Top videos

His Story vs My Story  for Negroes-A Reply-FE(2)
1:20:40
The Renaissance
21 Views · 3 years ago


His Story vs My Story for Negroes-A Reply-FE(2)
This is the Full Edition of our response video to a comment we received from our last video on how the Ethiopians became Negroes and Abyssinians became Ethiopians. We received a comment from some Indian and Native American wannabes through whom the slave master is making an effort to change the identity of the so-called African Americans to Indians or Aborigines. It is important to note that we got the comment from more than one individual this time although the individual VK NYC had been here more than a year ago saying the same thing despite seeing relevant sources from books written at that time..
Full video is available on Patreon.com and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Jefferson, T. Declaration of Independence (1776).
Douglass, F., (1841). Narrative of the Life of Frederick Douglass, an American Slave.
Child, L. M. (1865). The freedmen's book (No. 62). Ticknor and Fields.
Forbes, J. D. (1993). Africans and Native Americans: The language of race and the evolution of red-black peoples. University of Illinois Press.
May, S. (1861). The Fugitive Slave Law and Its Victims.
M'Queen, J. (1840). A Geographical Survey of Africa: Its Rivers, Lakes, Mountains, Productions, States, Population, Etc: With a Map on an Entirely New Construction to which is Prefixed a Letter to Lord John Russell Regarding the Slave Trade and the Improvement of Africa:(New Impr.).
Hurd, W. (1799). A New Universal History of the Religious Rites, Ceremonies, and Customs of the Whole World: Or, A Complete and Impartial View of All the Religions in the Various Nations of the Universe: Both Antient and Modern, from the Creation Down to the Present Time... Designed to Form a Complete Family Library... J. Hemingway.
Gannett, H(1898) Stanford's compendium of Geography and travel North America Vol II

The Heaven Illusion for Negroes_FE(1)
1:13:15
The Renaissance
21 Views · 2 years ago


The Heaven Illusion for Negroes_FE(1)

This is the FE and 1sth part of our video series to examine the heaven Illusion used to deceive the Negroes by the slave master.
We tried to show how the Slave master and his slave hunting accomplices are working torgether today against the Negroes.
Please watch the video and remember to leave comments especially where you disagree. We welcome criticisms.

For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you

‌ ‌
REFERENCES‌ ‌
.
M'Queen, J. (1840). A Geographical Survey of Africa: Its Rivers, Lakes, Mountains, Productions, States, Population, Etc: With a Map on an Entirely New Construction to which is Prefixed a Letter to Lord John Russell Regarding the Slave Trade and the Improvement of Africa:(New Impr.).
Orr, C. W. J. (1911). The making of northern Nigeria. Macmillan and Company, Limited.
N.A(1968) Nigerian-Biafran Relief Situation, Hearing before the United States Senate, Ninetieth Session, October 4, 1968
Equiano, O. (1794). Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African, Written by Himself.
N.A(1851) Extracts from the Evidence taken Before Committees of the two Houses of Parliament relative to the slave trade, with illustrations from the collateral Sources of Information
Kilby, P. (1967). Industrialization in an open economy: Nigeria, 1945-1966.
Allen, W., & Thomson, T. R. H. (1848). A Narrative of the Expedition Sent by Her Majesty's Government to the River Niger, in 1841, Under the Command of Captain HD Trotter, RN (Vol. 1). R. Bentley.
Brougham, H. B. B. (1838). Immediate Emancipation: The Speech of Lord Brougham in the House of Lords on Tuesday, February 20, 1838, on Slavery and the Slave-trade (Vol. 21, No. 6). Central Emancipation Committee.
Thrasher, J. B. (1861). Slavery, a Divine Institution: A Speech Made Before the Breckinridge and Lane Club, November 5th, 1860. Southern reveille Book and job Office.
Haydn, J. (1866). Haydn's Dictionary of Dates and Universal Information Relating to All Ages and Nations. Harper & Brothers.

IPOB Leadership(DOS)  VS IDUU Autopilot-A Reply_FE(1)
1:24:22
The Renaissance
21 Views · 2 years ago


IPOB Leadership(DOS) VS IDUU Autopilot-A Reply_FE(1)

This is the FE of our response Video on the Indigenous People of Biafra(IPOB) vs the group sponsored by the slave master and his accomplices to infiltrate and divide the group and destroy the Biafra freedom struggle. . We must remember the slave masters divide and conquer strategy where he usually sets up a rival to cause and create the divide. As the Indigenous people of Biafra(IPOB) lead by Nnamdi Kanu embarked on a peaceful agitation for freedom of Biafra, the slave master has employed different strategies` to destroy the struggle the same way they did the abolitionists and the quakers when they were struggling for the slave trade to be discontinued.
In this video, we responded to a comment we received from a previous video where someone suggested that we collected money when we tried to highlight that Simon Ekpa(fake name) is an agent of division working for the slave master. We tried to show that an indiviodual going by the false identity Simon Ekpa is an agent of the slave master used to create a divide with the ultimate goal to destroy IPOB and the Biafra struggle. Many Negroes in the Biafra struggle have been deceived by the slave masters decoy going with the fake name Simon and this video is to show that he is not genuinely looking for Biafra freedom but working to destroy IPOB as a group.

Please watch the video and remember to leave comments especially where you disagree. We welcome criticisms.

For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you

‌ ‌
REFERENCES‌ ‌
.
Talbot, D. A. (1915). Woman's mysteries of a primitive people: The Ibibios of southern Nigeria (No. 57). Cassell, Limited.
Whyte, C. (2020). Select parts of the Holy Bible for the use of the Negro Slaves in the British West-India Islands (London, 1807).
Hayford, J. E. C. (1911). Ethiopia unbound: Studies in race emancipation. CM Phillips.
Harrison, H. H. (1917). The Negro and the Nation. Cosmo-advocate Publishing Company.

The Slave Masters’ Mind and the Law For Negroes_FE(1)
52:19
The Renaissance
21 Views · 2 years ago


The Slave Masters’ Mind and the Law For Negroes_FE(1)

This is the FE of our video examining the mind of the slave master and how he uses his laws to enslave the Negroes and others. However, it also looks at the slave master playing trick to the same one he played against Marcus Garvey against Nnamdi Kanu and the Indigenous people of Biafra(IPOB) and using a man with a fake name called Simon Ekpa

The video further shows that Simon Ekpa is an agent of the Slave master and working to do to IPOB what the slave master did to the Universal Negro Improvement Association of Marcus Garvey.
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.

For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
Join this channel to get access to perks:
https://www.youtube.com/channe....l/UCN-27KpzgFhJNAPa5

‌ ‌
REFERENCES‌ ‌

Clarkson, T. (1830). Abolition of the African Slave-trade: By the British Parliament (Vol. 1).
N.A(1903) Colonial Reports-Annual, Northern Nigeria, Report for 1902
Herskovits, M. J. (1941). The myth of the Negro past.
Reclus, E. (1871). The Earth, a Descriptive History of the Phenomena of the Life of the Globe
Campbell, J. (1851). Negro-mania: Being an Examination of the Falsely Assumed Equality of the Various Races of Men; Demonstrated by the Investigations of Champollion, Wilkinson [and Others] Together with a Concluding Chapter, Presenting a Comparative Statement of the Condition of the Negroes in the West Indies Before and Since Emancipation. Campbell & Power.
Van Evrie, J. H. (1861). Negroes and Negro" slavery:": The First an Inferior Race; the Latter Its Normal Condition. Van Evrie, Horton & Company.

⁣The Forbidden Fruit for Negroes-A Reply_FE(1A)
36:43
The Renaissance
21 Views · 2 years ago

⁣The Forbidden Fruit for Negroes-A Reply_FE(1A)


This is the FE of our response video to a comment we received from one of our previous videos examining the forbidden fruit of knowledge contained in the slave masters’ story of Adam and Eve in the Bible and Alcoran of Mahomet. The response video shows how the slave hunters see conquest as being superior.

Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms. For those that have supported us, we say thank youYou are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissanceFor those that have supported us, we say thank you

Join this channel to get access to perks:https://www.youtube.com/channe....l/UCN-27KpzgFhJNAPa5

REFERENCES

Du Ryer, A. (1649). L'Alcoran de Mahomet.

Johnston, H. H(1899). history of the colonization of Africa by alien races.

Davie, M. R. (1949). Negroes in American society. McGraw-Hill.

N.A(1856) The Church Missionary Gleaner

Hill, P. G. (1844). Fifty Days on Board a Slave-vessel in the Mozambique Channel, in April and May, 1843. J. Winchester.

Lugard, F. J. D. (1922). The dual mandate in British tropical Africa.

The Folly of Africans sold other Africans_FE(1)
23:04
The Renaissance
21 Views · 10 months ago


The Folly of Africans sold other Africans_FE(1)
This is the Full Edition of our video on the Folly of Africans sold other Africans used by the slave Master as his alibi to deny his evil slave trade and terror on the Negroes.. It seeks to expose the slave master as the force responsible for the brutal transatlantic and trans sahara slave trades.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
N.A(1875) Fifty-Eighth Annual Report of the American Colonization Society with the Minutes of the Annual Meeting and of the Board of Directors January 19 and 20, 1875
Copley, E. (1839). A History of Slavery and its Abolition. Negro History Press.
Martineau, H(1837). SOCIETY IN AMERICA.
N.A(1851) Colonization of the Western Coast of Africa by means of a line of Mail Steam ships

The Mental Enslavement of  Negroes_FE(1)
31:59
The Renaissance
21 Views · 6 months ago


The Mental Enslavement of Negroes_FE(1)
This is the Full Edition of our recent video The Mental Enslavement of Negroes(1)
The best way to understand mental slavery is to think about a Negro killing his siblings over the interest of the European and Arab slave masters be it their religions Islam and Christianity or their colonial boundaries as in the case of Biafra and Ambazonia. Do you not wonder why no single African country condemns killings in West and Central African be it in Biafra or Ambazonia? What about why no single African country or Government is concerned about their people drowning in the ocean crossing for better life in Europe?
Please bear in mind that the Governments in Africa are mere appendages of the European and Arab slave masters and are useless to the Negroes and other indigenous groups
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Darwin, C. (2016). On the origin of species, 1859.
Bello, A. (1962). My life. (No Title).
N.A(1866) British Parliament accounts and papers thirty-nine volumes, Slave trade state Papers, Abyssinian Captives, America, North (Shenandoah) Session 1 February - 10 August 1866
Cronon, E. D. (1960). Black Moses: The Story of Marcus Garvey and the Universal Negro Improvement Association. Univ of Wisconsin Press.
McNally, F(1870) Nation Geographical Series, An improved System of Geography designed for Schools, Academies and Seminaries
Darwin, E(1804). The Temple of Nature; or, the Origin of Society.
Shufeldt, R. W. (1907). The Negro a menace to American civilization.
W.E.B DuBois Ed (1924) The Crisis Vol 28 No 1 Whole No 163
Chisholm, G. G. (1882). The Two Hemispheres: A Popular Account of the Countries and Peoples of the World. Blackie & Son.
Hayford, J. E. C. (1911). Ethiopia unbound: Studies in race emancipation. CM Phillips.
Marcus, G. A. R. V. E. Y. (1967). Philosophy and opinions of Marcus Garvey.
Drummond, P(1862) The War in America Negro Slavery and the Bible

The Mental Enslavement of  Negroes_FE(2)
29:47
The Renaissance
21 Views · 5 months ago


The Mental Enslavement of Negroes_FE(2)
This is the Full Edition of our recent video The Mental Enslavement of Negroes(2)
The best way to understand mental slavery is to think about a Negro killing his siblings over the interest of the European and Arab slave masters be it their religions Islam and Christianity or their colonial boundaries as in the case of Biafra and Ambazonia. Do you not wonder why no single African country condemns killings in West and Central African be it in Biafra or Ambazonia? What about why no single African country or Government is concerned about their people drowning in the ocean crossing for better life in Europe?
Please bear in mind that the Governments in Africa are mere appendages of the European and Arab slave masters and are useless to the Negroes and other indigenous groups
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Darwin, C. (2016). On the origin of species, 1859.
Drummond, P(1862) The War in America Negro Slavery and the Bible
Holcombe, W. H. (1861). Suggestions as to the Spiritual Philosophy of African Slavery: Addressed to the Members and Friends of the Church of the New Jerusalem. Mason brothers.
Ryer, S. D.(1649) The alcoran of Mohammed.
CARROLL, C.(1900) THE NEGRO A BEAST.
Clarke, R. F. (1889). Cardinal Lavigerie and the African Slave Trade.

⁣ Asking how, what and why for Negroes_FE(1)
1:32:22
The Renaissance
20 Views · 4 years ago


Asking how, what and why for Negroes_FE(1)

The Slave Master, the Slave hunter and the Slave_FE(1) is the full version of our new series to get the Negroes to ask relevant questions about their history, who they are, who they were and what could be happening to them.It is aimed at getting the Negroes to stop believing but instead start knowing.
Please note that aside from Youtube censorship we were on Patreon to reduce the distraction from the descendants of the slave hunters as they appear to watch our videos more than the Negroes for whom the videos are made.
The Full Versions of the Video will be available on the following platforms
www.lbry.tv
www.arisetube.com
www.crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you

‌ ‌
REFERENCES‌ ‌

Moister, W.(1879) Africa, Past and Present: A Concise Account
Conneau, T, Mayer, B (1855) Captain Canot; or, Twenty years of an African slaver, by B. Mayer
Thomas, N. W. (1913). Anthropological Report on the Ibo-speaking Peoples of Nigeria: English-Ibo and Ibo-English dictionary. Harrison and Sons.
Fletcher, J. (1852). Studies on Slavery: In Easy Lessons. J. Warner.
Shaw, F. L., & Dependency, A. T. (1905). An Outline of the Ancient History of the Western Soudan with an Account of the Modern Settlement of northern Nigeria.
N.A(1879) The Church Missionary Atlas containing an account of the Various Countries in which the church Missionary Society Labours and of its Missionary Operations
Smith, W. (1744). new voyage to Guinea, describing the customs, manners, soil, climate, habits, buildings, education, manual arts, agriculture.
Clapperton, H. (1829). Journal of a Second Expedition into the Interior of Africa: from the Bight of Benin to Soccatoo. Carey, Lea and Carey.

1956/1957 Debate with lessons for Negroes(1)
55:45
The Renaissance
20 Views · 3 years ago


1956/1957 Debate with lessons for Negroes(1)
We do not own the copyright of these videos but they help us understand who the Negroes are.
This is a high school debate in 1956/57 that helps us to understand the Negroes and how Colonialism and Slave trade destroyed them. In this high school debate between students from the Gold Coast, South African, Nigeria and Ethiopia it shows that the Ethiopians were not Negroes. It also shows that even the Gold Coast and Northern Nigerians had biases against Negroes.
This should help all of us understand, that the deception of
We are all Africans we hear today
We are all black people
We are all Nigerians and so on.
We want you to use the debate to understand the cases of Biafra and Ambazonia and that forced Unity in Either Nigeria or Cameroon is purely the slave trade in disguise.
We are all blacks
It also helps to debunk the shameful aborigine Narrative of Dane Calloway and Kurimeo Ahau.
The modern daye Ethiopian also repeated that he is NOT a Negro and even the girl from the Gold Coast considered them(Negroes) inferior.
This should also help us understand why the slave master changes the identity of Negroes every now and then. In the 50’s even other Africans were against Negroes.In the debate please try to examine the so-called Farmer-Herders clash in West Africa today with the propositions of those from South Africa.
We shall analyze the Video in future.
***********************************************************************************
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
********************************************************************************** ‌
We do not hold the copyright to these videos but use them based on fair use.




Showing 14 out of 18