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Asking how, what and why for Negroes-A Reply FE(4)

Asking how, what and why for Negroes-A Reply FE(4) is the Full version of our response video to some comments received from our previous videos. It's also part of our series to get the Negroes to ask relevant questions about their history, who they are, who they were and what could be happening to them.It is aimed at getting the Negroes to stop believing but instead start knowing. It also seeks to get Negroes to investigate the plan of the slave master to exterminate the race.
Please note that aside from Youtube censorship we are on Patreon to reduce the distraction from the descendants of the slave hunters as they appear to watch our videos more than the Negroes for whom the videos are made.
Link to the article on Marcus Garvey and Haile Selassie https://bit.ly/35Q8zXC
The Full Versions of the Video will be available on the following platforms
www.lbry.tv
www.arisetube.com
www.crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
‌
‌ ‌
REFERENCES‌ ‌
Caillié, R.,. (1830). Travels Through Central Africa to Timbuctoo; and Across the Great Desert, to Morocco, Performed in the Years 1824-1828. By Réné Caillié. In Two Volumes. Vol. I.[-II.].
Wolff, J. (1861). Travels and adventures of the Rev. Joseph Wolff... Saunders, Otley and Co..
Child, L. M. (1865). The freedmen's book (No. 62). Ticknor and Fields.
Towle, G. M. (1882). Drake: The Sea-king of Devon. Lee and Shepard.
Thomas, W. (1860). Adventures and Observations on the West Coast of Africa and Its Islands, Historical and Descriptive Sketches of Madeira, Canry, Biafra and Cape Verd Islands: Their Climates, Inhabitants and Productions [...].

Smith, W. (1744). A New Voyage to Guinea. Nourse, London.
Lincoln, A. (1863). The emancipation proclamation. September, 22, 1862.
Caillié, R. (1830). Travels Through Central Africa to Timbuctoo and Across the Great Desert to Morocco, 1824-28: to Morocco, 1824-28. Routledge.
Howe, H. (1854). The Travels and Adventures of Celebrated Travelers in the Principal Countries of the Globe. Henry Howe.
Cochin, A., & Booth, M. L. (1863). The Results of Slavery... Translated [from Tom. 2 of “L'Abolition de L'esclavage”] by Mary L. Booth. Walker, Wise&Company.
Aimes, H. H. S. (1907). A History of Slavery in Cuba, 1511 to 1868. GP Putnam's sons.
Hawkins, J. (1797). A History of a Voyage to the Coast of Africa, and Travels Into the Interior of that Country: Containing Particular Descriptions of the Climate and Inhabitants, and Interesting Particulars Concerning the Slave Trade
Barbot, J. (1746). Illustrations de A Description of the Coasts of North and South Guinea and of Ethiopia Inferior, Vulgarly Angola... with an Appendix, Being a General Account of the First Discoveries of America in the Fourteenth Century... and a Geographical, Political, and Natural History of the Antilles-Islands...
Schön, J. F., & Crowther, S. (1842). Journals of the Rev. James Frederick Schön and Mr. Samuel Crowther: Who, Accompanied the Expedition Up the Niger, in 1841, in Behalf of the Church Missionary Society (Vol. 1). Hatchard and son.
Falconbridge, A. (1788). An account of the slave trade on the coast of Africa. J. Phillips.
Clarkson, T. (1788). An Essay on the Impolicy of the African Slave Trade. In Two Parts. J. Phillips.

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The Negro and the law -A Reply_LE(11)

The video The Negro and the law -A Reply_11) is a limited version and continuation of our response video to questions we got about the group Indigenous People of Biafra(IPOB), its leader Mazi Nnamdi Kanu and the Biafra freedom Struggle. Normally we do not make videos about modern issues but those that relate to the slave trade. However, Biafra, Ambazonia, Nigeria and Cameroon are all products of the slave trade hence we are providing a part response to Question 5
This video features a video made by a Female US army officer condemning the threats from new Female cadets of the slave hunting terror group now called Nigerian Army. We are wondering why she is condemning verbal threats but never the actual abuse of the civilians by the Slave hunters now called Nigerian army?
We further seek to show you where whoever made this comment is coming from and to further expose that he or she must be a descendant of the Slave hunters.
Garry j • 3 days ago (edited)
Hi @TheRenaissance. You are doing a great job. However, I have some questions about Nnamdi Kanu. If you could help me shed some light on them I would be grateful.
1. Why is Nnamdi Kanu always proudly brandishing the Israeli flag wherever he goes. When we all know the history of this so called Isreal.
2.Why does he want to convert the Igbos to Judaism. A religion that any enlightened African knows is that of the "Slave masters". I mean... He openly prays to the God of the Hebrews "Elohim" and wears the Kippah, Tallit and Teffilin. So there's no doubt about his faith. He's ancestors had nothing to do with that crap. So...... What gives?
3. If he is aware of reality/truth, then why is he running to the U.N for referendum when we all know that the U.N and other institutions like the I.M.F and A.U were all created to subjugate the African continent. Isn't that running to your captors for safety, or is he working for them?
4. Why does he not partner with the members of the L.N.C in their plan to abolish the 1999 constitution which has held the citizens of Nigeria to ransom and slavery and join their plan to partner with the S.W, S.S, and middle belt once it's abolished to break out from Nigeria (the right way/not by violence or war). Instead he wants to instigate a war with Nigeria who is supported by all the foreign powers that be and lead the Igbos into another genocide or this time extinction. Is he acting as an agent to incite the spark of this genocide?
5. With all the followers he has and thousands of dollars in donations he has accumulated over the years, why does he not try to build Igbo land from within. At least if Nnamdi Kanu/Ipob create projects to build either a school, a hospital, support agriculture or you know.... anything at least, would that be so bad? Instead of sending the youths to their early death by fuelling an unnecessary agitation.
Thank you sir. Hoping for your clarifications

For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
‌
‌ ‌
REFERENCES‌ ‌
Jacobs, D. (1987). The brutality of nations. Alfred A. Knopf.
Holcombe, W. H. (1861). Suggestions as to the Spiritual Philosophy of African Slavery: Addressed to the Members and Friends of the Church of the New Jerusalem. Mason brothers.
Ratzel, F. (1898). The history of mankind (Vol. 3). Macmillan, The Macmillan.
Ekpo, Charles & Cletus, Agorye. (2019). THE INDIGENOUS PEOPLE OF BIAFRA (IPOB) AND THE SETTING OF THE "JUBRIL AL-SUDANI" AGENDA: A QUALITATIVE REVIEW OF A FAILED SECURITIZATION MOVE. 1-17.
S. Richardson et al (1761) The Modern Part of an Universal History,: From the Earliest Account of Time
Falconbridge, A. (1788). An account of the slave trade on the coast of Africa. J. Phillips.
Ramsay, J. (1788). Objections to the Abolition of the Slave Trade, with Answers: To which are Prefixed, Strictures on a Late Publication, Intitled," Considerations on the Emancipation of Negroes, and the Abolition of the Slave Trade, by a West India Planter.". J. Phillips.
Kumm, H. K. W., & Kumm, K. (1910). From Hausaland to Egypt, through the Sudan. Constable and Company, Limited.
Hurd, W. (1799). A New Universal History of the Religious Rites, Ceremonies, and Customs of the Whole World: Or, A Complete and Impartial View of All the Religions in the Various Nations of the Universe: Both Antient and Modern, from the Creation Down to the Present Time... Designed to Form a Complete Family Library... J. Hemingway.
Johnston, H. H., & Johnston, H. (1889). The history of a slave. London: K. Paul, Trench.

The Broadcast of the leader of the Indigenous People of Biafra(IPOB) Mazi Nnamdi Kanu on 4th February, 2021.

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The Golden Calf for Negroes FE(3)
This is the Full Edition of our video series on the Golden Calf for Negroes and further on how the Slave master and his accomplices give Negroes a counterfeit of everything. Also, a continuation of the counterfeit Benin Kingdom of today. The video gives a clue that the present-day Benin Kingdom is a creation of the Slave Masters and a counterfeit created after the slave masters destroyed the original Benin Kingdom in 1897. The so-called Oba of Benin is also a creation of the Slave master and his slave-hunting Accomplices.
It also shows how the Slave Master leverages on the Fallacy of Appeal to Authority to exploit the Negroes such that whatever he says is believed without proof or evidence.
Full video is available on Patreon.com, Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Pinnock, J. (1897). Benin: The Surrounding Country, Inhabitants, Customs, and Trade. Journal of Commerce.
Roth, H. L. (1903). Great Benin: Its customs, art and horrors. F. King.
Bindloss, H. (1898). In the Niger country. W. Blackwood and sons.
Burdo, A. (1880). The Niger and the Benueh: Travels in Central Africa. R. Bentley & son.
Tanner, B. T. (1869). The Negro's Origin; And, Is the Negro Cursed?. African ME Book Depository.
Botsford, G. W. (1911). A History of the ancient world. Macmillan.
Bacon, S. R., & Overend, W. H. (1897). Benin: The city of blood. London: Arnold.

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Conspiracy against Negroes in Biafra_FE(1)
This is the Full Edition(FE) of our video on the conspiracy against the Negroes in Biafra. Recall that the Bight of Biafra was notorious for export of Negro slaves by the slave master and his accomplices during the slave trade. Nnamdi Kanu sought the freedom of Biafra and was kidnapped by the slave master and his accomplices and kept in solitary confinement for over two years now. However, recently the slave master and his accomplices started projecting their agent Simon Ekpa which suggests they may have killed Nnamdi Kanu and looking for a way to stop the sit at home called by the IPOB leadership until he is released.
Please watch the video and note that whatever speculation or predictions we make are based on the history of the slave master and his accomplices as in human, bloodthirsty and murderous because they do not consider the Negroes as human.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Basden, G. T. (2013). Among the Ibos of Nigeria: 1912. Routledge.
Bleeker, S.(1968). The Ibo of Biafra.
Nott, S. (1857). Slavery and the Remedy: Or, Principles and Suggestions for a Remedial Code.
Smith, W. (1774). A New Voyage to Guinea (No. 22). Psychology Press.
Hazzledine, G. D. (1904). The white man in Nigeria. E. Arnold.
Carroll, C. (1900). The Negro a beast.

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Third Parties in marriages for Negroes _FE(1)
This is the Full Edition of our video Third Parties in marriages for Negroes (1) It is actually a video to debunk the claim by one Shedrack Ezebube aka the Woke Nation on Facebook(Meta) that Marriage is Slavery.
The video seeks to show the origin of the false narrative that marriage is slavery and how it was used by the slave master to justify the slave trade as natural condition for the Negroes.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Ramsay, J. (1788). Objections to the Abolition of the Slave Trade, with Answers: To which are Prefixed, Strictures on a Late Publication, Intitled," Considerations on the Emancipation of Negroes, and the Abolition of the Slave Trade, by a West India Planter."
Noyes J. H.(1850) Slavery and Marriage: A Dialogue
Equiano, O. (1790). The Interesting Narrative of Olaudah Equiano: Or Gustavus Vassa, the African. Printed for, and sold by the author.
Brackett, J. R. (1889). The Negro in Maryland: A study of the institution of slavery
Smith, W. (1745). A new voyage to Guinea: describing the customs, manners, soil, manual arts, agriculture, trade, employments, languages, ranks of distinction climate, habits, buildings, education, habitations, diversions, marriages, and whatever else is memorable among the inhabitants.

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Biafra Freedom and the Slave Master FE(2)
This is the Full Edition of the continuation of our video about a Freedom Seeking group(I.P.O.B) in what was Negroland and Guinea looking for Freedom from the Colonial and slavery structures of the Slave master and his accomplices.
However, as you would expect in every Negro gathering, there must be saboteurs, disunity, snitching etc. In this case, the group called Indigenous People of Biafra(IPOB) is currently looking for freedom from the colonial and Slave masters and of the Yoke of One Nigeria. As expected, the slave master connived with his slave hunting accomplices to abduct the leader of the Group and then infiltrated another group called Directorate of State(D.O.S).
However, in 2015 the same leader was arrested, and detained by the Slave master and his accomplices for two years without trial. Following the arrest in 2015, the leadership group called D.O.S was found to have compromised and the then Deputy Dissolved the DOS. The slave master and his accomplices then went back to the drawing board and this time got the deputy and afterwards the DOS. He then went ahead to kidnap the leader while having the D.O.S under him.
This video shows proof that the D.O.S is compromised and this is based on their actions, inactions and utterances.
We also tried to show the Negroes in the Diaspora why they have to look closer at what is happening in Biafra and Ambazonia and look at how the slave master and his accomplices are handling both to understand how the slave trade could have happened.
Full video is available on Patreon.com, Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Mockler-Ferryman, A. F. (1900). British West Africa: Its Rise and Progress. Swan Sonnenshein.
Johnston, H. H. (1913). A History of the Colonization of Africa by Alien Races:... with Eight Maps. Cambridge University Press.
Ratzel, F. (1898). The history of mankind (Vol. 3). Macmillan and Company, Limited.
Hutchinson, T. J. (1858). Impressions of Western Africa: With Remarks on the Diseases of the Climate and a Report on the Peculiarities of Trade Up the Rivers in the Bight of Biafra. Longman, Brown, Green, Longmans, & Roberts.
Edwards, B. (1802). The History, Civil and Commercial, of the British Colonies in the West Indies
Dayrell, E. (1910). Folk Stories from Southern Nigeria, West Africa. Longmans, Green and Company.
M'Queen, J. (1840). A Geographical Survey of Africa: Its Rivers, Lakes, Mountains, Productions, States, Population, Etc: With a Map on an Entirely New Construction to which is Prefixed a Letter to Lord John Russell Regarding the Slave Trade and the Improvement of African
Johnston, H. H., & Bartholomew, J. G. (1899). history of the colonization of Africa by alien races.

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Jacob’s Voice and Esau’s Body Code for Negroes-FE(2)
This is the Full Edition of our video- Jacob’s Voice and Esau’s Body Code for Negroes-(1) It seeks to examine the slave masters technique of operating through his slave hunting partners. This was the same thing as capturing and selling the Negroes as slaves while the ugly image of being a man stealer rubs off on the Negroes who were the victims of their Man's inhumanity to man.
Like the case of the Biblical Eve and the Serpent, the ugly image sticks with the serpent who bears the brunt of the incident a lot more than the invisible Satan. Today, why the slave master is the architect and sponsor of the atrocities against the Negroes, he hides behind his slave hunting partners while the Negroes, who resemble the slave hunters bear the brunt of their activities.
The video simply tries to show that although the voice may be Jacob's, the body is that of Esau as coded in the slave masters’ book.
Full video is available on Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
REFERENCES
Lake, E. J. (1879). The Church Missionary Atlas: Containing an Account of the Various Countries in which the Church Missionary Society Labours, and of Its Missionary Operations. London: Church Missionary House.
Phillips, U. B. (1918). American Negro Slavery: A Survey of the Supply, Employment and Control of Negro Labor as Determined by the Plantation Régime. D. Appleton.
Gray, I. (1874). The gospel of slavery. Ebookfreedom.
Cobb, T. R. R. (1858). An Historical Sketch of Slavery: From the Earliest Period (No. 110). Scholarly Press.
Ross, A(1696) Mancebia or a view of all the religions of the world
Sale, G(1840) The Alcoran of Mahomet

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Biafra Freedom and the Slave Master FE(3)
This is the Full Edition of the continuation of our video about a Freedom Seeking group(I.P.O.B) in what was Negroland and Guinea looking for Freedom from the Colonial and slavery structures of the Slave master and his accomplices.
However, as you would expect in every Negro gathering, there must be saboteurs, disunity, snitching etc. In this case, the group called Indigenous People of Biafra(IPOB) is currently looking for freedom from the colonial and Slave masters and of the Yoke of One Nigeria. As expected, the slave master connived with his slave hunting accomplices to abduct the leader of the Group and then infiltrated another group called Directorate of State(D.O.S).
In 2015 the same leader was arrested, and detained by the Slave master and his accomplices for two years without trial. Following his arrest in 2015, the leadership group called D.O.S was found to have compromised and the then Deputy Dissolved the DOS. The slave master and his accomplices then went back to the drawing board and this time got the deputy and afterwards the DOS. He then went ahead to kidnap the leader while having the D.O.S under him.
This video shows proof that the D.O.S is compromised and this is based on their actions, inactions and utterances.
We also tried to show the Negroes in the Diaspora why they have to look closer at what is happening in Biafra and Ambazonia and look at how the slave master and his accomplices are handling both to understand how the slave trade could have happened.
Full video is available on Patreon.com, Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Garvey, M. (1967). Philosophy and Opinions of Marcus Garvey or Africa for the Africans: Two Vols in One. Cass.
Malcolm, X. (1967). Aims and objectives of the Organization of Afro-American Unity.
Bancroft, G. (1854). History of the United States from the Discovery of the American Continent (Vol. 1). G. Routledge and Company.
Hurd, W. A New Universal History of the Religious Rites, Ceremonies, and Customs of the Whole World: Or, A Complete and Impartial View of All the Religions in the Various Nations of the Universe : Both Antient and Modern, from the Creation Down to the Present Time

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The Needle in a Haystack for Negroes-A Reply_FE(1)
This is the Full Edition of our response video to some comments we received from our previous video-The Needle in a Haystack for Negroes-(1) which seeks to examine the slave masters technique of mixing up lies with the truth such that it becomes difficult to identify those lies even when they are his intended interest to sell to the Negroes. We got some comments from the Descendants of the Slave hunters suggesting that the Aro Priests could have sold the slaves without military power. It also examines how the slave master and his accomplices have infiltrated the Negro struggle for Freedom in Biafra and Ambazonia and the efforts they are making to destroy the movement.
We aslo tried to show that the woman called Nelly Ofoegbu who is an instrument of the slave master to divide the Negroes in Biafra looking for freedom with Iduu and also for the slave master to use it to deceive the Ambazonians that the so called Igbos are coming to steal their land.
Full Videos can also be found on odyssey.com, arisetube.com and Crystalviews.net
It is also on youtube -
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Ramsay, J. (1788). Objections to the Abolition of the Slave Trade, with Answers: To which are Prefixed, Strictures on a Late Publication, Intitled," Considerations on the Emancipation of Negroes, and the Abolition of the Slave Trade, by a West India Planter.". J. Phillips.
Blackie, W. G. (1874). The Imperial Gazetteer: A General Dictionary of Geography, Physical, Political, Statistical, and Descriptive, with a Supplement Bringing the Geographical Information Down to the Latest Dates (Vol. 2). Blackie.
Richardson, R(1888) Story of the Niger
Burdo, A. (1880). The Niger and the Benueh: Travels in Central Africa. R. Bentley & son.
N.A(1851)Regulated Slave Trade, From the Evidence of Robert Stokes Esq
Curry, J. L. M. (1894). Education of the Negroes since 1860.
Alexander, A. (1846). A history of colonization on the western coast of Africa. WS Martien.
Adams, J. E. (1925). The Abolition of the Brazilian Slave Trade. The Journal of Negro History, 10(4), 607–637.
Edwards, B. (1794). An Abridgment of Mr. Edwards's Civil and Commercial History of the British West Indies: In Two Volumes, Vol. I [-II] (Vol. 2). J. Parsons... and J. Bell.
Larymore, M. C. B. (1908). A resident's wife in Nigeria. G. Routledge & Sons, Limited.
Amaazee, V. B. (1990). The “Igbo Scare” in the British Cameroons, c. 1945-61. The Journal of African History, 31(2), 281–293. http://www.jstor.org/stable/182769
Mercer, W. H., Collins, A. E. Harding, O. B. E(1924) The colonial office List for 1924: comprising historical and Statistical Information
Louis-Ferdinand-Alfred Maury, Pulszky, F. A., & Meigs, J. A. (1857). Indigenous Races of the Earth. JB Lippincott & Company.
Jones-de Oliveira, K. F. (2003). THE POLITICS OF CULTURE OR THE CULTURE OF POLITICS: AFRO-BRAZILIAN MOBILIZATION, 1920-1968. Journal of Third World Studies,