⁣
Colonialism and Colonial Boundaries for Negroes FE(1)
This is the Full Edition of our video on colonial boundaries and colonialism, Colonialism . The Slave Master was forced by the abolitionists and Quakers to stop the evil slave trade. However the slave masters’ greed and lack of humanity made him to accept colonization as a replacement for the slave trade. Colonialism metamorphosed to Neo-colonialism and the slave master is still in charge of those countries unfortunately through their slave hunting accomplices..
It also shows how the British and their slave hunting accomplices still work together today against the Negroes in both Biafra and Ambazonia.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Marwick, W. (1897). William and Louisa Anderson: A Record of Their Life and Work in Jamaica and Old Calabar. Andrew Elliot.
N.A(1940) The Fatherland Volume III August, 1915-February, 1916
Bleeker, S. (1969). The Ibo of Biafra. Morrow.
Roberts, J. J. (1869). African Colonization: An Address Delivered at the Fifty-second Annual Meeting of the American Colonization Society, Held in Washington, DC, January 19, 1869. A Branch Office of the American Colonization Society.
Lang, J. (1910). The Land of the Golden Trade (West Africa).
Koehler, H. (1940). Inside the Gestapo.
Newton, J. (1788). Thoughts upon the African Slave Trade.
M'Queen, J. (1840). A Geographical Survey of Africa: Its Rivers, Lakes, Mountains, Productions, States, Population, Etc: With a Map on an Entirely New Construction to which is Prefixed a Letter to Lord John Russell Regarding the Slave Trade and the Improvement of Africa:
Goldie, H. (1890). Calabar and Its Mission. Oliphant, Anderson & Ferrier.
Moll, H. (1712). A Map of New France Containing Canada, Louisiana & c. in Nth. America.
Koehler, H. (1940). Inside the Gestapo.

⁣Biafra Freedom and the Autopilot subterfuge_FE(2)

This is the FE of our video examining the response of the Slave Master to the Freedom agitation in Biafra and how it compares to his response in the years before. It looks at their latest subterfuge of Autopilot and using people like Simon Ekpa to seek to destroy the Indigenous People of Biafra(IPOB) and the agitation for Negro Freedom in Biafra.

The video aims to show how Simon Ekpa is clearly a saboteur of the Biafra Freedom Struggle along with people like Nelly Ofoegbu and Rita Eze aka Madam Oyibo.Simon Ekpa’s work in pulling down Nnamdi Kanu’s efforts to get Biafra freedom clearly shows why the slave master believes that Negros are not human. The mental state of the slave is also shown as a key factor in the slave masters ability to enslave the Negroes.Please watch the video and remember to leave comments especially where you disagree. We welcome criticisms. For those that have supported us, we say thank youYou are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissanceFor those that have supported us, we say thank you

⁣
The Mental Enslavement of Negroes_FE(1)
This is the Full Edition of our recent video The Mental Enslavement of Negroes(1)
The best way to understand mental slavery is to think about a Negro killing his siblings over the interest of the European and Arab slave masters be it their religions Islam and Christianity or their colonial boundaries as in the case of Biafra and Ambazonia. Do you not wonder why no single African country condemns killings in West and Central African be it in Biafra or Ambazonia? What about why no single African country or Government is concerned about their people drowning in the ocean crossing for better life in Europe?
Please bear in mind that the Governments in Africa are mere appendages of the European and Arab slave masters and are useless to the Negroes and other indigenous groups
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Darwin, C. (2016). On the origin of species, 1859.
Bello, A. (1962). My life. (No Title).
N.A(1866) British Parliament accounts and papers thirty-nine volumes, Slave trade state Papers, Abyssinian Captives, America, North (Shenandoah) Session 1 February - 10 August 1866
Cronon, E. D. (1960). Black Moses: The Story of Marcus Garvey and the Universal Negro Improvement Association. Univ of Wisconsin Press.
McNally, F(1870) Nation Geographical Series, An improved System of Geography designed for Schools, Academies and Seminaries
Darwin, E(1804). The Temple of Nature; or, the Origin of Society.
Shufeldt, R. W. (1907). The Negro a menace to American civilization.
W.E.B DuBois Ed (1924) The Crisis Vol 28 No 1 Whole No 163
Chisholm, G. G. (1882). The Two Hemispheres: A Popular Account of the Countries and Peoples of the World. Blackie & Son.
Hayford, J. E. C. (1911). Ethiopia unbound: Studies in race emancipation. CM Phillips.
Marcus, G. A. R. V. E. Y. (1967). Philosophy and opinions of Marcus Garvey.
Drummond, P(1862) The War in America Negro Slavery and the Bible

⁣
The Most Dangerous Slaves for Negroes_FE(2)
This is the Full Edition of our recent video The Most Dangerous Slaves for Negroes_FE(2)
The video provides some information about house slaves or house negroes like the Governments in what was Negroland or Ethiopia are used against the masses who are the Field Slaves. Please bear in mind that the Governments in the slave coast today called Nigeria are mere house slaves and work for the interest of the slave master than the interest of their own people. So ideally the slave master uses the Governors, the judges etc against the field slaves who are the Masses as Malcolm X rightly pointed out.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
Shaw, F. L. (1997). A tropical dependency: An outline of the ancient history of the western Sudan with an account of the modern settlement of northern Nigeria. Black Classic Press.
Tucker, S. (1856). Abbeokuta: Or, Sunrise Within the Tropics: an Outline of the Origin and Progress of the Yoruba Mission.
Dan Jacobs. (1987). The Brutality of Nations.
Waugh, A., & Cronjé, S. (1969). Biafra: Britain's Shame.
Stanley, H. M. (1893). Slavery and the slave trade in Africa
Flickinger, D. K. (1871) Ethiopia; or twenty years of missionary life in western African
Scott, W. R. (1978). Black Nationalism and the Italo-Ethiopian Conflict 1934-1936. The Journal of Negro History, 63(2), 118–134. https://doi.org/10.2307/2717305
Smith, I. (2008). Bitter harvest : Zimbabwe and the aftermath of its independence : the memoirs of Africa's most controversial leader / Ian Smith ; with a foreword by Rupert Cornwell

⁣
The Negro's worst Enemy_FE(2)
This is the Full Edition of our video on the Negroes’ worst Enemy. If you have studied the Slave trade properly, you would have realized that the it was a joint venture of Christians and Muslims and today, Christian Europe and Arab Muslims are working together against Negroes who are incidentally Christians in West and Central African today.
Please note that the the Governments in Africa are just the slave master and his slave hunting partners, so Ideally, the states are sponsors of terrorism against the Negroes. Follow closely the plan of the slave masters and their slave hunting partners in the area soon and you will understand why we told you they work together from the lock down till today.
Full video is available on Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
********************************************************************************** ‌
We do not hold the copyright to these videos but use them based on fair use.
REFERENCES
Knox, R. (1850). The races of men: A fragment. H. Renshaw.
Tait, W(1852) The slave-Trade overruled for the Salvation of African
Congress, U. S. (1776). Declaration of independence.
Grandy, M. (1844). Narrative of the life of Moses Grandy, late a slave in the United States of America. Univ of North Carolina Press.
Brown, H. B. (1849). Narrative of the life of Henry Box Brown, written by himself. Univ of North Carolina Press.
Brown, R. (1896). The story of Africa and its explorers (Vol. 4). Cassell.

⁣
Facts vs Fantasies for Negroes-A Reply FE(3)
This is the Full Edition of part 3 of a Response Video to a comment from some comments we got from our last two videos that suggested that if there was Salvation in Either Christianity or Islam, the man stealers in Europeans and Arabs(Including Fulanis and Moors) would never have given them to the Negroes.
However, in this video we tried to show how the slave master, especially the British hid behind his slave trading accomplices to abduct a freedom-seeking leader of the Indigenous people of Biafra(IPOB) and “extraordinarily renditioned” him to Nigeria.
Full video is available on Patreon.com, Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Lobo, J. (1789). A voyage to Abyssinia (Vol. 15). Elliot and Kay.
Benezet, A. (1762). A Short Account of that Part of Africa, Inhabited by the Negroes: With Respect to the Fertility of the Country; the Good Disposition of Many of the Natives, and the Manner by which the Slave Trade is Carried on. W. Dunlap.
Hodgson W. B(1843) The Foulahs of Central African and the African Slave trade
Alexander, A. (1846). A history of colonization on the western coast of Africa.
Garnet, H. (1898).Stanford’s Compendium of Geography and Travel North America Vol II
WALLIS, E. (1922) THE QUEEN OF SHEBA AND HER SON MENYELEK.
Johnson, J. R., & Brown, L. (1925). The book of American Negro spirituals. New York: Viking Press.
Britain and Biafra The Case for Genocide http://archive.spectator.co.uk..../article/27th-decemb
Stuart, J. M(1891) The ancient gold fields of Africa : from the Gold Coast to Mashonaland

⁣
It Is Written Vs Truth for Negroes-A Reply FE(2)
This is the Full Edition of the response video to some comments we received on some of our previous videos. The comment is below
Mr Himself Alone
Publicly subscribed to you (1 year)
• 4 days ago
You have poor reading comprehension. It says the could not obtain European goods without slaves. Meaning the Fulahs. Sold people. You keep acting like people could not be traded for things. It does not matter who in Africa sold people. The fact is they were sold or traded. Never did I deny that Fulani captured and sold other African tribes. They did. What you want your viewers to believe is that Igbo or Eboe or what you call "Negroes" never did. Even though Olaudah Equiano who was Igbo. Said his people sold slaves.
Mr Himself Alone
Publicly subscribed to you (1 year)
• 11 days ago
Glover formed the nucleus of what is today’s Nigeria’s Army and Police. He started the force with 10 Hausa runaway slaves on 1 June 1863. The group was known as Glover’s Hausas or ‘Glover’s Forty Thieves’.
Mr Himself Alone
Publicly subscribed to you (1 year)
• 1 month ago
Biafra on maps is shown as being where Cameroonian is today and Benin on maps is the southern portion of modern Nigeria
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
N.A(1999) The Nigerian Constitution(Written but not True)
Lugard, F. D. (1922). Dual mandate in British tropical Africa.
Glover, L. E. R. S. (1897). Life of Sir John Hawley Glover. Smith, Elder.
Browne, P. A., & Prichard, J. C. (1850). The Classification of Mankind, by the Hair and Wool of Their Heads: With an Answer to Dr. Prichard's Assertion, that" the Covering of the Head of the Negro is Hair, Properly So Termed, and Not Wool":
Shufeldt, R. W. (1907). The Negro a menace to American civilization. RG Badger.
N.A(1828) Slave Trade Two Volumes
Pinkerton, J. (1807). Modern geography. T Cadell & W Davies.
Harris, T. M. (1841). Biographical Memorials of James Oglethorpe: Founder of the Colony of Georgia in North America. Boston: TM Harris.
Canot, C. (1854). or, Twenty Years of an African Slaver.…. New York.
Middleton, A. (1948). The Strange Story of Job Ben Solomon. The William and Mary Quarterly, 5(3), 342-350.
Ripley, G., & Dana, C. A. (Eds.). (1859). The new American cyclopaedia: a popular dictionary of general knowledge (Vol. 6). D. Appleton.

⁣
The Illusion of Hope for Negroes-A Reply FE(1)
This is the Full Edition of the video, the Illusion of Hope or False Hope For Negroes-A Reply(1) which contains responses to some comments we received from previous videos.. Comments that tried to suggest that Negroes could have sold themselves like how the Aro could have done it were responded to.Comments from the descendants of the Slave hunters against Biafra were aslo responded to.A comment from a descendant of the Slave hunters alleging that the Fulanis did not make it to what is today Igbo land was also addressed.
Full Videos can be found on odyssey.com, arisetube.com and Crystalviews.net
It is also on youtube -
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Jacobs, D. (1987). The brutality of nations. Alfred a Knopf Incorporated.
Sarah, T. (1855). Abbeokuta; or Sunrise within the Tropics: An outline of the origin and progress of the Yoruba Mission. New York: Robert carter & Brother.
DuRyer, A. (1649). L'alcoran de Mahomet. Lucas.
Hutchinson, T. J. (1858). Impressions of Western Africa: With Remarks on the Diseases of the Climate and a Report on the Peculiarities of Trade Up the Rivers in the Bight of Biafra. Longman, Brown, Green, Longmans, & Roberts.
Charles, T. W. (1860). Adventures and Observations on the West Coast of Africa. New York: Derby and Jackson.
Buxton, T. F. (1840). The African Slave Trade, and Its Remedy. J. Murray.
Woodson, C. G. (1917).The Journal of Negro History
Garvey, M. (1967). Philosophy and Opinions of Marcus Garvey: Or, Africa for the Africans (Vol. 1).
Washington, B. T. (1909). The Story of the Negro: The Rise of the Race from Slavery (Vol. 3).
Bosman, W. (1705). A New and Accurate Description of the Coast of Guinea: Divided Into the Gold, the Slave, and the Ivory Coasts. Containing a Geographical, Political and Natural History of the Kingdoms and Countries; with a Particular Account of the Rise, Progress and Present Condition of All the European Settlements Upon that Coast; and the Just Measures for Improving the Several Branches of the Guinea Trade. Illus. with Several Cutts. J. Knapton.
Great Britain. Parliament. Extracts From the Evidence taken before committees of the two houses of Parliament relative to the Slave Trade (1851).
Hansard, T. C. (1823). The Parliamentary Debates (Vol. 9). Published under the superintendence of TC Hansard.
Great British Parliament(1851) Extracts from the Evidence taken before a committee of the two houses of Parliament relative to the slave trade
Kingsley, M. H. (1899). West African Studies.

⁣
The Heaven Illusion for Negroes_FE(1)

This is the FE and 1sth part of our video series to examine the heaven Illusion used to deceive the Negroes by the slave master.
We tried to show how the Slave master and his slave hunting accomplices are working torgether today against the Negroes.
Please watch the video and remember to leave comments especially where you disagree. We welcome criticisms.

For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
‌
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REFERENCES‌ ‌
.
M'Queen, J. (1840). A Geographical Survey of Africa: Its Rivers, Lakes, Mountains, Productions, States, Population, Etc: With a Map on an Entirely New Construction to which is Prefixed a Letter to Lord John Russell Regarding the Slave Trade and the Improvement of Africa:(New Impr.).
Orr, C. W. J. (1911). The making of northern Nigeria. Macmillan and Company, Limited.
N.A(1968) Nigerian-Biafran Relief Situation, Hearing before the United States Senate, Ninetieth Session, October 4, 1968
Equiano, O. (1794). Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African, Written by Himself.
N.A(1851) Extracts from the Evidence taken Before Committees of the two Houses of Parliament relative to the slave trade, with illustrations from the collateral Sources of Information
Kilby, P. (1967). Industrialization in an open economy: Nigeria, 1945-1966.
Allen, W., & Thomson, T. R. H. (1848). A Narrative of the Expedition Sent by Her Majesty's Government to the River Niger, in 1841, Under the Command of Captain HD Trotter, RN (Vol. 1). R. Bentley.
Brougham, H. B. B. (1838). Immediate Emancipation: The Speech of Lord Brougham in the House of Lords on Tuesday, February 20, 1838, on Slavery and the Slave-trade (Vol. 21, No. 6). Central Emancipation Committee.
Thrasher, J. B. (1861). Slavery, a Divine Institution: A Speech Made Before the Breckinridge and Lane Club, November 5th, 1860. Southern reveille Book and job Office.
Haydn, J. (1866). Haydn's Dictionary of Dates and Universal Information Relating to All Ages and Nations. Harper & Brothers.

⁣
Dividends of the slave Trade For Negroes _FE(1)
This is the Full Edition of our video, on the Dividends or benefits of the slave trade to the slave masters. When today we see people in Biafra and Ambazonia being murdered just because they asked to be free, it is important that we closely try to understand what the slave master benefits from things like colonial boundaries or One Nigeria or Cameroon..
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Johnston, H. H. (1899). history of the colonization of Africa by alien races.
Darwin, C. (1859). On the Origin of Species
Chalmers, T. (1826). Few Thoughts on the Abolition of Colonial Slavery. Chalmers & Collins.
Cobb, T. R. R. (1858). An Inquiry Into the Law of Negro Slavery in the United States of America (Vol. 1).
Haeckel, E. (1897). The evolution of man (Vol. 1).
‘Dowd, J. (1907). The Negro Races, Vol. I.
Herskovits, M. J. (1941). The myth of the negro past.
Barclay, J. (1792). A complete and universal English dictionary.