Top videos
The Needle in a Haystack for Negroes-A Reply_FE(1)
This is the Full Edition of our response video to some comments we received from our previous video-The Needle in a Haystack for Negroes-(1) which seeks to examine the slave masters technique of mixing up lies with the truth such that it becomes difficult to identify those lies even when they are his intended interest to sell to the Negroes. We got some comments from the Descendants of the Slave hunters suggesting that the Aro Priests could have sold the slaves without military power. It also examines how the slave master and his accomplices have infiltrated the Negro struggle for Freedom in Biafra and Ambazonia and the efforts they are making to destroy the movement.
We aslo tried to show that the woman called Nelly Ofoegbu who is an instrument of the slave master to divide the Negroes in Biafra looking for freedom with Iduu and also for the slave master to use it to deceive the Ambazonians that the so called Igbos are coming to steal their land.
Full Videos can also be found on odyssey.com, arisetube.com and Crystalviews.net
It is also on youtube -
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Ramsay, J. (1788). Objections to the Abolition of the Slave Trade, with Answers: To which are Prefixed, Strictures on a Late Publication, Intitled," Considerations on the Emancipation of Negroes, and the Abolition of the Slave Trade, by a West India Planter.". J. Phillips.
Blackie, W. G. (1874). The Imperial Gazetteer: A General Dictionary of Geography, Physical, Political, Statistical, and Descriptive, with a Supplement Bringing the Geographical Information Down to the Latest Dates (Vol. 2). Blackie.
Richardson, R(1888) Story of the Niger
Burdo, A. (1880). The Niger and the Benueh: Travels in Central Africa. R. Bentley & son.
N.A(1851)Regulated Slave Trade, From the Evidence of Robert Stokes Esq
Curry, J. L. M. (1894). Education of the Negroes since 1860.
Alexander, A. (1846). A history of colonization on the western coast of Africa. WS Martien.
Adams, J. E. (1925). The Abolition of the Brazilian Slave Trade. The Journal of Negro History, 10(4), 607–637.
Edwards, B. (1794). An Abridgment of Mr. Edwards's Civil and Commercial History of the British West Indies: In Two Volumes, Vol. I [-II] (Vol. 2). J. Parsons... and J. Bell.
Larymore, M. C. B. (1908). A resident's wife in Nigeria. G. Routledge & Sons, Limited.
Amaazee, V. B. (1990). The “Igbo Scare” in the British Cameroons, c. 1945-61. The Journal of African History, 31(2), 281–293. http://www.jstor.org/stable/182769
Mercer, W. H., Collins, A. E. Harding, O. B. E(1924) The colonial office List for 1924: comprising historical and Statistical Information
Louis-Ferdinand-Alfred Maury, Pulszky, F. A., & Meigs, J. A. (1857). Indigenous Races of the Earth. JB Lippincott & Company.
Jones-de Oliveira, K. F. (2003). THE POLITICS OF CULTURE OR THE CULTURE OF POLITICS: AFRO-BRAZILIAN MOBILIZATION, 1920-1968. Journal of Third World Studies,
The Negro's worst Enemy_FE(1)
This is the Full version of our video on the Negroes’ worst Enemy. If you have studied the Slave trade properly, you would have seen that the greatest enemy of the Negroes at that time were the new converts to the Mohammedan Religion; however in this video we have tried to show how the slave master deploys the enemy within against the Negroes.
Please note that the the states in Africa are just the slave master and his slave hunting partners, so Ideally, the states are sponsors of terrorism against the Negroes.
Full video is available on Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
**********************************************************************************
We do not hold the copyright to these videos but use them based on fair use.
REFERENCES
Tait, W(1852) The slave-Trade overruled for the Salvation of African
Congress, U. S. (1776). Declaration of independence.
Grandy, M. (1844). Narrative of the life of Moses Grandy, late a slave in the United States of America. Univ of North Carolina Press.
Brown, H. B. (1849). Narrative of the life of Henry Box Brown, written by himself. Univ of North Carolina Press.
Brown, R. (1896). The story of Africa and its explorers (Vol. 4). Cassell.
Slavery and Institutions for Negroes-A Reply_FE(1)
Slavery and Institutions for Negroes-A Reply is the Full version of our series that seeks to show the relationship between Negro Slavery and the institutions established in what was Negroland and Guinea. It also further seeks to expose who and who were behind the slave trade and how the slave master and his slave hunting partners are still working together today.
The Full Version of this video will be available on Patreon and on Odysee.com, Crystalviews.net, and Rumble.com
***********************************************************************************
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
**********************************************************************************
REFERENCES
Great Britain. Parliament. House of Commons. (1792). The Debate on a Motion for the Abolition of the Slave-trade, in the House of Commons on Monday and Tuesday, April 18 and 19, 1791, Reported in Detail. James Phillips.
Forbes, F. F(1851) Dahomey and the Dahomians
Saint-Rémy, J. (1850). Vie de Toussaint-L'Ouverture. Moquet, Librairie-editeur.
Prescott, J. H(1857) The American Encyclopedia of History
Cunningham, J. (1868). The Quakers from Their Origin Till the Present Time: An International History. John Menzies & Company.
Poverty and Wars in Africa for Negroes FE(1)
This is the Full Edition of our video, Poverty and Wars in Africa for Negroes(2) which examines how the poverty and hunger in Africa are created by the slave master and his slave hunting accomplices. The videos shows how the slave trade is still sustained by the slave master and his accomplices in African today.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube -
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Copley, E. (1839). A History of Slavery and its Abolition. Negro History Press.
Bleeker, S. (1969). The Ibo of Biafra. Morrow.
Stockdale, P. (1791). A Letter from Percival Stockdale to Granville Sharp, Esq., Suggested to the Authour by the Present Insurrection of the Negroes in the Island of St. Domingo.
Draper, W. F.(1882) The Book of Enoch.
Hutchinson, T. J. (1858). Impressions of Western Africa: With Remarks on the Diseases of the Climate and a Report on the Peculiarities of Trade Up the Rivers in the Bight of Biafra. Longman, Brown, Green, Longmans, & Roberts.
Swann, A. J. (1910) Fighting the slave hunters in Central Africa: A record of 26 years of travel and adventure round the great lakes and of the overthrow of Tip-pu-tib, Rumbaliza and other great slave-traders.
Carroll, C.(1901) The Negro A Beast.
Hoare, P. (1828). Memoirs of Granville Sharp, Esq (Vol. 2). Henry Colburn.
N.A, N.D Slavery collection, the Slavery and Abolition Collections retrieved from https://nyplorg-data-archives-....production.s3.amazon
Levi, L. (1859). Annals of British Legislation: Being a Classified and Analysed Summary of Public Bills, Statutes, Accounts and Papers, Reports of Committees and of Commissioners, and of Sessional Papers Generally, of the Houses of Lords and Commons (Vol. 2).
N.A(1953) Colonial Reports, Nigeria 1951- Her Majesty’s Stationery Office
N.A(1948) Colonial Reports, Nigeria 1948 - His Majesty’s Stationery Office
Snelgrave, W. (1734). A new account of some parts of Guinea, and the slave trade.
Conspiracy against Negroes in Biafra_FE(1)
This is the Full Edition(FE) of our video on the conspiracy against the Negroes in Biafra. Recall that the Bight of Biafra was notorious for export of Negro slaves by the slave master and his accomplices during the slave trade. Nnamdi Kanu sought the freedom of Biafra and was kidnapped by the slave master and his accomplices and kept in solitary confinement for over two years now. However, recently the slave master and his accomplices started projecting their agent Simon Ekpa which suggests they may have killed Nnamdi Kanu and looking for a way to stop the sit at home called by the IPOB leadership until he is released.
Please watch the video and note that whatever speculation or predictions we make are based on the history of the slave master and his accomplices as in human, bloodthirsty and murderous because they do not consider the Negroes as human.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Basden, G. T. (2013). Among the Ibos of Nigeria: 1912. Routledge.
Bleeker, S.(1968). The Ibo of Biafra.
Nott, S. (1857). Slavery and the Remedy: Or, Principles and Suggestions for a Remedial Code.
Smith, W. (1774). A New Voyage to Guinea (No. 22). Psychology Press.
Hazzledine, G. D. (1904). The white man in Nigeria. E. Arnold.
Carroll, C. (1900). The Negro a beast.
Poverty and Wars in Africa for Negroes FE(3)
This is the Full Edition of our video, Poverty and Wars in Africa for Negroes(3) which examines how the poverty and hunger in Africa are created by the slave master and his slave hunting accomplices. The videos shows how the slave trade is still sustained by the slave master and his accomplices in African today. It also looked at the hypocrisy of the slave master and his accomplices in killing Negroes in Biafra and Ambazonia while calling for people to donate in support of Ukraine
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube -
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Hertslet, E. (1909) The map of Africa by treaty Vol I, Nos 1 to 94 HisMajesty’s Stationery Office.
Benezet, A. (1788). Some Historical Account of Guinea, Its Situation, Produce and the General Disposition of Its Inhabitants: With an Inquiry Into the Rise and Progress of the Slave Trade, Its Nature and Lamentable Effects
Weedon, W. B. (1890). Economic and social history of New England, 1620-1789.
N.A, N.D Slavery collection, the Slavery and Abolition Collections retrieved from https://nyplorg-data-archives-....production.s3.amazon
Malte-Brun, M. (1823). Universal Geography, or A Description of All the Parts of the World. Vol. IV.
N.A(1766) Extract of a Sermon preached by the Bishop Gloucester 1766
Harrison, H. H. (1917). The Negro and the Nation. Cosmo-advocate Publishing Company.
Arnold, T. W. (1913). The preaching of Islam: a history of the propagation of the Muslim faith. C. Scribner's sons.
N.A(1866) The Southern Presbyterian Review Conducted by an association of Ministers
Glover, L. E. R. S. (1897). Life of Sir John Hawley Glover. Smith, Elder.
Burns, A. C.(1922) The Nigeria Handbook
Schön, J. F., & Crowther, S. (1842). Journals of the Rev. James Frederick Schön and Mr. Samuel Crowther: Who, Accompanied the Expedition Up the Niger, in 1841, in Behalf of the Church Missionary Society. Hatchard and son.
Gibbons, H. A. (1916). The New Map of Africa (1900-1916): A History of European Expansion and Colonial Diplomacy. New York: Century.
The Forbidden Fruit for Negroes_FE(2)
This is the FE of our second iteration of the video series examining the forbidden fruit of knowledge contained in the slave masters’ story of Adam and Eve. The video showed that the painful childbirth did not apply to Negro women until the slave master brought it with Christianity.
We also issued an apology on the case of Simon Ekpaas an agent of the Slave master and working to do to IPOB what the slave master did to the Universal Negro Improvement Association of Marcus Garvey through W.E.B Du Bois.
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
Join this channel to get access to perks:
https://www.youtube.com/channe....l/UCN-27KpzgFhJNAPa5
REFERENCES
Du Ryer, A. (1649). L'Alcoran de Mahomet.
Leitner, G. W. (1889). Muhammadanism: Being the Report of an Extempore Address Delivered at South Place Chapel, Finsbury, on Sunday Afternoon, January 6th, 1889. Oriental nobility institute.
N.A(1817) Atheneum or spirit of the English Magazines comprehending Vol 1
Cobb, T. R. R. (1858). An Historical Sketch of Slavery: From the Earliest Period (No. 110). Scholarly Press.
Metcalf, A. S(ed) (1888) Forum Volume 6
Tisdall, W. S. C. (1911). The original sources of the Qur'an. Society for promoting Christian knowledge.
Johnston, H. H(1899). history of the colonization of Africa by alien races.
The Golden Calf for Negroes FE(3)
This is the Full Edition of our video series on the Golden Calf for Negroes and further on how the Slave master and his accomplices give Negroes a counterfeit of everything. Also, a continuation of the counterfeit Benin Kingdom of today. The video gives a clue that the present-day Benin Kingdom is a creation of the Slave Masters and a counterfeit created after the slave masters destroyed the original Benin Kingdom in 1897. The so-called Oba of Benin is also a creation of the Slave master and his slave-hunting Accomplices.
It also shows how the Slave Master leverages on the Fallacy of Appeal to Authority to exploit the Negroes such that whatever he says is believed without proof or evidence.
Full video is available on Patreon.com, Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Pinnock, J. (1897). Benin: The Surrounding Country, Inhabitants, Customs, and Trade. Journal of Commerce.
Roth, H. L. (1903). Great Benin: Its customs, art and horrors. F. King.
Bindloss, H. (1898). In the Niger country. W. Blackwood and sons.
Burdo, A. (1880). The Niger and the Benueh: Travels in Central Africa. R. Bentley & son.
Tanner, B. T. (1869). The Negro's Origin; And, Is the Negro Cursed?. African ME Book Depository.
Botsford, G. W. (1911). A History of the ancient world. Macmillan.
Bacon, S. R., & Overend, W. H. (1897). Benin: The city of blood. London: Arnold.
The Negro and the law -A Reply_FE(9)
The video The Negro and the law -A Reply_(8) is a continuation of our response video to questions we got about the group Indigenous People of Biafra(IPOB), its leader Mazi Nnamdi Kanu and the Biafra freedom Struggle. Normally we do not make videos about modern issues but those that relate to the slave trade. However, Biafra, Ambazonia, Nigeria and Cameroon are all products of the slave trade hence we are providing a part response to Question 5
In the previous video, we tried to examine the reason behind people who support One Nigeria and of course One Cameroon.We examined some revenue sources of the slave masters that are based on one Nigeria.
Garry j • 3 days ago (edited)
Hi @TheRenaissance. You are doing a great job. However, I have some questions about Nnamdi Kanu. If you could help me shed some light on them I would be grateful.
1. Why is Nnamdi Kanu always proudly brandishing the Israeli flag wherever he goes. When we all know the history of this so called Isreal.
2.Why does he want to convert the Igbos to Judaism. A religion that any enlightened African knows is that of the "Slave masters". I mean... He openly prays to the God of the Hebrews "Elohim" and wears the Kippah, Tallit and Teffilin. So there's no doubt about his faith. He's ancestors had nothing to do with that crap. So...... What gives?
3. If he is aware of reality/truth, then why is he running to the U.N for referendum when we all know that the U.N and other institutions like the I.M.F and A.U were all created to subjugate the African continent. Isn't that running to your captors for safety, or is he working for them?
4. Why does he not partner with the members of the L.N.C in their plan to abolish the 1999 constitution which has held the citizens of Nigeria to ransom and slavery and join their plan to partner with the S.W, S.S, and middle belt once it's abolished to break out from Nigeria (the right way/not by violence or war). Instead he wants to instigate a war with Nigeria who is supported by all the foreign powers that be and lead the Igbos into another genocide or this time extinction. Is he acting as an agent to incite the spark of this genocide?
5. With all the followers he has and thousands of dollars in donations he has accumulated over the years, why does he not try to build Igbo land from within. At least if Nnamdi Kanu/Ipob create projects to build either a school, a hospital, support agriculture or you know.... anything at least, would that be so bad? Instead of sending the youths to their early death by fuelling an unnecessary agitation.
Thank you sir. Hoping for your clarifications
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Lecky, W. E. H. (1890). A History of England in the Eighteenth Century (Vol. 7). Longmans, Green, and Company.
Jacobs, D. (1987). The brutality of nations. Alfred A. Knopf.
Lecky, W. E. H. (1892). A History of England in the Eighteenth Century (Vol. 1). Longmans, Green, and Company.
Kellogg, D. O., Baynes, T. S., & Smith, W. R. (Eds.). (1899). The Encyclopaedia Britannica: latest edition. A dictionary of arts, sciences and general literature (Vol. 24). Werner.
Grant, J. (1899). British battles on land and sea (Vol. 1). Cassell, Petter, Galpin.
The video The Negro and the law -A Reply_10) is a continuation of our response video to questions we got about the group Indigenous People of Biafra(IPOB), its leader Mazi Nnamdi Kanu and the Biafra freedom Struggle. Normally we do not make videos about modern issues but those that relate to the slave trade. However, Biafra, Ambazonia, Nigeria and Cameroon are all products of the slave trade hence we are providing a part response to Question 5
Our previous video was removed by Youtube, however in this part, we looked at the slave master and his slave hunting partners and how they are behind the crisis in Biafra and Ambazonia. The question 5 we are responding to is below and has been going on for a while.
Garry j • 3 days ago (edited)
Hi @TheRenaissance. You are doing a great job. However, I have some questions about Nnamdi Kanu. If you could help me shed some light on them I would be grateful.
1. Why is Nnamdi Kanu always proudly brandishing the Israeli flag wherever he goes. When we all know the history of this so called Isreal.
2.Why does he want to convert the Igbos to Judaism. A religion that any enlightened African knows is that of the "Slave masters". I mean... He openly prays to the God of the Hebrews "Elohim" and wears the Kippah, Tallit and Teffilin. So there's no doubt about his faith. He's ancestors had nothing to do with that crap. So...... What gives?
3. If he is aware of reality/truth, then why is he running to the U.N for referendum when we all know that the U.N and other institutions like the I.M.F and A.U were all created to subjugate the African continent. Isn't that running to your captors for safety, or is he working for them?
4. Why does he not partner with the members of the L.N.C in their plan to abolish the 1999 constitution which has held the citizens of Nigeria to ransom and slavery and join their plan to partner with the S.W, S.S, and middle belt once it's abolished to break out from Nigeria (the right way/not by violence or war). Instead he wants to instigate a war with Nigeria who is supported by all the foreign powers that be and lead the Igbos into another genocide or this time extinction. Is he acting as an agent to incite the spark of this genocide?
5. With all the followers he has and thousands of dollars in donations he has accumulated over the years, why does he not try to build Igbo land from within. At least if Nnamdi Kanu/Ipob create projects to build either a school, a hospital, support agriculture or you know.... anything at least, would that be so bad? Instead of sending the youths to their early death by fuelling an unnecessary agitation.
Thank you sir. Hoping for your clarifications
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Jacobs, D. (1987). The brutality of nations. Alfred A. Knopf.
Boyer, M(1728) The Political State of Great Britain Volume XXXV
Wilson, J. L. (1852). The Destruction of Lagos. London: J. Ridgway.
Burns, A. C. (1929). History of Nigeria. George Allen and Unwin Limited, London.
Wd, T. D. (Ed.). (1839). American Slavery as it is: Testimony of a Thousand Witnesses. American Anti-Slavery Society.
Brown, R. (1896). The story of Africa and its explorers (Vol. 4). Cassell.
Burton, R.F(1865) Wit and Wisdom from West Africa; or, a Book of proverbial philosophy, idioms, enigmas, and laconisms. Compiled etc. Tinsley Bros., 1865.
N.A(1713) The Assiento or Contract
Holcombe, W. H. (1861). Suggestions as to the Spiritual Philosophy of African Slavery: Addressed to the Members and Friends of the Church of the New Jerusalem. Mason brothers.