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⁣ Is the Negro a born Slave-A Reply_FE(2)
1:31:33
The Renaissance
38 Views · 4 years ago


Is the Negro a born Slave-A Reply_FE(2)

Is the Negro a born slave -A Reply(2) is the Full version of our response video to some comments received from our previous videos. It's also part of our series to get the Negroes to ask relevant questions about their history, who they are, who they were and what could be happening to them.It is aimed at getting the Negroes to stop believing but instead start knowing. It also seeks to get Negroes to investigate the plan of the slave master to exterminate the race.
Please note that aside from Youtube censorship we are on Patreon to reduce the distraction from the descendants of the slave hunters as they appear to watch our videos more than the Negroes for whom the videos are made.
Link to the article on Marcus Garvey and Haile Selassie https://bit.ly/35Q8zXC
The Full Versions of the Video will be available on the following platforms
www.lbry.tv
www.arisetube.com
www.crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you

‌ ‌
REFERENCES‌ ‌

Blackie, W. G. (1868). A Supplement to The Imperial Gazetteer, a General Dictionary of Geography, Physical, Political, Statistical and Descriptive. Blackie and Son.
Goldie, H. (1890). Calabar and its Mission. Oliphant, Anderson & Ferrier.
Holcombe, W. H. (1861). Suggestions as to the Spiritual Philosophy of African Slavery: Addressed to the Members and Friends of the Church of the New Jerusalem. Mason brothers.

N.A(1794) Substance of the Report Delivered by the Court of Directors, Of the Sierra Leone Company to the General Court of Proprietors, on Thursday the 27th March, 1794
Baikie, W. B. (1856). Narrative of an exploring voyage up the Rivers Kwora and Binue, in 1854. Murray.
MacQueen, J. (1840). A Geographical Survey of Africa: Its Rivers, Lakes, Mountains, Productions, States, Populations, &c. with a Map of an Entirely New Construction, to which is Prefixed a Letter to Lord John Russell Regarding the Slave Trade and the Improvement of Africa. B. Fellowes.

Cox, H. B. (1932). Census of Nigeria, 1931: Census of the Southern Provinces Volume III.
Blake W.O, Prescott, T. H (1860). The American Encyclopedia of History, Biography and Travel, Comprising Ancient and Modern History:the Biography of Eminent Men of Europe and America, and the Lives of Distinguished Travelers


Meiklejohn, M. J. C (1898) Africa, Its Geography Resources, Commerce and Chronicle of Discovery
N.A(1829) The African Repository and Colonial Journal
Tait, W(1851) The Slave trade overruled for the Salvation of African
Knights of the Ku Klux Klan(1915) The Kloran
Leonard, A. G(1906) The Lower Niger And Its Tribes

Corona-Krise Prof
14:17
admin
38 Views · 3 years ago

Testing

The brain of the Negro-A Reply FE(1)
1:09:08
The Renaissance
38 Views · 3 years ago


The brain of the Negro-A Reply FE(1)
This is the Full Edition of our response to a comment we received on one of our previous videos from what is likely a Maroon. The comment is below
IAmDameechi @Djuana Beruk I'm Jamaican but unfortunately you are nation less if you are so called black Americans ? there is no black nation
Full video is available on Patreon.com, Odysee.com, and crystalviews.net among others. Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
.Jacobs, D. (1987). The brutality of nations. Alfred a Knopf Incorporated.
Alexander, A. (1846). A history of colonization on the western coast of Africa. WS Martien.
Johnston, H. H., & Bartholomew, J. G. (1899). history of the colonization of Africa by alien races.
Pickering, C. (1850). The races of man: and their geographical distribution
Reade, W. W. (1864). Savage Africa: Being the Narrative of a Tour in Equatorial, Southwestern, and Northwestern Africa; with Notes on the Habits of the Gorilla; on the Existence of Unicorns and Tailed Men; on the Slave Trade; on the Origin, Character, and Capabilities of the Negro, and on the Future Civilization of Western Africa. Harper.
Hodgson, W. B. (1844). Notes on Northern Africa, the Sahara and Soudan: In Relation to the Ethnography, Languages, History, Political and Social Condition, of the Nations of Those Countries. Wiley and Putnam.
Long, E. (1774). The History of Jamaica: Or, General Survey of the Antient and Modern State of the Island: with Reflections on Its Situation Settlements, Inhabitants, Climate, Products, Commerce, Laws, and Government.. (Vol. 2). T. Lowndes.
Campbell, J. (1851). Negro-mania: Being an Examination of the Falsely Assumed Equality of the Various Races of Men; Demonstrated by the Investigations of Champollion, Wilkinson [and Others] Together with a Concluding Chapter, Presenting a Comparative Statement of the Condition of the Negroes in the West Indies Before and Since Emancipation. Campbell & Power.
Hertslet, E.. (1900). The map of Africa by treaty. v. ii: Nos 95 to 259 Abyssinia to Great Britain and France.
Wadström, C. B. (1789). Observations on the Slave Trade, and a Description of Some Part of the Coast of Guinea, During a Voyage, Made in 1787, and 1788,... by CB Wadstrom. James Phillips.
Goodrich, S. G. (1851). A history of all nations, from the earliest periods to the present time. Miller.
N.A(1897) Liberia Bulletin 10 issued by the American Colonization Society
Johnston, H. H. (1910). The Negro in the new world. Macmillan.
Seddall, H. (1874). The missionary history of Sierra Leone. Hatchards.
Cobb, T. R. R. (1858). An Historical Sketch of Slavery: From the Earliest Periods .

⁣ Negro Freedom In Biafra, Religion and Simon Ekpa_FE(3)
38:33
The Renaissance
38 Views · 2 years ago


Negro Freedom In Biafra, Religion and Simon Ekpa_FE(3)

This is the FE of our video series to show how the slave master and his slave hunting accomplices are trying to play their tricks on the Negroes seeking freedom in Biafra by using the individual with the nom de guerre, Simon Ekpa. As an agent of the slave master and his slave hunting accomplices, he is being used to divide and destroy the Freedom Struggle by the Indigenous people of Biafra(IPOB) and their Leader Nnamdi Kanu
As at today, only the slave master and his slave hunting accomplices know the village of Simon Ekpa and no one is sure he is a Biafran but the slave master and his accomplices describe him as a Prince even when his father is not known. Interestingly, in defense of his well planned treachery, they claim he has to hide his village because he is afraid of some members of the IPOB leadership meaning that he is more afraid of Biafrans than of the slave masters’ Nigeria.
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.

For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
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REFERENCES‌ ‌
Clarkson, T. (1830). Abolition of the African Slave-trade: By the British Parliament Abridged from Clarkson (Vol. 1)
Herskovits, M. J. (1941). The myth of the negro past.
Johnston, H. H., & Bartholomew, J. G. (1899). history of the colonization of Africa by alien races.
N.A(1968) Nigerian-Biafran relief situation Hearing before the subcommittee on African Affairs of the committee on Foreign Relations United States Senate, Ninetieth Congress, Second Session
Estes, M. (1846). A Defence of Negro Slavery, as it Exists in the United States. Press of the" Alabama journal,".
Holcombe, W. H. (1861). Suggestions as to the Spiritual Philosophy of African Slavery: Addressed to the Members and Friends of the Church of the New Jerusalem. Mason brothers.

It Is Written Vs Truth for Negroes-A Reply FE(1)
1:05:40
The Renaissance
37 Views · 2 years ago


It Is Written Vs Truth for Negroes-A Reply FE(1)
This is the Full Edition of the continuation of our response video to a comment we received on one of our previous videos. The comment is below
Lottie Spence
Lottie Spence • 1 month ago
Yes, the Holy Scriptures said this. Everything in the Holy Bible is facts & truths from the beginning to the end , no contradictions or confusions...period! The Most High God speaks about Every nation & WHAT he's doing to them right now...period. I'm a Negro, Cherokee from the tribe of Jacob's son Gad! Peace
Mr Himself Alone
4 days ago
I do not get how this idea is so complicated for you. They were held captive and items for given in exchange. Once the brandy, rum , cloth , pans, etc. were handed to the Africans of whatever tribe the captives were placed in the custody of the Europeans. Simple
Mr Himself Alone
3 weeks ago
Luke 12:47
“And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.”
King James Version (KJV)
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Malte-Brun, M. "Universal Geography, or A Description of All the Parts of the World." Vol. IV (1823).
Schön, J. F., & Crowther, S. (1842). Journals of the Rev. James Frederick Schön and Mr. Samuel Crowther: Who, Accompanied the Expedition Up the Niger, in 1841, in Behalf of the Church Missionary Society (Vol. 1). Hatchard and son.
Crowther, S., & Taylor, J. C. (1859). The Gospel on the Banks of the Niger.
Sharp, G. (2013). The just limitation of slavery in the laws of God: compared with the unbounded claims of the African traders and British American slaveholders. Cambridge University Press.
Rodwell, J. M. (1910). The Koran: Translated from the Arabic,
Thomas, N. W. (1913). Anthropological Report on the Ibo-speaking Peoples of Nigeria: English-Ibo and Ibo-English dictionary (Vol. 2). Harrison and Sons.
Hunt, J. (1863). On the Negro's place in nature. Trübner, for the Anthropological Society.
Dennett, R. E. (1910). Nigerian Studies: Or, The Religious and Political System of the Yoruba (Vol. 48). Macmillan and Company, limited.
N.A(1789) The Holy Bible

Asking how, what and why for Negroes-A Reply FE(4)
32:38
The Renaissance
37 Views · 4 years ago


Asking how, what and why for Negroes-A Reply FE(4)

Asking how, what and why for Negroes-A Reply FE(4) is the Full version of our response video to some comments received from our previous videos. It's also part of our series to get the Negroes to ask relevant questions about their history, who they are, who they were and what could be happening to them.It is aimed at getting the Negroes to stop believing but instead start knowing. It also seeks to get Negroes to investigate the plan of the slave master to exterminate the race.
Please note that aside from Youtube censorship we are on Patreon to reduce the distraction from the descendants of the slave hunters as they appear to watch our videos more than the Negroes for whom the videos are made.
Link to the article on Marcus Garvey and Haile Selassie https://bit.ly/35Q8zXC
The Full Versions of the Video will be available on the following platforms
www.lbry.tv
www.arisetube.com
www.crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you

‌ ‌
REFERENCES‌ ‌
Caillié, R.,. (1830). Travels Through Central Africa to Timbuctoo; and Across the Great Desert, to Morocco, Performed in the Years 1824-1828. By Réné Caillié. In Two Volumes. Vol. I.[-II.].
Wolff, J. (1861). Travels and adventures of the Rev. Joseph Wolff... Saunders, Otley and Co..
Child, L. M. (1865). The freedmen's book (No. 62). Ticknor and Fields.
Towle, G. M. (1882). Drake: The Sea-king of Devon. Lee and Shepard.
Thomas, W. (1860). Adventures and Observations on the West Coast of Africa and Its Islands, Historical and Descriptive Sketches of Madeira, Canry, Biafra and Cape Verd Islands: Their Climates, Inhabitants and Productions [...].

Smith, W. (1744). A New Voyage to Guinea. Nourse, London.
Lincoln, A. (1863). The emancipation proclamation. September, 22, 1862.
Caillié, R. (1830). Travels Through Central Africa to Timbuctoo and Across the Great Desert to Morocco, 1824-28: to Morocco, 1824-28. Routledge.
Howe, H. (1854). The Travels and Adventures of Celebrated Travelers in the Principal Countries of the Globe. Henry Howe.
Cochin, A., & Booth, M. L. (1863). The Results of Slavery... Translated [from Tom. 2 of “L'Abolition de L'esclavage”] by Mary L. Booth. Walker, Wise&Company.
Aimes, H. H. S. (1907). A History of Slavery in Cuba, 1511 to 1868. GP Putnam's sons.
Hawkins, J. (1797). A History of a Voyage to the Coast of Africa, and Travels Into the Interior of that Country: Containing Particular Descriptions of the Climate and Inhabitants, and Interesting Particulars Concerning the Slave Trade
Barbot, J. (1746). Illustrations de A Description of the Coasts of North and South Guinea and of Ethiopia Inferior, Vulgarly Angola... with an Appendix, Being a General Account of the First Discoveries of America in the Fourteenth Century... and a Geographical, Political, and Natural History of the Antilles-Islands...
Schön, J. F., & Crowther, S. (1842). Journals of the Rev. James Frederick Schön and Mr. Samuel Crowther: Who, Accompanied the Expedition Up the Niger, in 1841, in Behalf of the Church Missionary Society (Vol. 1). Hatchard and son.
Falconbridge, A. (1788). An account of the slave trade on the coast of Africa. J. Phillips.
Clarkson, T. (1788). An Essay on the Impolicy of the African Slave Trade. In Two Parts. J. Phillips.

The Negro and the law -A Reply_LE(11)
56:41
The_Woke_Nation
37 Views · 3 years ago


The Negro and the law -A Reply_LE(11)

The video The Negro and the law -A Reply_11) is a limited version and continuation of our response video to questions we got about the group Indigenous People of Biafra(IPOB), its leader Mazi Nnamdi Kanu and the Biafra freedom Struggle. Normally we do not make videos about modern issues but those that relate to the slave trade. However, Biafra, Ambazonia, Nigeria and Cameroon are all products of the slave trade hence we are providing a part response to Question 5
This video features a video made by a Female US army officer condemning the threats from new Female cadets of the slave hunting terror group now called Nigerian Army. We are wondering why she is condemning verbal threats but never the actual abuse of the civilians by the Slave hunters now called Nigerian army?
We further seek to show you where whoever made this comment is coming from and to further expose that he or she must be a descendant of the Slave hunters.
Garry j • 3 days ago (edited)
Hi @TheRenaissance. You are doing a great job. However, I have some questions about Nnamdi Kanu. If you could help me shed some light on them I would be grateful.
1. Why is Nnamdi Kanu always proudly brandishing the Israeli flag wherever he goes. When we all know the history of this so called Isreal.
2.Why does he want to convert the Igbos to Judaism. A religion that any enlightened African knows is that of the "Slave masters". I mean... He openly prays to the God of the Hebrews "Elohim" and wears the Kippah, Tallit and Teffilin. So there's no doubt about his faith. He's ancestors had nothing to do with that crap. So...... What gives?
3. If he is aware of reality/truth, then why is he running to the U.N for referendum when we all know that the U.N and other institutions like the I.M.F and A.U were all created to subjugate the African continent. Isn't that running to your captors for safety, or is he working for them?
4. Why does he not partner with the members of the L.N.C in their plan to abolish the 1999 constitution which has held the citizens of Nigeria to ransom and slavery and join their plan to partner with the S.W, S.S, and middle belt once it's abolished to break out from Nigeria (the right way/not by violence or war). Instead he wants to instigate a war with Nigeria who is supported by all the foreign powers that be and lead the Igbos into another genocide or this time extinction. Is he acting as an agent to incite the spark of this genocide?
5. With all the followers he has and thousands of dollars in donations he has accumulated over the years, why does he not try to build Igbo land from within. At least if Nnamdi Kanu/Ipob create projects to build either a school, a hospital, support agriculture or you know.... anything at least, would that be so bad? Instead of sending the youths to their early death by fuelling an unnecessary agitation.
Thank you sir. Hoping for your clarifications

For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you

‌ ‌
REFERENCES‌ ‌
Jacobs, D. (1987). The brutality of nations. Alfred A. Knopf.
Holcombe, W. H. (1861). Suggestions as to the Spiritual Philosophy of African Slavery: Addressed to the Members and Friends of the Church of the New Jerusalem. Mason brothers.
Ratzel, F. (1898). The history of mankind (Vol. 3). Macmillan, The Macmillan.
Ekpo, Charles & Cletus, Agorye. (2019). THE INDIGENOUS PEOPLE OF BIAFRA (IPOB) AND THE SETTING OF THE "JUBRIL AL-SUDANI" AGENDA: A QUALITATIVE REVIEW OF A FAILED SECURITIZATION MOVE. 1-17.
S. Richardson et al (1761) The Modern Part of an Universal History,: From the Earliest Account of Time
Falconbridge, A. (1788). An account of the slave trade on the coast of Africa. J. Phillips.
Ramsay, J. (1788). Objections to the Abolition of the Slave Trade, with Answers: To which are Prefixed, Strictures on a Late Publication, Intitled," Considerations on the Emancipation of Negroes, and the Abolition of the Slave Trade, by a West India Planter.". J. Phillips.
Kumm, H. K. W., & Kumm, K. (1910). From Hausaland to Egypt, through the Sudan. Constable and Company, Limited.
Hurd, W. (1799). A New Universal History of the Religious Rites, Ceremonies, and Customs of the Whole World: Or, A Complete and Impartial View of All the Religions in the Various Nations of the Universe: Both Antient and Modern, from the Creation Down to the Present Time... Designed to Form a Complete Family Library... J. Hemingway.
Johnston, H. H., & Johnston, H. (1889). The history of a slave. London: K. Paul, Trench.

⁣ His Story vs My Story  for Negroes-FE(1)
1:08:50
The Renaissance
37 Views · 3 years ago


His Story vs My Story for Negroes-FE(1)
This is the Full Edition of our video series His Story Vs My Story for Negroes-(1) It is a series to explain why the slave master and his accomplices can kill negroes but convince everyone that the person actually killed himself.
Like the case of the slave trade, we saw how the slave trade convinced the rest of the world that it was the Negroes selling themselves. It also examines the relationship of the slave hunters(the Mohammedans now called Muslims) and the Christians(Europeans and Americans) who were partners in the evil against Negroes and how they still work together today.
A simple look at the case of Mazi Nnamdi Kanu who as a British citizen was kidnapped by the slave hunters called Nigerian Government which is ideally the slave master hiding behind his slave hunting partners. It is expected that the slave master will play the ostrich and not raise issues as to how someone who was no longer a Nigerian and holds a British passport could have been kidnapped in a foreign land and brought by force to Nigeria.
Full video is available on Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
M. J. C Meiklejohn, M. J. C.(1896) Africa, its geography, resources, Commerce and chronicle of Discovery
Brougham, H. B. B. (1838). Immediate Emancipation: The Speech of Lord Brougham in the House of Lords on Tuesday, February 20, 1838, on Slavery and the Slave-trade (Vol. 21, No. 6). Central Emancipation Committee.
Woodson, C. G. (1917). The Journal of Negro History. Association for the Study of Negro Life and History.
Hodgson, W. B. (1844). Notes on Northern Africa, the Sahara and Soudan.
Cust, R. N. (1883). A Sketch of the Modern Languages of Africa: accompanied by a language-map (Vol. 1). Trüb
Goodykoontz, J(c.1894) Perpetual Calendar and General Reference Manual
Shaw, F. L. (1905). A Tropical Dependency: An Outline of the Ancient History of the Western Soudan with an Account of the Modern Settlement of Northern Nigeria. J. Nisbet & Company, Limited.
Shurtleft, N. B(1851) A perpetual Calendar for old and new Style
N.A, N.D (1789) British Parliament debate

The Negro and his Yoke FE(3)
55:01
The Renaissance
36 Views · 4 years ago


The Negro and his Yoke FE(3)

The Negro and his Yoke FE(3) is the Full version of our video to examine the Negro yoke. It seeks to examine how the slave master is a master in using Negroes against themselves.
This video looks at “a nobody” and an illegal immigrant in Turkey contracted by the slave master and his slave hunting partners to be used against the agitation for freedom in Biafra and by extension Ambazonia.
The slave master and the house slave called ijele Speaks arranged a sham deportation so he can come to Nigeria and help them sabotage the struggle for freedom by Biafrans. However they are trying to present it as though IPOB was behind his predicaments which is not true. We tried to use this video to show that his deportation is controlled.
Please note that aside from Youtube censorship we are on Patreon to reduce the distraction from the descendants of the slave hunters as they appear to watch our videos more than the Negroes and other victims for whom the videos are made.


The Full Versions of the Video will be available on the following platforms
www.lbry.tv
www.arisetube.com
www.crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you

‌ ‌
REFERENCES‌ ‌
Kumm, H. K. W., & Guinness, L. E. (1907). The Sudan: A Short Compendium of Facts and Figures about the Land of Darkness. Marshall brothers.
Jacobs, D. (1987). The brutality of nations. Alfred A. Knopf.
Shaw, F. L. (1905). Tropical dependency: An outline of the ancient history of the Western Soudan with an account of the modern settlement of Northern Nigeria.
Robinson, C. H. (1900). Nigeria: our latest protectorate. H. Marshall and Son.
Churchill, W. S. (1902). The River War: an account of the reconquest of the Sudan.
Goldie, H. (1901). Calabar and its Mission. Oliphant, Anderson & Ferrier.
Tucker, S. (1853). Abbeokuta: Or, Sunrise Within the Tropics: an Outline of the Origin and Progress of the Yoruba Mission. James Nisbet and Company.
Hutchinson, T. J. (1861). Ten years' wanderings among the Ethiopians. Hurst and Blackett.
Harris, N.D(1914) World Diplomacy Volume 1 Intervention and Colonization in African
Tait, W(1851) Slave-trade overruled for the salvation of African
Drew, B. (1856). A North-side View of Slavery: The Refugee: Or, The Narratives of Fugitive Slaves in Canada. Related by Themselves, with an Account of the History and Condition of the Colored Population of Upper Canada. JP Jewett.

Mudge, G. (1970). Starvation As A Means Of Warfare. The International Lawyer, 4(2), 228-268.
Grubb, E(1884) The British Friend: Volume 42

Biafra Freedom and the Slave trade _FE(6)
27:26
The Renaissance
36 Views · 9 months ago


Biafra Freedom and the Slave trade _FE(6)
This is the Full Edition(FE) of our video on the Biafra freedom and the slave trade. However, this video is concentrated more on the agent provocateur against Biafra freedom called Simon Ekpa recruited by the slave master and his accomplices to sabotage the Biafra freedom struggle.
Please note that the plan of the slave master with Simon Ekpa is to get him endeared to the Negroes in Biafra and then kill Nnamdi Kanu and start killing innocent people in Biafra land and put the killing on IPOB responding to the death of their leader.
We chose this title to reduce trolls and unwanted viewership from the slave hunters.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Christy, D(1849) A Lecture on African Colonization: Including a Brief Outline of the Slave Trade, Emancipation, the Relation of the Republic of Liberia to England, & Etc. Delivered in the Hall of the House of Representatives of the State of Ohio
Morse, J. (1812). The American Universal Geography: Or, A View of the Present State of All the Kingdoms, States, and Colonies in the Known World.. (Vol. 1). Thomas & Andrews.
Rees, A. (1819).The Cyclopedia or Universal Dictionary of the Arts. Sciences and Literature, Vol(iv).




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