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The Heaven Illusion for Negroes_FE(1)
This is the FE and 1sth part of our video series to examine the heaven Illusion used to deceive the Negroes by the slave master.
We tried to show how the Slave master and his slave hunting accomplices are working torgether today against the Negroes.
Please watch the video and remember to leave comments especially where you disagree. We welcome criticisms.
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
.
M'Queen, J. (1840). A Geographical Survey of Africa: Its Rivers, Lakes, Mountains, Productions, States, Population, Etc: With a Map on an Entirely New Construction to which is Prefixed a Letter to Lord John Russell Regarding the Slave Trade and the Improvement of Africa:(New Impr.).
Orr, C. W. J. (1911). The making of northern Nigeria. Macmillan and Company, Limited.
N.A(1968) Nigerian-Biafran Relief Situation, Hearing before the United States Senate, Ninetieth Session, October 4, 1968
Equiano, O. (1794). Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African, Written by Himself.
N.A(1851) Extracts from the Evidence taken Before Committees of the two Houses of Parliament relative to the slave trade, with illustrations from the collateral Sources of Information
Kilby, P. (1967). Industrialization in an open economy: Nigeria, 1945-1966.
Allen, W., & Thomson, T. R. H. (1848). A Narrative of the Expedition Sent by Her Majesty's Government to the River Niger, in 1841, Under the Command of Captain HD Trotter, RN (Vol. 1). R. Bentley.
Brougham, H. B. B. (1838). Immediate Emancipation: The Speech of Lord Brougham in the House of Lords on Tuesday, February 20, 1838, on Slavery and the Slave-trade (Vol. 21, No. 6). Central Emancipation Committee.
Thrasher, J. B. (1861). Slavery, a Divine Institution: A Speech Made Before the Breckinridge and Lane Club, November 5th, 1860. Southern reveille Book and job Office.
Haydn, J. (1866). Haydn's Dictionary of Dates and Universal Information Relating to All Ages and Nations. Harper & Brothers.
Facts vs Fantasies for Negroes-A Reply FE(4)
This is the Full Edition of part 4 of a Response Video to a comment from some of our previous Videos. The Individual appears to somehow believe that christianity was the religion of the Africans before the coming of the European and Arab slave hunters.
Christianity or Islam, the man stealers in Europeans and Arabs(Including Fulanis and Moors) would never have given them to the Negroes.
However, in this video we tried to show how the slave master, especially the British, hid behind his slave trading accomplices to abduct a freedom-seeking leader of the Indigenous people of Biafra(IPOB) and “extraordinarily renditioned” him to Nigeria.
Full video is available on Patreon.com, Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Teidemann, F. (1836). XXIII. On the Brain of the Negro, Compared with That of the European and the Orang-Outang. Philosophical Transactions of the Royal Society of London, (126), 497-527.
Hunt, J. (1863). On the Negro's place in nature. Trübner, for the Anthropological Society.
Hulbert, A. B. (1916). The Era of Indian Demoralization. The Journal of Race Development, 6(3), 285-299.
Garvey, M. (1923). Philosophy and opinions.
Parsons, J. D. (1895). Our Sun-God: Or Christianity Before Christ
M'Queen, J. (1840). A Geographical Survey of Africa: Its Rivers, Lakes, Mountains, Productions, States, Population, Etc: With a Map on an Entirely New Construction to which is Prefixed a Letter to Lord John Russell Regarding the Slave Trade and the Improvement of Africa:(New Impr.).
Buxton, T. F. (1840). The African Slave Trade, and Its Remedy. J. Murray.
Moll, H. (1711). Atlas Geographus; Or, A Compleat System of Geography, Ancient and Modern: Containing what is of Most Use in Bleau, Varenius, Cellarius, Cluverius, Baudrand, Brietius, Sanson, &c. With the Discoveries and Improvements of the Best Modern Authors to this Time. Illustrated with about 100 New Maps, Done from the Latest Observations. John Nutt.
Johnston, H. (1928). Britain across the seas Africa: History and description of the British Empire in Africa. National Society's Depository, London.
Lloyd, J. (1880). The North African Church. Society for Promoting Christian Knowledge.
The video The Negro and the law -A Reply_10) is a continuation of our response video to questions we got about the group Indigenous People of Biafra(IPOB), its leader Mazi Nnamdi Kanu and the Biafra freedom Struggle. Normally we do not make videos about modern issues but those that relate to the slave trade. However, Biafra, Ambazonia, Nigeria and Cameroon are all products of the slave trade hence we are providing a part response to Question 5
Our previous video was removed by Youtube, however in this part, we looked at the slave master and his slave hunting partners and how they are behind the crisis in Biafra and Ambazonia. The question 5 we are responding to is below and has been going on for a while.
Garry j • 3 days ago (edited)
Hi @TheRenaissance. You are doing a great job. However, I have some questions about Nnamdi Kanu. If you could help me shed some light on them I would be grateful.
1. Why is Nnamdi Kanu always proudly brandishing the Israeli flag wherever he goes. When we all know the history of this so called Isreal.
2.Why does he want to convert the Igbos to Judaism. A religion that any enlightened African knows is that of the "Slave masters". I mean... He openly prays to the God of the Hebrews "Elohim" and wears the Kippah, Tallit and Teffilin. So there's no doubt about his faith. He's ancestors had nothing to do with that crap. So...... What gives?
3. If he is aware of reality/truth, then why is he running to the U.N for referendum when we all know that the U.N and other institutions like the I.M.F and A.U were all created to subjugate the African continent. Isn't that running to your captors for safety, or is he working for them?
4. Why does he not partner with the members of the L.N.C in their plan to abolish the 1999 constitution which has held the citizens of Nigeria to ransom and slavery and join their plan to partner with the S.W, S.S, and middle belt once it's abolished to break out from Nigeria (the right way/not by violence or war). Instead he wants to instigate a war with Nigeria who is supported by all the foreign powers that be and lead the Igbos into another genocide or this time extinction. Is he acting as an agent to incite the spark of this genocide?
5. With all the followers he has and thousands of dollars in donations he has accumulated over the years, why does he not try to build Igbo land from within. At least if Nnamdi Kanu/Ipob create projects to build either a school, a hospital, support agriculture or you know.... anything at least, would that be so bad? Instead of sending the youths to their early death by fuelling an unnecessary agitation.
Thank you sir. Hoping for your clarifications
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Jacobs, D. (1987). The brutality of nations. Alfred A. Knopf.
Boyer, M(1728) The Political State of Great Britain Volume XXXV
Wilson, J. L. (1852). The Destruction of Lagos. London: J. Ridgway.
Burns, A. C. (1929). History of Nigeria. George Allen and Unwin Limited, London.
Wd, T. D. (Ed.). (1839). American Slavery as it is: Testimony of a Thousand Witnesses. American Anti-Slavery Society.
Brown, R. (1896). The story of Africa and its explorers (Vol. 4). Cassell.
Burton, R.F(1865) Wit and Wisdom from West Africa; or, a Book of proverbial philosophy, idioms, enigmas, and laconisms. Compiled etc. Tinsley Bros., 1865.
N.A(1713) The Assiento or Contract
Holcombe, W. H. (1861). Suggestions as to the Spiritual Philosophy of African Slavery: Addressed to the Members and Friends of the Church of the New Jerusalem. Mason brothers.
Reality and Hope for Negroes-A Reply FE(1)
This is the Full Edition of our response video to a comment from some of the so-called African Americans who are believing the false narrative that Negroes are the same as Native Americans. The Individual appears to somehow believe that the world started when the slave masters came to the New World and thus believes that the slave master gave them the name Indian and identity of Indian.
This video tries to show that Negroes were never the same as Native Americans or Africans
Full video is available on Patreon.com, Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Teidemann, F. (1836). XXIII. On the Brain of the Negro, Compared with That of the European and the Orang-Outang. Philosophical Transactions of the Royal Society of London, (126), 497-527.
Hunt, J. (1863). On the Negro's place in nature. Trübner, for the Anthropological Society.
Armistead, W. (1848). A Tribute for the Negro: Being a Vindication of the Moral. Intellectual, and Religious Capabilities of the Coloured Portion of Mankind.
Culpepper, J. C. (2006). 1911 Encyclopedia Britannica. Reference Reviews.
Wheatley, P.(1834). Memoir and Poems of Phillis Wheatley, a Native African and a Slave.
Hunt, J. (1863). On the Negro's place in nature. Trübner, for the Anthropological Society.
Webster, N., Webster, N., Goodrich, C. A., Porter, N., & Mahn, C. A. F. (1886). Webster's Complete Dictionary of the English Language. With Various Literary Appendices and Numerous Additional Illustrations Thoroughly Revised and Improved by Chauncey A. Goodrich DD, LL. D., Late Professor of Rhetoric and Oratory, and Also Professor of the Pastoral Charge in Yale College; and Noah Porter, DD, Professor of Moral Philosophy and Metaphysics in Yale College. Assisted by Dr. CAF Mahn, of Berlin, and Others. George Bell & Sons.
IPOB Leadership(DOS) VS IDUU Autopilot-A Reply_FE(2)
This is the FE of our response Video on the Indigenous People of Biafra(IPOB) vs the group sponsored by the slave master and his accomplices to infiltrate and divide the group and destroy the Biafra freedom struggle. This is particularly for the Negroes in the USA hired to protest for Nigeria and the IPOB members who are yet to see that Simon Ekpa(Not his real name) is working against the Freedom of Biafra.
In this video, we provide an additional response to the comment we received from a previous video where someone who suggested that Simon Ekpa(fake name) is not an agent of division working for the slave master to divie IPOB and destroy the Biafra struggle. We further try to show that the individual going by the false identity Simon Ekpa is an agent of the slave master used to create a divide with the ultimate goal to destroy IPOB and the Biafra struggle. Many Negroes in the Biafra Freedom struggle have been deceived by the slave masters decoy going with the fake name “Simon Ekpa” and this video is to show that he is not genuinely looking for Biafra freedom but working to destroy IPOB as a group.
Please watch the video and remember to leave comments especially where you disagree. We welcome criticisms.
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
.
Baikie, W. B. (1856). Narrative of an Exploring Voyage Up the Rivers Kwóra and Bínue:(commonly Known as the Niger and Tsádda) in 1854. With a Map and Appendices. Pub. with the Sanction of Her Majesty's Government. By William Balfour Baikie. J. Murray.
Bello, A. S. A. My Life (Cambridge, 1962). The teacher concerned was SJ Hogben (see West Africa, 10 Sept. 1971, p. 1009). Similarly, it is generally accepted that it was JO Udal of the Sudan Political Service who introduced Winchester football to Gordon College, Khartoum, 29.
Heussler, R. (1968). The British in Northern Nigeria.
Research Board, N.D How Nigeria is Governed
Biafra Freedom and the Slave Master FE(1)
This is the Full Edition of our video about a Freedom Seeking group in what was Negroland and Guinea looking for Freedom from the Colonial and slavery structures of the Slave master.
However, as you would expect in every Negro gathering, there must be saboteurs, disunity, snitching etc. In this case, the group called Indigenous People of Biafra(IPOB) is currently looking for freedom from the colonial and Slave masters of Yoke of One Nigeria. As expected, the slave master connived with his slave hunting accomplices to abduct the leader of the Group.
However, in 2015 the same leader was arrested, and detained by the Slave master and his accomplices for two years without trial. Following the arrest, a leadership group called D.O.S was found to have compromised and the then Deputy Dissolved the DOS. The slave master and his accomplices then went back to the drawing board and this time got the deputy and afterwards the DOS. He then went ahead to kidnap the leader while having the D.O.S under him.
This video shows proof that the D.O.S is compromised and this is based on their action and utterances.
Full video is available on Patreon.com, Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Lucas, C. P. (1894). A Historical Geography of the British Colonies. Clarendon Press.
Robinson, C. H. (1900). Nigeria: our latest protectorate. H. Marshall and Son.
DuBois, W. E. B. (1935). Inter-Racial Implications of the Ethiopian Crisis-A Negro View. Foreign Aff., 14, 82.
Talbot, D. A. (1915). Woman's mysteries of a primitive people: The Ibibios of southern Nigeria (No. 57). Cassell, Limited.
Cochin, A. (1863). The results of slavery.
Clarke, R. F. (1889). Cardinal Lavigerie and the African Slave Trade... Longmans.
Burdo, A. (1880). The Niger and the Benueh: Travels in Central Africa. R. Bentley & son.
N.A(1878) American Missionary Association Pamphlet No. 2 Africa:
Mockler-Ferryman, A. F. (1900). British West Africa: Its Rise and Progress. Swan Sonnenshein.
Kumm, H. K. W., Kumm, K., & Guinness, L. E. (1907). The Sudan: A Short Compendium of Facts and Figures about the Land of Darkness. Marshall brothers.
Johnston, H. H. (1913). A History of the Colonization of Africa by Alien Races:... with Eight Maps. Cambridge University Press.
Baker, S. W. (1874). Ismailia: A Narrative of the Expedition to Central Africa for the Suppression of the Slave Trade; Organized by Ismail, Khedive of Egypt; in 2 Volumes. Negro University Press.
False Benin History for Negroes_FE(3)
This is the Full Edition(FE) of our video,about the False history of Benin. The Present Day Benin Kingdom in the so called South Southern part of the Slave Coast or Nigeria which is today being presented as a very large kingdom to aid the slave masters conquest of Southern Nigeria.
This video tries to show that the term Benin was used by the slave master to refer to an entire area from where they captured slaves. It is however important to note that the purveyors of the false Benin history cannot explain how their King of Benin could have ruled communities that spoke an entirely different language. The Bight of Benin and Bight of Biafra were notorious for the slave trade. While the slave master created a golden Calf Benin Kingdom after the destruction in 1897, he did not build a fake Biafra freedom after the destruction of the Biafra Kingdom circa 1840.
In addition to this, the modern Day Benin history revisionists also forget that the Gregorian Calendar did not exist in Negroland as at the time they were quoting and they are unable to explain how they arrived at the dates they provide.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Boisgragon, A. M. (1898). The Benin Massacre. Methuen & Company.
Jacobs, D(1987) The brutality of Nations
Buxton, T. F. (1840). The African slave trade, and its remedy.
Roth, H. L. (1903). Great Benin: Its Customs, Art and Horrors. Routledge & K. Paul.
Pinnock, J. (1897). Benin: The surrounding country, inhabitants, customs, and trade. Journal of Commerce.
Snelgrave, W. (1734). A new account of Guinea. And the Slave Trade (London, 1754),
Johnston, H. (1902). British Nigeria
Woodson, C. G. (1830) Free Negro owners of slaves in the United States in 1830: together with Absentee ownership of slaves in the United States in 1830.
Biafra Freedom and the Slave Master FE(2)
This is the Full Edition of the continuation of our video about a Freedom Seeking group(I.P.O.B) in what was Negroland and Guinea looking for Freedom from the Colonial and slavery structures of the Slave master and his accomplices.
However, as you would expect in every Negro gathering, there must be saboteurs, disunity, snitching etc. In this case, the group called Indigenous People of Biafra(IPOB) is currently looking for freedom from the colonial and Slave masters and of the Yoke of One Nigeria. As expected, the slave master connived with his slave hunting accomplices to abduct the leader of the Group and then infiltrated another group called Directorate of State(D.O.S).
However, in 2015 the same leader was arrested, and detained by the Slave master and his accomplices for two years without trial. Following the arrest in 2015, the leadership group called D.O.S was found to have compromised and the then Deputy Dissolved the DOS. The slave master and his accomplices then went back to the drawing board and this time got the deputy and afterwards the DOS. He then went ahead to kidnap the leader while having the D.O.S under him.
This video shows proof that the D.O.S is compromised and this is based on their actions, inactions and utterances.
We also tried to show the Negroes in the Diaspora why they have to look closer at what is happening in Biafra and Ambazonia and look at how the slave master and his accomplices are handling both to understand how the slave trade could have happened.
Full video is available on Patreon.com, Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Mockler-Ferryman, A. F. (1900). British West Africa: Its Rise and Progress. Swan Sonnenshein.
Johnston, H. H. (1913). A History of the Colonization of Africa by Alien Races:... with Eight Maps. Cambridge University Press.
Ratzel, F. (1898). The history of mankind (Vol. 3). Macmillan and Company, Limited.
Hutchinson, T. J. (1858). Impressions of Western Africa: With Remarks on the Diseases of the Climate and a Report on the Peculiarities of Trade Up the Rivers in the Bight of Biafra. Longman, Brown, Green, Longmans, & Roberts.
Edwards, B. (1802). The History, Civil and Commercial, of the British Colonies in the West Indies
Dayrell, E. (1910). Folk Stories from Southern Nigeria, West Africa. Longmans, Green and Company.
M'Queen, J. (1840). A Geographical Survey of Africa: Its Rivers, Lakes, Mountains, Productions, States, Population, Etc: With a Map on an Entirely New Construction to which is Prefixed a Letter to Lord John Russell Regarding the Slave Trade and the Improvement of African
Johnston, H. H., & Bartholomew, J. G. (1899). history of the colonization of Africa by alien races.
The Enemy’s Friend for Negroes-FE(1)
This is the Full Edition of the video, the Enemy’s Friend For Negroes(1) showing that Friends of those how hated, captured and sold the Negroes as slaves are also Enemies to the Negroes.
It also examined the role of the British in the slave trade and the Freedom struggles in Biafra and Ambazonia today.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Ripley, G., & Dana, C. A. (Eds.). (1859). The new American cyclopaedia: a popular dictionary of general knowledge (Vol. 6). D. Appleton.
Great Britain. Parliament. House of Commons. (1792). The Debate on a Motion for the Abolition of the Slave-trade, in the House of Commons on Monday and Tuesday, April 18 and 19, 1791, Reported in Detail. James Phillips.
Clarkson, T. (1830). Abolition of the African Slave-trade: By the British Parliament (Vol. 2). PA Brinsmade.
N.A(1803) Journals of the House of Commons from June the 15th, 1727 to December the 5th, 1732 in the sixth Year of the Reign of King George the Second
Copley, E. (1836). A history of slavery and its abolition. Sunday-School Union.
Herbert, H. A. (1912). The Abolition Crusade and Its Consequences: Four Periods of American History (No. 80). C. Scribner's Sons.
Biafra Freedom and the Autopilot subterfuge_FE(2)
This is the FE of our video examining the response of the Slave Master to the Freedom agitation in Biafra and how it compares to his response in the years before. It looks at their latest subterfuge of Autopilot and using people like Simon Ekpa to seek to destroy the Indigenous People of Biafra(IPOB) and the agitation for Negro Freedom in Biafra.
The video aims to show how Simon Ekpa is clearly a saboteur of the Biafra Freedom Struggle along with people like Nelly Ofoegbu and Rita Eze aka Madam Oyibo.Simon Ekpa’s work in pulling down Nnamdi Kanu’s efforts to get Biafra freedom clearly shows why the slave master believes that Negros are not human. The mental state of the slave is also shown as a key factor in the slave masters ability to enslave the Negroes.Please watch the video and remember to leave comments especially where you disagree. We welcome criticisms. For those that have supported us, we say thank youYou are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissanceFor those that have supported us, we say thank you
Jacob’s Voice and Esau’s Body Code for Negroes-FE(4)
This is the Full Edition of our video- Jacob’s Voice and Esau’s Body Code for Negroes-(4) It is a continuation of our series on how the slave master hides behind his slave hunting partners to mete out evil against the Negroes.
Like the case of the Biblical code of Esau and Jacob as twins, the slave master and his slave hunting partners are twins in the evil against the Negroes. Today, while the slave master is the architect and sponsor of the atrocities against the Negroes, he hides behind his slave hunting partners while the Negroes, who resemble the slave hunters, bear the brunt of their activities. However, while the voice may sound like those of the slave hunters, the body proper is the slave masters body.
This video tried to recall the age long lie of the slave master and his accomplices that the Negroes were not human and sought answers to see if that had changed.
Full video is available on Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Carroll, C. (1900). The Negro a beast.
Hervey, H. (1950). Barracoon.
N.A(1823) Case of the Vigilante, A Ship Employed in the Slave Trade
Mercer, W. H., Collins, A. E., & Harding, A. J. (1902). The Colonial Office List for 1902: Comprising Historical and Statistical Information respecting the Colonial dependencies of Great Britain, an account of the services of the officers on the colonial service, a transcript of the colonial regulation, and other information. London: Harrison and Sons.
Biafra Freedom and the Slave Master FE(3)
This is the Full Edition of the continuation of our video about a Freedom Seeking group(I.P.O.B) in what was Negroland and Guinea looking for Freedom from the Colonial and slavery structures of the Slave master and his accomplices.
However, as you would expect in every Negro gathering, there must be saboteurs, disunity, snitching etc. In this case, the group called Indigenous People of Biafra(IPOB) is currently looking for freedom from the colonial and Slave masters and of the Yoke of One Nigeria. As expected, the slave master connived with his slave hunting accomplices to abduct the leader of the Group and then infiltrated another group called Directorate of State(D.O.S).
In 2015 the same leader was arrested, and detained by the Slave master and his accomplices for two years without trial. Following his arrest in 2015, the leadership group called D.O.S was found to have compromised and the then Deputy Dissolved the DOS. The slave master and his accomplices then went back to the drawing board and this time got the deputy and afterwards the DOS. He then went ahead to kidnap the leader while having the D.O.S under him.
This video shows proof that the D.O.S is compromised and this is based on their actions, inactions and utterances.
We also tried to show the Negroes in the Diaspora why they have to look closer at what is happening in Biafra and Ambazonia and look at how the slave master and his accomplices are handling both to understand how the slave trade could have happened.
Full video is available on Patreon.com, Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Garvey, M. (1967). Philosophy and Opinions of Marcus Garvey or Africa for the Africans: Two Vols in One. Cass.
Malcolm, X. (1967). Aims and objectives of the Organization of Afro-American Unity.
Bancroft, G. (1854). History of the United States from the Discovery of the American Continent (Vol. 1). G. Routledge and Company.
Hurd, W. A New Universal History of the Religious Rites, Ceremonies, and Customs of the Whole World: Or, A Complete and Impartial View of All the Religions in the Various Nations of the Universe : Both Antient and Modern, from the Creation Down to the Present Time
Poverty and Wars in Africa for Negroes FE(1)
This is the Full Edition of our video, Poverty and Wars in Africa for Negroes(2) which examines how the poverty and hunger in Africa are created by the slave master and his slave hunting accomplices. The videos shows how the slave trade is still sustained by the slave master and his accomplices in African today.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube -
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Copley, E. (1839). A History of Slavery and its Abolition. Negro History Press.
Bleeker, S. (1969). The Ibo of Biafra. Morrow.
Stockdale, P. (1791). A Letter from Percival Stockdale to Granville Sharp, Esq., Suggested to the Authour by the Present Insurrection of the Negroes in the Island of St. Domingo.
Draper, W. F.(1882) The Book of Enoch.
Hutchinson, T. J. (1858). Impressions of Western Africa: With Remarks on the Diseases of the Climate and a Report on the Peculiarities of Trade Up the Rivers in the Bight of Biafra. Longman, Brown, Green, Longmans, & Roberts.
Swann, A. J. (1910) Fighting the slave hunters in Central Africa: A record of 26 years of travel and adventure round the great lakes and of the overthrow of Tip-pu-tib, Rumbaliza and other great slave-traders.
Carroll, C.(1901) The Negro A Beast.
Hoare, P. (1828). Memoirs of Granville Sharp, Esq (Vol. 2). Henry Colburn.
N.A, N.D Slavery collection, the Slavery and Abolition Collections retrieved from https://nyplorg-data-archives-....production.s3.amazon
Levi, L. (1859). Annals of British Legislation: Being a Classified and Analysed Summary of Public Bills, Statutes, Accounts and Papers, Reports of Committees and of Commissioners, and of Sessional Papers Generally, of the Houses of Lords and Commons (Vol. 2).
N.A(1953) Colonial Reports, Nigeria 1951- Her Majesty’s Stationery Office
N.A(1948) Colonial Reports, Nigeria 1948 - His Majesty’s Stationery Office
Snelgrave, W. (1734). A new account of some parts of Guinea, and the slave trade.
Nnamdi Kanu, Britain, Fulani,Biafra and Ambazonia freedom_FE(1)
This is the FE of our video series to that shows that the British slave master and his accomplices are the sponsors of Simon Ekpa who came with a fake name as a fifth columnist in IPOB to sabotage the Biafra freedom
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
Join this channel to get access to perks:
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Simon Ekpa as an Enemy Within_FE(1)
This is the Full Edition(FE) of our video on Simon Ekpa as an agent of the slave master and his slave hunting accomplices acting as serpent through whom the devil speaks. Simon Ekpa is an attempt by the slave master and his slave hunting accomplices to repeat the same thing they did in the Biafra Genocide of 1967-1970 where they disguised as Biafran troops and massacred unnocent women and children in border towns around what is today Rivers and Delta States and used the faske news BBC to mis-inform the world that it was Ibos killing minorities for not supporting Biafra.
Presently, they are using Simon Ekpa to issue orders and kill people and then turn around to say it is IPOB even when Simon Ekpa is not a member of IPOB. If you do not believe this could you explain why the controlled Nigerian media and the slave masters media both report Simon Ekpa’s orders and atrocities as coming from IPOB when Simon Ekpa is not a member of IPOB and IPOB had issued statements and memos to that effect?
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
All Included in the video
Jacob’s Voice and Esau’s Body Code for Negroes-FE(5)
This is the Full Edition of our video- Jacob’s Voice and Esau’s Body Code for Negroes-(5) It is a continuation of our series on how the slave master hides behind his slave hunting partners to mete out evil against the Negroes.
Like the case of the Biblical code of Esau and Jacob as twins, the slave master and his slave hunting partners are twins in the evil against the Negroes. Our research here at the Renaissance shows that the so called Holy Books of Islam and Christianity, the Bible and Quran are merely codes of slavery against Negroes hidden in plain sight. Our biggest proof is that if they were true or have any powers, the Slave masters in Europeans and Arabs would never have given them to the Negroes.
This video tried to recall the age long lie of the slave master and his accomplices that the Negroes were not human and sought answers to see if that had changed. It also examines how they are working together today to sustain the modern day iteration of the slave trade which is One Nigeria and One Cameroon and how they are united against Biafra and Ambazonia freedom struggles today.
Full video is available on Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Mercer, W. H., Collins, A. E., & Harding, A. J. (1902). The Colonial Office List for 1902: Comprising Historical and Statistical Information respecting the Colonial dependencies of Great Britain, an account of the services of the officers on the colonial service, a transcript of the colonial regulation, and other information. London: Harrison and Sons.
Gibbons, H. A. (1916). The new map of Africa (1900-1916): A history of European colonial expansion and colonial diplomacy. Century Company.
Prescott, T. H (1857). The American Encyclopedia of History, Biography and Travel.
Benezet, A. (2020). A caution and warning to Great Britain and Her Colonies: In a short representation of the calamitous state of the enslaved negroes in the British Dominions. Good Press.
Clarkson, T. (1788). An Essay on the Slavery and Commerce of the Human Species, particularly the African. Jazzybee Verlag.
Falconbridge, A. (1788). An account of the slave trade on the coast of Africa. J. Phillips.
Biafra Freedom and the Slave Master FE(4)
This is the Full Edition of the continuation of our video about a Freedom Seeking group(I.P.O.B) in what was Negroland and Guinea looking for Freedom from the Colonial and slavery structures of the Slave master and his accomplices.
However, as you would expect in every Negro gathering, there must be saboteurs, disunity, snitching etc. In this case, the group called Indigenous People of Biafra(IPOB) is currently looking for freedom from the colonial and Slave masters and the Yoke of One Nigeria. As expected, the slave master connived with his slave hunting accomplices to abduct the leader of the Group and then infiltrated another group called Directorate of State(D.O.S).
In 2015 the same leader was arrested, and detained by the Slave master and his accomplices for two years without trial. Following his arrest in 2015, the leadership group called D.O.S was found to have compromised and the then Deputy Dissolved the DOS. The slave master and his accomplices then went back to the drawing board and this time got the deputy and afterwards the DOS. He then went ahead to kidnap the leader while having the D.O.S under him.
This video continues to show that the D.O.S in IPOB is compromised and now being used by the slave master and his accomplices to destroy the movement from within.
Full video is available on Patreon.com, Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Goldie, H. (1890). Calabar and Its Mission. Oliphant, Anderson & Ferrier.
Brown, W. W. (1849). The narrative of William W. Brown, an American slave.
Great Britain. Parliament. House of Commons. Select Committee on the whole house (1789). Minutes of Evidence Taken Before the Honourable House of Commons, in a Committee of the Whole House, to Whom it was Referred to Consider of the circumstances of the Slave Trade; Complained of in the Several Petitions which were presented to the House in the last Session of Parliament, relative to the State of the African Slave Trade
Walker, F. D. (1926). Africa and her Peoples. Edinburgh House Press.
Great Britain Parliament(1789) Reports of the Lords of the Committee of Council Appointed for the Consideration of All Matters relating to Trade and Foreign Plantations
Lugard, F. D. (1922). Dual mandate in British tropical Africa.
Twelvetrees, H. (1863). The story of the life of John Anderson, the Fugitive Slave
Asking how, what and why for Negroes_FE(2)
Asking how, what and why for Negroes_FE(2) is the full version of our new series to get the Negroes to ask relevant questions about their history, who they are, who they were and what could be happening to them.It is aimed at getting the Negroes to stop believing but instead start knowing.
Please note that aside from Youtube censorship we were on Patreon to reduce the distraction from the descendants of the slave hunters as they appear to watch our videos more than the Negroes for whom the videos are made.
The Full Versions of the Video will be available on the following platforms
www.lbry.tv
www.arisetube.com
www.crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Brown, R. (1896). The story of Africa and its explorers (Vol. 4).
Du Ryer, A. (1649). L'Alcoran de Mahomet.
Malte-Brun, C. (1829). Universal Geography, Or, A Description of All Parts of the World, on a New Plan: According to the Great Natural Divisions of the Globe: Accompanied with Analytical, Synoptical, and Elementary Tables: Improved by the Addition of the Most Recent Information (Vol. 4). J. Laval and SF Bradford.
Hodgson, W. B. (1843). The Foulahs of Central Africa and the African Slave Trade.
Ross, A. (1696). Pansebia: A View of All Religions in the World. Longon:
Hazzledine, G. D. (1904). The white man in Nigeria. E. Arnold.
Clarke, R. F. (1889). Cardinal Lavigerie and the African Slave Trade... Longmans.
Platt, S.H (1859) The martyrs and the fugitive; or, A narrative of the captivity, sufferings, and death of an African family, and the slavery and escape of their son
Higgins, G. (1829). An apology for the life & character of the celebrated prophet of Arabia, called Mohamed, or the Illustrious. R. Hunter.
Barbot, J. 1732. A description of the coasts of North and South Guinea. A collection of voyages and travels.
Burdon, J. A. (1904). The Fulani Emirates of Northern Nigeria. The Geographical Journal, 24(6), 636-651.
Biafra Freedom and the Slave Master FE(5)
This is the Full Edition of the continuation of our video about a Freedom Seeking group(I.P.O.B) in what was Negroland and Guinea looking for Freedom from the Colonial and slavery structures of the Slave master and his accomplices.
However, as you would expect in every Negro gathering, there must be saboteurs, disunity, snitching etc. In this case, the group called Indigenous People of Biafra(IPOB) is currently looking for freedom from the colonial and Slave masters and the Yoke of One Nigeria. As expected, the slave master connived with his slave hunting accomplices to abduct the leader of the Group and then infiltrated another group called Directorate of State(D.O.S).
In 2015 the same leader was arrested, and detained by the Slave master and his accomplices for two years without trial. Following his arrest in 2015, the leadership group called D.O.S was found to have compromised and the then Deputy Dissolved the DOS. The slave master and his accomplices then went back to the drawing board and this time got the deputy and afterwards the DOS. He then went ahead to kidnap the leader while having the D.O.S under him.
REMEMBER, IF THE PEOPLE HAD LISTENED TO THE COMPROMISED D.O.S TO STOP THE MONDAY SIT AT HOME, KANU WOULD HAVE BEEN FORGOTTEN IN THE D.S.S DUNGEON BY NOW WHICH WAS THE PLAN OF THE SLAVE MASTER AND HIS ACCOMPLICES AND THE COMPROMISED D.O.S
This video continues to show that the D.O.S in IPOB is compromised and now being used by the slave master and his accomplices to destroy the movement from within.
Full video is available on Patreon.com, Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Johnston, K. (1878). Africa.[Stanford's compendium of geography and travel.].
Lugard, F. D. (1922). Dual mandate in British tropical Africa.
Robinson, C. H. (1900). Nigeria: our latest protectorate. H. Marshall and Son.
Clark, R. W.(1860) The African Slave Trade.
Jacobs, D. (1987). The brutality of nations. Alfred a Knopf Incorporated.
Fox, W. (1791). An address to the people of Great Britain, on the propriety of abstaining from West India sugar and rum. M. Gurney... T. Knott... and C. Forster.
Mockler-Ferryman, A. F. (1900). British West Africa: Its Rise and Progress. Swan Sonnenshein.
N.A(1713) Her Majesties Command, The Assiento or Contract for Allowing to the subjects of Great Britain the Liberty of Importing Negroes into Spanish America
The Enemy’s Friend for Negroes-FE(2)
This is the Full Edition of the video, the Enemy’s Friend For Negroes(2) showing that Friends of those how hated, captured and sold the Negroes as slaves are also Enemies to the Negroes.
It also examined the role of the British in the slave trade and the Freedom struggles in Biafra and Ambazonia today.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
N.A(1851) An Exposition on the African slave trade
Benezet, A. (1771). Some Historical Accounts of Guinea. Applewood Books.
Hurd, W. (1813) A New Universal History of the Religious Rites. Ceremonies, and Customs of the. Whole World
Woodson, C. G. (1917). Slavery and the slave trade in Africa. The Journal of Negro History Vol II
Shaw, F. L. (1905). Tropical dependency: An outline of the ancient history of the Western Soudan with an account of the modern settlement of Northern Nigeria.
Postlethwayt, M. (1747). The national and private advantages of the African trade considered: being an enquiry, how far it concerns the trading interest of Great Britain, effectually to support and maintain forts and settlements in Africa; belonging to the Royal African Company of England. London: John and Paul Knapton.
Benezet, A. (1771). Some Historical Account of Guinea, Its Situation, Produce and General disposition of its inhabitants with an Inquiry into the Rise and Progress of the Slave trade, its Nature and lamentable Effects.