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Jacob’s Voice and Esau’s Body-A Reply-FE(1)
This is the Full Edition of our video- Jacob’s Voice and Esau’s Body-A Reply-(1) It is a continuation of our series on how the slave master hides behind his slave hunting partners to mete out evil against the Negroes. It is actually a response video to a comment we received suggesting that we are focused on Nigeria although we focus on Negroes all over the world and West and Central Africa where the slave hunters are still active.
This video will help identify and understand how the slave masters and their slave hunting partners are still working together. As an example, when you hear the Fulanis in Nigeria threaten war, you will understand that it is the slave master hiding behind them as they were used as slave hunters during the slave trade.
The video is simply a reply to show that we do not focus on Nigeria alone but the entire area of what was Negroland and Guinea
Full video is available o.n Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Buxton, T. F. (1840). The African Slave Trade, and Its Remedy.
Shaw, F. L. (1905). Tropical dependency: An outline of the ancient history of the Western Soudan with an account of the modern settlement of Northern Nigeria.
Ross, W. S. (1880). Woman: her glory, her shame, and her God.
Bello, A. S. A.(1962) My Life Cambridge
Tanner, B. T. (1869). The Negro's Origin; And, Is the Negro Cursed?. African ME Book Depository
.Waugh, A., & Cronjé, S. (1969). Biafra: Britain's Shame. Michael Joseph.

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The Most Dangerous Slaves for Negroes_FE(2)
This is the Full Edition of our recent video The Most Dangerous Slaves for Negroes_FE(2)
The video provides some information about house slaves or house negroes like the Governments in what was Negroland or Ethiopia are used against the masses who are the Field Slaves. Please bear in mind that the Governments in the slave coast today called Nigeria are mere house slaves and work for the interest of the slave master than the interest of their own people. So ideally the slave master uses the Governors, the judges etc against the field slaves who are the Masses as Malcolm X rightly pointed out.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
Shaw, F. L. (1997). A tropical dependency: An outline of the ancient history of the western Sudan with an account of the modern settlement of northern Nigeria. Black Classic Press.
Tucker, S. (1856). Abbeokuta: Or, Sunrise Within the Tropics: an Outline of the Origin and Progress of the Yoruba Mission.
Dan Jacobs. (1987). The Brutality of Nations.
Waugh, A., & Cronjé, S. (1969). Biafra: Britain's Shame.
Stanley, H. M. (1893). Slavery and the slave trade in Africa
Flickinger, D. K. (1871) Ethiopia; or twenty years of missionary life in western African
Scott, W. R. (1978). Black Nationalism and the Italo-Ethiopian Conflict 1934-1936. The Journal of Negro History, 63(2), 118–134. https://doi.org/10.2307/2717305
Smith, I. (2008). Bitter harvest : Zimbabwe and the aftermath of its independence : the memoirs of Africa's most controversial leader / Ian Smith ; with a foreword by Rupert Cornwell

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Asking how, what and why for Negroes_FE(2)

Asking how, what and why for Negroes_FE(2) is the full version of our new series to get the Negroes to ask relevant questions about their history, who they are, who they were and what could be happening to them.It is aimed at getting the Negroes to stop believing but instead start knowing.
Please note that aside from Youtube censorship we were on Patreon to reduce the distraction from the descendants of the slave hunters as they appear to watch our videos more than the Negroes for whom the videos are made.
The Full Versions of the Video will be available on the following platforms
www.lbry.tv
www.arisetube.com
www.crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
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REFERENCES‌ ‌

Brown, R. (1896). The story of Africa and its explorers (Vol. 4).
Du Ryer, A. (1649). L'Alcoran de Mahomet.
Malte-Brun, C. (1829). Universal Geography, Or, A Description of All Parts of the World, on a New Plan: According to the Great Natural Divisions of the Globe: Accompanied with Analytical, Synoptical, and Elementary Tables: Improved by the Addition of the Most Recent Information (Vol. 4). J. Laval and SF Bradford.
Hodgson, W. B. (1843). The Foulahs of Central Africa and the African Slave Trade.
Ross, A. (1696). Pansebia: A View of All Religions in the World. Longon:
Hazzledine, G. D. (1904). The white man in Nigeria. E. Arnold.
Clarke, R. F. (1889). Cardinal Lavigerie and the African Slave Trade... Longmans.
Platt, S.H (1859) The martyrs and the fugitive; or, A narrative of the captivity, sufferings, and death of an African family, and the slavery and escape of their son
Higgins, G. (1829). An apology for the life & character of the celebrated prophet of Arabia, called Mohamed, or the Illustrious. R. Hunter.
Barbot, J. 1732. A description of the coasts of North and South Guinea. A collection of voyages and travels.
Burdon, J. A. (1904). The Fulani Emirates of Northern Nigeria. The Geographical Journal, 24(6), 636-651.

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The Negro's worst Enemy_FE(1)
This is the Full version of our video on the Negroes’ worst Enemy. If you have studied the Slave trade properly, you would have seen that the greatest enemy of the Negroes at that time were the new converts to the Mohammedan Religion; however in this video we have tried to show how the slave master deploys the enemy within against the Negroes.
Please note that the the states in Africa are just the slave master and his slave hunting partners, so Ideally, the states are sponsors of terrorism against the Negroes.
Full video is available on Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
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We do not hold the copyright to these videos but use them based on fair use.
REFERENCES
Tait, W(1852) The slave-Trade overruled for the Salvation of African
Congress, U. S. (1776). Declaration of independence.
Grandy, M. (1844). Narrative of the life of Moses Grandy, late a slave in the United States of America. Univ of North Carolina Press.
Brown, H. B. (1849). Narrative of the life of Henry Box Brown, written by himself. Univ of North Carolina Press.
Brown, R. (1896). The story of Africa and its explorers (Vol. 4). Cassell.

The Broadcast of the leader of the Indigenous People of Biafra(IPOB) Mazi Nnamdi Kanu on 4th February, 2021.

Testing

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The Forbidden Fruit for Negroes_FE(2)

This is the FE of our second iteration of the video series examining the forbidden fruit of knowledge contained in the slave masters’ story of Adam and Eve. The video showed that the painful childbirth did not apply to Negro women until the slave master brought it with Christianity.

We also issued an apology on the case of Simon Ekpaas an agent of the Slave master and working to do to IPOB what the slave master did to the Universal Negro Improvement Association of Marcus Garvey through W.E.B Du Bois.
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.

For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
Join this channel to get access to perks:
https://www.youtube.com/channe....l/UCN-27KpzgFhJNAPa5
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REFERENCES‌ ‌
Du Ryer, A. (1649). L'Alcoran de Mahomet.
Leitner, G. W. (1889). Muhammadanism: Being the Report of an Extempore Address Delivered at South Place Chapel, Finsbury, on Sunday Afternoon, January 6th, 1889. Oriental nobility institute.
N.A(1817) Atheneum or spirit of the English Magazines comprehending Vol 1
Cobb, T. R. R. (1858). An Historical Sketch of Slavery: From the Earliest Period (No. 110). Scholarly Press.
Metcalf, A. S(ed) (1888) Forum Volume 6
Tisdall, W. S. C. (1911). The original sources of the Qur'an. Society for promoting Christian knowledge.
Johnston, H. H(1899). history of the colonization of Africa by alien races.

President Trump Addresses the Nation on the Capitol Invasion

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The Most Dangerous Slaves for Negroes_FE(1)
This is the Full Edition of our recent video The Most Dangerous Slaves for Negroes_FE(1)
The video is about the technique of the slave master to divide the Negroes or slaves into two, and use one group(the house slaves) against the other group(the field slaves) The house slaves usually live with Massa in his house, be it basement or attic during the slave trade while the Field slaves laboured in the plantation. The slave master considered the houses slaves as more intelligent than the field slaves
Please bear in mind that the Governments in the slave coast today called Nigeria are mere house slaves and work for the interest of the slave master than the interest of their own people. So ideally the slave master uses the Governors, the judges etc against the field slaves who are the Masses as Malcolm X rightly pointed out.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
Shaw, F. L. (1997). A tropical dependency: An outline of the ancient history of the western Sudan with an account of the modern settlement of northern Nigeria. Black Classic Press.
Windsor, R. (1969). From Babylon to Timbuktu.
Johnston, H. H., & Johnston, H. (1889). The history of a slave.
Rhodes, C. (1902). The Last Will and Testament of Cecil John Rhodes: With Elucidatory Notes to which are Added Some Chapters Describing the Political and Religious Ideas of the Testator. " Review of Reviews" Office.
Smith, W. (1744). A New Voyage to Guinea

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The Needle in a Haystack for Negroes-A Reply_FE(1)
This is the Full Edition of our response video to some comments we received from our previous video-The Needle in a Haystack for Negroes-(1) which seeks to examine the slave masters technique of mixing up lies with the truth such that it becomes difficult to identify those lies even when they are his intended interest to sell to the Negroes. We got some comments from the Descendants of the Slave hunters suggesting that the Aro Priests could have sold the slaves without military power. It also examines how the slave master and his accomplices have infiltrated the Negro struggle for Freedom in Biafra and Ambazonia and the efforts they are making to destroy the movement.
We aslo tried to show that the woman called Nelly Ofoegbu who is an instrument of the slave master to divide the Negroes in Biafra looking for freedom with Iduu and also for the slave master to use it to deceive the Ambazonians that the so called Igbos are coming to steal their land.
Full Videos can also be found on odyssey.com, arisetube.com and Crystalviews.net
It is also on youtube -
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Ramsay, J. (1788). Objections to the Abolition of the Slave Trade, with Answers: To which are Prefixed, Strictures on a Late Publication, Intitled," Considerations on the Emancipation of Negroes, and the Abolition of the Slave Trade, by a West India Planter.". J. Phillips.
Blackie, W. G. (1874). The Imperial Gazetteer: A General Dictionary of Geography, Physical, Political, Statistical, and Descriptive, with a Supplement Bringing the Geographical Information Down to the Latest Dates (Vol. 2). Blackie.
Richardson, R(1888) Story of the Niger
Burdo, A. (1880). The Niger and the Benueh: Travels in Central Africa. R. Bentley & son.
N.A(1851)Regulated Slave Trade, From the Evidence of Robert Stokes Esq
Curry, J. L. M. (1894). Education of the Negroes since 1860.
Alexander, A. (1846). A history of colonization on the western coast of Africa. WS Martien.
Adams, J. E. (1925). The Abolition of the Brazilian Slave Trade. The Journal of Negro History, 10(4), 607–637.
Edwards, B. (1794). An Abridgment of Mr. Edwards's Civil and Commercial History of the British West Indies: In Two Volumes, Vol. I [-II] (Vol. 2). J. Parsons... and J. Bell.
Larymore, M. C. B. (1908). A resident's wife in Nigeria. G. Routledge & Sons, Limited.
Amaazee, V. B. (1990). The “Igbo Scare” in the British Cameroons, c. 1945-61. The Journal of African History, 31(2), 281–293. http://www.jstor.org/stable/182769
Mercer, W. H., Collins, A. E. Harding, O. B. E(1924) The colonial office List for 1924: comprising historical and Statistical Information
Louis-Ferdinand-Alfred Maury, Pulszky, F. A., & Meigs, J. A. (1857). Indigenous Races of the Earth. JB Lippincott & Company.
Jones-de Oliveira, K. F. (2003). THE POLITICS OF CULTURE OR THE CULTURE OF POLITICS: AFRO-BRAZILIAN MOBILIZATION, 1920-1968. Journal of Third World Studies,