Top videos
IPOB Leadership(DOS) VS IDUU Autopilot-A Reply_FE(1)
This is the FE of our response Video on the Indigenous People of Biafra(IPOB) vs the group sponsored by the slave master and his accomplices to infiltrate and divide the group and destroy the Biafra freedom struggle. . We must remember the slave masters divide and conquer strategy where he usually sets up a rival to cause and create the divide. As the Indigenous people of Biafra(IPOB) lead by Nnamdi Kanu embarked on a peaceful agitation for freedom of Biafra, the slave master has employed different strategies` to destroy the struggle the same way they did the abolitionists and the quakers when they were struggling for the slave trade to be discontinued.
In this video, we responded to a comment we received from a previous video where someone suggested that we collected money when we tried to highlight that Simon Ekpa(fake name) is an agent of division working for the slave master. We tried to show that an indiviodual going by the false identity Simon Ekpa is an agent of the slave master used to create a divide with the ultimate goal to destroy IPOB and the Biafra struggle. Many Negroes in the Biafra struggle have been deceived by the slave masters decoy going with the fake name Simon and this video is to show that he is not genuinely looking for Biafra freedom but working to destroy IPOB as a group.
Please watch the video and remember to leave comments especially where you disagree. We welcome criticisms.
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
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Talbot, D. A. (1915). Woman's mysteries of a primitive people: The Ibibios of southern Nigeria (No. 57). Cassell, Limited.
Whyte, C. (2020). Select parts of the Holy Bible for the use of the Negro Slaves in the British West-India Islands (London, 1807).
Hayford, J. E. C. (1911). Ethiopia unbound: Studies in race emancipation. CM Phillips.
Harrison, H. H. (1917). The Negro and the Nation. Cosmo-advocate Publishing Company.
The Folly of Africans sold other Africans_FE(1)
This is the Full Edition of our video on the Folly of Africans sold other Africans used by the slave Master as his alibi to deny his evil slave trade and terror on the Negroes.. It seeks to expose the slave master as the force responsible for the brutal transatlantic and trans sahara slave trades.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
N.A(1875) Fifty-Eighth Annual Report of the American Colonization Society with the Minutes of the Annual Meeting and of the Board of Directors January 19 and 20, 1875
Copley, E. (1839). A History of Slavery and its Abolition. Negro History Press.
Martineau, H(1837). SOCIETY IN AMERICA.
N.A(1851) Colonization of the Western Coast of Africa by means of a line of Mail Steam ships
The leader of the Indigenous People of Biafra(IPOB) broadcast of 25th january 2021. The thumbnail picture is a Cartoon mocking Freedom Fighters after they were attacked and murdered in cold blood by the Nigerian army. The Nigerian Army was originally a Fulani/Arab militia used to capture and export Negro Slaves until renamed Army in 1863. The West African Frontier Force WAFF was formed by Colonel Frederick Lugard to fight the army to stop them from slave raids.
Showing how the Europeans, Americans and Arabs are conquering Nigeria with the Fulanis
Asking how, what and why for Negroes-A Reply FE(4)
Asking how, what and why for Negroes-A Reply FE(4) is the Full version of our response video to some comments received from our previous videos. It's also part of our series to get the Negroes to ask relevant questions about their history, who they are, who they were and what could be happening to them.It is aimed at getting the Negroes to stop believing but instead start knowing. It also seeks to get Negroes to investigate the plan of the slave master to exterminate the race.
Please note that aside from Youtube censorship we are on Patreon to reduce the distraction from the descendants of the slave hunters as they appear to watch our videos more than the Negroes for whom the videos are made.
Link to the article on Marcus Garvey and Haile Selassie https://bit.ly/35Q8zXC
The Full Versions of the Video will be available on the following platforms
www.lbry.tv
www.arisetube.com
www.crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Caillié, R.,. (1830). Travels Through Central Africa to Timbuctoo; and Across the Great Desert, to Morocco, Performed in the Years 1824-1828. By Réné Caillié. In Two Volumes. Vol. I.[-II.].
Wolff, J. (1861). Travels and adventures of the Rev. Joseph Wolff... Saunders, Otley and Co..
Child, L. M. (1865). The freedmen's book (No. 62). Ticknor and Fields.
Towle, G. M. (1882). Drake: The Sea-king of Devon. Lee and Shepard.
Thomas, W. (1860). Adventures and Observations on the West Coast of Africa and Its Islands, Historical and Descriptive Sketches of Madeira, Canry, Biafra and Cape Verd Islands: Their Climates, Inhabitants and Productions [...].
Smith, W. (1744). A New Voyage to Guinea. Nourse, London.
Lincoln, A. (1863). The emancipation proclamation. September, 22, 1862.
Caillié, R. (1830). Travels Through Central Africa to Timbuctoo and Across the Great Desert to Morocco, 1824-28: to Morocco, 1824-28. Routledge.
Howe, H. (1854). The Travels and Adventures of Celebrated Travelers in the Principal Countries of the Globe. Henry Howe.
Cochin, A., & Booth, M. L. (1863). The Results of Slavery... Translated [from Tom. 2 of “L'Abolition de L'esclavage”] by Mary L. Booth. Walker, Wise&Company.
Aimes, H. H. S. (1907). A History of Slavery in Cuba, 1511 to 1868. GP Putnam's sons.
Hawkins, J. (1797). A History of a Voyage to the Coast of Africa, and Travels Into the Interior of that Country: Containing Particular Descriptions of the Climate and Inhabitants, and Interesting Particulars Concerning the Slave Trade
Barbot, J. (1746). Illustrations de A Description of the Coasts of North and South Guinea and of Ethiopia Inferior, Vulgarly Angola... with an Appendix, Being a General Account of the First Discoveries of America in the Fourteenth Century... and a Geographical, Political, and Natural History of the Antilles-Islands...
Schön, J. F., & Crowther, S. (1842). Journals of the Rev. James Frederick Schön and Mr. Samuel Crowther: Who, Accompanied the Expedition Up the Niger, in 1841, in Behalf of the Church Missionary Society (Vol. 1). Hatchard and son.
Falconbridge, A. (1788). An account of the slave trade on the coast of Africa. J. Phillips.
Clarkson, T. (1788). An Essay on the Impolicy of the African Slave Trade. In Two Parts. J. Phillips.
The Negro's worst Enemy_FE(1)
This is the Full version of our video on the Negroes’ worst Enemy. If you have studied the Slave trade properly, you would have seen that the greatest enemy of the Negroes at that time were the new converts to the Mohammedan Religion; however in this video we have tried to show how the slave master deploys the enemy within against the Negroes.
Please note that the the states in Africa are just the slave master and his slave hunting partners, so Ideally, the states are sponsors of terrorism against the Negroes.
Full video is available on Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
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We do not hold the copyright to these videos but use them based on fair use.
REFERENCES
Tait, W(1852) The slave-Trade overruled for the Salvation of African
Congress, U. S. (1776). Declaration of independence.
Grandy, M. (1844). Narrative of the life of Moses Grandy, late a slave in the United States of America. Univ of North Carolina Press.
Brown, H. B. (1849). Narrative of the life of Henry Box Brown, written by himself. Univ of North Carolina Press.
Brown, R. (1896). The story of Africa and its explorers (Vol. 4). Cassell.
1956/1957 Debate with lessons for Negroes(1)
We do not own the copyright of these videos but they help us understand who the Negroes are.
This is a high school debate in 1956/57 that helps us to understand the Negroes and how Colonialism and Slave trade destroyed them. In this high school debate between students from the Gold Coast, South African, Nigeria and Ethiopia it shows that the Ethiopians were not Negroes. It also shows that even the Gold Coast and Northern Nigerians had biases against Negroes.
This should help all of us understand, that the deception of
We are all Africans we hear today
We are all black people
We are all Nigerians and so on.
We want you to use the debate to understand the cases of Biafra and Ambazonia and that forced Unity in Either Nigeria or Cameroon is purely the slave trade in disguise.
We are all blacks
It also helps to debunk the shameful aborigine Narrative of Dane Calloway and Kurimeo Ahau.
The modern daye Ethiopian also repeated that he is NOT a Negro and even the girl from the Gold Coast considered them(Negroes) inferior.
This should also help us understand why the slave master changes the identity of Negroes every now and then. In the 50’s even other Africans were against Negroes.In the debate please try to examine the so-called Farmer-Herders clash in West Africa today with the propositions of those from South Africa.
We shall analyze the Video in future.
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For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
**********************************************************************************
We do not hold the copyright to these videos but use them based on fair use.
The Conspiracy Against the Negroes_FE(2)
In this video, we continue to examine how the slave master and his slave hunting partners are working to enslave the Negroes and as they say, forever.
The current so called Climate Change which manifested in the slave hunters of old Massacring Negro communities in what was Negroland and West and Central Africa today is also exmined and the history presented. The relationship between Biafra, Ambazonia and the slave trade with the Covid-19 lock down of last year was also examined.
Full video is available on Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the slave hunters flag our videos when the full videos are posted openly.
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
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We do not hold the copyright to these videos but use them based on fair use.
REFERENCES
Boisragon, A. M. (1897). The Benin Massacre. Methuen.
Jerome, D. (1901). The Negro Races: a Sociological Study. Vol 1
Adams, T. M. (1788). A Cool Address to the People of England on the Slave Trade. R. Faulder and J. Stockdale.
Fox, W. (1791). An Address to the People of Great Britain: On the Utility of Refraining from the Use of West India Sugar and Rum.;[Eight Lines from Cowper]. M. Gurney, no. 128, Holborn-Hill, C. Forster, no. 41, Poultry, and W. Darton and Company no. 55, Gracechurch-Street..
Harrison, H. H. (1917). The Negro and the Nation. Cosmo-advocate Publishing Company.
Moton, R. R. (1929). What the negro thinks.
Head of the Serpent for Negroes FE(1)
This is the Full Edition of our series on a Freedom Seeking group(I.P.O.B) in what was Negroland and Guinea looking for Freedom from the Colonial and slavery structures of the Slave master and his accomplices.
However, as you would expect in every Negro gathering, there must be saboteurs, disunity, snitching etc. In this case, the group called Indigenous People of Biafra(IPOB) is currently looking for freedom from the colonial and Slave masters and the Yoke of One Nigeria. As expected, the slave master connived with his slave hunting accomplices to abduct the leader of the Group and then infiltrated another group called Directorate of State(D.O.S).
In 2015 the same leader was arrested, and detained by the Slave master and his accomplices for two years without trial. Following his arrest in 2015, the leadership group called D.O.S was found to have compromised and the then Deputy Dissolved the DOS. The slave master and his accomplices then went back to the drawing board and this time got the deputy and afterwards the DOS. He then went ahead to kidnap the leader while having the D.O.S under him.
REMEMBER, IF THE PEOPLE HAD LISTENED TO THE COMPROMISED D.O.S TO STOP THE MONDAY SIT AT HOME, KANU WOULD HAVE BEEN FORGOTTEN IN THE D.S.S DUNGEON BY NOW WHICH WAS THE PLAN OF THE SLAVE MASTER AND HIS ACCOMPLICES AND THE COMPROMISED D.O.S
This video continues to show that the D.O.S in IPOB is compromised and that the head of the head of the serpent is the British Government, especially the English the same way they did as slave hunters.
Full video is available on Patreon.com, Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Edwards, B. (1794). The history, civil and commercial, of the British colonies in the West Indies: In 2 vol.: Illustr. with maps (Vol. 2)
Webster, N., Webster, N., Goodrich, C. A., Porter, N., & Mahn, C. A. F. (1886). Webster's Complete Dictionary of the English Language. With Various Literary Appendices and Numerous Additional Illustrations Thoroughly Revised and Improved by Chauncey A. Goodrich DD, LL. D., Late Professor of Rhetoric and Oratory, and Also Professor of the Pastoral Charge in Yale College; and Noah Porter, DD, Professor of Moral Philosophy and Metaphysics in Yale College. Assisted by Dr. CAF Mahn, of Berlin, and Others. George Bell & Sons.
Ratzel, F. (1898). The history of mankind (Vol. 3). Macmillan and Company, Limited.
Mockler-Ferryman, A. F. (1900). British West Africa: Its Rise and Progress. Swan Sonnenshein.
Garvey, M. (1967). Philosophy and Opinions of Marcus Garvey: Or, Africa for the Africans (Vol. 1). Psychology Press.
Harris, N. D., & Shotwell, J. T. (1914). World Diplomacy: Intervention and Colonization in Africa. Houghton Mifflin.
Falconbridge, A. (1788). An Account of the Slave Trade on the Coast of Africa, by Alexander Falconbridge. James Phillips.
Sorsby, V. G. (1975). British Trade with Spanish America Under the Asiento 1713-1740 (Doctoral dissertation, University of London).
Christianity, Islam and the Negro Truth-A Reply FE(1)
This is the Full Edition of our response video, from comments we received from our video Christianity, Islam and the Negro Truth which examines the slave masters religions of Mohamedamism and Christianity and how they are used against the Negroes today.
We are responding to comments from T Aus “Dear bro, I am one of ur strong followers but honestly speaking ur opinion abt Simon Ekpa is false and the worst is that u said that we Biafrans should sheepishly and cowardly be following DOS…”
And another from Destroy the Confederacy “Concerning Dane Calloway, even if what you are saying is possibly true and I doubt it, you have not proven your case. Moreover what does it profit us to consider ourselves native when the world ….”
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Oroonoko,A. B(1688) Oroonoko or The royal slave: A True History.
CONOVER, H. Africa South of the Sahara: a selected annotated list of writings 1951-1956: comp. by Helen F. Conover.(2 ed.). Washington DC.
N.A, (1842) Slavery collection, the Slavery and Abolition Collections retrieved from https://archives.nypl.org/scm/20774
Blake, W. O. (1860). The history of slavery and the slave trade. H Miller
Cable, G. W. (1898). The negro question. C. Scribner's Sons.
Ball, C. (1837). Slavery in the United States: A Narrative of the Life and Adventures of Charles Ball, a Black Man, who Lived Forty Years in Maryland, South Carolina and Georgia, as a Slave... Shryock.
Goldie, H. (1890). Calabar and Its Mission. Oliphant, Anderson & Ferrier.
Williams, G. (1897). History of the Liverpool Privateers and letters of Marque with an Account of the Liverpool Slave Trade
Equiano, O. (1794). The Interesting Narrative of the Life of Olaudah Equiano, Or Gustavus Vassa, The African.
Cugoano, O. (1787). Thoughts and Sentiments on the Evil and Wicked Traffic of the Slavery and Commerce of the Human Species.
N.A(1850) The Westminster and Foreign Quarterly Review October, 1849 - January, 1850, Vol LII-1850
Leonard, A. G. (1906). The lower Niger and its tribes. Macmillan.
Bandinel, J. (1842). Some Account of the Trade in Slaves from Africa: As Connected with Europe and America from the Introduction of the Trade Into Modern Europe Down to the Present Time: Especially with Reference to the Efforts Made by the British Government for Its Extinction (No. 5). Longman, Brown, and Company.
Anderson, J. (1863). The Story of the Life of John Anderson, the Fugitive Slave. W. Tweedie.
Hurd, W. (1811). A New Universal History of the Religious Rites, Ceremonies, and Customs of the Whole World: Or, A Complete and Impartial View of All the Religions in the Various Nations of the Universe: Both Antient and Modern, from the Creation Down to the Present Time... Designed to Form a Complete Family Library..
Moll, H. (1711). Atlas Geographus; Or, A Compleat System of Geography, Ancient and Modern: Containing what is of Most Use in Bleau, Varenius, Cellarius, Cluverius, Baudrand, Brietius, Sanson, &c. With the Discoveries and Improvements of the Best Modern Authors to this Time. Illustrated with about 100 New Maps, Done from the Latest Observations. John Nutt.
His Story vs My Story for Negroes-FE(2)
This is the Full Edition of our video series His Story Vs My Story for Negroes-(2) It is a series to explain why the slave master and his accomplices can kill negroes but convince everyone that the person actually killed himself.
Like the case of the slave trade, we saw how the slave trade convinced the rest of the world that it was the Negroes selling themselves. It also examines the relationship of the slave hunters(the Mohammedans now called Muslims) and the Christians(Europeans and Americans) who were partners in the evil against Negroes and how they still work together today.
A simple look at the case of Mazi Nnamdi Kanu who as a British citizen was kidnapped by the slave hunters called Nigerian Government which is ideally the slave master hiding behind his slave hunting partners. It is expected that the slave master will play the ostrich and not raise issues as to how someone who was no longer a Nigerian and holds a British passport could have been kidnapped in a foreign land and brought by force to Nigeria.
Full video is available on Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Jacobs, D. (1987). The brutality of nations. Alfred a Knopf Incorporated.
Wilberforce, R. I., & Wilberforce, S. (1839). The Life of William Wilberforce (Vol. 3). London: J. Murray.
Ramsay, J. (1784). An Essay on the Treatment and Conversion of African Slaves in the British Sugar Colonies. James Phillips.
Slave Master’s God as the Slave’s Devil _FE(1)
This is the Full Edition of Part 1 of our video, on the Slave Master’s God or Allah as the Slaves Devil. It is impossible to believe that the Almighty creator of heaven and Earth could have created anyone to be slaves to another.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Glover, L. E. R. S. (1897). Life of Sir John Hawley Glover. Smith, Elder.
Sharp, G. (1776). The Just Limitation of Slavery: In the Laws of God, Compared with the Unbounded Claims of the African Traders and British American Slaveholders. By Granville Sharp. With a Copious Appendix:... B. White, and E. and C. Dilly.
N.A(1862) The war in America. Negro Slavery and the Bible
Blake, W. O. (1860). The History of Slavery and the Slave Trade, Ancient and Modern.
Pearl, C. (1833). Remarks on African colonization and the abolition of slavery: in two parts.
Slave Master’s God as the Slave’s Devil A Reply_FE(1)
This is the Full Edition of Part 1 of our response video to the comment below
Brother do me a favor I want you to make one video find me out those Fulani who used to sell the Negro i’m Fulani From Guinea and I’m very poor I want to see this for Laney who are used to make those business so they could give me something because it’s hot hard out here
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Tait, W. (1852). Slave Trade overruled for the salvation of Africa.
Mockler-Ferryman, A. F. (1902). British Nigeria. Journal of the Royal African Society, 1(2), 160-173.
Lyon, G. F. (1821). A narrative of travels in Northern Africa. Рипол Классик.
Hodgson, W. B. (1844). Notes on Northern Africa, the Sahara and Soudan.
Robinson, C. H. (1897). Hansaland, Or: Fifteen Hundred Miles Through the Central Soudan.
Alexander, A. (1846). A history of colonization on the western coast of Africa.
The Negro's worst Enemy-A Reply-FE(1)
This is the Full Edition of our response video to a comment we received in one of our videos.The comment is based on the dance of shame of the slave masters and his slave hunting partners in what was Negroland and Guinea and today - West and Central African.
The comment talks about a planned subterfuge by the slave hunters betrayed by their lack of humanity and commonsense where they allege that they have uncovered a plan by the Negroes looking for Freedom in Biafra shipping explosives and IEDS. However, the same way they captured and sold the Negroes to the Europeans and Arabs is how they are still working with the slave master today and against the Negroes.
The comment tried to suggest that even if the Freedom fighters were doing it out of self defence it does not matter because he does not understand who the slave hunters were and how much they love bloodshed. We tried to further explain that the slave hunters would apply such subterfuge when they plan to carry them out so ideally they were talking about what they planned to do.
Full video is available on Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
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We do not hold the copyright to these videos but use them based on fair use.
REFERENCES
Burton, R. F. (1863). Abeokuta and the Camaroons mountains: an exploration (Vol. 1).
Edwards, B. (1794). The history, civil and commercial, of the British colonies in the West Indies: In 2 vol.: Illustr. with maps (Vol. 2).
Falconbridge, A. (1788). An account of the slave trade on the coast of Africa. J. Phillips.
N.A(1948) Colonial Annual Reports Nigeria His Majesty’s Stationery Office
Phillips, Richard.(1820) New Voyages and Travels: Consisting of Originals, Translations, and Abridgements. Vol. 3.
Negro Freedom In Biafra, Religion and Simon Ekpa_FE(2)
This is the FE of our video series to show that the individual with the nom de guerre, Simon Ekpa is an agent of the slave master and his slave hunting accomplices being used to divide and destroy the Freedom Struggle by the Indigenous people of Biafra(IPOB) and their Leader Nnamdi Kanu
We showed a video of where the advice for the slave master and his accomplices to bring a fifth columnist to destroy IPOB and Nnamdi Kanu and that fifth columnist goes by a nom de guerre, Simon Ekpa.
As at today, nobody knows the village of Simon Ekpa and no one is sure he is a Biafran but the slave master and his accomplices describe him as a Prince even when his father is not known.
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
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REFERENCES
Hurd, W. (1799). A New Universal History of the Religious Rites, Ceremonies, and Customs of the Whole World: Or, A Complete and Impartial View of All the Religions in the Various Nations of the Universe: Both Antient and Modern, from the Creation Down to the Present Time... Designed to Form a Complete Family Library..
Herbermann, C. G. (Ed.). (1911). The Catholic Encyclopedia: An International Work of Reference on the Constitution, Doctrine, Discipline, and History of the Catholic Church (Vol. 12). Encyclopedia Press.
Burton, R. F. (1865). Wits and wisdom from West Africa, or a book of proverbial philosophy, idioms, enigmas, and laconisms.
Barringer, P. B. (1900). The American Negro, His Past and Future. Edwards & Broughton, Printers.
Richardson, S (et al) The Modern Part of an Universal History: From the Earliest Account of Time, Volume 16
Dividends of the slave Trade A Reply_FE(1)
This is the Full Edition of Part 1 of our response video, on the Dividends or benefits of the slave trade, and some comments we got from the descendants of the slave hunters. Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Wilson, J. T. (1882). Emancipation: Its Course and Progress: From 1481 BC to 1875 AD, with a Review of President Lincoln's Proclamations, the XIII Amendment, and the Progress of the Freed People Since Emancipation; with a History of the Emancipation Monument.
White, J. E. (1861). West Africa; Viewed in Connexion with the Slave Trade, Christianity and the Supply of Cotton. Hatchard and Company.
Wilson, J. L. (1852). The Destruction of Lagos. London: J. Ridgway.
Tilby. (1916). The English People Overseas, Volume IV: Britain in the Tropics. 1527—1910.
Smith, W. (1734). A New Voyage to Guinea
Fulani the enemy within-A reply_FE(1)
This is the Full Edition of our response video, to a comment we received on a previous video about the slave hunters.
Here is the comment from Simonsayss6849 Please leave Black Americans out of this. We are extremally proud of our Fulani ancestry. The enslaved Fulbe people in the United States contributed greatly to Black American culture. They brought cattle culture which became cowboy culture, they came literate and educated, and our most famous enslaved people were Fulani. If anyone does research on how many people Igbos sold to Europeans, they'd be astonished. We're proud Fulani descendants.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
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You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
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REFERENCES
Kramer, J. T. (1859). The Slave-Auction.
Hurd, W. (1799). A New Universal History of the Religious Rites, Ceremonies and Customs, of the Whole World, Or, A Complete and Impartial View of All the Religions in the Various Nations of the Universe, Both Ancient and Modern, from the Creation Down to the Present Time...: Together with the History of the Reformed Churches...: to which is Added, A Geographical Description of the Various Parts, the Religious Rites and Ceremonies of Whose Inhabitants are Faithfully Described. Richard Evans.
Washington, B. T. (1909). The story of the Negro. University of Pennsylvania Press.
Kingsley, M. H. B. (1899). West African Studies.
Brown, R. (1907). The story of Africa and its explorers (Vol. 4).
Tucker, S. (1855). Abbeokuta: Or, Sunrise Within the Tropics: an Outline of the Origin and Progress of the Yoruba Mission.
The Needle in a Haystack for Negroes-A Reply FE(2)
This is the Full Edition of the video, The Needle in a Haystack for Negroes-(2) which seeks to examine the slave masters technique of infiltrating any Negro Freedom Movement and using the case of the Indigenous People of Biafra(I.P.O.B) and how the slave master and his accomplices infiltrated it and took control of it. We also tried to show that Mr Simon Ekpa pretending to be fighting for Biafra is actually not fighting for Biafra but working for the slave master based on the Babel code of dividing the people.
Full Videos can also be found on odyssey.com and Crystalviews.net
It is also on youtube -
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Edwards, B. (1794). An Abridgment of Mr. Edwards's Civil and Commercial History of the British West Indies. (Vol. 2). J. Parsons... and J. Bell.
Meiklejohn, M.J.C(1876) African its Geography, Resources, Commerce and Chronicle of Discovery
British Parliament(1792) The Debate on a Motion for the Abolition of the Slave-trade in the House of Commons on Monday the Second of April, 1792
Pinkerton, J. (1802). Modern geography. Vol II
Stanley, H. M. (1893). Slavery and the slave trade in Africa
Bosman, W.(1705)New and Accurate Description of the Coast of Guinea, Divided into the Gold, the Slave, and the Ivory Coasts.
Hertslet, L. (1864). A Complete Collection of the Treaties and Conventions, and Reciprocal Regulations at Present Subsisting Between Great Britain and Foreign Powers...: So Far as They Relate to Commerce and Navigation, the Slave Trade, Post-office Communications, Copyright, Etc. and to the Privileges and Interests of the Subjects of the High Contracting Parties (Vol. IX). HM Stationery Office.
Buxton, T. F. (1840). The African Slave Trade, and Its Remedy. J. Murray.
Morse, J. (1814). The American Universal Geography or A view of the Present State of all the Kingdoms, States, and Colonies in the known World in two Volumes, to which is added, an Abridgement of the last Census-A chronological Table of Remarkable events From the creation to this time-An improved list of ancient and modern learned and eminent men and a copious index to the whole work. The whole comprehending a complete system of Modern Geography(Vol 2)
Hertslet, L. (1864). A Complete Collection of the Treaties and Conventions, and Reciprocal Regulations at Present Subsisting Between Great Britain and Foreign Powers...: So Far as They Relate to Commerce and Navigation, the Slave Trade, Post-office Communications, Copyright, Etc. and to the Privileges and Interests of the Subjects of the High Contracting Parties (Vol. XI). HM Stationery Office.
Equiano, O. (1794). Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African, Written by Himself.
Arrowsmith, A(1832) A Grammar of Modern Geography, with an introduction to Astronomy and the use of the Globes, complied for the use of King's College School
Knight, E. F. (1908). Over-sea Britain. A Descriptive Record of the Geography, The Historical, Ethnological, and Political Development, and the Economic Resources of the Empire
Brown, R. (1892). The Story of Africa and Its Explorers (Vol. 1). London; Paris.
Jacob’s Voice and Esau’s Body-A Reply-FE(2)
This is the Full Edition of our video- Jacob’s Voice and Esau’s Body-A Reply-(1). It is a response video to a comment we received suggesting that the slave masters' latest alibi by trying to suggest that Negroes are aborigines of the plantation now called USA could be true.
Full video is available on Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Campbell, R. (1860). A Pilgrimage to My Motherland: An Account of a Journey Among the Egbas and Yorubas of Central Africa.
Woodson, C. G. (Eds.). (1917). The Journal of Negro History. Association for the Study of Negro Life and History.
Hervey, H. (N.D). Barracoon. G. P. Putnam’s Sons
Benezet, A. (1762). A Short Account of that Part of Africa, Inhabited by the Negroes: With Respect to the Fertility of the Country; the Good Disposition of Many of the Natives, and the Manner by which the Slave Trade is Carried on. W. Dunlap.
Lugard, L. F. J. (1922). The dual mandate in British tropical Africa.
Lucas, C. P. (1894). A historical geography of the British colonies. Oxford, Eng.:
Biafra is not just Igbos