Top videos
The Forbidden Fruit for Negroes_FE(2)
This is the FE of our second iteration of the video series examining the forbidden fruit of knowledge contained in the slave masters’ story of Adam and Eve. The video showed that the painful childbirth did not apply to Negro women until the slave master brought it with Christianity.
We also issued an apology on the case of Simon Ekpaas an agent of the Slave master and working to do to IPOB what the slave master did to the Universal Negro Improvement Association of Marcus Garvey through W.E.B Du Bois.
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
Join this channel to get access to perks:
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REFERENCES
Du Ryer, A. (1649). L'Alcoran de Mahomet.
Leitner, G. W. (1889). Muhammadanism: Being the Report of an Extempore Address Delivered at South Place Chapel, Finsbury, on Sunday Afternoon, January 6th, 1889. Oriental nobility institute.
N.A(1817) Atheneum or spirit of the English Magazines comprehending Vol 1
Cobb, T. R. R. (1858). An Historical Sketch of Slavery: From the Earliest Period (No. 110). Scholarly Press.
Metcalf, A. S(ed) (1888) Forum Volume 6
Tisdall, W. S. C. (1911). The original sources of the Qur'an. Society for promoting Christian knowledge.
Johnston, H. H(1899). history of the colonization of Africa by alien races.
Jacob’s Voice and Esau’s Body Code for Negroes-FE(6)
This is the Full Edition of our video- Jacob’s Voice and Esau’s Body Code for Negroes-(5) It is a continuation of our series on how the slave master hides behind his slave hunting partners to mete out evil against the Negroes.
Like the case of the Biblical code of Esau and Jacob as twins, the slave master and his slave hunting partners are twins in the evil against the Negroes. Our research here at the Renaissance shows that the so called Holy Books of Islam and Christianity, the Bible and Quran are merely codes of slavery against Negroes hidden in plain sight. Our biggest proof is that if they were true or have any powers, the Slave masters in Europeans and Arabs would never have given them to the Negroes.
This video tried to recall the age long lie of the slave master and his accomplices that the Negroes were not human and sought answers to see if that had changed. It also examines how they are working together today to sustain the modern day iteration of the slave trade which is One Nigeria and One Cameroon and how they are united against Biafra and Ambazonia freedom struggles today.
Full video is available on Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Prescott, T. H (1857). The American Encyclopedia of History, Biography and Travel.
Benezet, A. (1766). A caution and warning to Great Britain and Her Colonies: In a short representation of the calamitous state of the enslaved negroes in the British Dominions.
DuBois, W. E. B. (1935). Inter-Racial Implications of the Ethiopian Crisis-A Negro View. Foreign Aff., 14, 82.
Hay, C(1744) The Importance of Effectually Supporting the Royal African Company of England Impartially Considered
Sale, G. (1850). “The” Koran, Commonly Called the Alcoran of Mohammed Translated... from the Original Arabic: With Explanatory Notes, Taken from the Most Approved Commentators to which is Prefixed a Preliminary Discourse (Vol. 2). Tegg.
Houstoun, J. (1725). Some New and Accurate Observations Geographical, Natural and Historical. Containing a True and Impartial Account of the Situation, Product, and Natural History of the Coast Of Guinea.
Gibson, E. (1729). Two Letters of the Lord Bishop of London: The First, to the Masters and Mistresses of Families in the English Plantations Abroad;... The Second, to the Missionaries There;.. (Vol. 5, pp. 10-12). Joseph Downing.
Sullivan, W. (1833). Historical Class Book: Containing Sketches of History from the Beginning of the World to the End of the Roman Empire in Italy, AD 476.(Part first.). Carter, Hendee, and Company.
Prescott, H. T. (1857). The American Encyclopedia of History, Biography and Travel. J. & H. Miller.
Benezet, A. (1783). The Case of Our Fellow-creatures: The Oppressed Africans, Respectfully Recommended to the Serious Consideration of the Legislature of Great-Britain, by the People Called Quakers
Johnson, J.W., & Brown, L. (1925). The book of American Negro spirituals. New York: Viking Press.
N.A. (1788). Am I not a man and a brother?: with all humility addressed to the British Legislature
Fulani the enemy within-A reply_FE(1)
This is the Full Edition of our response video, to a comment we received on a previous video about the slave hunters.
Here is the comment from Simonsayss6849 Please leave Black Americans out of this. We are extremally proud of our Fulani ancestry. The enslaved Fulbe people in the United States contributed greatly to Black American culture. They brought cattle culture which became cowboy culture, they came literate and educated, and our most famous enslaved people were Fulani. If anyone does research on how many people Igbos sold to Europeans, they'd be astonished. We're proud Fulani descendants.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Kramer, J. T. (1859). The Slave-Auction.
Hurd, W. (1799). A New Universal History of the Religious Rites, Ceremonies and Customs, of the Whole World, Or, A Complete and Impartial View of All the Religions in the Various Nations of the Universe, Both Ancient and Modern, from the Creation Down to the Present Time...: Together with the History of the Reformed Churches...: to which is Added, A Geographical Description of the Various Parts, the Religious Rites and Ceremonies of Whose Inhabitants are Faithfully Described. Richard Evans.
Washington, B. T. (1909). The story of the Negro. University of Pennsylvania Press.
Kingsley, M. H. B. (1899). West African Studies.
Brown, R. (1907). The story of Africa and its explorers (Vol. 4).
Tucker, S. (1855). Abbeokuta: Or, Sunrise Within the Tropics: an Outline of the Origin and Progress of the Yoruba Mission.
One Nigeria and Colonial Boundaries for Negroes_FE(1)
This is the Full Edition of our video on One Nigeria and colonial Boundaries and how One Nigeria is actually a continuation of the slave trade. It seeks answers to why the slave master and his accomplices kill Negroes simply for asking for freedom whereas Scotland of only 6 Million people could ask for independence without being shot.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Cooper, J. (1875). The Lost Continent, Or Slavery and the Slave-trade in Africa,
Pinnock, J. (1897). Benin: The surrounding country, inhabitants, customs, and trade. Journal of Commerce.
Boisragon, A. M. (1897). The Benin Massacre. Methuen.
Johnson, H. H. A History of the Colonization of Africa. Cambridge: Alien Races.
Spalding, M. J. (1858). Miscellanea: Comprising Reviews, Lectures, and Essays, on Historical, Theological, and Miscellaneous Subjects.
Keltie, J. S. (1893). The partition of Africa. London, Edward Stanford.
Nigeria Biafra, Benin, Abeokuta and the Slave Trade_FE(1)
This is the Full Edition of our video Nigeria Biafra, Benin, Abeokuta and the Slave Trade(1)
In this video we seek to look at the countries mentioned and how they were either affected or used for the slave trade. Nigeria today was a product of colonialism which replaced the slave trade. It examines how the slave master distorts history as can be seen in the encyclopedia Britannica entry on Abeokuta. Abeokuta was established in 1830 following a brutal slave raid.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Tucker, S. (1856). Abbeokuta: Or, Sunrise Within the Tropics: an Outline of the Origin and Progress of the Yoruba Mission. J. Nisbet.
Whitney, W. D. (Ed.). (1895). The Century Dictionary and Cyclopedia: An Encyclopedic Lexicon of the English Language and a Pronouncing and Etymological Dictionary of Names in Geography, Biography, Mythology, History, Art, Etc.,
Roth, H. L. (1903). Great Benin: Its customs, art and horrors.
Bacon, R. (1897). Benin: The city of blood. Arnold.
Buxton, T. F. (1840). The African Slave Trade, and Its Remedy
Hodgson, W. B., & Markoe, F. (1843). Foulahs of Central Africa and the African slave trade.
Kingston, W. H. G.(1861) Kingston’s Magazine for Boys Vol ii
Bey, A. (1895). That Eurasian
This is the Full Edition of our video Nigeria Biafra, Benin, Abeokuta and the Slave Trade(1)
In this video we seek to look at the countries mentioned and how they were either affected or used for the slave trade. Nigeria today was a product of colonialism which replaced the slave trade. It examines how the slave master distorts history as can be seen in the encyclopedia Britannica entry on Abeokuta. Abeokuta was established in 1830 following a brutal slave raid.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Tucker, S. (1856). Abbeokuta: Or, Sunrise Within the Tropics: an Outline of the Origin and Progress of the Yoruba Mission. J. Nisbet.
Whitney, W. D. (Ed.). (1895). The Century Dictionary and Cyclopedia: An Encyclopedic Lexicon of the English Language and a Pronouncing and Etymological Dictionary of Names in Geography, Biography, Mythology, History, Art, Etc.,
Roth, H. L. (1903). Great Benin: Its customs, art and horrors.
Bacon, R. (1897). Benin: The city of blood. Arnold.
Buxton, T. F. (1840). The African Slave Trade, and Its Remedy
Hodgson, W. B., & Markoe, F. (1843). Foulahs of Central Africa and the African slave trade.
Kingston, W. H. G.(1861) Kingston’s Magazine for Boys Vol ii
Bey, A. (1895). That Eurasian
Economy, Slave Trade and Religion for Negro_FE(2)
This is the Full Edition(FE) of our video, Economy, Slave Trade and Religion for Negroes (2). It is about the slave trade as being in the Slave Masters’ economic interests and the slave Masters’ business and thus couldn’t have been done by the Negroes themselves.
It also tried to show a new liar on the block going by the name Brooklyn Saint Mickell on YouTube and how they leverage on the lie told by Adaobi Tricia Nwaubani who claimed albeit falsely that her great Grand Father was a Nigerian Slave Trader at a time there was nothing like Nigeria.
It also highlights how both Simon Ekpa and Brooklyn Saint Mickell are contracted agents of the slave master to lie against the Negroes and create a divide between Negroes in the homeland and the Diaspora.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Bleeker, S., & Singer, E. G. (1969). The Ibo of Biafra. (No Title).
Abel, J. J., & Davis, W. S. (1896). On the Pigment of the Negro's Skin and Hair. The Journal of Experimental Medicine
Crawfurd, J. (1865). On the physical and mental characteristics of the African or occidental negro. Spottiswoode & Company, New Street Square, EC.
Edwards, B. (1801). An Abridgment of Mr. Edwards's Civil and Commercial History of the British West Indies. (Vol. 2).
Sleigh, W. W. (1838). Abolitionism Exposed, Proving that the Principles of Abolitionism are Injurious... D. Schneck.
Buxton, T. F. (1840). The African slave trade, and its remedy
Lawrence, J. (1854). The Slavery Question
The brain of the Negro-A Reply FE(3)
This is the Full Edition of our response to a comment we received on one of our previous videos from some people who are likely Fulanis. The comments is below
Alasan Bah • 5 days ago
One of the most ridiculous and biased documentary I have ever seen
Mohamed Bah • 2 weeks ago
This is ridiculously fake journalism. Fulanis were themselves enslaved. You're just consumed with bias and hate for the Fulani. All your sources are unreliable. Why don't you try getting the Fulani side of your story ?
Mohamed Bah • 2 weeks ago
@THE RENAISSANCE In conflict situations one party usually suffers more than the other. I'm not the judge of these conflicts but I'm sure courts would deliver justice. Your reports shows open bias and hatred for Fulanis. When a hard working and resourceful nomadic tribe goes about their age-old business of tending to their cattle, there's bound to be conflicts which cannot be resolved simply by your rage and outburst of hatred for these indispensable Fulanis!
Full video is available on Patreon.com, Odysee.com, and crystalviews.net among others. Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Foster, W. Z. (1954). The Negro people in American history
Smith, E. W. (1926). THE GOLDEN STOOL.
Berlioux, E. F. (1872). The Slave Trade in Africa in 1872: Principally Carried on for the Supply of Turkey, Egypt, Persia and Zanzibar
Johnston, H. H., & Johnston, H. (1889). The History of a Slave. London: K. Paul, Trench.
Robinson, C. H. (1900). Nigeria: our latest protectorate. H. Marshall and Son.
Jefferson, T. (1776). The declaration of independence.
Orr, C. W. J. (1911). The making of northern Nigeria. Macmillan and Company, Limited.
Hazzledine, G. D. (1904). The white man in Nigeria. E. Arnold.
Lugard, F. D. (1922). Dual mandate in British tropical Africa.
Hume, D. (1742). Essays, Moral and Political.
Brown, R. (1896). The story of Africa and its explorers (Vol. 4). Cassell.
Kisch, M. S. (1910). Letters & Sketches from Northern Nigeria. Chatto & Windus.
Christianity, Islam and the Negro Truth FE(1)
This is the Full Edition of our video, Christianity, Islam and the Negro Truth FE(1) which examines the slave masters religions of Mohamedamism and Christianity and how they are used on the Negroes either during the slave trade or in present times
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
N.A, (1842) Slavery collection, the Slavery and Abolition Collections retrieved from https://archives.nypl.org/scm/20774
Schön, J. F., & Crowther, S. (1842). Journals of the Rev. James Frederick Schön and Mr. Samuel Crowther: Who, Accompanied the Expedition Up the Niger, in 1841, in Behalf of the Church Missionary Society. Hatchard and son.
Gibbons, H. A. (1916). The New Map of Africa (1900-1916): A History of European Expansion and Colonial Diplomacy. New York: Century.
Merriam, G. S. (1906). The negro and the nation.
Elliott, C. (1851). Sinfulness of American Slavery: Proved from Its Evil Sources; Its Unjustice; Its Wrongs; Its Contrariety to Many Scriptual Commands, Prohibitions and Principles, and to the Christian Spirit; and from Its Evil Effects; Together with Observations on Emancipation, and the Duties of American Citizens in Regard to Slavery (Vol. 2). L. Swormstedt & JH Power.
Blake, W. O. (1860). The history of slavery and the slave trade. H Miller
Drummond, H. (1888). Tropical Africa. London: Hodder and Stoughton.
Baird, J. B. (1910) Children of Africa
Cable, G. W. (1898). The negro question. C. Scribner's Sons.
Stewart, J. J., & Berrett, W. E. (1960). Mormonism and the Negro: An Explanation and Defense--. Community Press.
Cobb, T. R. R. (1858). An Historical Sketch of Slavery: From the Earliest Period (No. 110). Scholarly Press.
Mather, C. (1706). The Negro Christianized. An Essay to Excite and Assist that Good Work, the Instruction of Negro-Servants in Christianity.
Raphael, J. R. (1914). Through Unknown Nigeria (London: TW Laurie),
Tait, E(1851) The slave trade overruled for the salvation of Africa
Ball, C. (1837). Slavery in the United States: A Narrative of the Life and Adventures of Charles Ball, a Black Man, who Lived Forty Years in Maryland, South Carolina and Georgia, as a Slave... Shryock.
Balance of Nature for Negroes_FE(2)
This is the FE of the continuation of our video series to show how the slave master and his slave hunting accomplices always upset the balance of nature and turn around to blame the Negroes or tag them inferior for it.
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
Join this channel to get access to perks:
https://www.youtube.com/channe....l/UCN-27KpzgFhJNAPa5
REFERENCES
Johnston, H. H., & Johnston, H. (1889). The history of a slave. London: K. Paul, Trench.
Jefferson, T. The Declaration of Independence. Short Essays for Composition, 547.
Van Evrie, J. H. (1861). Negroes and Negro" slavery:": The First an Inferior Race; the Latter Its Normal Condition.
Shaw, F. L. (1905). A Tropical Dependency: An Outline of the Ancient History of the Western Soudan with an Account of the Modern Settlement of Northern Nigeria. J. Nisbet & Company, Limited.
N.A(1829) The African Repository and Colonial Journal Vol IV American Colonization Society
Simon Ekpa as a saboteur of Biafra Freedom and Nnamdi Kanu_FE(1)
This is the Full Edition(FE) of our video on Simon Ekpa as a saboteur of the Biafra Freedom Struggle and Nnamdi Kanu. . Simon Ekpa is being positioned by the slave master and his slave hunting accomplices to be like the politicians. Do you wonder why the Governors and Presidents all behave alike? If yes, then this video helps you understand how the slave master is playing the same game with Simon Ekpa.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
All Included in the video
Simon Ekpa as an Agent Provocateur - A reply_FE(1)
This is the Full Edition of our video Simon Ekpa as an Agent Provocateur - A reply(1) It is actually a response video to a comment from previous video likely from either a descendant of the slave hunters or some gullible house Negroes without good knowledge of history.
The video seeks to show that Simon Ekpa(likely a fake name) is an enemy within the Biafra Freedom struggle and an agent Provocateur and a fifth columnist working for the European/Arab slave Masters.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Shaw, F. L. (1905). A Tropical Dependency: An Outline of the Ancient History of the Western Soudan with an Account of the Modern Settlement of Northern Nigeria. J. Nisbet & Company, Limited.
Du Bois, W. E. B. (Ed.). (1924). Crisis (Vol. 28 No 1). Crisis Publishing Company.
N. A. (1893). (Vol. 177) THE-QUARTERLY REVIEW.
Johnston, H. H(1899). history of the colonization of Africa by alien races.
His Story vs My Story for Negroes-A Reply-FE(2)
This is the Full Edition of our response video to a comment we received from our last video on how the Ethiopians became Negroes and Abyssinians became Ethiopians. We received a comment from some Indian and Native American wannabes through whom the slave master is making an effort to change the identity of the so-called African Americans to Indians or Aborigines. It is important to note that we got the comment from more than one individual this time although the individual VK NYC had been here more than a year ago saying the same thing despite seeing relevant sources from books written at that time..
Full video is available on Patreon.com and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Jefferson, T. Declaration of Independence (1776).
Douglass, F., (1841). Narrative of the Life of Frederick Douglass, an American Slave.
Child, L. M. (1865). The freedmen's book (No. 62). Ticknor and Fields.
Forbes, J. D. (1993). Africans and Native Americans: The language of race and the evolution of red-black peoples. University of Illinois Press.
May, S. (1861). The Fugitive Slave Law and Its Victims.
M'Queen, J. (1840). A Geographical Survey of Africa: Its Rivers, Lakes, Mountains, Productions, States, Population, Etc: With a Map on an Entirely New Construction to which is Prefixed a Letter to Lord John Russell Regarding the Slave Trade and the Improvement of Africa:(New Impr.).
Hurd, W. (1799). A New Universal History of the Religious Rites, Ceremonies, and Customs of the Whole World: Or, A Complete and Impartial View of All the Religions in the Various Nations of the Universe: Both Antient and Modern, from the Creation Down to the Present Time... Designed to Form a Complete Family Library... J. Hemingway.
Gannett, H(1898) Stanford's compendium of Geography and travel North America Vol II
The Negro's worst Enemy-A Reply-FE(1)
This is the Full Edition of our response video to a comment we received in one of our videos.The comment is based on the dance of shame of the slave masters and his slave hunting partners in what was Negroland and Guinea and today - West and Central African.
The comment talks about a planned subterfuge by the slave hunters betrayed by their lack of humanity and commonsense where they allege that they have uncovered a plan by the Negroes looking for Freedom in Biafra shipping explosives and IEDS. However, the same way they captured and sold the Negroes to the Europeans and Arabs is how they are still working with the slave master today and against the Negroes.
The comment tried to suggest that even if the Freedom fighters were doing it out of self defence it does not matter because he does not understand who the slave hunters were and how much they love bloodshed. We tried to further explain that the slave hunters would apply such subterfuge when they plan to carry them out so ideally they were talking about what they planned to do.
Full video is available on Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
**********************************************************************************
We do not hold the copyright to these videos but use them based on fair use.
REFERENCES
Burton, R. F. (1863). Abeokuta and the Camaroons mountains: an exploration (Vol. 1).
Edwards, B. (1794). The history, civil and commercial, of the British colonies in the West Indies: In 2 vol.: Illustr. with maps (Vol. 2).
Falconbridge, A. (1788). An account of the slave trade on the coast of Africa. J. Phillips.
N.A(1948) Colonial Annual Reports Nigeria His Majesty’s Stationery Office
Phillips, Richard.(1820) New Voyages and Travels: Consisting of Originals, Translations, and Abridgements. Vol. 3.
Jacob’s Voice and Esau’s Body Code for Negroes-FE(3)
This is the Full Edition of our video- Jacob’s Voice and Esau’s Body Code for Negroes-(3) It is a continuation of our series on how the slave master hides behind his slave hunting partners to mete out evil against the Negroes.
Like the case of the Biblical Eve and the Serpent, the ugly image sticks with the serpent who bears the brunt of the incident a lot more than the invisible Satan. Today, why the slave master is the architect and sponsor of the atrocities against the Negroes, he hides behind his slave hunting partners while the Negroes, who resemble the slave hunters bear the brunt of their activities.
The video simply tries to show that although the voice may be Jacob's, the body is that of Esau as coded in the slave masters’ book.
Full video is available on Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Blake, W. O. (1860). The History of Slavery and the Slave Trade, Ancient and Modern. H. Miller.
Reindorf, C. C. (1895). History of the Gold Coast and Asante, Based on Traditions and Historical Facts: Comprising a Period of More than Three Centuries from about 1500 to 1860. The author.
Crawford, G. W. (1865). Prince hall and his followers: being a monograph on the legitimacy of Negro masonry. Ams PressInc.
Moister, W. (1866). Memorials of Missionary Labours in Western Africa, the West Indies, and at the Cape of Good Hope: With Historical and Descriptive Observations, Illustrative of Natural Scenery, the Progress of Civilization, and the General Results of the Missionary Enterprise. W. Nichols.
Reality and Hope for Negroes-A Reply FE(1)
This is the Full Edition of our response video to a comment from some of the so-called African Americans who are believing the false narrative that Negroes are the same as Native Americans. The Individual appears to somehow believe that the world started when the slave masters came to the New World and thus believes that the slave master gave them the name Indian and identity of Indian.
This video tries to show that Negroes were never the same as Native Americans or Africans
Full video is available on Patreon.com, Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Teidemann, F. (1836). XXIII. On the Brain of the Negro, Compared with That of the European and the Orang-Outang. Philosophical Transactions of the Royal Society of London, (126), 497-527.
Hunt, J. (1863). On the Negro's place in nature. Trübner, for the Anthropological Society.
Armistead, W. (1848). A Tribute for the Negro: Being a Vindication of the Moral. Intellectual, and Religious Capabilities of the Coloured Portion of Mankind.
Culpepper, J. C. (2006). 1911 Encyclopedia Britannica. Reference Reviews.
Wheatley, P.(1834). Memoir and Poems of Phillis Wheatley, a Native African and a Slave.
Hunt, J. (1863). On the Negro's place in nature. Trübner, for the Anthropological Society.
Webster, N., Webster, N., Goodrich, C. A., Porter, N., & Mahn, C. A. F. (1886). Webster's Complete Dictionary of the English Language. With Various Literary Appendices and Numerous Additional Illustrations Thoroughly Revised and Improved by Chauncey A. Goodrich DD, LL. D., Late Professor of Rhetoric and Oratory, and Also Professor of the Pastoral Charge in Yale College; and Noah Porter, DD, Professor of Moral Philosophy and Metaphysics in Yale College. Assisted by Dr. CAF Mahn, of Berlin, and Others. George Bell & Sons.
The Needle in a Haystack for Negroes-A Reply_FE(1)
This is the Full Edition of our response video to some comments we received from our previous video-The Needle in a Haystack for Negroes-(1) which seeks to examine the slave masters technique of mixing up lies with the truth such that it becomes difficult to identify those lies even when they are his intended interest to sell to the Negroes. We got some comments from the Descendants of the Slave hunters suggesting that the Aro Priests could have sold the slaves without military power. It also examines how the slave master and his accomplices have infiltrated the Negro struggle for Freedom in Biafra and Ambazonia and the efforts they are making to destroy the movement.
We aslo tried to show that the woman called Nelly Ofoegbu who is an instrument of the slave master to divide the Negroes in Biafra looking for freedom with Iduu and also for the slave master to use it to deceive the Ambazonians that the so called Igbos are coming to steal their land.
Full Videos can also be found on odyssey.com, arisetube.com and Crystalviews.net
It is also on youtube -
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Ramsay, J. (1788). Objections to the Abolition of the Slave Trade, with Answers: To which are Prefixed, Strictures on a Late Publication, Intitled," Considerations on the Emancipation of Negroes, and the Abolition of the Slave Trade, by a West India Planter.". J. Phillips.
Blackie, W. G. (1874). The Imperial Gazetteer: A General Dictionary of Geography, Physical, Political, Statistical, and Descriptive, with a Supplement Bringing the Geographical Information Down to the Latest Dates (Vol. 2). Blackie.
Richardson, R(1888) Story of the Niger
Burdo, A. (1880). The Niger and the Benueh: Travels in Central Africa. R. Bentley & son.
N.A(1851)Regulated Slave Trade, From the Evidence of Robert Stokes Esq
Curry, J. L. M. (1894). Education of the Negroes since 1860.
Alexander, A. (1846). A history of colonization on the western coast of Africa. WS Martien.
Adams, J. E. (1925). The Abolition of the Brazilian Slave Trade. The Journal of Negro History, 10(4), 607–637.
Edwards, B. (1794). An Abridgment of Mr. Edwards's Civil and Commercial History of the British West Indies: In Two Volumes, Vol. I [-II] (Vol. 2). J. Parsons... and J. Bell.
Larymore, M. C. B. (1908). A resident's wife in Nigeria. G. Routledge & Sons, Limited.
Amaazee, V. B. (1990). The “Igbo Scare” in the British Cameroons, c. 1945-61. The Journal of African History, 31(2), 281–293. http://www.jstor.org/stable/182769
Mercer, W. H., Collins, A. E. Harding, O. B. E(1924) The colonial office List for 1924: comprising historical and Statistical Information
Louis-Ferdinand-Alfred Maury, Pulszky, F. A., & Meigs, J. A. (1857). Indigenous Races of the Earth. JB Lippincott & Company.
Jones-de Oliveira, K. F. (2003). THE POLITICS OF CULTURE OR THE CULTURE OF POLITICS: AFRO-BRAZILIAN MOBILIZATION, 1920-1968. Journal of Third World Studies,
The Needle in a Haystack for Negroes-A Reply FE(2)
This is the Full Edition of the video, The Needle in a Haystack for Negroes-(2) which seeks to examine the slave masters technique of infiltrating any Negro Freedom Movement and using the case of the Indigenous People of Biafra(I.P.O.B) and how the slave master and his accomplices infiltrated it and took control of it. We also tried to show that Mr Simon Ekpa pretending to be fighting for Biafra is actually not fighting for Biafra but working for the slave master based on the Babel code of dividing the people.
Full Videos can also be found on odyssey.com and Crystalviews.net
It is also on youtube -
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Edwards, B. (1794). An Abridgment of Mr. Edwards's Civil and Commercial History of the British West Indies. (Vol. 2). J. Parsons... and J. Bell.
Meiklejohn, M.J.C(1876) African its Geography, Resources, Commerce and Chronicle of Discovery
British Parliament(1792) The Debate on a Motion for the Abolition of the Slave-trade in the House of Commons on Monday the Second of April, 1792
Pinkerton, J. (1802). Modern geography. Vol II
Stanley, H. M. (1893). Slavery and the slave trade in Africa
Bosman, W.(1705)New and Accurate Description of the Coast of Guinea, Divided into the Gold, the Slave, and the Ivory Coasts.
Hertslet, L. (1864). A Complete Collection of the Treaties and Conventions, and Reciprocal Regulations at Present Subsisting Between Great Britain and Foreign Powers...: So Far as They Relate to Commerce and Navigation, the Slave Trade, Post-office Communications, Copyright, Etc. and to the Privileges and Interests of the Subjects of the High Contracting Parties (Vol. IX). HM Stationery Office.
Buxton, T. F. (1840). The African Slave Trade, and Its Remedy. J. Murray.
Morse, J. (1814). The American Universal Geography or A view of the Present State of all the Kingdoms, States, and Colonies in the known World in two Volumes, to which is added, an Abridgement of the last Census-A chronological Table of Remarkable events From the creation to this time-An improved list of ancient and modern learned and eminent men and a copious index to the whole work. The whole comprehending a complete system of Modern Geography(Vol 2)
Hertslet, L. (1864). A Complete Collection of the Treaties and Conventions, and Reciprocal Regulations at Present Subsisting Between Great Britain and Foreign Powers...: So Far as They Relate to Commerce and Navigation, the Slave Trade, Post-office Communications, Copyright, Etc. and to the Privileges and Interests of the Subjects of the High Contracting Parties (Vol. XI). HM Stationery Office.
Equiano, O. (1794). Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African, Written by Himself.
Arrowsmith, A(1832) A Grammar of Modern Geography, with an introduction to Astronomy and the use of the Globes, complied for the use of King's College School
Knight, E. F. (1908). Over-sea Britain. A Descriptive Record of the Geography, The Historical, Ethnological, and Political Development, and the Economic Resources of the Empire
Brown, R. (1892). The Story of Africa and Its Explorers (Vol. 1). London; Paris.
Individual to Corporate Slave Trade for Negroes_FE(3)
This is the Full Edition(FE) of our video, From Individual to Corporate Slave Trade for Negroes (3). It is about how the slave master transitioned from the Individual Slave Trading in Negroes to Corporate Slave Trading of Negroes but labeled it colonialism or Neo-colonialism. It shows that the Negroes are still slaves whether at home or in the diaspora.
The Countries in what was Negroland and today West, East and Central Africa are merely slave farms delineated by “colonial boundaries” to show which European slave master the Negroes in that space belong to.If Negroes were not slaves, the europeans, Arabs would never be killing people in Biafra and Ambazonia because they asked for freedom.
The cases of Ambazonia and Biafra Freedom remain our proof that Negroes are still Slaves. Nnamdi Kanu is being held in the British Slave Barracoon while Sisiku Ayuk Tabe of Ambazonia is also being held in the French Barracoon because they sought for Freedom of Negroes in Biafra and Ambazonia(all parts of the slave Coast)
Remember also that both Simon Ekpa and Dane Calloway are agents of the slave master against Negro unity and freedom.
The slave trade never ended but simply changed from Individual to Corporate Slave trade. Note Slave Trade.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Burns, A. C.(1922) The Nigerian Handbook
Blake, W. O. (1860). The History of Slavery and the Slave Trade.
Moll, H. (1711). Atlas Geographus; Or, A Compleat System of Geography, Ancient and Modern: Containing what is of Most Use in Bleau, Varenius, Cellarius, Cluverius, Baudrand, Brietius, Sanson, &c. With the Discoveries and Improvements of the Best Modern Authors to this Time. Illustrated with about 100 New Maps, Done from the Latest Observations. John Nutt.
Drummond, P. (1852) The War in America. Negro Slavery and the Bible. A Politico-religious Essay. By an Old Politician
Geddes, M.(1696) The Church history of Ethiopia
N.A (1807). Select parts of the Holy Bible for the use of the Negro Slaves in the British West-India Islands (London, 1807).
The head of the serpent for Negroes-A Reply FE(1)
This is the Full Edition of our response video to a comment we received on one of our previous videos. The comment is below
JL Meka • 3 weeks ago (edited)
Wherefore by their fruits ye shall know them" Mt.7: 20
@ THE RENAISSANCE you are not the only one who use the Bible to promote his cult. We have now many cults, sects who done the same thing, like the Mohammedan with their allah, the Mormons, the Jehovah's witnesses , and others branches who claim to be christians or not ... The line his already long and you are not and will not be the last one. It seems like every day someone come with his new old belief.
What's happening in Nigeria is not unique in Africa, name me one country in that continent who don't have a foreign country who rule over them. Emotional his the way to reach and to manipulate the African people !
So now let's think a moment :
I am Bantu. My ancestors had to flee their land, their country, 'cause of the Arab Mohammedans invasion and until now we are scattered around the world.
You said that all religious books are fairy tail, but you open ONLY and AGAIN the Bible, to say nonsense. You want to educate people but you can't do it for yourself. A blind, who want to be a guide, a voice of god ^_^ You want to bring back a juju god who write nothing, who talk to no one, who don't need to be worship, but had priests ^_^ So now my questions are :
Who call them to be priests? and to do what ? The God of the Univers of all humanity, for all people is name is juju ? And only one tribe in Nigeria know him, even when he talk to no one ?
Please explain to me how it works
Full video is available on Patreon.com, Odysee.com, and crystalviews.net among others. Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Crummell, A. (1891). Africa and America: Addresses and discourses. Willey & Company.
Wadström, C. B. (1789). Observations on the Slave Trade, and a Description of Some Part of the Coast of Guinea, During a Voyage, Made in 1787, and 1788,... by CB Wadstrom. James Phillips.
Chas, C. (1900). The Negro a Beast; or, In the Image of God.
Alexander, A. (1846). A history of colonization on the western coast of Africa. WS Martien.
Clarke, R. F. (1889). Cardinal Lavigerie and the African Slave Trade... Longmans.
Beane, J. G. (1898). Cardinal Lavigerie, Primate of Africa (Vol. 5). St. Joseph's Seminary for the Colored Missions.
Tait, W(1851) The Slave-trade Overruled for the Salvation of Africa
N.A(1968) Nigerian-Biafran Relief Situation, United States. Congress. Senate. Committee on Foreign Relations. Subcommittee on African Affairs
Drummond, H. (1888). Tropical Africa. London: Hodder and Stoughton.
Negroes And Other Africans_FE(1)
This is the Full Edition(FE) of our video, Negroes and other Africans (1). It is about how the non Negroes in Africa take sides with the European, Arab and American Slave masters against the Negroes.
The case of Nnamdi Kanu, a Negro freedom fighter being held in solitary confinement by supposedly fellow Africans on the behest of the British Slave masters proves beyond any reasonable doubts that Negroes are still slaves. It also looks at how the slave masters’ agent Simon Ekpa is being used by the Slave master against Negro Freedom.
The cases of Ambazonia and Biafra Freedom remain our proof that Negroes are still Slaves. Nnamdi Kanu is being held in the British Slave Barracoon while Sisiku Ayuk Tabe of Ambazonia is also being held in the French Barracoon because they sought for Freedom of Negroes in Biafra and Ambazonia(all parts of the slave Coast)
Remember also that both Simon Ekpa and Dane Calloway are agents of the slave master against Negro unity and freedom.
The slave trade never ended but simply changed from Individual to Corporate Slave trade. Note Slave Trade.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Burns, A. C.(1922) The Nigerian Handbook
Schön, J. F., & Crowther, S. (1842). Journals of the Rev. James Frederick Schön and Mr. Samuel Crowther: Who, with the Sanction of Her Majesty's Government, Accompanied the Expedition Up the Niger, in 1841, in Behalf of the Church Missionary Society. Hatchard and Son.
Blyden, E. W. (1887). Christianity, Islam and the Negro race. WB Whittingham.
Tait, W. (1852). Slave Trade overruled for the salvation of Africa.
Washington, B. T. (1909). The Story of the Negro: The Rise of the Race from Slavery (Vol. 3). Lulu. com.
Jacques-Garvey, A. (1923). Philosophy and opinions of Marcus Garvey.
Pinkerton, J. (1802). Modern geography (Vol. 1). A. Strahan.
Equiano, O. (1790). The Interesting Narrative of Olaudah Equiano: Or Gustavus Vassa, the African. Printed for, and sold by the author.
Cooper, T. (1787). Letters on the Slave Trade: First Published in Wheeler's Manchester Chronicle; and Since Re-printed with Additions and Alterations. By Thomas Cooper, Esq (Vol. 50, No. 10). C. Wheeler.