (1860). The History of Slavery and the Slave Trade.
W. Moister(1862) The war in America. negro slavery and the Bible.A Politico-religious Essay
Washington, B. T. (1909). The Story of the Negro: The Rise of the Race from Slavery
Starr, F(1901) Strange Peoples Ethno-Geographic Reader, No. 1
Cobb, T. R. R. (1858). An Historical Sketch of Slavery: From the Earliest Period (No. 110). Scholarly Press.
Reade, W. W. (1876). The Martyrdom of Man. CP Somerby.
N.A(1851) Extract from the evidence taken before Committees of the Two House of Parliament relative to the slave trade
Browne, P. A., & Prichard, J. C. (1850). The Classification of Mankind, by the Hair and Wool of Their Heads: With an Answer to Dr. Prichard's Assertion, that" the Covering of the Head of the Negro is Hair, Properly So Termed, and Not Wool": Read Before the American Ethnological Society, November 3, 1849. A. Hart.
N.A (1897). The Baptist Home Mission Monthly (Vol. 19). American Baptist Home Mission Society..
The Forbidden Fruit for Negroes-A Reply_FE(1A)
This is the FE of our response video to a comment we received from one of our previous videos examining the forbidden fruit of knowledge contained in the slave masters’ story of Adam and Eve in the Bible and Alcoran of Mahomet. The response video shows how the slave hunters see conquest as being superior.
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms. For those that have supported us, we say thank youYou are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissanceFor those that have supported us, we say thank you
Join this channel to get access to perks:https://www.youtube.com/channe....l/UCN-27KpzgFhJNAPa5
REFERENCES
Du Ryer, A. (1649). L'Alcoran de Mahomet.
Johnston, H. H(1899). history of the colonization of Africa by alien races.
Davie, M. R. (1949). Negroes in American society. McGraw-Hill.
N.A(1856) The Church Missionary Gleaner
Hill, P. G. (1844). Fifty Days on Board a Slave-vessel in the Mozambique Channel, in April and May, 1843. J. Winchester.
Lugard, F. J. D. (1922). The dual mandate in British tropical Africa.
Is the Negro a born Slave-A Reply_FE(2)
Is the Negro a born slave -A Reply(2) is the Full version of our response video to some comments received from our previous videos. It's also part of our series to get the Negroes to ask relevant questions about their history, who they are, who they were and what could be happening to them.It is aimed at getting the Negroes to stop believing but instead start knowing. It also seeks to get Negroes to investigate the plan of the slave master to exterminate the race.
Please note that aside from Youtube censorship we are on Patreon to reduce the distraction from the descendants of the slave hunters as they appear to watch our videos more than the Negroes for whom the videos are made.
Link to the article on Marcus Garvey and Haile Selassie https://bit.ly/35Q8zXC
The Full Versions of the Video will be available on the following platforms
www.lbry.tv
www.arisetube.com
www.crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Blackie, W. G. (1868). A Supplement to The Imperial Gazetteer, a General Dictionary of Geography, Physical, Political, Statistical and Descriptive. Blackie and Son.
Goldie, H. (1890). Calabar and its Mission. Oliphant, Anderson & Ferrier.
Holcombe, W. H. (1861). Suggestions as to the Spiritual Philosophy of African Slavery: Addressed to the Members and Friends of the Church of the New Jerusalem. Mason brothers.
N.A(1794) Substance of the Report Delivered by the Court of Directors, Of the Sierra Leone Company to the General Court of Proprietors, on Thursday the 27th March, 1794
Baikie, W. B. (1856). Narrative of an exploring voyage up the Rivers Kwora and Binue, in 1854. Murray.
MacQueen, J. (1840). A Geographical Survey of Africa: Its Rivers, Lakes, Mountains, Productions, States, Populations, &c. with a Map of an Entirely New Construction, to which is Prefixed a Letter to Lord John Russell Regarding the Slave Trade and the Improvement of Africa. B. Fellowes.
Cox, H. B. (1932). Census of Nigeria, 1931: Census of the Southern Provinces Volume III.
Blake W.O, Prescott, T. H (1860). The American Encyclopedia of History, Biography and Travel, Comprising Ancient and Modern History:the Biography of Eminent Men of Europe and America, and the Lives of Distinguished Travelers
Meiklejohn, M. J. C (1898) Africa, Its Geography Resources, Commerce and Chronicle of Discovery
N.A(1829) The African Repository and Colonial Journal
Tait, W(1851) The Slave trade overruled for the Salvation of African
Knights of the Ku Klux Klan(1915) The Kloran
Leonard, A. G(1906) The Lower Niger And Its Tribes
His Story vs My Story for Negroes-FE(1)
This is the Full Edition of our video series His Story Vs My Story for Negroes-(1) It is a series to explain why the slave master and his accomplices can kill negroes but convince everyone that the person actually killed himself.
Like the case of the slave trade, we saw how the slave trade convinced the rest of the world that it was the Negroes selling themselves. It also examines the relationship of the slave hunters(the Mohammedans now called Muslims) and the Christians(Europeans and Americans) who were partners in the evil against Negroes and how they still work together today.
A simple look at the case of Mazi Nnamdi Kanu who as a British citizen was kidnapped by the slave hunters called Nigerian Government which is ideally the slave master hiding behind his slave hunting partners. It is expected that the slave master will play the ostrich and not raise issues as to how someone who was no longer a Nigerian and holds a British passport could have been kidnapped in a foreign land and brought by force to Nigeria.
Full video is available on Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
M. J. C Meiklejohn, M. J. C.(1896) Africa, its geography, resources, Commerce and chronicle of Discovery
Brougham, H. B. B. (1838). Immediate Emancipation: The Speech of Lord Brougham in the House of Lords on Tuesday, February 20, 1838, on Slavery and the Slave-trade (Vol. 21, No. 6). Central Emancipation Committee.
Woodson, C. G. (1917). The Journal of Negro History. Association for the Study of Negro Life and History.
Hodgson, W. B. (1844). Notes on Northern Africa, the Sahara and Soudan.
Cust, R. N. (1883). A Sketch of the Modern Languages of Africa: accompanied by a language-map (Vol. 1). Trüb
Goodykoontz, J(c.1894) Perpetual Calendar and General Reference Manual
Shaw, F. L. (1905). A Tropical Dependency: An Outline of the Ancient History of the Western Soudan with an Account of the Modern Settlement of Northern Nigeria. J. Nisbet & Company, Limited.
Shurtleft, N. B(1851) A perpetual Calendar for old and new Style
N.A, N.D (1789) British Parliament debate
Head of the Serpent for Negroes FE(3)
This is the Full Edition of our video introducing the counterfeit Benin Kingdom of today. The video gives a clue that the present day Benin Kingdom is a creation of the Slave Masters and a counterfeit created after the slave masters destroyed the original Benin Kingdom in 1897. The so-called Oba of Benin is also a creation of the Slave master and his slave hunting Accomplices.
It also shows that the Slave Master and his accomplices are responsible for the killings and burning of houses in Biafraland today, same way they conducted Slave raids or Razzias during the slave trade.
Full video is available on Patreon.com, Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Smith, W. (1744). A new voyage to Guinea.
US Congress(1776) Declaration of Independence
Pinnock, J. (1897). Benin: The Surrounding Country, Inhabitants, Customs, and Trade. Journal of Commerce.
Hunt, J. (1863). On the Negro's place in nature. Trübner, for the Anthropological Society.
Kingsley, M. H. (1899). West African Studies.
Roth, H. L. (1903). Great Benin: Its customs, art and horrors. F. King.
Bindloss, H. (1898). In the Niger country. W. Blackwood and sons.
The Negro and the law -FE(1)
The video The Negro and the law (1) is a series that seeks to show that one of the biggest instruments of Negro slavery is the law. It examines how the slave master and his slave hunting partners are usually above the law and the code of Moses Smashing the Commandment Tablets are indicative of “breaking the law”
This video examines some of the reasons why they ganged up against Donald Trump the same way they did to Abraham Lincoln over the emancipation proclamation. It also examined the response of the descendants of the slave hunters in a place like Nigeria to the removal of Trump who refused to sell them weapons to kill innocent people and the new US president who they are sure will sponsor their Jihad and terror on Negroes.
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For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
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REFERENCES
REFERENCES
N.A(1807) Select parts of the Holy Bible for the use of the Negro Slaves in the British West-India Islands
Boston Female Anti-slavery Society (1836) Annual report of the Boston Female Anti-Slavery Society
Catterall, H. L(1926). Judicial Cases concerning American Slavery and the Negro.
N.A(1606) The Bible
N.A(1611) The Holy Bible, Conteyning the Old Testament and the New
Hargrave, F. (1772). An Argument in the Case of James Sommersett.…. London: Ortridge.
George Frederick Zook. (1919). The Company of Royal Adventurers Trading Into Africa. Press of the New Era Printing Company.
New-England Anti-Slavery Society(1833) The Abolitionist
His Story vs My Story for Negroes-FE(2)
This is the Full Edition of our video series His Story Vs My Story for Negroes-(2) It is a series to explain why the slave master and his accomplices can kill negroes but convince everyone that the person actually killed himself.
Like the case of the slave trade, we saw how the slave trade convinced the rest of the world that it was the Negroes selling themselves. It also examines the relationship of the slave hunters(the Mohammedans now called Muslims) and the Christians(Europeans and Americans) who were partners in the evil against Negroes and how they still work together today.
A simple look at the case of Mazi Nnamdi Kanu who as a British citizen was kidnapped by the slave hunters called Nigerian Government which is ideally the slave master hiding behind his slave hunting partners. It is expected that the slave master will play the ostrich and not raise issues as to how someone who was no longer a Nigerian and holds a British passport could have been kidnapped in a foreign land and brought by force to Nigeria.
Full video is available on Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Jacobs, D. (1987). The brutality of nations. Alfred a Knopf Incorporated.
Wilberforce, R. I., & Wilberforce, S. (1839). The Life of William Wilberforce (Vol. 3). London: J. Murray.
Ramsay, J. (1784). An Essay on the Treatment and Conversion of African Slaves in the British Sugar Colonies. James Phillips.
The Negro's worst Enemy_FE(2)
This is the Full Edition of our video on the Negroes’ worst Enemy. If you have studied the Slave trade properly, you would have realized that the it was a joint venture of Christians and Muslims and today, Christian Europe and Arab Muslims are working together against Negroes who are incidentally Christians in West and Central African today.
Please note that the the Governments in Africa are just the slave master and his slave hunting partners, so Ideally, the states are sponsors of terrorism against the Negroes. Follow closely the plan of the slave masters and their slave hunting partners in the area soon and you will understand why we told you they work together from the lock down till today.
Full video is available on Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
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We do not hold the copyright to these videos but use them based on fair use.
REFERENCES
Knox, R. (1850). The races of men: A fragment. H. Renshaw.
Tait, W(1852) The slave-Trade overruled for the Salvation of African
Congress, U. S. (1776). Declaration of independence.
Grandy, M. (1844). Narrative of the life of Moses Grandy, late a slave in the United States of America. Univ of North Carolina Press.
Brown, H. B. (1849). Narrative of the life of Henry Box Brown, written by himself. Univ of North Carolina Press.
Brown, R. (1896). The story of Africa and its explorers (Vol. 4). Cassell.
His Story vs My Story for Negroes-A Reply-FE(2)
This is the Full Edition of our response video to a comment we received from our last video on how the Ethiopians became Negroes and Abyssinians became Ethiopians. We received a comment from some Indian and Native American wannabes through whom the slave master is making an effort to change the identity of the so-called African Americans to Indians or Aborigines. It is important to note that we got the comment from more than one individual this time although the individual VK NYC had been here more than a year ago saying the same thing despite seeing relevant sources from books written at that time..
Full video is available on Patreon.com and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Jefferson, T. Declaration of Independence (1776).
Douglass, F., (1841). Narrative of the Life of Frederick Douglass, an American Slave.
Child, L. M. (1865). The freedmen's book (No. 62). Ticknor and Fields.
Forbes, J. D. (1993). Africans and Native Americans: The language of race and the evolution of red-black peoples. University of Illinois Press.
May, S. (1861). The Fugitive Slave Law and Its Victims.
M'Queen, J. (1840). A Geographical Survey of Africa: Its Rivers, Lakes, Mountains, Productions, States, Population, Etc: With a Map on an Entirely New Construction to which is Prefixed a Letter to Lord John Russell Regarding the Slave Trade and the Improvement of Africa:(New Impr.).
Hurd, W. (1799). A New Universal History of the Religious Rites, Ceremonies, and Customs of the Whole World: Or, A Complete and Impartial View of All the Religions in the Various Nations of the Universe: Both Antient and Modern, from the Creation Down to the Present Time... Designed to Form a Complete Family Library... J. Hemingway.
Gannett, H(1898) Stanford's compendium of Geography and travel North America Vol II
The Mind of the slave and the Master_A Reply FE(1)
This is the Full Edition of our response video, The Mind of the slave and Master which examines the mind of the slave and that of the Master and why the slaves mind, makes them amenable to slavery. It also examined the governments in Africa especially West and Central Africa and how they work with the European slave masters.
It also shows why the descendants of the slave hunters who are out in power by the slave masters do not care about the electorates because they know that the votes do not count.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Bleeker, S. (1969). The Ibo of Biafra. Morrow.
Mockler-Ferryman, A. F. (1902). British Nigeria. Journal of the Royal African Society, 1(2), 160-173.
Fraser, J. F. (1909). Quaint subjects of the king. Cassell.
Basden, G. T. (1966). Niger ibos. Barnes & Noble.
Tait, W(1851) The slave trade overruled for the salvation of Africa
Kingsley, M. H. (1899). West African Studies.
This is the Full Edition of our video on Allah, God, Devil and the Negroes. We tried to examine why the slave masters God and slave hunters Allah killed more people than the Devil, Satan or Lucifer. We also examined who between the slave masters, the slave hunters and the Devils have committed more evil on the Negroes.
We also tried to show that if the religions of Islam and Christianity were true and inline with nature, the slave master and his slave hunting partners would never have given them to the Negroes today. Also seeing how the Muslims and Christians are working together against Negro Freedom in Biafra and Ambazonia today should tell us who was behind the slave trade. Also we showed that the Nigerian Army(Including Cameroon) which was a slave hunting terror group renamed Army in 1863 still enjoys the support of both the Christians and Muslims till today and provides cover to both the Boko Haram you hear about and Fulani Herdsmen.
Full video is available on Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
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We do not hold the copyright to these videos but use them based on fair use.
REFERENCES
Brown, R. (1911). The story of Africa and its explorers (Vol. 3).
Carleton, G. W. (1864). Suppressed book about slavery!.
Langa, L(1922) Up Against it in Nigeria
Zitkala-SA. (1921). American Indian Stories
N.A (1888) The Scottish Geographical Magazine
Cobb, T. R. R. (1858). An Inquiry Into the Law of Negro Slavery in the United States of America: To which is Prefixed, an Histor. Sketch of Slavery.
Arnold, T. W. (1913). The preaching of Islam: a history of the propagation of the Muslim faith. C. Scribner's sons.
Sale, G., Psalmanazar, G., Bower, A., Shelvocke, G., Campbell, J., & Swinton, J. (1766). An Universal history, from the earliest account of time (Vol. 44). T. Osborne.
Badger, G. P. (1875). Mohammed and Mohammedanism: Lectures delivered at the Royal Institution of Great Britain in February and March, 1874. The Contemporary review, 1866-1900, 26, 87-102.
His Story vs My Story for Negroes-FE(3)
This is the Full Edition of the continuation of our video series His Story Vs My Story for Negroes-(1) It is a series to explain why the slave master and his accomplices can kill negroes but convince everyone that the person actually killed himself.
Like the case of the slave trade, we saw how the slave trade convinced the rest of the world that it was the Negroes selling themselves. It also examines the relationship of the slave hunters(the Mohammedans now called Muslims) and the Christians(Europeans and Americans) who were partners in the evil against Negroes and how they still work together today.
A simple look at the case of Mazi Nnamdi Kanu who as a British citizen was extraordinarily renditioned to the slave hunters in Nigeria and how we think the IPOB-DOS is either compromised or ignorant.
Full video is available on Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Shaw, F. L. (1905). A Tropical Dependency: An Outline of the Ancient History of the Western Soudan with an Account of the Modern Settlement of Northern Nigeria. J. Nisbet & Company, Limited.
N.A, N.D (1792) British House of Commons Debate
Bosman, W. (1705). A New and Accurate Description of the Coast of Guinea, Divided Into the Gold, the Slave, and the Ivory Coasts..
Hutchinson, T. (1861). J. Ten Years' Wanderings Among the Ethiopians.
Fox, W. (1791). An address to the people of Great Britain, on the propriety of abstaining from West India sugar and rum
Harris, R. (1788). Scriptural researches on the licitness of the slave-trade: shewing its conformity with the principles of natural and revealed religion, delineated in the sacred writings of the word of God
Moister W(1879 ) Africa: Past and Present a Concise Account
Robinson, C. H. (1900). Nigeria: our latest protectorate. H. Marshall and Son.
The head of the serpent for Negroes-A Reply FE(2)
This is the Full Edition of the continuation of our response video to a comment we received on one of our previous videos. The comment is below
JL Meka • 3 weeks ago (edited)
Wherefore by their fruits ye shall know them" Mt.7: 20
@ THE RENAISSANCE you are not the only one who use the Bible to promote his cult. We have now many cults, sects who done the same thing, like the Mohammedan with their allah, the Mormons, the Jehovah's witnesses , and others branches who claim to be christians or not ... The line his already long and you are not and will not be the last one. It seems like every day someone come with his new old belief.
What's happening in Nigeria is not unique in Africa, name me one country in that continent who don't have a foreign country who rule over them. Emotional his the way to reach and to manipulate the African people !
So now let's think a moment :
I am Bantu. My ancestors had to flee their land, their country, 'cause of the Arab Mohammedans invasion and until now we are scattered around the world.
You said that all religious books are fairy tail, but you open ONLY and AGAIN the Bible, to say nonsense. You want to educate people but you can't do it for yourself. A blind, who want to be a guide, a voice of god ^_^ You want to bring back a juju god who write nothing, who talk to no one, who don't need to be worship, but had priests ^_^ So now my questions are :
Who call them to be priests? and to do what ? The God of the Univers of all humanity, for all people is name is juju ? And only one tribe in Nigeria know him, even when he talk to no one ?
Please explain to me how it works
Full video is available on Patreon.com, Odysee.com, and crystalviews.net among others. Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
.Graves, K. (1878). The World's Sixteen Crucified Saviors, Or, Christianity Before Christ: Containing New, Startling and Extraordinary Revelations in Religious History, which Disclose the Oriental Origin of All the Doctrines, Principles, Precepts, and Miracles of the Christian New Testament: and Furnishing a Key for Unlocking Many of Its Sacred Mysteries, Besides Comprising the History of Sixteen Heathen Crucified Gods. Colby and Rich.
Smith, W. (1745). A new voyage to Guinea.
Parsons, J. D. (1895). Our Sun-God: Or Christianity Before Christ. Book Tree.
Graves, K. (1924). The Biography of Satan: Or, A Historical Exposition of the Devil and His Fiery Dominions: Disclosing the Oriental Origin of the Belief in a Devil and Future Endless Punishment; Also, an Explanation of the Pagan Origin of the Scriptural Terms, Bottomless Pit, Lake of Fire and Brimstone, Chains of Darkness, Casting Out Devils, Worm that Never Dieth, Etc. P. Eckler.
Mockler-Ferryman, A. F. (1902). British Nigeria: a geographical and historical description of the British possessions adjacent to the Niger River, West Africa. Cassell, limited.
Kingsley, M. H. B. (1899). West African Studies.
Blumhardt, C. F. (1799). Christian missions: or a manual of missionary geography and history: Edited by C. Barth. Religions Tract Society.
Moll, H. (1711). Atlas Geographus; Or, A Compleat System of Geography, Ancient and Modern: Containing what is of Most Use in Bleau, Varenius, Cellarius, Cluverius, Baudrand, Brietius, Sanson, &c. With the Discoveries and Improvements of the Best Modern Authors to this Time. Illustrated with about 100 New Maps, Done from the Latest Observations. John Nutt.
Swan, C. A. (1909). The Slavery of To-day: Or, The Present Position of the Open Sore of Africa. Pickering & Inglis.
Bosman, W. (1705). A New and Accurate Description of the Coast of Guinea: Divided Into the Gold, the Slave, and the Ivory Coasts. Containing a Geographical, Political and Natural History of the Kingdoms and Countries; with a Particular Account of the Rise, Progress and Present Condition of All the European Settlements Upon that Coast; and the Just Measures for Improving the Several Branches of the Guinea Trade. Illus. with Several Cutts. J. Knapton.
Warneck, J. (1909). The Living Forces of the Gospel: Experiences of a Missionary in Animistic Heathendom. Oliphant, Anderson & Ferrier.
Colonialism and Colonial Boundaries for Negroes FE(1)
This is the Full Edition of our video on colonial boundaries and colonialism, Colonialism . The Slave Master was forced by the abolitionists and Quakers to stop the evil slave trade. However the slave masters’ greed and lack of humanity made him to accept colonization as a replacement for the slave trade. Colonialism metamorphosed to Neo-colonialism and the slave master is still in charge of those countries unfortunately through their slave hunting accomplices..
It also shows how the British and their slave hunting accomplices still work together today against the Negroes in both Biafra and Ambazonia.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
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You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Marwick, W. (1897). William and Louisa Anderson: A Record of Their Life and Work in Jamaica and Old Calabar. Andrew Elliot.
N.A(1940) The Fatherland Volume III August, 1915-February, 1916
Bleeker, S. (1969). The Ibo of Biafra. Morrow.
Roberts, J. J. (1869). African Colonization: An Address Delivered at the Fifty-second Annual Meeting of the American Colonization Society, Held in Washington, DC, January 19, 1869. A Branch Office of the American Colonization Society.
Lang, J. (1910). The Land of the Golden Trade (West Africa).
Koehler, H. (1940). Inside the Gestapo.
Newton, J. (1788). Thoughts upon the African Slave Trade.
M'Queen, J. (1840). A Geographical Survey of Africa: Its Rivers, Lakes, Mountains, Productions, States, Population, Etc: With a Map on an Entirely New Construction to which is Prefixed a Letter to Lord John Russell Regarding the Slave Trade and the Improvement of Africa:
Goldie, H. (1890). Calabar and Its Mission. Oliphant, Anderson & Ferrier.
Moll, H. (1712). A Map of New France Containing Canada, Louisiana & c. in Nth. America.
Koehler, H. (1940). Inside the Gestapo.
Negro Freedom In Biafra, Religion and Simon Ekpa_FE(3)
This is the FE of our video series to show how the slave master and his slave hunting accomplices are trying to play their tricks on the Negroes seeking freedom in Biafra by using the individual with the nom de guerre, Simon Ekpa. As an agent of the slave master and his slave hunting accomplices, he is being used to divide and destroy the Freedom Struggle by the Indigenous people of Biafra(IPOB) and their Leader Nnamdi Kanu
As at today, only the slave master and his slave hunting accomplices know the village of Simon Ekpa and no one is sure he is a Biafran but the slave master and his accomplices describe him as a Prince even when his father is not known. Interestingly, in defense of his well planned treachery, they claim he has to hide his village because he is afraid of some members of the IPOB leadership meaning that he is more afraid of Biafrans than of the slave masters’ Nigeria.
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.
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You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
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REFERENCES
Clarkson, T. (1830). Abolition of the African Slave-trade: By the British Parliament Abridged from Clarkson (Vol. 1)
Herskovits, M. J. (1941). The myth of the negro past.
Johnston, H. H., & Bartholomew, J. G. (1899). history of the colonization of Africa by alien races.
N.A(1968) Nigerian-Biafran relief situation Hearing before the subcommittee on African Affairs of the committee on Foreign Relations United States Senate, Ninetieth Congress, Second Session
Estes, M. (1846). A Defence of Negro Slavery, as it Exists in the United States. Press of the" Alabama journal,".
Holcombe, W. H. (1861). Suggestions as to the Spiritual Philosophy of African Slavery: Addressed to the Members and Friends of the Church of the New Jerusalem. Mason brothers.
Slave Master’s God as the Slave’s Devil _FE(2)
This is the Full Edition of Part 2 of our video, on the Slave Master’s God or Allah as the Slaves Devil. It is impossible to believe that the Almighty creator of heaven and Earth could have created anyone to be slaves to another. It also examines the Jesus debate going on in Biafraland today
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Seddall, H. (1874). The missionary history of Sierra Leone. Hatchards.
Miall, C. S(1863) The proposed slave Empire its antecedents, constitution and Policy
Kramer, J. T. (1859). The Slave-Auction.
Ratzel, F. (1898). The history of mankind (Vol. 3). Macmillan, The Macmillan.
Hutchinson, T. J. (1858). Impressions of Western Africa: With Remarks on the Diseases of the Climate and a Report on the Peculiarities of Trade Up the Rivers in the Bight of Biafra. Longman, Brown, Green, Longmans, & Roberts.
Hurd, W. (1811). A New Universal History of the Religious Rites, Ceremonies and Customs, of the Whole World, Or, A Complete and Impartial View of All the Religions in the Various Nations of the Universe, Both Ancient and Modern, from the Creation Down to the Present Time...: Together with the History of the Reformed Churches...: to which is Added, A Geographical Description of the Various Parts, the Religious Rites and Ceremonies of Whose Inhabitants are Faithfully Described. Richard Evans.
Cobb, T. R. R. (1858). An Inquiry Into the Law of Negro Slavery in the United States of America: To which is Prefixed, an Historical Sketch of Slavery (Vol. 1). T. & JW Johnson & Company.
The video The Negro and the law -A Reply_LE(2) is the limited Edition of the continuation of our response video to questions we got about Mazi Nnamdi Kanu and the Biafra freedom Struggle. Normally we do not make videos about modern issues except those that relate to the slave trade. However, Biafra, Ambazonia, Nigeria and Cameroon are all products of the slave trade hence we decided to reply to the questions below except No. 5
We have further responses but we are still working on the response to Question 5.
Garry j • 3 days ago (edited)
Hi @TheRenaissance. You are doing a great job. However, I have some questions about Nnamdi Kanu. If you could help me shed some light on them I would be grateful.
1. Why is Nnamdi Kanu always proudly brandishing the Israeli flag wherever he goes. When we all know the history of this so called Isreal.
2.Why does he want to convert the Igbos to Judaism. A religion that any enlightened African knows is that of the "Slave masters". I mean... He openly prays to the God of the Hebrews "Elohim" and wears the Kippah, Tallit and Teffilin. So there's no doubt about his faith. He's ancestors had nothing to do with that crap. So...... What gives?
3. If he is aware of reality/truth, then why is he running to the U.N for referendum when we all know that the U.N and other institutions like the I.M.F and A.U were all created to subjugate the African continent. Isn't that running to your captors for safety, or is he working for them?
4. Why does he not partner with the members of the L.N.C in their plan to abolish the 1999 constitution which has held the citizens of Nigeria to ransom and slavery and join their plan to partner with the S.W, S.S, and middle belt once it's abolished to break out from Nigeria (the right way/not by violence or war). Instead he wants to instigate a war with Nigeria who is supported by all the foreign powers that be and lead the Igbos into another genocide or this time extinction. Is he acting as an agent to incite the spark of this genocide?
5. With all the followers he has and thousands of dollars in donations he has accumulated over the years, why does he not try to build Igbo land from within. At least if Nnamdi Kanu/Ipob create projects to build either a school, a hospital, support agriculture or you know.... anything at least, would that be so bad? Instead of sending the youths to their early death by fuelling an unnecessary agitation.
Thank you sir. Hoping for your clarifications
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Goodykoontz, J(1894) Perpetual calendar and general reference manual
Great Britain. Parliament. House of Commons. (1792). The Debate on a Motion for the Abolition of the Slave-trade, in the House of Commons on Monday and Tuesday, April 18 and 19, 1791, Reported in Detail. James Phillips.
Basden, G. T. (1921). Among the Ibos of Nigeria: An account of the curious & interesting habits, customs, & beliefs of a little known african people by one who has for many years lived amongst them on close & intimate terms. JB Lippincott Company.
Barbot, J. (1752). A Description of the Coasts of North and South Guinea: and of Ethiopia Inferior, vulgarly Angola:...'. A Collection of Voyages and Travels [A. Churchill, comp.], V, London.
Ratzel, F. (1898). The history of mankind (Vol. 3). Macmillan and Company, Limited.
Tait, W (1852) The Slave trade overruled for the Slavation of Africa
Burton, R. F. (1863). Abeokuta and the Camaroons mountains: an exploration (Vol. 1). Tinsley brothers.
Jacobs, D. (1987). The brutality of nations. Alfred A. Knopf.
Snelgrave, W. (1734). A New Account of Some Parts of Guinea: And the Slave-trade, Containing I. The History of the Late Conquest of the Kingdom of Whidaw by the King of Dahomè The Author's Journey to the Conqueror's Camp; where He Saw Several Captives Sacrificed, &c. II. The Manner how the Negroes Become Slaves. The Numbers of Them Yearly Exported from Guinea to America. The Lawfulness of that Trade. The Mutinies Among Them on Board the Ships where the Author Has Been, &c. III. A Relation of the Author's Being Taken by .... James, John, and Paul Knapton, at the Crown in Ludgate Street.
Warren, R.(1856) Narrative of the Life and Sufferings of Rev. Richard Warren,(A Fugitive Slave).
O'Bryan, W. (1836). A Narrative of Travels in the United States of America: With Some Account of American Manners and Polity, and Advice to Emigrants and Travellers Going to that Interesting Country. Published for the author.
N.A(1828) Slave Trade (Two Volumes) Papers relating to the Slave Trde Session 29 January - 28 July 1828 Vol. XXVI
The brain of the Negro-A Reply FE(1)
This is the Full Edition of our response to a comment we received on one of our previous videos from what is likely a Maroon. The comment is below
IAmDameechi @Djuana Beruk I'm Jamaican but unfortunately you are nation less if you are so called black Americans ? there is no black nation
Full video is available on Patreon.com, Odysee.com, and crystalviews.net among others. Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
.Jacobs, D. (1987). The brutality of nations. Alfred a Knopf Incorporated.
Alexander, A. (1846). A history of colonization on the western coast of Africa. WS Martien.
Johnston, H. H., & Bartholomew, J. G. (1899). history of the colonization of Africa by alien races.
Pickering, C. (1850). The races of man: and their geographical distribution
Reade, W. W. (1864). Savage Africa: Being the Narrative of a Tour in Equatorial, Southwestern, and Northwestern Africa; with Notes on the Habits of the Gorilla; on the Existence of Unicorns and Tailed Men; on the Slave Trade; on the Origin, Character, and Capabilities of the Negro, and on the Future Civilization of Western Africa. Harper.
Hodgson, W. B. (1844). Notes on Northern Africa, the Sahara and Soudan: In Relation to the Ethnography, Languages, History, Political and Social Condition, of the Nations of Those Countries. Wiley and Putnam.
Long, E. (1774). The History of Jamaica: Or, General Survey of the Antient and Modern State of the Island: with Reflections on Its Situation Settlements, Inhabitants, Climate, Products, Commerce, Laws, and Government.. (Vol. 2). T. Lowndes.
Campbell, J. (1851). Negro-mania: Being an Examination of the Falsely Assumed Equality of the Various Races of Men; Demonstrated by the Investigations of Champollion, Wilkinson [and Others] Together with a Concluding Chapter, Presenting a Comparative Statement of the Condition of the Negroes in the West Indies Before and Since Emancipation. Campbell & Power.
Hertslet, E.. (1900). The map of Africa by treaty. v. ii: Nos 95 to 259 Abyssinia to Great Britain and France.
Wadström, C. B. (1789). Observations on the Slave Trade, and a Description of Some Part of the Coast of Guinea, During a Voyage, Made in 1787, and 1788,... by CB Wadstrom. James Phillips.
Goodrich, S. G. (1851). A history of all nations, from the earliest periods to the present time. Miller.
N.A(1897) Liberia Bulletin 10 issued by the American Colonization Society
Johnston, H. H. (1910). The Negro in the new world. Macmillan.
Seddall, H. (1874). The missionary history of Sierra Leone. Hatchards.
Cobb, T. R. R. (1858). An Historical Sketch of Slavery: From the Earliest Periods .