We do not own the copyright of these videos but they help us understand who the Negroes are.
This is a high school debate in 1956/57 that helps us to understand the Negroes and how Colonialism and Slave trade destroyed them. In this high school debate between students from the Gold Coast, South African, Nigeria and Ethiopia it shows that the Ethiopians were not Negroes. It also shows that even the Gold Coast and Northern Nigerians had biases against Negroes.
This should help all of us understand, that the deception of
We are all Africans we hear today
We are all black people
We are all Nigerians and so on.
We want you to use the debate to understand the cases of Biafra and Ambazonia and that forced Unity in Either Nigeria or Cameroon is purely the slave trade in disguise.
We are all blacks
It also helps to debunk the shameful aborigine Narrative of Dane Calloway and Kurimeo Ahau.
The modern day Ethiopian also repeated that he is NOT a Negro and even the girl from the Gold Coast considered them(Negroes) inferior.
We also see a Governor in what is River State in Nigeria today deny his identity the same way the Ethiopian was because the British/Arab(Fulani) Conquest and Jihad is being applied on them.
This should also help us understand why the slave master changes the identity of Negroes every now and then. In the 50’s even other Africans were against Negroes.In the debate please try to examine the so-called Farmer-Herders clash in West Africa today with the propositions of those from South Africa.
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For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
********************************************************************************** ‌
We do not hold the copyright to these videos but use them based on fair use.
REFERENCES
DE RYER, S(1806) The Koran commonly called the Alcoran of Mahomet
Basden, G. T. (1921). Among the Ibos of Nigeria 1912: 1912. Routledge.
Falconbridge, A. (1788). An Account of the Slave Trade on the Coast of Africa, by Alexander Falconbridge. James Phillips.
Carroll, C. (1900). The Negro a beast. Ayer.
N.A.. (1789). The Holy Bible, Containing the Old and New Testaments
Thomas, N. W. (1914). Anthropological Report on the Ibo-speaking Peoples of Nigeria: Law and Custom of the Ibo of the Asaba District S. Nigeria Part IV.
Cowley, M. (1928). Adventures of an African Slaver. Garden City Publishing Company.
Claridge, W. W. (1915). A History of the Gold Coast and Ashanti from the Earliest Times to the Commencement of the Twentieth Century (Vol. 2). J. Murray.
Hutchinson, T. J. (1861). Ten years' wanderings among the Ethiopians. Hurst and Blackett.
Bacon, R. (1897). Benin: The city of blood. Arnold.
Jacobs, D. (1987). The brutality of nations. Alfred a Knopf Incorporated.

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Who captured and sold the Igbos as slaves-A Reply FE(4)
This is the Full Edition of the response video, Who captured and sold the Igbos as slaves-A Reply which is our video in response to a comment which received in our video Who captured and sold the Igbos as slaves, which explained how the Negroes were captured and exported from the Calabar, Bonny and Badagry slave ports by the slave master and his slave hunting accomplices. It also goes on to re-enfiorcve the fact that the Nigerian army was a slave hunting terror group used to capture and export Negroes as slaves but renamed Nigerian army in 1863.
Full Videos can also be found on odyssey.com and Crystalviews.net
It is also on youtube - https://youtu.be/C2g9m3cTLzQ
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Ratzel, F. (1898). The history of mankind (Vol. 3). Macmillan and Company, Limited.
Royal African Company(1712) An Explanation of the African-Company's Property in the sole trade to Africa, etc
Heylyn, P.(1668), Chetwind, P., & Seile, A. Cosmography, the Third Book: Containing The Chorography and History Of The Lesser and Greater Asia And All The Principal Kingdoms, Provinces, Seas, and Isles, Thereof. Third Book. Philip Chetwin and Anne Seile.
Equiano, O. (1794). Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African, Written by Himself.
Pinkerton, J. (1802). Modern Geography: A Description of the Empires, Kingdoms, States, and Colonies. Vol II
Orr, C. W. J. (1911). The making of northern Nigeria. Macmillan and Company, Limited.
Bowen, J. W. E. (1896). Africa and the American Negro; Addresses and Proceedings.
Wills, W. H., & Barrett, R. J. (1907). The Anglo-African Who's who and Biographical Sketch-book. George Routledge & Sons, Limited.
Edwards, B. (1801). The History, Civil and Commercial, of the British Colonies in the West Indies..(Vol. 2).
Byrd, A. X. (2006). Eboe, Country, Nation, and Gustavus Vassa’s “Interesting Narrative.” The William and Mary Quarterly, 63(1), 123–148. https://doi.org/10.2307/3491728
Falconbridge, A. (1788). An account of the slave trade on the coast of Africa. J. Phillips.
Grant, J. (1876). Morley Ashton: A Story of the Sea (Vol. 1). Tinsley.
Tucker, S. (1853). Abbeokuta: Or, Sunrise Within the Tropics: an Outline of the Origin and Progress of the Yoruba Mission. James Nisbet and Company.

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The Negro and the law -A Reply_FE(9)

The video The Negro and the law -A Reply_(8) is a continuation of our response video to questions we got about the group Indigenous People of Biafra(IPOB), its leader Mazi Nnamdi Kanu and the Biafra freedom Struggle. Normally we do not make videos about modern issues but those that relate to the slave trade. However, Biafra, Ambazonia, Nigeria and Cameroon are all products of the slave trade hence we are providing a part response to Question 5
In the previous video, we tried to examine the reason behind people who support One Nigeria and of course One Cameroon.We examined some revenue sources of the slave masters that are based on one Nigeria.
Garry j • 3 days ago (edited)
Hi @TheRenaissance. You are doing a great job. However, I have some questions about Nnamdi Kanu. If you could help me shed some light on them I would be grateful.
1. Why is Nnamdi Kanu always proudly brandishing the Israeli flag wherever he goes. When we all know the history of this so called Isreal.
2.Why does he want to convert the Igbos to Judaism. A religion that any enlightened African knows is that of the "Slave masters". I mean... He openly prays to the God of the Hebrews "Elohim" and wears the Kippah, Tallit and Teffilin. So there's no doubt about his faith. He's ancestors had nothing to do with that crap. So...... What gives?
3. If he is aware of reality/truth, then why is he running to the U.N for referendum when we all know that the U.N and other institutions like the I.M.F and A.U were all created to subjugate the African continent. Isn't that running to your captors for safety, or is he working for them?
4. Why does he not partner with the members of the L.N.C in their plan to abolish the 1999 constitution which has held the citizens of Nigeria to ransom and slavery and join their plan to partner with the S.W, S.S, and middle belt once it's abolished to break out from Nigeria (the right way/not by violence or war). Instead he wants to instigate a war with Nigeria who is supported by all the foreign powers that be and lead the Igbos into another genocide or this time extinction. Is he acting as an agent to incite the spark of this genocide?
5. With all the followers he has and thousands of dollars in donations he has accumulated over the years, why does he not try to build Igbo land from within. At least if Nnamdi Kanu/Ipob create projects to build either a school, a hospital, support agriculture or you know.... anything at least, would that be so bad? Instead of sending the youths to their early death by fuelling an unnecessary agitation.
Thank you sir. Hoping for your clarifications

For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
‌
‌ ‌
REFERENCES‌ ‌
Lecky, W. E. H. (1890). A History of England in the Eighteenth Century (Vol. 7). Longmans, Green, and Company.
Jacobs, D. (1987). The brutality of nations. Alfred A. Knopf.
Lecky, W. E. H. (1892). A History of England in the Eighteenth Century (Vol. 1). Longmans, Green, and Company.
Kellogg, D. O., Baynes, T. S., & Smith, W. R. (Eds.). (1899). The Encyclopaedia Britannica: latest edition. A dictionary of arts, sciences and general literature (Vol. 24). Werner.
Grant, J. (1899). British battles on land and sea (Vol. 1). Cassell, Petter, Galpin.

⁣
The Conspiracy Against the Negroes_FE(1)
In this video, we are trying to examine how the Slave masters and their slave hunting partners are still working together against the Negroes today. We tried to use the case of Biafra to show that the slave master and the slave hunters are still working together against the Negroes
The current so called Climate Change which manifested in the slave hunters of old Massacring Negro communities in what was Negroland and West and Central Africa today is also exmined and the history presented. The relationship between Biafra, Ambazonia and the slave trade with the Covid-19 lock down of last year was also examined.
Full video is available on Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the slave hunters flag our videos when the full videos are posted openly.
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
********************************************************************************** ‌
We do not hold the copyright to these videos but use them based on fair use.
REFERENCES
Pinnock, J. (1897). Benin: The Surrounding Country, Inhabitants, Customs, and Trade. Journal of Commerce.
Bacon, R. (1897). Benin: The city of blood. Arnold.
Blake, W. O. (1860). The History of Slavery and the Slave Trade, Ancient and Modern. H. Miller.
Jerome, D. (1901). The Negro Races: a Sociological Study. Vol 1
Shaw, F. L. (1905). A Tropical Dependency: An Outline of the Ancient History of the Western Soudan with an Account of the Modern Settlement of Northern Nigeria. J. Nisbet & Company, Limited.
Cardinal, A. W. (1921). The Natives of the Northern Territories of the Gold Coast.
Robbins, A. (1818). A Journal Comprising an Account of the Loss of the Brig Commerce of Hartford, Connecticut….
Brackett, J. R. (1889). The Negro in Maryland: A study of the institution of slavery. Baltimore, Md.: N. Murray, publication agent, Johns Hopkins University.
CIA(1966) United Arab Republic(EGYPT)
Orr, C. W. J. (1911). The making of northern Nigeria. Macmillan and Company, Limited.

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The Enemy’s Friend for Negroes-FE(1)
This is the Full Edition of the video, the Enemy’s Friend For Negroes(1) showing that Friends of those how hated, captured and sold the Negroes as slaves are also Enemies to the Negroes.
It also examined the role of the British in the slave trade and the Freedom struggles in Biafra and Ambazonia today.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Ripley, G., & Dana, C. A. (Eds.). (1859). The new American cyclopaedia: a popular dictionary of general knowledge (Vol. 6). D. Appleton.
Great Britain. Parliament. House of Commons. (1792). The Debate on a Motion for the Abolition of the Slave-trade, in the House of Commons on Monday and Tuesday, April 18 and 19, 1791, Reported in Detail. James Phillips.
Clarkson, T. (1830). Abolition of the African Slave-trade: By the British Parliament (Vol. 2). PA Brinsmade.
N.A(1803) Journals of the House of Commons from June the 15th, 1727 to December the 5th, 1732 in the sixth Year of the Reign of King George the Second
Copley, E. (1836). A history of slavery and its abolition. Sunday-School Union.
Herbert, H. A. (1912). The Abolition Crusade and Its Consequences: Four Periods of American History (No. 80). C. Scribner's Sons.

The video The Negro and the law -A Reply_10) is a continuation of our response video to questions we got about the group Indigenous People of Biafra(IPOB), its leader Mazi Nnamdi Kanu and the Biafra freedom Struggle. Normally we do not make videos about modern issues but those that relate to the slave trade. However, Biafra, Ambazonia, Nigeria and Cameroon are all products of the slave trade hence we are providing a part response to Question 5
Our previous video was removed by Youtube, however in this part, we looked at the slave master and his slave hunting partners and how they are behind the crisis in Biafra and Ambazonia. The question 5 we are responding to is below and has been going on for a while.
Garry j • 3 days ago (edited)
Hi @TheRenaissance. You are doing a great job. However, I have some questions about Nnamdi Kanu. If you could help me shed some light on them I would be grateful.
1. Why is Nnamdi Kanu always proudly brandishing the Israeli flag wherever he goes. When we all know the history of this so called Isreal.
2.Why does he want to convert the Igbos to Judaism. A religion that any enlightened African knows is that of the "Slave masters". I mean... He openly prays to the God of the Hebrews "Elohim" and wears the Kippah, Tallit and Teffilin. So there's no doubt about his faith. He's ancestors had nothing to do with that crap. So...... What gives?
3. If he is aware of reality/truth, then why is he running to the U.N for referendum when we all know that the U.N and other institutions like the I.M.F and A.U were all created to subjugate the African continent. Isn't that running to your captors for safety, or is he working for them?
4. Why does he not partner with the members of the L.N.C in their plan to abolish the 1999 constitution which has held the citizens of Nigeria to ransom and slavery and join their plan to partner with the S.W, S.S, and middle belt once it's abolished to break out from Nigeria (the right way/not by violence or war). Instead he wants to instigate a war with Nigeria who is supported by all the foreign powers that be and lead the Igbos into another genocide or this time extinction. Is he acting as an agent to incite the spark of this genocide?
5. With all the followers he has and thousands of dollars in donations he has accumulated over the years, why does he not try to build Igbo land from within. At least if Nnamdi Kanu/Ipob create projects to build either a school, a hospital, support agriculture or you know.... anything at least, would that be so bad? Instead of sending the youths to their early death by fuelling an unnecessary agitation.
Thank you sir. Hoping for your clarifications

For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
‌
‌ ‌
REFERENCES‌ ‌
Jacobs, D. (1987). The brutality of nations. Alfred A. Knopf.
Boyer, M(1728) The Political State of Great Britain Volume XXXV
Wilson, J. L. (1852). The Destruction of Lagos. London: J. Ridgway.
Burns, A. C. (1929). History of Nigeria. George Allen and Unwin Limited, London.
Wd, T. D. (Ed.). (1839). American Slavery as it is: Testimony of a Thousand Witnesses. American Anti-Slavery Society.
Brown, R. (1896). The story of Africa and its explorers (Vol. 4). Cassell.
Burton, R.F(1865) Wit and Wisdom from West Africa; or, a Book of proverbial philosophy, idioms, enigmas, and laconisms. Compiled etc. Tinsley Bros., 1865.
N.A(1713) The Assiento or Contract
Holcombe, W. H. (1861). Suggestions as to the Spiritual Philosophy of African Slavery: Addressed to the Members and Friends of the Church of the New Jerusalem. Mason brothers.

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Nnamdi Kanu, Britain, Fulani,Biafra and Ambazonia freedom_FE(2)
This is the FE of continuation of our video series to show that the British slave master and their Arab/Fulani accomplices are the sponsors of Simon Ekpa who came with a fake name as a fifth columnist to IPOB to sabotage the Biafra freedom
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.

For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
Join this channel to get access to perks:
https://www.youtube.com/channe....l/UCN-27KpzgFhJNAPa5
‌
‌ ‌
REFERENCES‌ ‌
Woods, J. (1785). Thoughts on the Slavery of the Negroes. James Phillips, George-Yard, Lombard-Street.
MOCKLER-FERRYMAN, A. F. (1902). BRITISH NIGERIA.
Johnston, H. H. (1899). history of the colonization of Africa by alien races.
Denham, D., Clapperton, H., & Oudney, W. (1831). Travels and Discoveries in Northern and Central Africa: In 1822, 1823, and 1824 (Vol. IV).
Thomas, N. W. (1914). Anthropological Report on the Ibo-speaking Peoples of Nigeria: Law and custom of the Ibo of the Asaba district, S. Nigeria. Harrison and Sons.

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Jacob’s Voice and Esau’s Body Code for Negroes-FE(4)
This is the Full Edition of our video- Jacob’s Voice and Esau’s Body Code for Negroes-(4) It is a continuation of our series on how the slave master hides behind his slave hunting partners to mete out evil against the Negroes.
Like the case of the Biblical code of Esau and Jacob as twins, the slave master and his slave hunting partners are twins in the evil against the Negroes. Today, while the slave master is the architect and sponsor of the atrocities against the Negroes, he hides behind his slave hunting partners while the Negroes, who resemble the slave hunters, bear the brunt of their activities. However, while the voice may sound like those of the slave hunters, the body proper is the slave masters body.
This video tried to recall the age long lie of the slave master and his accomplices that the Negroes were not human and sought answers to see if that had changed.
Full video is available on Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Carroll, C. (1900). The Negro a beast.
Hervey, H. (1950). Barracoon.
N.A(1823) Case of the Vigilante, A Ship Employed in the Slave Trade
Mercer, W. H., Collins, A. E., & Harding, A. J. (1902). The Colonial Office List for 1902: Comprising Historical and Statistical Information respecting the Colonial dependencies of Great Britain, an account of the services of the officers on the colonial service, a transcript of the colonial regulation, and other information. London: Harrison and Sons.

⁣The Enemy’s Friend for Negroes-A Reply LE(2)
This is the Limited Edition(LE) of our response video, the Enemy’s Friend For Negroes-A Reply(2) And we are responding to some comments we received from our last video.
Mr Himself Alone
I found Idu in a book
Mr Himself Alone
Let me ask a serious question? Why is it so important for the Renaissance to convince his listeners that no Igbo ever betrayed another to the slave traders. That the same person who wrote a history of the abolition of the slave trade. Thomas Clarkson. Who recorded what supposedly went on that the whole thing about canoes going up Calabar and Bonny to raid people did not happen? Why does it matter what "so-called African Americans believe? If our people did sell us hundreds of years ago. What does that have to do with Biafra today?
Mr Himself Alone
No one who called themselves Igbo or was called Igbo by others spoke of Biafra before Ojukwu.
Among other comments
Full Videos can be found on odyssey.com, arisetube.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Washington, B. T. (1909). The Story of the Negro: The Rise of the Race from Slavery (Vol. 1)..
Shaw, F. L. (1905). Tropical dependency: An outline of the ancient history of the Western Soudan with an account of the modern settlement of Northern Nigeria.
Orr, C. W. J. (1911). The making of northern Nigeria. Macmillan and Company, Limited.
MacQueen, J. (1840). A Geographical Survey of Africa: Its Rivers, Lakes, Mountains, Productions, States, Populations, &c. with a Map of an Entirely New Construction, to which is Prefixed a Letter to Lord John Russell Regarding the Slave Trade and the Improvement of Africa. B. Fellowes.
Buxton, T. F. (1840). The African Slave Trade, and Its Remedy. J. Murray.
Basden, G. T. (1966). Among the Igbos of Nigeria, frank cass and co Ltd.
Moll, H. (1711). Atlas Geographus; Or, A Compleat System of Geography, Ancient and Modern: Containing what is of Most Use in Bleau, Varenius, Cellarius, Cluverius, Baudrand, Brietius, Sanson, &c. With the Discoveries and Improvements of the Best Modern Authors to this Time. Illustrated with about 100 New Maps, Done from the Latest Observations.
Blum J. D.(1969 ) Who Cares About Biafra Anyway? Retrieved from https://www.thecrimson.com/art....icle/1969/2/25/who-c
Tucker, S. (1856). Abbeokuta: Or, Sunrise Within the Tropics: an Outline of the Origin and Progress of the Yoruba Mission.
Cugoano, O. (1999). Thoughts and sentiments on the evil of slavery and other writings.
Leonard, A. G. (1906). The lower Niger and its tribes.
Burdo, A. (1880). The Niger and the Benueh: Travels in Central Africa.
Rees, A. (1819). The cyclopædia; or, universal dictionary of arts, sciences, and literature.
Marwick, W. (1897). William and Louisa Anderson: A Record of Their Life and Work in Jamaica and Old Calabar.
MILDRED, E. T(2020) Boris Johnson said colonialism in Africa should never have ended retrieved from https://face2faceafrica.com/ar....ticle/boris-johnson- on 28th December, 2021
Auberon,W.(1968) Britain and Biafra:The Case for Genocide Examined retrieved from http://archive.spectator.co.uk..../article/27th-decemb on 28th December, 2021

⁣
The Negro and the law -A Reply_LE(11)

The video The Negro and the law -A Reply_11) is a limited version and continuation of our response video to questions we got about the group Indigenous People of Biafra(IPOB), its leader Mazi Nnamdi Kanu and the Biafra freedom Struggle. Normally we do not make videos about modern issues but those that relate to the slave trade. However, Biafra, Ambazonia, Nigeria and Cameroon are all products of the slave trade hence we are providing a part response to Question 5
This video features a video made by a Female US army officer condemning the threats from new Female cadets of the slave hunting terror group now called Nigerian Army. We are wondering why she is condemning verbal threats but never the actual abuse of the civilians by the Slave hunters now called Nigerian army?
We further seek to show you where whoever made this comment is coming from and to further expose that he or she must be a descendant of the Slave hunters.
Garry j • 3 days ago (edited)
Hi @TheRenaissance. You are doing a great job. However, I have some questions about Nnamdi Kanu. If you could help me shed some light on them I would be grateful.
1. Why is Nnamdi Kanu always proudly brandishing the Israeli flag wherever he goes. When we all know the history of this so called Isreal.
2.Why does he want to convert the Igbos to Judaism. A religion that any enlightened African knows is that of the "Slave masters". I mean... He openly prays to the God of the Hebrews "Elohim" and wears the Kippah, Tallit and Teffilin. So there's no doubt about his faith. He's ancestors had nothing to do with that crap. So...... What gives?
3. If he is aware of reality/truth, then why is he running to the U.N for referendum when we all know that the U.N and other institutions like the I.M.F and A.U were all created to subjugate the African continent. Isn't that running to your captors for safety, or is he working for them?
4. Why does he not partner with the members of the L.N.C in their plan to abolish the 1999 constitution which has held the citizens of Nigeria to ransom and slavery and join their plan to partner with the S.W, S.S, and middle belt once it's abolished to break out from Nigeria (the right way/not by violence or war). Instead he wants to instigate a war with Nigeria who is supported by all the foreign powers that be and lead the Igbos into another genocide or this time extinction. Is he acting as an agent to incite the spark of this genocide?
5. With all the followers he has and thousands of dollars in donations he has accumulated over the years, why does he not try to build Igbo land from within. At least if Nnamdi Kanu/Ipob create projects to build either a school, a hospital, support agriculture or you know.... anything at least, would that be so bad? Instead of sending the youths to their early death by fuelling an unnecessary agitation.
Thank you sir. Hoping for your clarifications

For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
‌
‌ ‌
REFERENCES‌ ‌
Jacobs, D. (1987). The brutality of nations. Alfred A. Knopf.
Holcombe, W. H. (1861). Suggestions as to the Spiritual Philosophy of African Slavery: Addressed to the Members and Friends of the Church of the New Jerusalem. Mason brothers.
Ratzel, F. (1898). The history of mankind (Vol. 3). Macmillan, The Macmillan.
Ekpo, Charles & Cletus, Agorye. (2019). THE INDIGENOUS PEOPLE OF BIAFRA (IPOB) AND THE SETTING OF THE "JUBRIL AL-SUDANI" AGENDA: A QUALITATIVE REVIEW OF A FAILED SECURITIZATION MOVE. 1-17.
S. Richardson et al (1761) The Modern Part of an Universal History,: From the Earliest Account of Time
Falconbridge, A. (1788). An account of the slave trade on the coast of Africa. J. Phillips.
Ramsay, J. (1788). Objections to the Abolition of the Slave Trade, with Answers: To which are Prefixed, Strictures on a Late Publication, Intitled," Considerations on the Emancipation of Negroes, and the Abolition of the Slave Trade, by a West India Planter.". J. Phillips.
Kumm, H. K. W., & Kumm, K. (1910). From Hausaland to Egypt, through the Sudan. Constable and Company, Limited.
Hurd, W. (1799). A New Universal History of the Religious Rites, Ceremonies, and Customs of the Whole World: Or, A Complete and Impartial View of All the Religions in the Various Nations of the Universe: Both Antient and Modern, from the Creation Down to the Present Time... Designed to Form a Complete Family Library... J. Hemingway.
Johnston, H. H., & Johnston, H. (1889). The history of a slave. London: K. Paul, Trench.

⁣
The Enemy’s Friend for Negroes-A Reply FE(3)
This is the Full Edition of our response video, the Enemy’s Friend For Negroes-A Reply(3) And we are responding to some comments we received from our last video.
Mr Himself Alone
If Nigeria splits up tomorrow it will not change anything for the better or worse of the people who you think are not my people. (AAs). Now if it makes things better for Igbo than that would be great.
Mr Himself Alone
You ask silly questions like why would they want a person in a coma? The person is only knocked out temporarily when they come too, they find themselves compromised.
Mr Himself Alone
The "slave masters" tell us in their books what they bought people with. How can you be do naive as to think that the British don't have it documented what they purchased people with?
Full Videos can be found on odyssey.com, arisetube.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Postlethwayt, M. (1746). The national and private advantages of the African trade considered: being an enquiry, how far it concerns the trading interest of Great Britain, effectually to support and maintain forts and settlements in Africa; belonging to the Royal African Company of England. London: John and Paul Knapton.
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