⁣Nnamdi Kanu, Britain, Fulani,Biafra and Ambazonia freedom_FE(3)
This is the third iteration and FE of our video series to show that the British slave master and their Arab/Fulani accomplices are the sponsors of Simon Ekpa who came with a fake name as a fifth columnist to IPOB to sabotage the Biafra freedom. It also examines the role of the British in the atrocious slave trade and how One Nigeria is the slave trade but with a different name.
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.

For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
Join this channel to get access to perks:
https://www.youtube.com/channe....l/UCN-27KpzgFhJNAPa5
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‌ ‌
REFERENCES‌ ‌
Berlioux, E. F. (1872). The Slave Trade in Africa in 1872: Principally Carried on for the Supply of Turkey, Egypt, Persia and Zanzibar.
Clarkson, T. (1821). The Cries of Africa, to the Inhabitants of Europe; Or, a Survey of that Bloody Commerce Called the Slave-trade.
Clarkson, T. (1808). History of the rise, progress, and accomplishment of the abolition of the African slave trade by the British parliament. Vol II
Chatelain, H.(1896) "The Open sore of the World - Africa's internal Slave trade and a Practical Plan for its extinction

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The Negro and the law -A Reply_FE(12)



The video The Negro and the law -A Reply_12) is a continuation of our response video to questions we got about the group Indigenous People of Biafra(IPOB), its leader Mazi Nnamdi Kanu and the Biafra freedom Struggle. Normally we do not make videos about modern issues but those that relate to the slave trade. However, Biafra, Ambazonia, Nigeria and Cameroon are all products of the slave trade hence we are providing a part response to Question 5
This video examines some of the reasons why they ganged up against Donald Trump same way they did to Abraham Lincoln over the emancipation proclamation. It also examined the response of the descendants of the slave hunters in a place like Nigeria to the removal of Trump who refused to sell them weapons to kill innocent people and the new US president who they are sure will sponsor their Jihad and terror on Negroes.
Garry j • 3 days ago (edited)
Hi @TheRenaissance. You are doing a great job. However, I have some questions about Nnamdi Kanu. If you could help me shed some light on them I would be grateful.
1. Why is Nnamdi Kanu always proudly brandishing the Israeli flag wherever he goes. When we all know the history of this so called Isreal.
2.Why does he want to convert the Igbos to Judaism. A religion that any enlightened African knows is that of the "Slave masters". I mean... He openly prays to the God of the Hebrews "Elohim" and wears the Kippah, Tallit and Teffilin. So there's no doubt about his faith. He's ancestors had nothing to do with that crap. So...... What gives?
3. If he is aware of reality/truth, then why is he running to the U.N for referendum when we all know that the U.N and other institutions like the I.M.F and A.U were all created to subjugate the African continent. Isn't that running to your captors for safety, or is he working for them?
4. Why does he not partner with the members of the L.N.C in their plan to abolish the 1999 constitution which has held the citizens of Nigeria to ransom and slavery and join their plan to partner with the S.W, S.S, and middle belt once it's abolished to break out from Nigeria (the right way/not by violence or war). Instead he wants to instigate a war with Nigeria who is supported by all the foreign powers that be and lead the Igbos into another genocide or this time extinction. Is he acting as an agent to incite the spark of this genocide?
5. With all the followers he has and thousands of dollars in donations he has accumulated over the years, why does he not try to build Igbo land from within. At least if Nnamdi Kanu/Ipob create projects to build either a school, a hospital, support agriculture or you know.... anything at least, would that be so bad? Instead of sending the youths to their early death by fuelling an unnecessary agitation.
Thank you sir. Hoping for your clarifications
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You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
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REFERENCES‌ ‌
Ekpo, Charles & Cletus, Agorye. (2019). THE INDIGENOUS PEOPLE OF BIAFRA (IPOB) AND THE SETTING OF THE "JUBRIL AL-SUDANI" AGENDA: A QUALITATIVE REVIEW OF A FAILED SECURITIZATION MOVE. 1-17.
Hurd, W. (1799). A New Universal History of the Religious Rites, Ceremonies, and Customs of the Whole World: Or, A Complete and Impartial View of All the Religions in the Various Nations of the Universe: Both Antient and Modern, from the Creation Down to the Present Time... Designed to Form a Complete Family Library... J. Hemingway.
Botta, C. (1826). History of the War of the Independence of the United States of America (Vol. 2). H. Gray.
Tait, W(1851) Slave-trade overruled for the salvation of African
Chas, T. W. (1860). Adventures and Observations on the West Coast of Africa. New York: Derby and Jackson.
Coupland, R. (1933). The British anti-slavery movement. Pickle Partners Publishing.
Adolphus, J. (1841). The History of England: From the Accession to the Decease of King George the Third (Vol. 1). author, and published.
Walker, F. D. (1926). Africa and her Peoples. Edinburgh House Press.
Lee, S. P., & Manly, L. (1895). A school history of the United States. BF Johnson.
Wadström, C. B. (1789). Observations on the Slave Trade, and a Description of Some Part of the Coast of Guinea, During a Voyage, Made in 1787, and 1788,... by CB Wadstrom. James Phillips.
N.A(1946) Constitution of the World Health Organization
Ludlow, J. M. F. (1876). The War of American Independence 1775-1973. Longmans, Green, and Company.
N.A(1892) Ballou’s Monthly Magazine Vol 76 G.W Studley
Gailey, H. A. (1999). History of Africa: From earliest times to 1800 (Vol. 1). Krieger Publishing Company.
Douglass, F. (1855). Anti-slavery Movement: A Lecture. Press of Lee, Mann & Company, Daily American Office.

We do not own the copyright of these videos but they help us understand who the Negroes are.
This is a high school debate in 1956/57 that helps us to understand the Negroes and how Colonialism and Slave trade destroyed them. In this high school debate between students from the Gold Coast, South African, Nigeria and Ethiopia it shows that the Ethiopians were not Negroes. It also shows that even the Gold Coast and Northern Nigerians had biases against Negroes.
This should help all of us understand, that the deception of
We are all Africans we hear today
We are all black people
We are all Nigerians and so on.
We want you to use the debate to understand the cases of Biafra and Ambazonia and that forced Unity in Either Nigeria or Cameroon is purely the slave trade in disguise.
We are all blacks
It also helps to debunk the shameful aborigine Narrative of Dane Calloway and Kurimeo Ahau.
The modern day Ethiopian also repeated that he is NOT a Negro and even the girl from the Gold Coast considered them(Negroes) inferior.
We also see a Governor in what is River State in Nigeria today deny his identity the same way the Ethiopian was because the British/Arab(Fulani) Conquest and Jihad is being applied on them.
This should also help us understand why the slave master changes the identity of Negroes every now and then. In the 50’s even other Africans were against Negroes.In the debate please try to examine the so-called Farmer-Herders clash in West Africa today with the propositions of those from South Africa.
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For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
********************************************************************************** ‌
We do not hold the copyright to these videos but use them based on fair use.
REFERENCES
DE RYER, S(1806) The Koran commonly called the Alcoran of Mahomet
Basden, G. T. (1921). Among the Ibos of Nigeria 1912: 1912. Routledge.
Falconbridge, A. (1788). An Account of the Slave Trade on the Coast of Africa, by Alexander Falconbridge. James Phillips.
Carroll, C. (1900). The Negro a beast. Ayer.
N.A.. (1789). The Holy Bible, Containing the Old and New Testaments
Thomas, N. W. (1914). Anthropological Report on the Ibo-speaking Peoples of Nigeria: Law and Custom of the Ibo of the Asaba District S. Nigeria Part IV.
Cowley, M. (1928). Adventures of an African Slaver. Garden City Publishing Company.
Claridge, W. W. (1915). A History of the Gold Coast and Ashanti from the Earliest Times to the Commencement of the Twentieth Century (Vol. 2). J. Murray.
Hutchinson, T. J. (1861). Ten years' wanderings among the Ethiopians. Hurst and Blackett.
Bacon, R. (1897). Benin: The city of blood. Arnold.
Jacobs, D. (1987). The brutality of nations. Alfred a Knopf Incorporated.

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The Illusion of Hope for Negroes-FE(3)
This is the Full Edition of the video, the Illusion of Hope or False Hope For Negroes(3) showing how the slave masters and their accomplices use the Golden Calves of Christianity and Islam to create false hope and illusions for Negroes. This was the case during the slave trade to keep the Negroes enslaves and has remained same till today
It also examined the role of the British superior method of slave capturing and asking questions around the false Narrative of how it could have been Negroes selling themselves.
Full Videos can be found on odyssey.com, arisetube.com and Crystalviews.net
It is also on youtube - https://youtu.be/apqRT33hKDw
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Shaw, F. L. (1905). Tropical dependency: An outline of the ancient history of the Western Soudan with an account of the modern settlement of Northern Nigeria.
Stanley, H. M. (1893). Slavery and the slave trade in Africa. New York: Harper.
Sharp, G. (1769). A representation of the injustice and dangerous tendency of tolerating slavery. Cambridge University Press.
Perry, R. L. (1887). The Cushite, or, The Descendants of Ham: As Found in the Sacred Scriptures and in the Writings of Ancient Historians and Poets from Noah to the Christian Era. Willey & Company.
Blake, W. O. (1860). The History of Slavery and the Slave Trade.
W. Moister(1862) The war in America. negro slavery and the Bible.A Politico-religious Essay
Washington, B. T. (1909). The Story of the Negro: The Rise of the Race from Slavery
Starr, F(1901) Strange Peoples Ethno-Geographic Reader, No. 1
Cobb, T. R. R. (1858). An Historical Sketch of Slavery: From the Earliest Period (No. 110). Scholarly Press.
Reade, W. W. (1876). The Martyrdom of Man. CP Somerby.
N.A(1851) Extract from the evidence taken before Committees of the Two House of Parliament relative to the slave trade
Browne, P. A., & Prichard, J. C. (1850). The Classification of Mankind, by the Hair and Wool of Their Heads: With an Answer to Dr. Prichard's Assertion, that" the Covering of the Head of the Negro is Hair, Properly So Termed, and Not Wool": Read Before the American Ethnological Society, November 3, 1849. A. Hart.
N.A (1897). The Baptist Home Mission Monthly (Vol. 19). American Baptist Home Mission Society..

⁣
His Story vs My Story for Negroes-A Reply-FE(1)
This is the Full Edition of our response video to a comment we received from our last video.It seeks to further expose the latest subterfuge of the slave masters that the Negroes are now the same as Indians and Native Americans. Here are the comments we are responding to from a user called Vk Nyc
“Please do your own research. We don't need foreigners telling our story. I will start an African history channel if you think this is ok so you will understand clearly. Negro is a name placed on our people, who already had words to describe themselves, to confuse who we really are. The Original Americans.”
It showed how the Ethiopians were renamed Negroes and the Abyssinians were renamed Ethiopians. It also looked at the current case of where the slave master and his slave hunting partners connived to carry out an extraordinary rendition on a British Citizen agitating for the Freedom of Biafra.
Full video is available on Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Hutchinson, T. J. (1858). Impressions of Western Africa: With Remarks on the Diseases of the Climate and a Report on the Peculiarities of Trade Up the Rivers in the Bight of Biafra. Longman, Brown, Green, Longmans, & Roberts.
Jefferson, T. Declaration of Independence (1776).
Casely Hayford, J. E. (1911). Ethiopia unbound: Studies in race emancipation. London:(in complete).
Douglass, F., (1841). Narrative of the Life of Frederick Douglass, an American Slave.
Williams, G. (1897). History of the Liverpool Privateers and Letter of Marque: with an account of the Liverpool Slave Trade. Routledge.
Prescott, T. H. (1857). The American Encyclopedia of History, Biography and Travel.
N.A(1847) Journals of the House of Commons
Saladin. (1894). Woman: her glory, her shame, and her God.
Taylor, B. (1862). A Journey to Central Africa; or, Life and landscapes from Egypt to the Negro kingdoms of the White Nile.
Drummond, P(1862)The War in America. Negro Slavery and the Bible. A Politico-religious Essay. By an Old Politician
Sullivan, R(1880) An introduction to Geography and History, Ancient and Modern
De Roo, P. (1900). History of America Before Columbus: According to Documents and Approved Authors (Vol. 1). Philadelphia, Pa.; London: JB Lippincott.
Niven, C. R. (1958). How Nigeria is governed. Longmans, Green.
Schön, J. F., & Crowther, S. (1842). Journals of the Rev. James Frederick Schön and Mr. Samuel Crowther: Who, Accompanied the Expedition Up the Niger, in 1841, in Behalf of the Church Missionary Society (Vol. 1). Hatchard and son.
Child, L. M. (1865). The freedmen's book (No. 62). Ticknor and Fields.

⁣The Illusion of Hope for Negroes-FE(1)
This is the Full Edition of the video, the Illusion of Hope For Negroes(2) showing how the slave masters and their accomplices use the Golden Calves of Christianity and Islam to create false hope and illusions for Negroes. This was the case during the slave trade to keep the Negroes enslaves and has remained same till today
It also examined the role of the British superior method of slave capturing and asking questions around the false Narrative of how it could have been Negroes selling themselves.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Shaw, F. L. (1905). Tropical dependency: An outline of the ancient history of the Western Soudan with an account of the modern settlement of Northern Nigeria.
Stanley, H. M. (1893). Slavery and the slave trade in Africa. New York: Harper.
Sharp, G. (1769). A representation of the injustice and dangerous tendency of tolerating slavery. Cambridge University Press.
Perry, R. L. (1887). The Cushite, or, The Descendants of Ham: As Found in the Sacred Scriptures and in the Writings of Ancient Historians and Poets from Noah to the Christian Era. Willey & Company.
Blake, W. O. (1860). The History of Slavery and the Slave Trade.
W. Moister(1862) The war in America. negro slavery and the Bible.A Politico-religious Essay
Washington, B. T. (1909). The Story of the Negro: The Rise of the Race from Slavery
Starr, F(1901) Strange Peoples Ethno-Geographic Reader, No. 1
Cobb, T. R. R. (1858). An Historical Sketch of Slavery: From the Earliest Period (No. 110). Scholarly Press.
Reade, W. W. (1876). The Martyrdom of Man. CP Somerby.
N.A(1851) Extract from the evidence taken before Committees of the Two House of Parliament relative to the slave trade
Browne, P. A., & Prichard, J. C. (1850). The Classification of Mankind, by the Hair and Wool of Their Heads: With an Answer to Dr. Prichard's Assertion, that" the Covering of the Head of the Negro is Hair, Properly So Termed, and Not Wool": Read Before the American Ethnological Society, November 3, 1849. A. Hart.
N.A (1897). The Baptist Home Mission Monthly (Vol. 19). American Baptist Home Mission Society..

⁣Poverty and Wars in Africa for Negroes FE(1)
This is the Full Edition of our video, Poverty and Wars in Africa for Negroes(1) which examines how the poverty and hunger in Africa are created by the slave master and his slave hunting accomplices. The shows that the poverty and hunger in what was Negroland and Guinea is artificially created.The video also tried to examine the slave trade and the current struggle for freedom in Biafra and Ambazonia.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube -
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Ruffner, W. H. (1852). Africa's Redemption: A Discourse on African Colonization in Its Missionary Aspects, and in Its Relation to Slavery and Abolition. Preached on Sabbath Morning, July 4th, 1852, in the Seventh Presbyterian Church, Penn Square, Philadelphia. WS Martien.
Levi, L. (Ed.). (1866). Annals of British Legislation: Being a digest of the Parliamentary Blue Books Vol II
Orr, C. W. J. (1911). The making of northern Nigeria. Macmillan and Company, Limited.
Harris, N. D., & Shotwell, J. T. (1914). World Diplomacy: Intervention and Colonization in Africa. Houghton Mifflin.
Walker, F. D. (1926). Africa and Her Peoples. Edinburgh House Press.
N.A(1882) The anti-Slavery Reporter
Lugard, F. J. D. (1922). The dual mandate in British tropical Africa.
Brawley, B(1921) A Social History of the American Negro
Fennell, C. A. M. (Ed.). (1892). The Stanford Dictionary of Anglicised Words and Phrases. Cambridge University Press.
Romer, I. F. (1846). A Pilgrimage to the Temples and Tombs of Egypt, Nubia, and Palestine, in 1845-6 (Vol. 1). R. Bentley.
Washington, B. T. (1909). The Story of the Negro: The Rise of the Race from Slavery (Vol. 1)
Bleeker, S. (1969). The Ibo of Biafra. Morrow.

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Christianity, Islam and the Negro Truth-A Reply FE(1)
This is the Full Edition of our response video, from comments we received from our video Christianity, Islam and the Negro Truth which examines the slave masters religions of Mohamedamism and Christianity and how they are used against the Negroes today.
We are responding to comments from T Aus “Dear bro, I am one of ur strong followers but honestly speaking ur opinion abt Simon Ekpa is false and the worst is that u said that we Biafrans should sheepishly and cowardly be following DOS…”
And another from Destroy the Confederacy “Concerning Dane Calloway, even if what you are saying is possibly true and I doubt it, you have not proven your case. Moreover what does it profit us to consider ourselves native when the world ….”
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Oroonoko,A. B(1688) Oroonoko or The royal slave: A True History.
CONOVER, H. Africa South of the Sahara: a selected annotated list of writings 1951-1956: comp. by Helen F. Conover.(2 ed.). Washington DC.
N.A, (1842) Slavery collection, the Slavery and Abolition Collections retrieved from https://archives.nypl.org/scm/20774
Blake, W. O. (1860). The history of slavery and the slave trade. H Miller
Cable, G. W. (1898). The negro question. C. Scribner's Sons.
Ball, C. (1837). Slavery in the United States: A Narrative of the Life and Adventures of Charles Ball, a Black Man, who Lived Forty Years in Maryland, South Carolina and Georgia, as a Slave... Shryock.
Goldie, H. (1890). Calabar and Its Mission. Oliphant, Anderson & Ferrier.
Williams, G. (1897). History of the Liverpool Privateers and letters of Marque with an Account of the Liverpool Slave Trade
Equiano, O. (1794). The Interesting Narrative of the Life of Olaudah Equiano, Or Gustavus Vassa, The African.
Cugoano, O. (1787). Thoughts and Sentiments on the Evil and Wicked Traffic of the Slavery and Commerce of the Human Species.
N.A(1850) The Westminster and Foreign Quarterly Review October, 1849 - January, 1850, Vol LII-1850
Leonard, A. G. (1906). The lower Niger and its tribes. Macmillan.
Bandinel, J. (1842). Some Account of the Trade in Slaves from Africa: As Connected with Europe and America from the Introduction of the Trade Into Modern Europe Down to the Present Time: Especially with Reference to the Efforts Made by the British Government for Its Extinction (No. 5). Longman, Brown, and Company.
Anderson, J. (1863). The Story of the Life of John Anderson, the Fugitive Slave. W. Tweedie.
Hurd, W. (1811). A New Universal History of the Religious Rites, Ceremonies, and Customs of the Whole World: Or, A Complete and Impartial View of All the Religions in the Various Nations of the Universe: Both Antient and Modern, from the Creation Down to the Present Time... Designed to Form a Complete Family Library..
Moll, H. (1711). Atlas Geographus; Or, A Compleat System of Geography, Ancient and Modern: Containing what is of Most Use in Bleau, Varenius, Cellarius, Cluverius, Baudrand, Brietius, Sanson, &c. With the Discoveries and Improvements of the Best Modern Authors to this Time. Illustrated with about 100 New Maps, Done from the Latest Observations. John Nutt.

⁣The Forbidden Fruit for Negroes-A Reply_FE(1B)

This is the FE of our response video to a comment we received from one of our previous videos examining the forbidden fruit of knowledge contained in the slave masters’ story of Adam and Eve in the Bible and Alcoran of Mahomet.

Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms. For those that have supported us, we say thank youYou are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissanceFor those that have supported us, we say thank youJoin this channel to get access to perks:https://www.youtube.com/channe....l/UCN-27KpzgFhJNAPa5 ‌ ‌ ‌REFERENCES‌ ‌Thomas, W. H. (1901). The American Negro: what he was, what he is, and what he may become; a critical and practical discussion. Macmillan.Du Ryer, A. (1649). L'Alcoran de Mahomet.Collins, D. (1803). Practical rules for the management and medical treatment of Negro slaves in the sugar colonies. In Practical rules for the management and medical treatment of negro slaves in the sugar colonies.Jones, C. C. (1842). The religious instruction of the Negroes in the United States (No. 221)

⁣
Balance of Nature for Negroes_FE(2)

This is the FE of the continuation of our video series to show how the slave master and his slave hunting accomplices always upset the balance of nature and turn around to blame the Negroes or tag them inferior for it.

Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.

For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
Join this channel to get access to perks:
https://www.youtube.com/channe....l/UCN-27KpzgFhJNAPa5
‌
‌ ‌
REFERENCES‌ ‌
Johnston, H. H., & Johnston, H. (1889). The history of a slave. London: K. Paul, Trench.
Jefferson, T. The Declaration of Independence. Short Essays for Composition, 547.
Van Evrie, J. H. (1861). Negroes and Negro" slavery:": The First an Inferior Race; the Latter Its Normal Condition.
Shaw, F. L. (1905). A Tropical Dependency: An Outline of the Ancient History of the Western Soudan with an Account of the Modern Settlement of Northern Nigeria. J. Nisbet & Company, Limited.
N.A(1829) The African Repository and Colonial Journal Vol IV American Colonization Society