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⁣ Asking how, what and why for Negroes-A Reply_FE(1)

233 Views· 14 Sep 2020
The Renaissance
The Renaissance
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Asking how, what and why for Negroes-A Reply_FE(1)

The Slave Master, the Slave hunter and the Slave_FE-A Reply(1) is the full version of our response video in response to some comments we received in our last video.
Please note that aside from Youtube censorship we are on Patreon to reduce the distraction from the descendants of the slave hunters as they appear to watch our videos more than the Negroes for whom the videos are made.
The Full Versions of the Video will be available on the following platforms
www.lbry.tv
www.arisetube.com
www.crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you

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REFERENCES‌ ‌

Moister, W.(1879) Africa, Past and Present: A Concise Account
Crowther, S. (1855). Journal of an Expedition Up the Niger and Tshadda Rivers Undertaken by Macgregor Laird in Connection with the British Government in 1854. Church Missionary House.
Woodson, C. (1949). ABYSSINIA (Concluded). Negro History Bulletin, 12(4), 89-92. Retrieved September 14, 2020
Benezet, A. (2008). Some Historical Account of Guinea. Applewood Books.
Mockler-Ferryman, A. F. (1902). British Nigeria. Journal of the Royal African Society,
Basden, G. T. (1966). Niger Ibos: a description of the primitive life, customs and animistic beliefs, etc., of the Ibo people of Nigeria by one who, for thirty-five years, enjoyed the privilege of their intimate confidence and friendship.
Partridge, C. (1905). Cross River Natives: Being Some Notes on the Primitive Pagans of Obubura Hill District, Southern Nigeria, Including a Description of the Circles of Upright Sculptured Stones on the Left Bank of the Aweyong River. Hutchinson.

Du Chaillu, P. B. (1861). Explorations and adventures in equatorial Africa.

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