⁣
The Negro and the law -A Reply_FE(12)



The video The Negro and the law -A Reply_12) is a continuation of our response video to questions we got about the group Indigenous People of Biafra(IPOB), its leader Mazi Nnamdi Kanu and the Biafra freedom Struggle. Normally we do not make videos about modern issues but those that relate to the slave trade. However, Biafra, Ambazonia, Nigeria and Cameroon are all products of the slave trade hence we are providing a part response to Question 5
This video examines some of the reasons why they ganged up against Donald Trump same way they did to Abraham Lincoln over the emancipation proclamation. It also examined the response of the descendants of the slave hunters in a place like Nigeria to the removal of Trump who refused to sell them weapons to kill innocent people and the new US president who they are sure will sponsor their Jihad and terror on Negroes.
Garry j • 3 days ago (edited)
Hi @TheRenaissance. You are doing a great job. However, I have some questions about Nnamdi Kanu. If you could help me shed some light on them I would be grateful.
1. Why is Nnamdi Kanu always proudly brandishing the Israeli flag wherever he goes. When we all know the history of this so called Isreal.
2.Why does he want to convert the Igbos to Judaism. A religion that any enlightened African knows is that of the "Slave masters". I mean... He openly prays to the God of the Hebrews "Elohim" and wears the Kippah, Tallit and Teffilin. So there's no doubt about his faith. He's ancestors had nothing to do with that crap. So...... What gives?
3. If he is aware of reality/truth, then why is he running to the U.N for referendum when we all know that the U.N and other institutions like the I.M.F and A.U were all created to subjugate the African continent. Isn't that running to your captors for safety, or is he working for them?
4. Why does he not partner with the members of the L.N.C in their plan to abolish the 1999 constitution which has held the citizens of Nigeria to ransom and slavery and join their plan to partner with the S.W, S.S, and middle belt once it's abolished to break out from Nigeria (the right way/not by violence or war). Instead he wants to instigate a war with Nigeria who is supported by all the foreign powers that be and lead the Igbos into another genocide or this time extinction. Is he acting as an agent to incite the spark of this genocide?
5. With all the followers he has and thousands of dollars in donations he has accumulated over the years, why does he not try to build Igbo land from within. At least if Nnamdi Kanu/Ipob create projects to build either a school, a hospital, support agriculture or you know.... anything at least, would that be so bad? Instead of sending the youths to their early death by fuelling an unnecessary agitation.
Thank you sir. Hoping for your clarifications
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You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
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REFERENCES‌ ‌
Ekpo, Charles & Cletus, Agorye. (2019). THE INDIGENOUS PEOPLE OF BIAFRA (IPOB) AND THE SETTING OF THE "JUBRIL AL-SUDANI" AGENDA: A QUALITATIVE REVIEW OF A FAILED SECURITIZATION MOVE. 1-17.
Hurd, W. (1799). A New Universal History of the Religious Rites, Ceremonies, and Customs of the Whole World: Or, A Complete and Impartial View of All the Religions in the Various Nations of the Universe: Both Antient and Modern, from the Creation Down to the Present Time... Designed to Form a Complete Family Library... J. Hemingway.
Botta, C. (1826). History of the War of the Independence of the United States of America (Vol. 2). H. Gray.
Tait, W(1851) Slave-trade overruled for the salvation of African
Chas, T. W. (1860). Adventures and Observations on the West Coast of Africa. New York: Derby and Jackson.
Coupland, R. (1933). The British anti-slavery movement. Pickle Partners Publishing.
Adolphus, J. (1841). The History of England: From the Accession to the Decease of King George the Third (Vol. 1). author, and published.
Walker, F. D. (1926). Africa and her Peoples. Edinburgh House Press.
Lee, S. P., & Manly, L. (1895). A school history of the United States. BF Johnson.
Wadström, C. B. (1789). Observations on the Slave Trade, and a Description of Some Part of the Coast of Guinea, During a Voyage, Made in 1787, and 1788,... by CB Wadstrom. James Phillips.
N.A(1946) Constitution of the World Health Organization
Ludlow, J. M. F. (1876). The War of American Independence 1775-1973. Longmans, Green, and Company.
N.A(1892) Ballou’s Monthly Magazine Vol 76 G.W Studley
Gailey, H. A. (1999). History of Africa: From earliest times to 1800 (Vol. 1). Krieger Publishing Company.
Douglass, F. (1855). Anti-slavery Movement: A Lecture. Press of Lee, Mann & Company, Daily American Office.

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The Illusion of Hope for Negroes-FE(3)
This is the Full Edition of the video, the Illusion of Hope or False Hope For Negroes(3) showing how the slave masters and their accomplices use the Golden Calves of Christianity and Islam to create false hope and illusions for Negroes. This was the case during the slave trade to keep the Negroes enslaves and has remained same till today
It also examined the role of the British superior method of slave capturing and asking questions around the false Narrative of how it could have been Negroes selling themselves.
Full Videos can be found on odyssey.com, arisetube.com and Crystalviews.net
It is also on youtube - https://youtu.be/apqRT33hKDw
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Shaw, F. L. (1905). Tropical dependency: An outline of the ancient history of the Western Soudan with an account of the modern settlement of Northern Nigeria.
Stanley, H. M. (1893). Slavery and the slave trade in Africa. New York: Harper.
Sharp, G. (1769). A representation of the injustice and dangerous tendency of tolerating slavery. Cambridge University Press.
Perry, R. L. (1887). The Cushite, or, The Descendants of Ham: As Found in the Sacred Scriptures and in the Writings of Ancient Historians and Poets from Noah to the Christian Era. Willey & Company.
Blake, W. O. (1860). The History of Slavery and the Slave Trade.
W. Moister(1862) The war in America. negro slavery and the Bible.A Politico-religious Essay
Washington, B. T. (1909). The Story of the Negro: The Rise of the Race from Slavery
Starr, F(1901) Strange Peoples Ethno-Geographic Reader, No. 1
Cobb, T. R. R. (1858). An Historical Sketch of Slavery: From the Earliest Period (No. 110). Scholarly Press.
Reade, W. W. (1876). The Martyrdom of Man. CP Somerby.
N.A(1851) Extract from the evidence taken before Committees of the Two House of Parliament relative to the slave trade
Browne, P. A., & Prichard, J. C. (1850). The Classification of Mankind, by the Hair and Wool of Their Heads: With an Answer to Dr. Prichard's Assertion, that" the Covering of the Head of the Negro is Hair, Properly So Termed, and Not Wool": Read Before the American Ethnological Society, November 3, 1849. A. Hart.
N.A (1897). The Baptist Home Mission Monthly (Vol. 19). American Baptist Home Mission Society..

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Christianity, Islam and the Negro Truth-A Reply FE(1)
This is the Full Edition of our response video, from comments we received from our video Christianity, Islam and the Negro Truth which examines the slave masters religions of Mohamedamism and Christianity and how they are used against the Negroes today.
We are responding to comments from T Aus “Dear bro, I am one of ur strong followers but honestly speaking ur opinion abt Simon Ekpa is false and the worst is that u said that we Biafrans should sheepishly and cowardly be following DOS…”
And another from Destroy the Confederacy “Concerning Dane Calloway, even if what you are saying is possibly true and I doubt it, you have not proven your case. Moreover what does it profit us to consider ourselves native when the world ….”
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Oroonoko,A. B(1688) Oroonoko or The royal slave: A True History.
CONOVER, H. Africa South of the Sahara: a selected annotated list of writings 1951-1956: comp. by Helen F. Conover.(2 ed.). Washington DC.
N.A, (1842) Slavery collection, the Slavery and Abolition Collections retrieved from https://archives.nypl.org/scm/20774
Blake, W. O. (1860). The history of slavery and the slave trade. H Miller
Cable, G. W. (1898). The negro question. C. Scribner's Sons.
Ball, C. (1837). Slavery in the United States: A Narrative of the Life and Adventures of Charles Ball, a Black Man, who Lived Forty Years in Maryland, South Carolina and Georgia, as a Slave... Shryock.
Goldie, H. (1890). Calabar and Its Mission. Oliphant, Anderson & Ferrier.
Williams, G. (1897). History of the Liverpool Privateers and letters of Marque with an Account of the Liverpool Slave Trade
Equiano, O. (1794). The Interesting Narrative of the Life of Olaudah Equiano, Or Gustavus Vassa, The African.
Cugoano, O. (1787). Thoughts and Sentiments on the Evil and Wicked Traffic of the Slavery and Commerce of the Human Species.
N.A(1850) The Westminster and Foreign Quarterly Review October, 1849 - January, 1850, Vol LII-1850
Leonard, A. G. (1906). The lower Niger and its tribes. Macmillan.
Bandinel, J. (1842). Some Account of the Trade in Slaves from Africa: As Connected with Europe and America from the Introduction of the Trade Into Modern Europe Down to the Present Time: Especially with Reference to the Efforts Made by the British Government for Its Extinction (No. 5). Longman, Brown, and Company.
Anderson, J. (1863). The Story of the Life of John Anderson, the Fugitive Slave. W. Tweedie.
Hurd, W. (1811). A New Universal History of the Religious Rites, Ceremonies, and Customs of the Whole World: Or, A Complete and Impartial View of All the Religions in the Various Nations of the Universe: Both Antient and Modern, from the Creation Down to the Present Time... Designed to Form a Complete Family Library..
Moll, H. (1711). Atlas Geographus; Or, A Compleat System of Geography, Ancient and Modern: Containing what is of Most Use in Bleau, Varenius, Cellarius, Cluverius, Baudrand, Brietius, Sanson, &c. With the Discoveries and Improvements of the Best Modern Authors to this Time. Illustrated with about 100 New Maps, Done from the Latest Observations. John Nutt.

⁣The Forbidden Fruit for Negroes-A Reply_FE(1B)

This is the FE of our response video to a comment we received from one of our previous videos examining the forbidden fruit of knowledge contained in the slave masters’ story of Adam and Eve in the Bible and Alcoran of Mahomet.

Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms. For those that have supported us, we say thank youYou are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissanceFor those that have supported us, we say thank youJoin this channel to get access to perks:https://www.youtube.com/channe....l/UCN-27KpzgFhJNAPa5 ‌ ‌ ‌REFERENCES‌ ‌Thomas, W. H. (1901). The American Negro: what he was, what he is, and what he may become; a critical and practical discussion. Macmillan.Du Ryer, A. (1649). L'Alcoran de Mahomet.Collins, D. (1803). Practical rules for the management and medical treatment of Negro slaves in the sugar colonies. In Practical rules for the management and medical treatment of negro slaves in the sugar colonies.Jones, C. C. (1842). The religious instruction of the Negroes in the United States (No. 221)

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The Negro's worst Enemy_FE(1)
This is the Full version of our video on the Negroes’ worst Enemy. If you have studied the Slave trade properly, you would have seen that the greatest enemy of the Negroes at that time were the new converts to the Mohammedan Religion; however in this video we have tried to show how the slave master deploys the enemy within against the Negroes.
Please note that the the states in Africa are just the slave master and his slave hunting partners, so Ideally, the states are sponsors of terrorism against the Negroes.
Full video is available on Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
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We do not hold the copyright to these videos but use them based on fair use.
REFERENCES
Tait, W(1852) The slave-Trade overruled for the Salvation of African
Congress, U. S. (1776). Declaration of independence.
Grandy, M. (1844). Narrative of the life of Moses Grandy, late a slave in the United States of America. Univ of North Carolina Press.
Brown, H. B. (1849). Narrative of the life of Henry Box Brown, written by himself. Univ of North Carolina Press.
Brown, R. (1896). The story of Africa and its explorers (Vol. 4). Cassell.

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The Mind of the slave and the Master_FE(1)
This is the Full Edition of our response video, The Mind of the slave and Master which examines the mind of the slave and that of the Master and why the slaves mind, makes them amenable to slavery. It also examined the governments in Africa especially West and Central Africa and how they work with the European slave masters.
It also shows why the descendants of the slave hunters who are out in power by the slave masters do not care about the electorates because they know that the votes do not count.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Benezet, A. (1776). A Caution to Great Britain and Her Colonies: In a Short Representation of the Calamitous State of the Enslaved Negroes in the British Dominions.
Johnston, H. H. (1899). A History of the Colonization of Africa.
Equiano, O. (1794). The Interesting Narrative of the Life of Olaudah Equiano, Or Gustavus Vassa, The African.
Latimer, E. W. (1898). Europe in Africa in the Nineteenth Century.
Blumhardt, C. F. (1799). Christian missions: or a manual of missionary geography and history: Edited by C. Barth. Religions Tract Society.
Clay, T. S. (1833). Detail of a Plan for the Moral Improvement of Negroes on Plantations. Printed at the request of the Presbytery.
Stroyer, J. (1885). My life in the South. Newcomb & Gauss.
Shaw, F. L., & Dependency, A. T. (1905). An Outline of the Ancient History of the Western Soudan with an Account of the Modern Settlement of northern Nigeria.
Hazzledine, G. D. (1904). The white man in Nigeria. E. Arnold.
Ngoh, J.V(1979) The Political Evolution of Cameroon, 1884-1961
Thrasher, J. B. (1861). Slavery, a Divine Institution: A Speech Made Before the Breckinridge and Lane Club, November 5th, 1860. Southern reveille Book and job Office.

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The Negro and his Yoke FE(3)

The Negro and his Yoke FE(3) is the Full version of our video to examine the Negro yoke. It seeks to examine how the slave master is a master in using Negroes against themselves.
This video looks at “a nobody” and an illegal immigrant in Turkey contracted by the slave master and his slave hunting partners to be used against the agitation for freedom in Biafra and by extension Ambazonia.
The slave master and the house slave called ijele Speaks arranged a sham deportation so he can come to Nigeria and help them sabotage the struggle for freedom by Biafrans. However they are trying to present it as though IPOB was behind his predicaments which is not true. We tried to use this video to show that his deportation is controlled.
Please note that aside from Youtube censorship we are on Patreon to reduce the distraction from the descendants of the slave hunters as they appear to watch our videos more than the Negroes and other victims for whom the videos are made.


The Full Versions of the Video will be available on the following platforms
www.lbry.tv
www.arisetube.com
www.crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
‌
‌ ‌
REFERENCES‌ ‌
Kumm, H. K. W., & Guinness, L. E. (1907). The Sudan: A Short Compendium of Facts and Figures about the Land of Darkness. Marshall brothers.
Jacobs, D. (1987). The brutality of nations. Alfred A. Knopf.
Shaw, F. L. (1905). Tropical dependency: An outline of the ancient history of the Western Soudan with an account of the modern settlement of Northern Nigeria.
Robinson, C. H. (1900). Nigeria: our latest protectorate. H. Marshall and Son.
Churchill, W. S. (1902). The River War: an account of the reconquest of the Sudan.
Goldie, H. (1901). Calabar and its Mission. Oliphant, Anderson & Ferrier.
Tucker, S. (1853). Abbeokuta: Or, Sunrise Within the Tropics: an Outline of the Origin and Progress of the Yoruba Mission. James Nisbet and Company.
Hutchinson, T. J. (1861). Ten years' wanderings among the Ethiopians. Hurst and Blackett.
Harris, N.D(1914) World Diplomacy Volume 1 Intervention and Colonization in African
Tait, W(1851) Slave-trade overruled for the salvation of African
Drew, B. (1856). A North-side View of Slavery: The Refugee: Or, The Narratives of Fugitive Slaves in Canada. Related by Themselves, with an Account of the History and Condition of the Colored Population of Upper Canada. JP Jewett.

Mudge, G. (1970). Starvation As A Means Of Warfare. The International Lawyer, 4(2), 228-268.
Grubb, E(1884) The British Friend: Volume 42

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Usage and Abusage for Negroes-FE(1)
This is the Full Edition of the video, Usage and Abusage For Negroes-(1) which examines what the slave master gave the negroes in the light of “use” and “abuse”. It looks at use of media and abuse of the media, use of Education and abuse of Education among others. It also examines the Biafra struggle for Freedom and the activities of some people working for the slavemaster to destroy the Biafra freedom struggle.
Full Videos can also be found on odyssey.com, arisetube.com and Crystalviews.net
It is also on youtube -
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Meiklejohn, M.J.C(1876) African its Geography, Resources, Commerce and Chronicle of Discovery
MOCKLER-FERRYMAN, A. F. (1902). BRITISH NIGERIA. African Affairs
N.A.(155) State of New York, No 41, In senate, Jan, 23,1886
n.a(1813) Aristotle's masterpiece completed in two parts
Robinson, C. H. (1900). Nigeria: Our Latest Protectorate. H. Marshall and Son.
British Parliament(1792) The Debate on a Motion for the Abolition of the Slave-trade in the House of Commons on Monday the Second of April, 1792
Jefferson, T. Declaration of Independence (1776).
Smith,Lucas, C. P. (1894). A Historical Geography of the British Colonies (Vol. 3).
Olney, J. (1837). A new and improved school atlas, to accompany the practical system of modern geography. Robinson, Pratt & Company Sold by all the principal booksellers in the United States. Entered according to Act of Congress,[i] n the year 1837, by DF Robinson, in the Clerk's Office of the District Court of Connecticut..
Clarkson, T. (1823). Thoughts on the Necessity of Improving the Condition of the Slaves in the Brutush Colonies: With a View to Their Ultimate Emancipation; and on the Practicability, the Safety, and the Advantages of the Latter Measure. R. Taylor.

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The Negro and the law -FE(3)



The video The Negro and the law (3) is the Full version of our series that seeks to show that one of the biggest instruments of Negro slavery is the law. It examines how the slave master and his slave hunting partners are usually above the law and the code of Moses Smashing the Commandment Tablets are indicative of “breaking the law”
This video also tries to show the relationship between what is happening in Biafra and Ambazonia today and the slave trade. It also shows how the slave master and his slave hunting partners are still working together against the Negroes. It also shows how the British hides behind their slave hunting partners to create a war and hide behind them to unleash terror and mayhem on Negroes.

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For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
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REFERENCES‌ ‌
Stewart, J. J. (1960). Mormonism and the Negro (Orem, Utah.
Lincoln, A. (1879). the Abolition of Slavery in the United States. Charles Godfrey Leland.
West, R. (1968, April 1). Priest, Agent Head Crusade for Biafra. The Los Angeles Times.
Frederick, F. (1968, May 21). Nigeria Biafrans Face Genocide in Savage Civil war. Edmonton Journal (Edmonton, Alberta Canada).
Kirk-Greene, A. H. M. (1971). Crisis and conflict in Nigeria: a documentary sourcebook (Vol. 2). Oxford University Press.
Hunt, J. (1863). On the Negro's place in nature. Trübner, for the Anthropological Society.
Metz, H. C. (1992). Nigeria, a country study. Headquarters, Dept. of the Army.
Walker, J. B. (1912). An Unsinkable Titanic: Every Ship Its Own Lifeboat.
Shaw, F. L. (1905). A Tropical Dependency: An Outline of the Ancient History of the Western Soudan with an Account of the Modern Settlement of Northern Nigeria. J. Nisbet & Company, Limited.
CARROLL, CHAS. "THE NEGRO A BEAST."

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Facts vs Fantasies for Negroes-A Reply FE(1)
This is the Full Edition of a Response Video to a comment from our last video that suggested that if there was Salvation in Either Christianity or Islam, the man stealers in Europeans and Arabs(Including Fulanis and Moors) would never have given them to the Negroes.
The comment says (abridged) From JL Meka
The Renaissance thank you for your videos, I really learned from you and it has since given me a taste for research and investigation.
But I have to admit that when you talk about Christianity you are wrong. Your latest videos testify on this.
The teachings of Jesus Christ have nothing to do with Muhammad in fact in the Bible he corresponds to the definition of an antichrist, and it is not the one who says he is a Christian who really is even Jesus said so (Mt 7:21) and allah have nothing to do with the God of the Jews and the Christians, the coran said so (Surat 5:18 ; Surat 4 : 171 ; Surat 6 : 101...)
I invite you to read 'The North African Church' by Julius Lloyd published in 1880. You will see that in fact Africa was first Christian in the first century after Christ well before Europe with Constantine, and already, at that time there were already heresies and sects which said they were Christian. Nothing new under the sun
And another from Daniel Jacobs
It is this your foolishness of quoting the Bible as the British God that puts you n keeps you in slavery, come here n ask me for references as usual.
Full video is available on Patreon.com, Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Moll, H. (1711). Atlas Geographus; Or, A Compleat System of Geography, Ancient and Modern: Containing what is of Most Use in Bleau, Varenius, Cellarius, Cluverius, Baudrand, Brietius, Sanson, &c. With the Discoveries and Improvements of the Best Modern Authors to this Time. Illustrated with about 100 New Maps, Done from the Latest Observations. John Nutt.
Bosman, W. (1705). A New and Accurate Description of the Coast of Guinea, Divided Into the Gold, the Slave, and the Ivory Coasts. Sir Alfred Jones.
Hurd, W. (1799). A New Universal History of the Religious Rites, Ceremonies, and Customs of the Whole World: Or, A Complete and Impartial View of All the Religions in the Various Nations of the Universe: Both Antient and Modern, from the Creation Down to the Present Time... Designed to Form a Complete Family Library... J. Hemingway.
Mockler-Ferryman, A. F. (1902). British Nigeria. Journal of the Royal African Society, 1(2), 160-173.
Herskovits, M. J. (1941). The myth of the negro past.
Smith, W. (1744). A new voyage to Guinea.
Burton, R. F. (1863). Abeokuta and the Camaroons mountains: an exploration (Vol. 1). Tinsley Brothers.
Sale, G., Psalmanazar, G., Bower, A., Shelvocke, G., Campbell, J., & Swinton, J. (1781). An Universal History: From the Earliest Accounts to the Present Time (Vol. 38).
Sale, G., Psalmanazar, G., Bower, A., Shelvocke, G., Campbell, J., & Swinton, J. (1781). An Universal History: From the Earliest Accounts to the Present Time (Vol. 16)

⁣Identity and Self Awareness for Negroes-A Reply FE(3)
This is the Full Edition of the continuation of our response video to a comment we received on one of our previous videos. The comment is below
Berphil buonfilius • 4 days ago
Dearest brother, I appreciate your lectures, as they make a lot of sense, triggering in me questions that I wouldn't have ordinarily asked.
They have helped me a lot.
But I disagree with you on the assertion that the name Igbo was given to us (because I'm an Igbo man) by the British or slave master, as what you present as a prove (that the slave masters called us Ibos) is not a prove at all. That reasoning is too low of you. That a person came to my land, met me and and later called or referred to me in whatever form (maybe in the future) by what he heard me call myself or what my neighbours called me, does not mean that he gave me the name. That is absolutely illogical! The slave masters only called the people (ndị Ịgbo) what the people called themselves. That that is not the case for other groups like the Yorubas and some others does not make the claim false. Yes I do not have a proof here (but there is) that we were called by that name before the arrival of the British or the whites in our land. But it's just the same as you who do not have or is yet to provide a cogent prove that we never bore that name before the arrival of ndị ọcha.
And more over you have mentioned severally that ibo (Igbo) was used to refer to every negro from the bight of Biafra. Does the fact that I and you know that the majority of the slaves were Igbos not make it clear that the slave masters called every one of their slave from that territory i(g)bo because majority of them were Igbos?
If it is not so, i.e., if it is as you claim that the name was given by the slave traders to the entirety of the different ethnic groups shipped through the bight of Biafra or Bonny, why then did the name i(gbo) stock ONLY with the igbo people till today, and not with they entire group of slaves of different ethnic origine from the bight of Biafra?....
Full video is available on Patreon.com, Odysee.com, and crystalviews.net among others. Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
.Ratzel, F. (1898). The history of mankind (Vol. 3). Macmillan and Company, Limited.
Jacobs, D. (1987). The brutality of nations. Alfred a Knopf Incorporated.
N.A(1855) The palace and park:Its natural history and its portrait Gallery together with a description of Pompeian Court
Edwards, B. (1801). The history, civil and commercial, of the British colonies in the West Indies: In 2 vol.: Illustr. with maps (Vol. 2). Stockdale.
Equiano, O. (1794). Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African, Written by Himself.
Davis, W. J. (1904). The Nineteenth Century Token Coinage of Great Britain... Dryden Press.
Alexander, A. (1846). A history of colonization on the western coast of Africa. WS Martien.
Bowen, J. W. E. (Ed.). (1896). Africa and the American Negro. Gammon Theological Seminary.
Falconbridge, A. (1788). An Account of the Slave Trade on the Coast of Africa, by Alexander Falconbridge. James Phillips.
Pinkerton, J. (1802). Modern geography. Vol II
Byrd, A. X. (2006). Eboe, Country, Nation, and Gustavus Vassa’s “Interesting Narrative.” The William and Mary Quarterly, 63(1), 123–148.
Tucker, S. (1853). Abbeokuta: Or, Sunrise Within the Tropics: an Outline of the Origin and Progress of the Yoruba Mission. James Nisbet and Company.
.Burton, R. F. (1863). Wanderings in West Africa from Liverpool to Fernando Po (Vol. 1). Tinsley brothers.
Ross, A. (1658). Pansebeia: Or, a View of All Religions in the World: with the Several Church-governments from the Creation, Till These Times. Also Discovery of All Known Heresies in All Ages and Places: and Choise Observations and Reflections Throughout the Whole... By Alexander Ross. To which is Annexed, the Lives, Actions, and Ends of Certain Notorious Hereticks. With Their Effigies in Copper-plates. John Williams, at the sign of crown, in St. Paul's Church-yard.
Quadrefages, A(1875) The Natural History of Man

⁣
The Heaven Illusion for Negroes_FE(1)

This is the FE and 1sth part of our video series to examine the heaven Illusion used to deceive the Negroes by the slave master.
We tried to show how the Slave master and his slave hunting accomplices are working torgether today against the Negroes.
Please watch the video and remember to leave comments especially where you disagree. We welcome criticisms.

For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
‌
‌ ‌
REFERENCES‌ ‌
.
M'Queen, J. (1840). A Geographical Survey of Africa: Its Rivers, Lakes, Mountains, Productions, States, Population, Etc: With a Map on an Entirely New Construction to which is Prefixed a Letter to Lord John Russell Regarding the Slave Trade and the Improvement of Africa:(New Impr.).
Orr, C. W. J. (1911). The making of northern Nigeria. Macmillan and Company, Limited.
N.A(1968) Nigerian-Biafran Relief Situation, Hearing before the United States Senate, Ninetieth Session, October 4, 1968
Equiano, O. (1794). Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African, Written by Himself.
N.A(1851) Extracts from the Evidence taken Before Committees of the two Houses of Parliament relative to the slave trade, with illustrations from the collateral Sources of Information
Kilby, P. (1967). Industrialization in an open economy: Nigeria, 1945-1966.
Allen, W., & Thomson, T. R. H. (1848). A Narrative of the Expedition Sent by Her Majesty's Government to the River Niger, in 1841, Under the Command of Captain HD Trotter, RN (Vol. 1). R. Bentley.
Brougham, H. B. B. (1838). Immediate Emancipation: The Speech of Lord Brougham in the House of Lords on Tuesday, February 20, 1838, on Slavery and the Slave-trade (Vol. 21, No. 6). Central Emancipation Committee.
Thrasher, J. B. (1861). Slavery, a Divine Institution: A Speech Made Before the Breckinridge and Lane Club, November 5th, 1860. Southern reveille Book and job Office.
Haydn, J. (1866). Haydn's Dictionary of Dates and Universal Information Relating to All Ages and Nations. Harper & Brothers.

⁣
Jacob’s Voice and Esau’s Body Code for Negroes-FE(1)
This is the Full Edition of our video- Jacob’s Voice and Esau’s Body Code for Negroes-(1) It seeks to examine the slave masters technique of operating through his slave hunting partners. This was the same thing as capturing and selling the Negroes as slaves while the ugly image of being a man stealer rubs off on the Negroes who were the victims of their Man's inhumanity to man.
Like the case of the Biblical Eve and the Serpent, the ugly image sticks with the serpent who bears the brunt of the incident a lot more than the invisible Satan. Today, why the slave master is the architect and sponsor of the atrocities against the Negroes, he hides behind his slave hunting partners while the Negroes, who resemble the slave hunters bear the brunt of their activities.
The video simply tries to show that although the voice may be Jacob's, the body is that of Esau as coded in the slave masters’ book.
Full video is available on Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Burns, A. C(1922) The Nigeria handbook
Lander, R., & Lander, J. (1844). Journal of an Expedition to Explore the Course and Termination of the Niger: with a Narrative of a Voyage down that River to its Termination (Vol. 2). Harper.
Moister, W. (1879). African: Past and Present.
.Woodson, C. G.(Ed.). (1917). The Journal of Negro History. Association for the Study of Negro Life and History.
Hazzledine, G. D. (1904). The white man in Nigeria. E. Arnold.
Burdo, A. (1880). The Niger and the Benueh: Travels in Central Africa. R. Bentley & son
Anderson, J(1863) .The story of the Life of John Anderson, the Fugitive Slave

⁣
Facts vs Fantasies for Negroes-A Reply FE(3)
This is the Full Edition of part 3 of a Response Video to a comment from some comments we got from our last two videos that suggested that if there was Salvation in Either Christianity or Islam, the man stealers in Europeans and Arabs(Including Fulanis and Moors) would never have given them to the Negroes.
However, in this video we tried to show how the slave master, especially the British hid behind his slave trading accomplices to abduct a freedom-seeking leader of the Indigenous people of Biafra(IPOB) and “extraordinarily renditioned” him to Nigeria.
Full video is available on Patreon.com, Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Lobo, J. (1789). A voyage to Abyssinia (Vol. 15). Elliot and Kay.
Benezet, A. (1762). A Short Account of that Part of Africa, Inhabited by the Negroes: With Respect to the Fertility of the Country; the Good Disposition of Many of the Natives, and the Manner by which the Slave Trade is Carried on. W. Dunlap.
Hodgson W. B(1843) The Foulahs of Central African and the African Slave trade
Alexander, A. (1846). A history of colonization on the western coast of Africa.
Garnet, H. (1898).Stanford’s Compendium of Geography and Travel North America Vol II
WALLIS, E. (1922) THE QUEEN OF SHEBA AND HER SON MENYELEK.
Johnson, J. R., & Brown, L. (1925). The book of American Negro spirituals. New York: Viking Press.
Britain and Biafra The Case for Genocide http://archive.spectator.co.uk..../article/27th-decemb
Stuart, J. M(1891) The ancient gold fields of Africa : from the Gold Coast to Mashonaland

⁣
The brain of the Negro-A Reply FE(2)
This is the Full Edition of our response to a comment we received on one of our previous videos from someone who is likely Fulani. The comment is below
Mohamed Bah • 2 weeks ago
This is ridiculously fake journalism. Fulanis were themselves enslaved. You're just consumed with bias and hate for the Fulani. All your sources are unreliable. Why don't you try getting the Fulani side of your story ?
Mohamed Bah • 2 weeks ago
@THE RENAISSANCE In conflict situations one party usually suffers more than the other. I'm not the judge of these conflicts but I'm sure courts would deliver justice. Your reports shows open bias and hatred for Fulanis. When a hard working and resourceful nomadic tribe goes about their age-old business of tending to their cattle, there's bound to be conflicts which cannot be resolved simply by your rage and outburst of hatred for these indispensable Fulanis!
Full video is available on Patreon.com, Odysee.com, and crystalviews.net among others. Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Robinson, C. H. (1900). Nigeria: our latest protectorate. H. Marshall and Son.
Jefferson, T. (1776). The declaration of independence.
.Jacobs, D. (1987). The brutality of nations. Alfred a Knopf Incorporated.
Sharp, G. (1779). A representation of the injustice and dangerous tendency of tolerating slavery.
Orr, C. W. J. (1911). The making of northern Nigeria. Macmillan and Company, Limited.
Shaw, F. L. (1905). Tropical dependency: An outline of the ancient history of the Western Soudan with an account of the modern settlement of Northern Nigeria.
Hazzledine, G. D. (1904). The white man in Nigeria. E. Arnold.
Moister, W. (1871). A History of Wesleyan Missions: In All Parts of the World, from Their Commencement to the Present Time. E. Stock.

⁣
Jacob’s Voice and Esau’s Body Code for Negroes-FE(2)
This is the Full Edition of our video- Jacob’s Voice and Esau’s Body Code for Negroes-(1) It seeks to examine the slave masters technique of operating through his slave hunting partners. This was the same thing as capturing and selling the Negroes as slaves while the ugly image of being a man stealer rubs off on the Negroes who were the victims of their Man's inhumanity to man.
Like the case of the Biblical Eve and the Serpent, the ugly image sticks with the serpent who bears the brunt of the incident a lot more than the invisible Satan. Today, why the slave master is the architect and sponsor of the atrocities against the Negroes, he hides behind his slave hunting partners while the Negroes, who resemble the slave hunters bear the brunt of their activities.
The video simply tries to show that although the voice may be Jacob's, the body is that of Esau as coded in the slave masters’ book.
Full video is available on Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
REFERENCES
Lake, E. J. (1879). The Church Missionary Atlas: Containing an Account of the Various Countries in which the Church Missionary Society Labours, and of Its Missionary Operations. London: Church Missionary House.
Phillips, U. B. (1918). American Negro Slavery: A Survey of the Supply, Employment and Control of Negro Labor as Determined by the Plantation Régime. D. Appleton.
Gray, I. (1874). The gospel of slavery. Ebookfreedom.
Cobb, T. R. R. (1858). An Historical Sketch of Slavery: From the Earliest Period (No. 110). Scholarly Press.
Ross, A(1696) Mancebia or a view of all the religions of the world
Sale, G(1840) The Alcoran of Mahomet

⁣
Facts vs Fantasies for Negroes-A Reply FE(4)
This is the Full Edition of part 4 of a Response Video to a comment from some of our previous Videos. The Individual appears to somehow believe that christianity was the religion of the Africans before the coming of the European and Arab slave hunters.
Christianity or Islam, the man stealers in Europeans and Arabs(Including Fulanis and Moors) would never have given them to the Negroes.
However, in this video we tried to show how the slave master, especially the British, hid behind his slave trading accomplices to abduct a freedom-seeking leader of the Indigenous people of Biafra(IPOB) and “extraordinarily renditioned” him to Nigeria.
Full video is available on Patreon.com, Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Teidemann, F. (1836). XXIII. On the Brain of the Negro, Compared with That of the European and the Orang-Outang. Philosophical Transactions of the Royal Society of London, (126), 497-527.
Hunt, J. (1863). On the Negro's place in nature. Trübner, for the Anthropological Society.
Hulbert, A. B. (1916). The Era of Indian Demoralization. The Journal of Race Development, 6(3), 285-299.
Garvey, M. (1923). Philosophy and opinions.
Parsons, J. D. (1895). Our Sun-God: Or Christianity Before Christ
M'Queen, J. (1840). A Geographical Survey of Africa: Its Rivers, Lakes, Mountains, Productions, States, Population, Etc: With a Map on an Entirely New Construction to which is Prefixed a Letter to Lord John Russell Regarding the Slave Trade and the Improvement of Africa:(New Impr.).
Buxton, T. F. (1840). The African Slave Trade, and Its Remedy. J. Murray.
Moll, H. (1711). Atlas Geographus; Or, A Compleat System of Geography, Ancient and Modern: Containing what is of Most Use in Bleau, Varenius, Cellarius, Cluverius, Baudrand, Brietius, Sanson, &c. With the Discoveries and Improvements of the Best Modern Authors to this Time. Illustrated with about 100 New Maps, Done from the Latest Observations. John Nutt.
Johnston, H. (1928). Britain across the seas Africa: History and description of the British Empire in Africa. National Society's Depository, London.
Lloyd, J. (1880). The North African Church. Society for Promoting Christian Knowledge.

⁣The brain of the Negro-A Reply FE(3)
This is the Full Edition of our response to a comment we received on one of our previous videos from some people who are likely Fulanis. The comments is below
Alasan Bah • 5 days ago
One of the most ridiculous and biased documentary I have ever seen

Mohamed Bah • 2 weeks ago
This is ridiculously fake journalism. Fulanis were themselves enslaved. You're just consumed with bias and hate for the Fulani. All your sources are unreliable. Why don't you try getting the Fulani side of your story ?
Mohamed Bah • 2 weeks ago
@THE RENAISSANCE In conflict situations one party usually suffers more than the other. I'm not the judge of these conflicts but I'm sure courts would deliver justice. Your reports shows open bias and hatred for Fulanis. When a hard working and resourceful nomadic tribe goes about their age-old business of tending to their cattle, there's bound to be conflicts which cannot be resolved simply by your rage and outburst of hatred for these indispensable Fulanis!
Full video is available on Patreon.com, Odysee.com, and crystalviews.net among others. Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Foster, W. Z. (1954). The Negro people in American history
Smith, E. W. (1926). THE GOLDEN STOOL.
Berlioux, E. F. (1872). The Slave Trade in Africa in 1872: Principally Carried on for the Supply of Turkey, Egypt, Persia and Zanzibar
Johnston, H. H., & Johnston, H. (1889). The History of a Slave. London: K. Paul, Trench.
Robinson, C. H. (1900). Nigeria: our latest protectorate. H. Marshall and Son.
Jefferson, T. (1776). The declaration of independence.
Orr, C. W. J. (1911). The making of northern Nigeria. Macmillan and Company, Limited.
Hazzledine, G. D. (1904). The white man in Nigeria. E. Arnold.
Lugard, F. D. (1922). Dual mandate in British tropical Africa.
Hume, D. (1742). Essays, Moral and Political.
Brown, R. (1896). The story of Africa and its explorers (Vol. 4). Cassell.
Kisch, M. S. (1910). Letters & Sketches from Northern Nigeria. Chatto & Windus.

⁣
Reality and Hope for Negroes-A Reply FE(1)
This is the Full Edition of our response video to a comment from some of the so-called African Americans who are believing the false narrative that Negroes are the same as Native Americans. The Individual appears to somehow believe that the world started when the slave masters came to the New World and thus believes that the slave master gave them the name Indian and identity of Indian.
This video tries to show that Negroes were never the same as Native Americans or Africans
Full video is available on Patreon.com, Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Teidemann, F. (1836). XXIII. On the Brain of the Negro, Compared with That of the European and the Orang-Outang. Philosophical Transactions of the Royal Society of London, (126), 497-527.
Hunt, J. (1863). On the Negro's place in nature. Trübner, for the Anthropological Society.
Armistead, W. (1848). A Tribute for the Negro: Being a Vindication of the Moral. Intellectual, and Religious Capabilities of the Coloured Portion of Mankind.
Culpepper, J. C. (2006). 1911 Encyclopedia Britannica. Reference Reviews.
Wheatley, P.(1834). Memoir and Poems of Phillis Wheatley, a Native African and a Slave.
Hunt, J. (1863). On the Negro's place in nature. Trübner, for the Anthropological Society.
Webster, N., Webster, N., Goodrich, C. A., Porter, N., & Mahn, C. A. F. (1886). Webster's Complete Dictionary of the English Language. With Various Literary Appendices and Numerous Additional Illustrations Thoroughly Revised and Improved by Chauncey A. Goodrich DD, LL. D., Late Professor of Rhetoric and Oratory, and Also Professor of the Pastoral Charge in Yale College; and Noah Porter, DD, Professor of Moral Philosophy and Metaphysics in Yale College. Assisted by Dr. CAF Mahn, of Berlin, and Others. George Bell & Sons.

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The Needle in a Haystack for Negroes-A Reply FE(3)
This is the Full Edition of the video, The Needle in a Haystack for Negroes-(3) which seeks to use the case of the Indigenous People of Biafra(IPOB), a Negro group seeking freedom in Nigeria to examine how the slave masters technique of inmfiltrating such groups and using the Negroes against themselves. It will also show that the individuals Simon Ekpa and Nelly Ofoegbu are agents of the slave master who are working to divide the freedom struiggle of their siblings to sustain the Slave masters interest of one Nigeria and by extension - One Cameroon.
Full Videos can also be found on odyssey.com and Crystalviews.net
It is also on youtube - https://youtu.be/C2g9m3cTLzQ
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Heylyn, P.(1668), Chetwind, P., & Seile, A. Cosmography, the Third Book: Containing The Chorography and History Of The Lesser and Greater Asia And All The Principal Kingdoms, Provinces, Seas, and Isles, Thereof. Third Book. Philip Chetwin and Anne Seile.
Hurd, W. (1799). A Universal History of the Religious Rites, Ceremonies and Customs of the Whole World.
Edwards, B. (1794). An Abridgment of Mr. Edwards's Civil and Commercial History of the British West Indies. (Vol. 2).
Olney, J. (1829). Practical System of Modern Geography: Or, A View of the Present State of the World. Pratt, Woodford.
British Parliament(1792) The Debate on a Motion for the Abolition of the Slave-trade in the House of Commons on Monday the Second of April, 1792
Morse, J. (1814). The American Universal Geography or A view of the Present State of all the Kingdoms, States, and Colonies in the known World in two Volumes, to which is added, an Abridgement of the last Census-A chronological Table of Remarkable events From the creation to this time-An improved list of ancient and modern learned and eminent men and a copious index to the whole work. The whole comprehending a complete system of Modern Geography(Vol 2)
Equiano, O. (1794). Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African, Written by Himself.
Arrowsmith, A(1832) A Grammar of Modern Geography, with an introduction to Astronomy and the use of the Globes, complied for the use of King's College School
N.A(1843) Outlines of Geography, for the use of the Edinburgh Academy, For the use of the Edinburgh Academy in two Parts.Part 1-Modern Geography
Rees, A. (1819). The cyclopædia; or, universal dictionary of arts, sciences, and literature (Vol. 4). Longman, Hurst, Rees,
N.A(1827) Edinburgh Gazetteer or Geography Dictionary:containing A description of the various countries, Kingdoms, States, Cities, Towns, Mountains
Hopkins, J. H. (1864). A Scriptural, Ecclesiastical, and Historical View of Slavery: From the Days of the Patriarch Abraham, to the Nineteenth Century. Addressed to the Right Rev. Alonzo Potter... WI Pooley & Company.
N.A.(1831) British Parliamentary Papers, Colonies and slaves one Volume relating to Colonies, Africans Captured, Jamaica, Slave Emancipation, Slave trade Session 14 June - 20 October 1831 Vol XIX
Waugh, A., & Cronjé, S. (1969). Biafra: Britain's Shame. Michael Joseph.
Jacobs, D. (1987). The brutality of nations. Alfred a Knopf Incorporated.
McQueen, J. (1840). A Geographical Survey of Africa, Its Rivers, Lakes, Mountains, Productions, States, Populations.