⁣
The Needle in a Haystack for Negroes-A Reply FE(3)
This is the Full Edition of the video, The Needle in a Haystack for Negroes-(3) which seeks to use the case of the Indigenous People of Biafra(IPOB), a Negro group seeking freedom in Nigeria to examine how the slave masters technique of inmfiltrating such groups and using the Negroes against themselves. It will also show that the individuals Simon Ekpa and Nelly Ofoegbu are agents of the slave master who are working to divide the freedom struiggle of their siblings to sustain the Slave masters interest of one Nigeria and by extension - One Cameroon.
Full Videos can also be found on odyssey.com and Crystalviews.net
It is also on youtube - https://youtu.be/C2g9m3cTLzQ
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Heylyn, P.(1668), Chetwind, P., & Seile, A. Cosmography, the Third Book: Containing The Chorography and History Of The Lesser and Greater Asia And All The Principal Kingdoms, Provinces, Seas, and Isles, Thereof. Third Book. Philip Chetwin and Anne Seile.
Hurd, W. (1799). A Universal History of the Religious Rites, Ceremonies and Customs of the Whole World.
Edwards, B. (1794). An Abridgment of Mr. Edwards's Civil and Commercial History of the British West Indies. (Vol. 2).
Olney, J. (1829). Practical System of Modern Geography: Or, A View of the Present State of the World. Pratt, Woodford.
British Parliament(1792) The Debate on a Motion for the Abolition of the Slave-trade in the House of Commons on Monday the Second of April, 1792
Morse, J. (1814). The American Universal Geography or A view of the Present State of all the Kingdoms, States, and Colonies in the known World in two Volumes, to which is added, an Abridgement of the last Census-A chronological Table of Remarkable events From the creation to this time-An improved list of ancient and modern learned and eminent men and a copious index to the whole work. The whole comprehending a complete system of Modern Geography(Vol 2)
Equiano, O. (1794). Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African, Written by Himself.
Arrowsmith, A(1832) A Grammar of Modern Geography, with an introduction to Astronomy and the use of the Globes, complied for the use of King's College School
N.A(1843) Outlines of Geography, for the use of the Edinburgh Academy, For the use of the Edinburgh Academy in two Parts.Part 1-Modern Geography
Rees, A. (1819). The cyclopædia; or, universal dictionary of arts, sciences, and literature (Vol. 4). Longman, Hurst, Rees,
N.A(1827) Edinburgh Gazetteer or Geography Dictionary:containing A description of the various countries, Kingdoms, States, Cities, Towns, Mountains
Hopkins, J. H. (1864). A Scriptural, Ecclesiastical, and Historical View of Slavery: From the Days of the Patriarch Abraham, to the Nineteenth Century. Addressed to the Right Rev. Alonzo Potter... WI Pooley & Company.
N.A.(1831) British Parliamentary Papers, Colonies and slaves one Volume relating to Colonies, Africans Captured, Jamaica, Slave Emancipation, Slave trade Session 14 June - 20 October 1831 Vol XIX
Waugh, A., & Cronjé, S. (1969). Biafra: Britain's Shame. Michael Joseph.
Jacobs, D. (1987). The brutality of nations. Alfred a Knopf Incorporated.
McQueen, J. (1840). A Geographical Survey of Africa, Its Rivers, Lakes, Mountains, Productions, States, Populations.

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Christianity, Islam and the Negro Truth-A Reply FE(1)
This is the Full Edition of our response video, from comments we received from our video Christianity, Islam and the Negro Truth which examines the slave masters religions of Mohamedamism and Christianity and how they are used against the Negroes today.
We are responding to comments from T Aus “Dear bro, I am one of ur strong followers but honestly speaking ur opinion abt Simon Ekpa is false and the worst is that u said that we Biafrans should sheepishly and cowardly be following DOS…”
And another from Destroy the Confederacy “Concerning Dane Calloway, even if what you are saying is possibly true and I doubt it, you have not proven your case. Moreover what does it profit us to consider ourselves native when the world ….”
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Oroonoko,A. B(1688) Oroonoko or The royal slave: A True History.
CONOVER, H. Africa South of the Sahara: a selected annotated list of writings 1951-1956: comp. by Helen F. Conover.(2 ed.). Washington DC.
N.A, (1842) Slavery collection, the Slavery and Abolition Collections retrieved from https://archives.nypl.org/scm/20774
Blake, W. O. (1860). The history of slavery and the slave trade. H Miller
Cable, G. W. (1898). The negro question. C. Scribner's Sons.
Ball, C. (1837). Slavery in the United States: A Narrative of the Life and Adventures of Charles Ball, a Black Man, who Lived Forty Years in Maryland, South Carolina and Georgia, as a Slave... Shryock.
Goldie, H. (1890). Calabar and Its Mission. Oliphant, Anderson & Ferrier.
Williams, G. (1897). History of the Liverpool Privateers and letters of Marque with an Account of the Liverpool Slave Trade
Equiano, O. (1794). The Interesting Narrative of the Life of Olaudah Equiano, Or Gustavus Vassa, The African.
Cugoano, O. (1787). Thoughts and Sentiments on the Evil and Wicked Traffic of the Slavery and Commerce of the Human Species.
N.A(1850) The Westminster and Foreign Quarterly Review October, 1849 - January, 1850, Vol LII-1850
Leonard, A. G. (1906). The lower Niger and its tribes. Macmillan.
Bandinel, J. (1842). Some Account of the Trade in Slaves from Africa: As Connected with Europe and America from the Introduction of the Trade Into Modern Europe Down to the Present Time: Especially with Reference to the Efforts Made by the British Government for Its Extinction (No. 5). Longman, Brown, and Company.
Anderson, J. (1863). The Story of the Life of John Anderson, the Fugitive Slave. W. Tweedie.
Hurd, W. (1811). A New Universal History of the Religious Rites, Ceremonies, and Customs of the Whole World: Or, A Complete and Impartial View of All the Religions in the Various Nations of the Universe: Both Antient and Modern, from the Creation Down to the Present Time... Designed to Form a Complete Family Library..
Moll, H. (1711). Atlas Geographus; Or, A Compleat System of Geography, Ancient and Modern: Containing what is of Most Use in Bleau, Varenius, Cellarius, Cluverius, Baudrand, Brietius, Sanson, &c. With the Discoveries and Improvements of the Best Modern Authors to this Time. Illustrated with about 100 New Maps, Done from the Latest Observations. John Nutt.

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The Forbidden Fruit for Negroes-A Reply_FE(1C)

This is the FE of our response video to a comment we received from one of our previous videos examining the forbidden fruit of knowledge contained in the slave masters’ story of Adam and Eve in the Bible and Alcoran of Mahomet. However, we received a comment from a descendant of the slave hunters suggesting that Simon Ekpa(fake name) an agent of the slave master to destroy IPOB could be genuinely fighting for Biafra freedom.
C. Ugomba wrote:
“I thought you were a neutral towards the leadership"crisis" in IPOB until I listened to this broadcast. You are obviously very biased and literally commending the misdemeanour of the corrupt principal officers in the movement.
IPOB is not a government body or represents Biafra government. Never! IPOB is one of the few agitation groups in Biafra land and do not own Biafrans or Biafra…”
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.

For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
Join this channel to get access to perks:
https://www.youtube.com/channe....l/UCN-27KpzgFhJNAPa5
‌
‌ ‌REFERENCES‌ ‌
Robinson, C. H. (1900). Nigeria: our latest protectorate. H. Marshall and Son.
Kumm, H. K. W(1907). The Sudan, a short compendium of facts and figures about the Land of Darkness
Garvey, A. J. (Ed.). (1967). The Philosophy and Opinions of Marcus Garvey: Africa for the Africans.
Blumhardt, C. F. (1799). Christian missions: or a manual of missionary geography and history: Edited by C. Barth. religions Tract Society.
Swan, C. A. (1909). The Slavery of To-day: Or, The Present Position of the Open Sore of Africa.

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Why Nnamdi Kanu was kidnapped_FE(2)
This is the Full Edition(FE) of our video, Why Nnamdi Kanu was kidnapped (1). Nnamdi Kanu is a Freedom FIghter kidnapped by the slave master and his slave hunting accomplices three years ago. It is about why he was kidnapped and being tried in the slave masters court of injustice and slave trade.
It also mentioned the slave masters’ agents like Simon Ekpa and Dane Calloway as contracted agents of the slave master to lie against the Negroes and any efforts to make to secure their freedom.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Williams, G. W.(1885). History of the Negro Race in America, from 1619 to 1880: two volumes in one
Bleeker, S., & Singer, E. G. (1969). The Ibo of Biafra. (No Title).
Barnes, A. (1857). The church and slavery. Parry & McMillan.
Conder, J. (1829). The Modern Traveler: A Popular Description, Geographical, Historical, and Topographical, of the Various Countries of the Globe: North America.. (Vol. 1). James Duncan.
Ratzel, F. (1898). The History of Mankind
Clarke, R. F. (1889). Cardinal Lavigerie and the African Slave Trade... Longmans.
Lugard, F. D. (1922). The Dual Mandate in British Tropical Africa. W. Blackwood and Sons.

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His Story vs My Story for Negroes-FE(2)
This is the Full Edition of our video series His Story Vs My Story for Negroes-(2) It is a series to explain why the slave master and his accomplices can kill negroes but convince everyone that the person actually killed himself.
Like the case of the slave trade, we saw how the slave trade convinced the rest of the world that it was the Negroes selling themselves. It also examines the relationship of the slave hunters(the Mohammedans now called Muslims) and the Christians(Europeans and Americans) who were partners in the evil against Negroes and how they still work together today.
A simple look at the case of Mazi Nnamdi Kanu who as a British citizen was kidnapped by the slave hunters called Nigerian Government which is ideally the slave master hiding behind his slave hunting partners. It is expected that the slave master will play the ostrich and not raise issues as to how someone who was no longer a Nigerian and holds a British passport could have been kidnapped in a foreign land and brought by force to Nigeria.
Full video is available on Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Jacobs, D. (1987). The brutality of nations. Alfred a Knopf Incorporated.
Wilberforce, R. I., & Wilberforce, S. (1839). The Life of William Wilberforce (Vol. 3). London: J. Murray.
Ramsay, J. (1784). An Essay on the Treatment and Conversion of African Slaves in the British Sugar Colonies. James Phillips.

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The Needle in a Haystack for Negroes-FE(1)
This is the Full Edition of the video, The Needle in a Haystack for Negroes-(1) which seeks to examine the slave masters technique of mixing up lies with the truth such that it becomes difficult to identify those lies even when they are his intended interest to sell to the Negroes. Typical examples to help understand what we are referring to would be the slave masters holy books of Bible and Quran which contain a mixture of both lies and truth but difficult to separate the lies from the truth.
Full Videos can also be found on odyssey.com, arisetube.com and Crystalviews.net
It is also on youtube -
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Meiklejohn, M.J.C(1876) African its Geography, Resources, Commerce and Chronicle of Discovery
British Parliament(1792) The Debate on a Motion for the Abolition of the Slave-trade in the House of Commons on Monday the Second of April, 1792
Clarkson, T. (1823). Thoughts on the Necessity of Improving the Condition of the Slaves in the Brutush Colonies: With a View to Their Ultimate Emancipation; and on the Practicability, the Safety, and the Advantages of the Latter Measure. R. Taylor.
Swan, J. (1772). A Dissuasion to Great-Britain and the Colonies, from the Slave Trade to Africa. Shewing, the Contradiction This Trade Bears, Both to Laws Divine and Provincial; the Disadvantages Arising from It, and Advantages from Abolishing It, Both to Europe and Africa, Particularly to Britain and the Plantations.: Also Shewing, How to Put This Trade to Africa on a Just and Lawful Footing. Boston: NE:: Printed by E. Russell, near the new intelligence-office and auction-room, and next the cornfield, Union-Street..
N.A(US ARMY(1977) Africa, problems and prospects : a bibliographic survey of literature
Ramsay, J. (1788). Objections to the Abolition of the Slave Trade, with Answers: To which are Prefixed, Strictures on a Late Publication, Intitled," Considerations on the Emancipation of Negroes, and the Abolition of the Slave Trade, by a West India Planter.". J. Phillips.
Burton, R. F(1865) Wit and Wisdom from West Africa: Or, A Book of Proverbial Philosophy, Idioms, Enigmas, and Laconisms. Tinsley brothers
Conover, H. F.(1963). Africa South of the Sahara: a selected, Annotated List of Writings
Tait, W(1851) Slave trade overruled for the Salvation of African
Baldwin, W. J(1813) England Slave trade, Petition on the Injustice, inhumanity, impolicy and Illegality of Imprisonment and Debt, and on the Grievances of the King's Bench Prison presented by Lord Holland and Samuel Whitbread to the Houses of Loards and Commons November 25th and December 10th 1813
Hill, P. G., & RN, B. (1844). Fifty Days on Board a Slave-Vessel in the Mozambique Channel.
Hawkins, J. (1797). A History of a Voyage to the Coast of Africa, and Travels Into the Interior of that Country: Containing Particular Descriptions of the Climate and Inhabitants, and Interesting Particulars Concerning the Slave Trade.
Clarkson, T. (1788). An Essay on the Impolicy of the African Slave Trade. In two parts. J. Phillips.
Ranby, J. (1791). Observations on the evidence given before the committees of the Privy Council and House of Commons in support of the bill for abolishing the slave trade. J. Stockdale.
Levi, L. (1859). Annals of British Legislation: Being a Classified and Analysed Summary of Public Bills, Statutes, Accounts and Papers, Reports of Committees and of Commissioners, and of Sessional Papers Generally, of the Houses of Lords and Commons (Vol. 5).
Francklyn, G(1789) Observations: Occasioned by the Attempts Made in England to Affect the Abolition of the Slave Trade; Shewing, the Manner in which Negroes are Treated in the ... West-Indies: and Also, Some Particular Remarks on a Letter

⁣Poverty and Wars in Africa for Negroes FE(1)
This is the Full Edition of our video, Poverty and Wars in Africa for Negroes(1) which examines how the poverty and hunger in Africa are created by the slave master and his slave hunting accomplices. The shows that the poverty and hunger in what was Negroland and Guinea is artificially created.The video also tried to examine the slave trade and the current struggle for freedom in Biafra and Ambazonia.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube -
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Ruffner, W. H. (1852). Africa's Redemption: A Discourse on African Colonization in Its Missionary Aspects, and in Its Relation to Slavery and Abolition. Preached on Sabbath Morning, July 4th, 1852, in the Seventh Presbyterian Church, Penn Square, Philadelphia. WS Martien.
Levi, L. (Ed.). (1866). Annals of British Legislation: Being a digest of the Parliamentary Blue Books Vol II
Orr, C. W. J. (1911). The making of northern Nigeria. Macmillan and Company, Limited.
Harris, N. D., & Shotwell, J. T. (1914). World Diplomacy: Intervention and Colonization in Africa. Houghton Mifflin.
Walker, F. D. (1926). Africa and Her Peoples. Edinburgh House Press.
N.A(1882) The anti-Slavery Reporter
Lugard, F. J. D. (1922). The dual mandate in British tropical Africa.
Brawley, B(1921) A Social History of the American Negro
Fennell, C. A. M. (Ed.). (1892). The Stanford Dictionary of Anglicised Words and Phrases. Cambridge University Press.
Romer, I. F. (1846). A Pilgrimage to the Temples and Tombs of Egypt, Nubia, and Palestine, in 1845-6 (Vol. 1). R. Bentley.
Washington, B. T. (1909). The Story of the Negro: The Rise of the Race from Slavery (Vol. 1)
Bleeker, S. (1969). The Ibo of Biafra. Morrow.

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Christianity, Islam and the Negro Truth FE(1)
This is the Full Edition of our video, Christianity, Islam and the Negro Truth FE(1) which examines the slave masters religions of Mohamedamism and Christianity and how they are used on the Negroes either during the slave trade or in present times
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
N.A, (1842) Slavery collection, the Slavery and Abolition Collections retrieved from https://archives.nypl.org/scm/20774
Schön, J. F., & Crowther, S. (1842). Journals of the Rev. James Frederick Schön and Mr. Samuel Crowther: Who, Accompanied the Expedition Up the Niger, in 1841, in Behalf of the Church Missionary Society. Hatchard and son.
Gibbons, H. A. (1916). The New Map of Africa (1900-1916): A History of European Expansion and Colonial Diplomacy. New York: Century.
Merriam, G. S. (1906). The negro and the nation.
Elliott, C. (1851). Sinfulness of American Slavery: Proved from Its Evil Sources; Its Unjustice; Its Wrongs; Its Contrariety to Many Scriptual Commands, Prohibitions and Principles, and to the Christian Spirit; and from Its Evil Effects; Together with Observations on Emancipation, and the Duties of American Citizens in Regard to Slavery (Vol. 2). L. Swormstedt & JH Power.
Blake, W. O. (1860). The history of slavery and the slave trade. H Miller
Drummond, H. (1888). Tropical Africa. London: Hodder and Stoughton.
Baird, J. B. (1910) Children of Africa
Cable, G. W. (1898). The negro question. C. Scribner's Sons.
Stewart, J. J., & Berrett, W. E. (1960). Mormonism and the Negro: An Explanation and Defense--. Community Press.
Cobb, T. R. R. (1858). An Historical Sketch of Slavery: From the Earliest Period (No. 110). Scholarly Press.
Mather, C. (1706). The Negro Christianized. An Essay to Excite and Assist that Good Work, the Instruction of Negro-Servants in Christianity.
Raphael, J. R. (1914). Through Unknown Nigeria (London: TW Laurie),
Tait, E(1851) The slave trade overruled for the salvation of Africa
Ball, C. (1837). Slavery in the United States: A Narrative of the Life and Adventures of Charles Ball, a Black Man, who Lived Forty Years in Maryland, South Carolina and Georgia, as a Slave... Shryock.

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The Mind of the slave and the Master_A Reply FE(1)
This is the Full Edition of our response video, The Mind of the slave and Master which examines the mind of the slave and that of the Master and why the slaves mind, makes them amenable to slavery. It also examined the governments in Africa especially West and Central Africa and how they work with the European slave masters.
It also shows why the descendants of the slave hunters who are out in power by the slave masters do not care about the electorates because they know that the votes do not count.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Bleeker, S. (1969). The Ibo of Biafra. Morrow.
Mockler-Ferryman, A. F. (1902). British Nigeria. Journal of the Royal African Society, 1(2), 160-173.
Fraser, J. F. (1909). Quaint subjects of the king. Cassell.
Basden, G. T. (1966). Niger ibos. Barnes & Noble.
Tait, W(1851) The slave trade overruled for the salvation of Africa
Kingsley, M. H. (1899). West African Studies.

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Economy, Slave Trade and Religion for Negro_FE(2)
This is the Full Edition(FE) of our video, Economy, Slave Trade and Religion for Negroes (2). It is about the slave trade as being in the Slave Masters’ economic interests and the slave Masters’ business and thus couldn’t have been done by the Negroes themselves.
It also tried to show a new liar on the block going by the name Brooklyn Saint Mickell on YouTube and how they leverage on the lie told by Adaobi Tricia Nwaubani who claimed albeit falsely that her great Grand Father was a Nigerian Slave Trader at a time there was nothing like Nigeria.
It also highlights how both Simon Ekpa and Brooklyn Saint Mickell are contracted agents of the slave master to lie against the Negroes and create a divide between Negroes in the homeland and the Diaspora.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Bleeker, S., & Singer, E. G. (1969). The Ibo of Biafra. (No Title).
Abel, J. J., & Davis, W. S. (1896). On the Pigment of the Negro's Skin and Hair. The Journal of Experimental Medicine
Crawfurd, J. (1865). On the physical and mental characteristics of the African or occidental negro. Spottiswoode & Company, New Street Square, EC.
Edwards, B. (1801). An Abridgment of Mr. Edwards's Civil and Commercial History of the British West Indies. (Vol. 2).
Sleigh, W. W. (1838). Abolitionism Exposed, Proving that the Principles of Abolitionism are Injurious... D. Schneck.
Buxton, T. F. (1840). The African slave trade, and its remedy
Lawrence, J. (1854). The Slavery Question