⁣
The Negro and the law -FE(1)

The video The Negro and the law (1) is a series that seeks to show that one of the biggest instruments of Negro slavery is the law. It examines how the slave master and his slave hunting partners are usually above the law and the code of Moses Smashing the Commandment Tablets are indicative of “breaking the law”
This video examines some of the reasons why they ganged up against Donald Trump the same way they did to Abraham Lincoln over the emancipation proclamation. It also examined the response of the descendants of the slave hunters in a place like Nigeria to the removal of Trump who refused to sell them weapons to kill innocent people and the new US president who they are sure will sponsor their Jihad and terror on Negroes.
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For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
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REFERENCES‌ ‌
REFERENCES‌ ‌
N.A(1807) Select parts of the Holy Bible for the use of the Negro Slaves in the British West-India Islands
Boston Female Anti-slavery Society (1836) Annual report of the Boston Female Anti-Slavery Society
Catterall, H. L(1926). Judicial Cases concerning American Slavery and the Negro.
N.A(1606) The Bible
N.A(1611) The Holy Bible, Conteyning the Old Testament and the New
Hargrave, F. (1772). An Argument in the Case of James Sommersett.…. London: Ortridge.
George Frederick Zook. (1919). The Company of Royal Adventurers Trading Into Africa. Press of the New Era Printing Company.
New-England Anti-Slavery Society(1833) The Abolitionist

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Head of the Serpent for Negroes FE(2)
This is the Full Edition and a continuation of our series on a Freedom Seeking group(I.P.O.B) in what was Negroland and Guinea looking for Freedom from the Colonial and slavery structures of the Slave master and his accomplices.
However, as you would expect in every Negro gathering, there must be saboteurs, disunity, snitching etc. In this case, the group called Indigenous People of Biafra(IPOB) is currently looking for freedom from the colonial and Slave masters and the Yoke of One Nigeria. As expected, the slave master connived with his slave hunting accomplices to abduct the leader of the Group and then infiltrated another group called Directorate of State(D.O.S).
In 2015 the same leader was arrested, and detained by the Slave master and his accomplices for two years without trial. Following his arrest in 2015, the leadership group called D.O.S was found to have compromised and the then Deputy Dissolved the DOS. The slave master and his accomplices then went back to the drawing board and this time got the deputy and afterwards the DOS. He then went ahead to kidnap the leader while having the D.O.S under him.
In this video, we played the voice of the Head of the Compromised DOS to show something similar to what Gowon did with the Aburi accord is what may be going on. Apparently after his meeting with the women the slave masters called him as they did Gowon and the aburi Accord.
REMEMBER, IF THE PEOPLE HAD LISTENED TO THE COMPROMISED D.O.S TO STOP THE MONDAY SIT AT HOME, KANU WOULD HAVE BEEN FORGOTTEN IN THE D.S.S DUNGEON BY NOW WHICH WAS THE PLAN OF THE SLAVE MASTER AND HIS ACCOMPLICES AND THE COMPROMISED D.O.S
This video continues to show that the D.O.S in IPOB is compromised and that the head of the head of the serpent is the British Government, especially the English the same way they did as slave hunters.
Full video is available on Patreon.com, Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Melville, L., & Benjamin, L. S. (1921). The South Sea Bubble (Vol. 321). D. O'Connor.
Falconbridge, A. (1788). An Account of the Slave Trade on the Coast of Africa, by Alexander Falconbridge. James Phillips.
Sorsby, V. G. (1975). British Trade with Spanish America Under the Asiento 1713-1740 (Doctoral dissertation, University of London).
N.A(1789) Report of the Lords of the Committee of Council appointed for the Consideration of all Matters relating to Trade and Foreign Plantations
Phillips, U. B. (1918). American Negro Slavery: A Survey of the Supply, Employment and Control of Negro Labor as Determined by the Plantation Régime. D. Appleton.
Orr, C. W. J. (1911). The making of northern Nigeria. Macmillan and Company, Limited.
Dowd, J. (1907). The Negro races: a sociological study (Vol. 1). Macmillan.
Johnston, H. H. (1913). A History of the Colonization of Africa by Alien Races:... with Eight Maps. Cambridge University Press.
Alexander, A. (1846). A history of colonization on the western coast of Africa. WS Martien.
Estes, M. (1846). A Defence of Negro Slavery, as it Exists in the United States. Press of the" Alabama journal,".
Livingstone, W. P. (1900). Mary Slessor of Calabar, Pioneer Missionary.

⁣The Illusion of Hope for Negroes-FE(1)
This is the Full Edition of the video, the Illusion of Hope For Negroes(2) showing how the slave masters and their accomplices use the Golden Calves of Christianity and Islam to create false hope and illusions for Negroes. This was the case during the slave trade to keep the Negroes enslaves and has remained same till today
It also examined the role of the British superior method of slave capturing and asking questions around the false Narrative of how it could have been Negroes selling themselves.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Shaw, F. L. (1905). Tropical dependency: An outline of the ancient history of the Western Soudan with an account of the modern settlement of Northern Nigeria.
Stanley, H. M. (1893). Slavery and the slave trade in Africa. New York: Harper.
Sharp, G. (1769). A representation of the injustice and dangerous tendency of tolerating slavery. Cambridge University Press.
Perry, R. L. (1887). The Cushite, or, The Descendants of Ham: As Found in the Sacred Scriptures and in the Writings of Ancient Historians and Poets from Noah to the Christian Era. Willey & Company.
Blake, W. O. (1860). The History of Slavery and the Slave Trade.
W. Moister(1862) The war in America. negro slavery and the Bible.A Politico-religious Essay
Washington, B. T. (1909). The Story of the Negro: The Rise of the Race from Slavery
Starr, F(1901) Strange Peoples Ethno-Geographic Reader, No. 1
Cobb, T. R. R. (1858). An Historical Sketch of Slavery: From the Earliest Period (No. 110). Scholarly Press.
Reade, W. W. (1876). The Martyrdom of Man. CP Somerby.
N.A(1851) Extract from the evidence taken before Committees of the Two House of Parliament relative to the slave trade
Browne, P. A., & Prichard, J. C. (1850). The Classification of Mankind, by the Hair and Wool of Their Heads: With an Answer to Dr. Prichard's Assertion, that" the Covering of the Head of the Negro is Hair, Properly So Termed, and Not Wool": Read Before the American Ethnological Society, November 3, 1849. A. Hart.
N.A (1897). The Baptist Home Mission Monthly (Vol. 19). American Baptist Home Mission Society..

⁣The Forbidden Fruit for Negroes-A Reply_FE(1A)


This is the FE of our response video to a comment we received from one of our previous videos examining the forbidden fruit of knowledge contained in the slave masters’ story of Adam and Eve in the Bible and Alcoran of Mahomet. The response video shows how the slave hunters see conquest as being superior.

Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms. For those that have supported us, we say thank youYou are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissanceFor those that have supported us, we say thank you

Join this channel to get access to perks:https://www.youtube.com/channe....l/UCN-27KpzgFhJNAPa5

REFERENCES

Du Ryer, A. (1649). L'Alcoran de Mahomet.

Johnston, H. H(1899). history of the colonization of Africa by alien races.

Davie, M. R. (1949). Negroes in American society. McGraw-Hill.

N.A(1856) The Church Missionary Gleaner

Hill, P. G. (1844). Fifty Days on Board a Slave-vessel in the Mozambique Channel, in April and May, 1843. J. Winchester.

Lugard, F. J. D. (1922). The dual mandate in British tropical Africa.

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Dependency Theory for Negroes_FE(2)
This is the Full Edition of our video, on the Dependency Theory and how the slave master and slave hunting accomplices continue to ensure the Negroes remain poor and subjugated in what was Negroland.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Shaw, F. L. (1905). A Tropical Dependency: An Outline of the Ancient History of the Western Soudan with an Account of the Modern Settlement of Northern Nigeria. J. Nisbet & Company, Limited.
Ranby, J. (1790). Doubts on the Abolition of the Slave Trade: By an Old Member of Parliament (No. 7). John Stockdale.
Mockler-Ferryman, A. F. (1902). British Nigeria.

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The Golden Calf for Negroes FE(3)
This is the Full Edition of our video series on the Golden Calf for Negroes and further on how the Slave master and his accomplices give Negroes a counterfeit of everything. Also, a continuation of the counterfeit Benin Kingdom of today. The video gives a clue that the present-day Benin Kingdom is a creation of the Slave Masters and a counterfeit created after the slave masters destroyed the original Benin Kingdom in 1897. The so-called Oba of Benin is also a creation of the Slave master and his slave-hunting Accomplices.
It also shows how the Slave Master leverages on the Fallacy of Appeal to Authority to exploit the Negroes such that whatever he says is believed without proof or evidence.
Full video is available on Patreon.com, Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Pinnock, J. (1897). Benin: The Surrounding Country, Inhabitants, Customs, and Trade. Journal of Commerce.
Roth, H. L. (1903). Great Benin: Its customs, art and horrors. F. King.
Bindloss, H. (1898). In the Niger country. W. Blackwood and sons.
Burdo, A. (1880). The Niger and the Benueh: Travels in Central Africa. R. Bentley & son.
Tanner, B. T. (1869). The Negro's Origin; And, Is the Negro Cursed?. African ME Book Depository.
Botsford, G. W. (1911). A History of the ancient world. Macmillan.
Bacon, S. R., & Overend, W. H. (1897). Benin: The city of blood. London: Arnold.

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The Negro and the law -FE(3)



The video The Negro and the law (3) is the Full version of our series that seeks to show that one of the biggest instruments of Negro slavery is the law. It examines how the slave master and his slave hunting partners are usually above the law and the code of Moses Smashing the Commandment Tablets are indicative of “breaking the law”
This video also tries to show the relationship between what is happening in Biafra and Ambazonia today and the slave trade. It also shows how the slave master and his slave hunting partners are still working together against the Negroes. It also shows how the British hides behind their slave hunting partners to create a war and hide behind them to unleash terror and mayhem on Negroes.

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For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
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REFERENCES‌ ‌
Stewart, J. J. (1960). Mormonism and the Negro (Orem, Utah.
Lincoln, A. (1879). the Abolition of Slavery in the United States. Charles Godfrey Leland.
West, R. (1968, April 1). Priest, Agent Head Crusade for Biafra. The Los Angeles Times.
Frederick, F. (1968, May 21). Nigeria Biafrans Face Genocide in Savage Civil war. Edmonton Journal (Edmonton, Alberta Canada).
Kirk-Greene, A. H. M. (1971). Crisis and conflict in Nigeria: a documentary sourcebook (Vol. 2). Oxford University Press.
Hunt, J. (1863). On the Negro's place in nature. Trübner, for the Anthropological Society.
Metz, H. C. (1992). Nigeria, a country study. Headquarters, Dept. of the Army.
Walker, J. B. (1912). An Unsinkable Titanic: Every Ship Its Own Lifeboat.
Shaw, F. L. (1905). A Tropical Dependency: An Outline of the Ancient History of the Western Soudan with an Account of the Modern Settlement of Northern Nigeria. J. Nisbet & Company, Limited.
CARROLL, CHAS. "THE NEGRO A BEAST."

⁣This is the Full Edition of our video on Allah, God, Devil and the Negroes. We tried to examine why the slave masters God and slave hunters Allah killed more people than the Devil, Satan or Lucifer. We also examined who between the slave masters, the slave hunters and the Devils have committed more evil on the Negroes.
We also tried to show that if the religions of Islam and Christianity were true and inline with nature, the slave master and his slave hunting partners would never have given them to the Negroes today. Also seeing how the Muslims and Christians are working together against Negro Freedom in Biafra and Ambazonia today should tell us who was behind the slave trade. Also we showed that the Nigerian Army(Including Cameroon) which was a slave hunting terror group renamed Army in 1863 still enjoys the support of both the Christians and Muslims till today and provides cover to both the Boko Haram you hear about and Fulani Herdsmen.
Full video is available on Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
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We do not hold the copyright to these videos but use them based on fair use.
REFERENCES
Brown, R. (1911). The story of Africa and its explorers (Vol. 3).
Carleton, G. W. (1864). Suppressed book about slavery!.
Langa, L(1922) Up Against it in Nigeria
Zitkala-SA. (1921). American Indian Stories
N.A (1888) The Scottish Geographical Magazine
Cobb, T. R. R. (1858). An Inquiry Into the Law of Negro Slavery in the United States of America: To which is Prefixed, an Histor. Sketch of Slavery.
Arnold, T. W. (1913). The preaching of Islam: a history of the propagation of the Muslim faith. C. Scribner's sons.
Sale, G., Psalmanazar, G., Bower, A., Shelvocke, G., Campbell, J., & Swinton, J. (1766). An Universal history, from the earliest account of time (Vol. 44). T. Osborne.
Badger, G. P. (1875). Mohammed and Mohammedanism: Lectures delivered at the Royal Institution of Great Britain in February and March, 1874. The Contemporary review, 1866-1900, 26, 87-102.

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His Story vs My Story for Negroes-A Reply-FE(2)
This is the Full Edition of our response video to a comment we received from our last video on how the Ethiopians became Negroes and Abyssinians became Ethiopians. We received a comment from some Indian and Native American wannabes through whom the slave master is making an effort to change the identity of the so-called African Americans to Indians or Aborigines. It is important to note that we got the comment from more than one individual this time although the individual VK NYC had been here more than a year ago saying the same thing despite seeing relevant sources from books written at that time..
Full video is available on Patreon.com and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Jefferson, T. Declaration of Independence (1776).
Douglass, F., (1841). Narrative of the Life of Frederick Douglass, an American Slave.
Child, L. M. (1865). The freedmen's book (No. 62). Ticknor and Fields.
Forbes, J. D. (1993). Africans and Native Americans: The language of race and the evolution of red-black peoples. University of Illinois Press.
May, S. (1861). The Fugitive Slave Law and Its Victims.
M'Queen, J. (1840). A Geographical Survey of Africa: Its Rivers, Lakes, Mountains, Productions, States, Population, Etc: With a Map on an Entirely New Construction to which is Prefixed a Letter to Lord John Russell Regarding the Slave Trade and the Improvement of Africa:(New Impr.).
Hurd, W. (1799). A New Universal History of the Religious Rites, Ceremonies, and Customs of the Whole World: Or, A Complete and Impartial View of All the Religions in the Various Nations of the Universe: Both Antient and Modern, from the Creation Down to the Present Time... Designed to Form a Complete Family Library... J. Hemingway.
Gannett, H(1898) Stanford's compendium of Geography and travel North America Vol II

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The head of the serpent for Negroes-A Reply FE(1)
This is the Full Edition of our response video to a comment we received on one of our previous videos. The comment is below
JL Meka • 3 weeks ago (edited)
Wherefore by their fruits ye shall know them" Mt.7: 20
@ THE RENAISSANCE you are not the only one who use the Bible to promote his cult. We have now many cults, sects who done the same thing, like the Mohammedan with their allah, the Mormons, the Jehovah's witnesses , and others branches who claim to be christians or not ... The line his already long and you are not and will not be the last one. It seems like every day someone come with his new old belief.
What's happening in Nigeria is not unique in Africa, name me one country in that continent who don't have a foreign country who rule over them. Emotional his the way to reach and to manipulate the African people !
So now let's think a moment :
I am Bantu. My ancestors had to flee their land, their country, 'cause of the Arab Mohammedans invasion and until now we are scattered around the world.
You said that all religious books are fairy tail, but you open ONLY and AGAIN the Bible, to say nonsense. You want to educate people but you can't do it for yourself. A blind, who want to be a guide, a voice of god ^_^ You want to bring back a juju god who write nothing, who talk to no one, who don't need to be worship, but had priests ^_^ So now my questions are :
Who call them to be priests? and to do what ? The God of the Univers of all humanity, for all people is name is juju ? And only one tribe in Nigeria know him, even when he talk to no one ?
Please explain to me how it works
Full video is available on Patreon.com, Odysee.com, and crystalviews.net among others. Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Crummell, A. (1891). Africa and America: Addresses and discourses. Willey & Company.
Wadström, C. B. (1789). Observations on the Slave Trade, and a Description of Some Part of the Coast of Guinea, During a Voyage, Made in 1787, and 1788,... by CB Wadstrom. James Phillips.
Chas, C. (1900). The Negro a Beast; or, In the Image of God.
Alexander, A. (1846). A history of colonization on the western coast of Africa. WS Martien.
Clarke, R. F. (1889). Cardinal Lavigerie and the African Slave Trade... Longmans.
Beane, J. G. (1898). Cardinal Lavigerie, Primate of Africa (Vol. 5). St. Joseph's Seminary for the Colored Missions.
Tait, W(1851) The Slave-trade Overruled for the Salvation of Africa
N.A(1968) Nigerian-Biafran Relief Situation, United States. Congress. Senate. Committee on Foreign Relations. Subcommittee on African Affairs
Drummond, H. (1888). Tropical Africa. London: Hodder and Stoughton.

⁣
The video The Negro and the law -A Reply_LE(2) is the limited Edition of the continuation of our response video to questions we got about Mazi Nnamdi Kanu and the Biafra freedom Struggle. Normally we do not make videos about modern issues except those that relate to the slave trade. However, Biafra, Ambazonia, Nigeria and Cameroon are all products of the slave trade hence we decided to reply to the questions below except No. 5
We have further responses but we are still working on the response to Question 5.
Garry j • 3 days ago (edited)
Hi @TheRenaissance. You are doing a great job. However, I have some questions about Nnamdi Kanu. If you could help me shed some light on them I would be grateful.
1. Why is Nnamdi Kanu always proudly brandishing the Israeli flag wherever he goes. When we all know the history of this so called Isreal.
2.Why does he want to convert the Igbos to Judaism. A religion that any enlightened African knows is that of the "Slave masters". I mean... He openly prays to the God of the Hebrews "Elohim" and wears the Kippah, Tallit and Teffilin. So there's no doubt about his faith. He's ancestors had nothing to do with that crap. So...... What gives?
3. If he is aware of reality/truth, then why is he running to the U.N for referendum when we all know that the U.N and other institutions like the I.M.F and A.U were all created to subjugate the African continent. Isn't that running to your captors for safety, or is he working for them?
4. Why does he not partner with the members of the L.N.C in their plan to abolish the 1999 constitution which has held the citizens of Nigeria to ransom and slavery and join their plan to partner with the S.W, S.S, and middle belt once it's abolished to break out from Nigeria (the right way/not by violence or war). Instead he wants to instigate a war with Nigeria who is supported by all the foreign powers that be and lead the Igbos into another genocide or this time extinction. Is he acting as an agent to incite the spark of this genocide?
5. With all the followers he has and thousands of dollars in donations he has accumulated over the years, why does he not try to build Igbo land from within. At least if Nnamdi Kanu/Ipob create projects to build either a school, a hospital, support agriculture or you know.... anything at least, would that be so bad? Instead of sending the youths to their early death by fuelling an unnecessary agitation.
Thank you sir. Hoping for your clarifications
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
‌
‌ ‌
REFERENCES‌ ‌
Goodykoontz, J(1894) Perpetual calendar and general reference manual
Great Britain. Parliament. House of Commons. (1792). The Debate on a Motion for the Abolition of the Slave-trade, in the House of Commons on Monday and Tuesday, April 18 and 19, 1791, Reported in Detail. James Phillips.
Basden, G. T. (1921). Among the Ibos of Nigeria: An account of the curious & interesting habits, customs, & beliefs of a little known african people by one who has for many years lived amongst them on close & intimate terms. JB Lippincott Company.
Barbot, J. (1752). A Description of the Coasts of North and South Guinea: and of Ethiopia Inferior, vulgarly Angola:...'. A Collection of Voyages and Travels [A. Churchill, comp.], V, London.
Ratzel, F. (1898). The history of mankind (Vol. 3). Macmillan and Company, Limited.
Tait, W (1852) The Slave trade overruled for the Slavation of Africa
Burton, R. F. (1863). Abeokuta and the Camaroons mountains: an exploration (Vol. 1). Tinsley brothers.
Jacobs, D. (1987). The brutality of nations. Alfred A. Knopf.
Snelgrave, W. (1734). A New Account of Some Parts of Guinea: And the Slave-trade, Containing I. The History of the Late Conquest of the Kingdom of Whidaw by the King of Dahomè The Author's Journey to the Conqueror's Camp; where He Saw Several Captives Sacrificed, &c. II. The Manner how the Negroes Become Slaves. The Numbers of Them Yearly Exported from Guinea to America. The Lawfulness of that Trade. The Mutinies Among Them on Board the Ships where the Author Has Been, &c. III. A Relation of the Author's Being Taken by .... James, John, and Paul Knapton, at the Crown in Ludgate Street.
Warren, R.(1856) Narrative of the Life and Sufferings of Rev. Richard Warren,(A Fugitive Slave).
O'Bryan, W. (1836). A Narrative of Travels in the United States of America: With Some Account of American Manners and Polity, and Advice to Emigrants and Travellers Going to that Interesting Country. Published for the author.
N.A(1828) Slave Trade (Two Volumes) Papers relating to the Slave Trde Session 29 January - 28 July 1828 Vol. XXVI

⁣
The head of the serpent for Negroes-A Reply FE(2)
This is the Full Edition of the continuation of our response video to a comment we received on one of our previous videos. The comment is below
JL Meka • 3 weeks ago (edited)
Wherefore by their fruits ye shall know them" Mt.7: 20
@ THE RENAISSANCE you are not the only one who use the Bible to promote his cult. We have now many cults, sects who done the same thing, like the Mohammedan with their allah, the Mormons, the Jehovah's witnesses , and others branches who claim to be christians or not ... The line his already long and you are not and will not be the last one. It seems like every day someone come with his new old belief.
What's happening in Nigeria is not unique in Africa, name me one country in that continent who don't have a foreign country who rule over them. Emotional his the way to reach and to manipulate the African people !
So now let's think a moment :
I am Bantu. My ancestors had to flee their land, their country, 'cause of the Arab Mohammedans invasion and until now we are scattered around the world.
You said that all religious books are fairy tail, but you open ONLY and AGAIN the Bible, to say nonsense. You want to educate people but you can't do it for yourself. A blind, who want to be a guide, a voice of god ^_^ You want to bring back a juju god who write nothing, who talk to no one, who don't need to be worship, but had priests ^_^ So now my questions are :
Who call them to be priests? and to do what ? The God of the Univers of all humanity, for all people is name is juju ? And only one tribe in Nigeria know him, even when he talk to no one ?
Please explain to me how it works
Full video is available on Patreon.com, Odysee.com, and crystalviews.net among others. Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
.Graves, K. (1878). The World's Sixteen Crucified Saviors, Or, Christianity Before Christ: Containing New, Startling and Extraordinary Revelations in Religious History, which Disclose the Oriental Origin of All the Doctrines, Principles, Precepts, and Miracles of the Christian New Testament: and Furnishing a Key for Unlocking Many of Its Sacred Mysteries, Besides Comprising the History of Sixteen Heathen Crucified Gods. Colby and Rich.
Smith, W. (1745). A new voyage to Guinea.
Parsons, J. D. (1895). Our Sun-God: Or Christianity Before Christ. Book Tree.
Graves, K. (1924). The Biography of Satan: Or, A Historical Exposition of the Devil and His Fiery Dominions: Disclosing the Oriental Origin of the Belief in a Devil and Future Endless Punishment; Also, an Explanation of the Pagan Origin of the Scriptural Terms, Bottomless Pit, Lake of Fire and Brimstone, Chains of Darkness, Casting Out Devils, Worm that Never Dieth, Etc. P. Eckler.
Mockler-Ferryman, A. F. (1902). British Nigeria: a geographical and historical description of the British possessions adjacent to the Niger River, West Africa. Cassell, limited.
Kingsley, M. H. B. (1899). West African Studies.
Blumhardt, C. F. (1799). Christian missions: or a manual of missionary geography and history: Edited by C. Barth. Religions Tract Society.
Moll, H. (1711). Atlas Geographus; Or, A Compleat System of Geography, Ancient and Modern: Containing what is of Most Use in Bleau, Varenius, Cellarius, Cluverius, Baudrand, Brietius, Sanson, &c. With the Discoveries and Improvements of the Best Modern Authors to this Time. Illustrated with about 100 New Maps, Done from the Latest Observations. John Nutt.
Swan, C. A. (1909). The Slavery of To-day: Or, The Present Position of the Open Sore of Africa. Pickering & Inglis.
Bosman, W. (1705). A New and Accurate Description of the Coast of Guinea: Divided Into the Gold, the Slave, and the Ivory Coasts. Containing a Geographical, Political and Natural History of the Kingdoms and Countries; with a Particular Account of the Rise, Progress and Present Condition of All the European Settlements Upon that Coast; and the Just Measures for Improving the Several Branches of the Guinea Trade. Illus. with Several Cutts. J. Knapton.
Warneck, J. (1909). The Living Forces of the Gospel: Experiences of a Missionary in Animistic Heathendom. Oliphant, Anderson & Ferrier.

⁣
Usage and Abusage for Negroes-FE(1)
This is the Full Edition of the video, Usage and Abusage For Negroes-(1) which examines what the slave master gave the negroes in the light of “use” and “abuse”. It looks at use of media and abuse of the media, use of Education and abuse of Education among others. It also examines the Biafra struggle for Freedom and the activities of some people working for the slavemaster to destroy the Biafra freedom struggle.
Full Videos can also be found on odyssey.com, arisetube.com and Crystalviews.net
It is also on youtube -
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Meiklejohn, M.J.C(1876) African its Geography, Resources, Commerce and Chronicle of Discovery
MOCKLER-FERRYMAN, A. F. (1902). BRITISH NIGERIA. African Affairs
N.A.(155) State of New York, No 41, In senate, Jan, 23,1886
n.a(1813) Aristotle's masterpiece completed in two parts
Robinson, C. H. (1900). Nigeria: Our Latest Protectorate. H. Marshall and Son.
British Parliament(1792) The Debate on a Motion for the Abolition of the Slave-trade in the House of Commons on Monday the Second of April, 1792
Jefferson, T. Declaration of Independence (1776).
Smith,Lucas, C. P. (1894). A Historical Geography of the British Colonies (Vol. 3).
Olney, J. (1837). A new and improved school atlas, to accompany the practical system of modern geography. Robinson, Pratt & Company Sold by all the principal booksellers in the United States. Entered according to Act of Congress,[i] n the year 1837, by DF Robinson, in the Clerk's Office of the District Court of Connecticut..
Clarkson, T. (1823). Thoughts on the Necessity of Improving the Condition of the Slaves in the Brutush Colonies: With a View to Their Ultimate Emancipation; and on the Practicability, the Safety, and the Advantages of the Latter Measure. R. Taylor.

⁣
The video The Negro and the law -A Reply_(4) is a response video to questions we got about Mazi Nnamdi Kanu and the Biafra freedom Struggle. Normally we do not make videos about modern issues but those that relate to the slave trade. However, Biafra, Ambazonia, Nigeria and Cameroon are all products of the slave trade hence we are providing a part response to Question 5
In this video, we also tried to examine the recent sabotage of one of the leadership of the Indigenous People of Biafra(IPOB) which are just Negroes looking for freedom from the slave hunters of old. We tried to use history to examine how the Slave masters create the Saboteurs
Garry j • 3 days ago (edited)
Hi @TheRenaissance. You are doing a great job. However, I have some questions about Nnamdi Kanu. If you could help me shed some light on them I would be grateful.
1. Why is Nnamdi Kanu always proudly brandishing the Israeli flag wherever he goes. When we all know the history of this so called Isreal.
2.Why does he want to convert the Igbos to Judaism. A religion that any enlightened African knows is that of the "Slave masters". I mean... He openly prays to the God of the Hebrews "Elohim" and wears the Kippah, Tallit and Teffilin. So there's no doubt about his faith. He's ancestors had nothing to do with that crap. So...... What gives?
3. If he is aware of reality/truth, then why is he running to the U.N for referendum when we all know that the U.N and other institutions like the I.M.F and A.U were all created to subjugate the African continent. Isn't that running to your captors for safety, or is he working for them?
4. Why does he not partner with the members of the L.N.C in their plan to abolish the 1999 constitution which has held the citizens of Nigeria to ransom and slavery and join their plan to partner with the S.W, S.S, and middle belt once it's abolished to break out from Nigeria (the right way/not by violence or war). Instead he wants to instigate a war with Nigeria who is supported by all the foreign powers that be and lead the Igbos into another genocide or this time extinction. Is he acting as an agent to incite the spark of this genocide?
5. With all the followers he has and thousands of dollars in donations he has accumulated over the years, why does he not try to build Igbo land from within. At least if Nnamdi Kanu/Ipob create projects to build either a school, a hospital, support agriculture or you know.... anything at least, would that be so bad? Instead of sending the youths to their early death by fuelling an unnecessary agitation.
Thank you sir. Hoping for your clarifications

For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
‌
‌ ‌
REFERENCES‌ ‌

Orr, C. W. J. (1911). The making of northern Nigeria. Macmillan and Company, Limited.
Clarke, R. F. (1889). Cardinal Lavigerie and the African Slave Trade... Longmans.
Hogben, S. J. (1930). The Muhammadan Emirates of Nigeria.[With a Map.]. Oxford University Press.
Pike, A. (1871). Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry: Prepared for the Supreme Council of the Thirty-third Degree, for the Southern Jurisdiction of the United States, and Published by Its Authority.
Benezet, A. (1767). A Caution and Warning to Great Britain and her Colonies, in a short representation of the calamitous state of the enslaved negroes in the British Dominions. Collected from various authors, etc. Philadelphia.
Tucker, S. (1853). Abbeokuta: Or, Sunrise Within the Tropics: an Outline of the Origin and Progress of the Yoruba Mission. James Nisbet and Company.
Lugard, F. (1922). The dual mandate in British tropical Africa,
Buxton, T. F. (1840). The African Slave Trade, and its Remedy. J. Murray.
Shaw, F. L. (1905). A Tropical Dependency: An Outline of the Ancient History of the Western Soudan with an Account of the Modern Settlement of Northern Nigeria. J. Nisbet & Company, Limited.
Ludolf, J. 1684. A New History of Ethiopia.








Dowd, J. (1907). The Negro races: a sociological study (Vol. 1). Macmillan.

⁣
Balance of Nature for Negroes_FE(1)

This is the FE of our video series to show how the slave master and his slave hunting accomplices always upset the balance of nature and turn around to blame the Negroes or tag them inferior for it.

Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.

For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
Join this channel to get access to perks:
https://www.youtube.com/channe....l/UCN-27KpzgFhJNAPa5
‌
‌ ‌
REFERENCES‌ ‌
Clarkson, T. (1830). Abolition of the African Slave-trade: By the British Parliament Abridged from Clarkson (Vol. 1)
Herskovits, M. J. (1941). The myth of the negro past.
Jefferson, T. The Declaration of Independence. Short Essays for Composition, 547.
Ramsay, J. (1788). Objections to the Abolition of the Slave Trade, with Answers: To which are Prefixed, Strictures on a Late Publication, Intitled," Considerations on the Emancipation of Negroes, and the Abolition of the Slave Trade, by a West India Planter.". J. Phillips.
Smith, W. (1744). A new voyage to Guinea.

⁣
Slavery and Institutions for Negroes- is the Full version of our series that seeks to show the relationship between Negro Slavery and the institutions established in what was Negroland and Guinea. This video goes on to show how the slave master and his slave hunting partners worked together especially during the lockdown to plant his foot soldiers in the Southern part of Nigeria.
The Full Version of this video will be available on Patreon and on Odysee.com, Crystalviews.net, and Rumble.com
***********************************************************************************
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
********************************************************************************** ‌
REFERENCES‌ ‌
Du Bois, W. E. B. (1904). The Suppression of the African Slave-Trade to the United States of America (The Oxford WEB Du Bois). Oxford University Press.
Thomas, N. W. (1913). Anthropological Report on the Ibo-speaking Peoples of Nigeria: Part 1. Law and Custom of the Ibo of the Awka Neighbourhood S. Nigeria Harrison and Sons.
Alexander, A. (1846). A History of Colonization on the Western Coast of Africa. WS Martien.
Johnston, H. H., & Bartholomew, J. G. (1899). history of the colonization of Africa by alien races.
Harris, N. D., & Shotwell, J. T. (1914). World Diplomacy: Intervention and Colonization in Africa. Houghton Mifflin.

⁣
Balance of Nature for Negroes_FE(2)

This is the FE of the continuation of our video series to show how the slave master and his slave hunting accomplices always upset the balance of nature and turn around to blame the Negroes or tag them inferior for it.

Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.

For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
Join this channel to get access to perks:
https://www.youtube.com/channe....l/UCN-27KpzgFhJNAPa5
‌
‌ ‌
REFERENCES‌ ‌
Johnston, H. H., & Johnston, H. (1889). The history of a slave. London: K. Paul, Trench.
Jefferson, T. The Declaration of Independence. Short Essays for Composition, 547.
Van Evrie, J. H. (1861). Negroes and Negro" slavery:": The First an Inferior Race; the Latter Its Normal Condition.
Shaw, F. L. (1905). A Tropical Dependency: An Outline of the Ancient History of the Western Soudan with an Account of the Modern Settlement of Northern Nigeria. J. Nisbet & Company, Limited.
N.A(1829) The African Repository and Colonial Journal Vol IV American Colonization Society

⁣⁣
Fulani the enemy within-A reply_FE(2)
This is the Full Edition of our response video, to a comment we received on a previous video about the slave hunters.
Comment 1
Simonsayss6849 • 4 days ago
Stop this goofy propaganda. It’s only a historical fact in American history the Fulani were one of the largest groups to be enslaved in the United States. Europeans preferred them for their knowledge of cattle raising and their intellectual abilities.
Comment 2
As an African American lady married to Nigerian, I am learning a lot from this series.
Although, I have to disagree when the host says it was only the Christians and muslims involved in the slave trade or Ma'afa.
In the U.S. the Jews often made the Locks & chains to be used to chain our people up. Jews also made $ selling clothing for the enslaved People.
On the Caribbean Islands of Nevis & St. Kitts, Jews were the predominant oppressors & enslavers, plus much more !!
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Kramer, J. T. (1859). The Slave-Auction.
Washington, B. T. (1909). The story of the Negro. University of Pennsylvania Press.
Cobb, T. R. R. (1858). An Inquiry Into the Law of Negro Slavery in the United States of America (Vol. 1). T. & JW Johnson & Company.
Olney, J. (1855). Practical System of Modern Geography: Or, A View of the Present State of the World. Pratt, Woodford.
Du Ryer, A(1649) The Alcoran of Mahomet.
Orr, C. W. J. (1911). The making of northern Nigeria. Macmillan and Company, Limited.
Woodson, C. G. (1927). Negro history week. The Journal of Negro History,
Anderson, J. (1863). The Story of the Life of John Anderson, the Fugitive Slave. W. Tweedie.

⁣
The Negro and the law -A Reply_FE(9)

The video The Negro and the law -A Reply_(8) is a continuation of our response video to questions we got about the group Indigenous People of Biafra(IPOB), its leader Mazi Nnamdi Kanu and the Biafra freedom Struggle. Normally we do not make videos about modern issues but those that relate to the slave trade. However, Biafra, Ambazonia, Nigeria and Cameroon are all products of the slave trade hence we are providing a part response to Question 5
In the previous video, we tried to examine the reason behind people who support One Nigeria and of course One Cameroon.We examined some revenue sources of the slave masters that are based on one Nigeria.
Garry j • 3 days ago (edited)
Hi @TheRenaissance. You are doing a great job. However, I have some questions about Nnamdi Kanu. If you could help me shed some light on them I would be grateful.
1. Why is Nnamdi Kanu always proudly brandishing the Israeli flag wherever he goes. When we all know the history of this so called Isreal.
2.Why does he want to convert the Igbos to Judaism. A religion that any enlightened African knows is that of the "Slave masters". I mean... He openly prays to the God of the Hebrews "Elohim" and wears the Kippah, Tallit and Teffilin. So there's no doubt about his faith. He's ancestors had nothing to do with that crap. So...... What gives?
3. If he is aware of reality/truth, then why is he running to the U.N for referendum when we all know that the U.N and other institutions like the I.M.F and A.U were all created to subjugate the African continent. Isn't that running to your captors for safety, or is he working for them?
4. Why does he not partner with the members of the L.N.C in their plan to abolish the 1999 constitution which has held the citizens of Nigeria to ransom and slavery and join their plan to partner with the S.W, S.S, and middle belt once it's abolished to break out from Nigeria (the right way/not by violence or war). Instead he wants to instigate a war with Nigeria who is supported by all the foreign powers that be and lead the Igbos into another genocide or this time extinction. Is he acting as an agent to incite the spark of this genocide?
5. With all the followers he has and thousands of dollars in donations he has accumulated over the years, why does he not try to build Igbo land from within. At least if Nnamdi Kanu/Ipob create projects to build either a school, a hospital, support agriculture or you know.... anything at least, would that be so bad? Instead of sending the youths to their early death by fuelling an unnecessary agitation.
Thank you sir. Hoping for your clarifications

For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
‌
‌ ‌
REFERENCES‌ ‌
Lecky, W. E. H. (1890). A History of England in the Eighteenth Century (Vol. 7). Longmans, Green, and Company.
Jacobs, D. (1987). The brutality of nations. Alfred A. Knopf.
Lecky, W. E. H. (1892). A History of England in the Eighteenth Century (Vol. 1). Longmans, Green, and Company.
Kellogg, D. O., Baynes, T. S., & Smith, W. R. (Eds.). (1899). The Encyclopaedia Britannica: latest edition. A dictionary of arts, sciences and general literature (Vol. 24). Werner.
Grant, J. (1899). British battles on land and sea (Vol. 1). Cassell, Petter, Galpin.

⁣The brain of the Negro-A Reply FE(3)
This is the Full Edition of our response to a comment we received on one of our previous videos from some people who are likely Fulanis. The comments is below
Alasan Bah • 5 days ago
One of the most ridiculous and biased documentary I have ever seen

Mohamed Bah • 2 weeks ago
This is ridiculously fake journalism. Fulanis were themselves enslaved. You're just consumed with bias and hate for the Fulani. All your sources are unreliable. Why don't you try getting the Fulani side of your story ?
Mohamed Bah • 2 weeks ago
@THE RENAISSANCE In conflict situations one party usually suffers more than the other. I'm not the judge of these conflicts but I'm sure courts would deliver justice. Your reports shows open bias and hatred for Fulanis. When a hard working and resourceful nomadic tribe goes about their age-old business of tending to their cattle, there's bound to be conflicts which cannot be resolved simply by your rage and outburst of hatred for these indispensable Fulanis!
Full video is available on Patreon.com, Odysee.com, and crystalviews.net among others. Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Foster, W. Z. (1954). The Negro people in American history
Smith, E. W. (1926). THE GOLDEN STOOL.
Berlioux, E. F. (1872). The Slave Trade in Africa in 1872: Principally Carried on for the Supply of Turkey, Egypt, Persia and Zanzibar
Johnston, H. H., & Johnston, H. (1889). The History of a Slave. London: K. Paul, Trench.
Robinson, C. H. (1900). Nigeria: our latest protectorate. H. Marshall and Son.
Jefferson, T. (1776). The declaration of independence.
Orr, C. W. J. (1911). The making of northern Nigeria. Macmillan and Company, Limited.
Hazzledine, G. D. (1904). The white man in Nigeria. E. Arnold.
Lugard, F. D. (1922). Dual mandate in British tropical Africa.
Hume, D. (1742). Essays, Moral and Political.
Brown, R. (1896). The story of Africa and its explorers (Vol. 4). Cassell.
Kisch, M. S. (1910). Letters & Sketches from Northern Nigeria. Chatto & Windus.