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The Negro and the law -FE(3)



The video The Negro and the law (3) is the Full version of our series that seeks to show that one of the biggest instruments of Negro slavery is the law. It examines how the slave master and his slave hunting partners are usually above the law and the code of Moses Smashing the Commandment Tablets are indicative of “breaking the law”
This video also tries to show the relationship between what is happening in Biafra and Ambazonia today and the slave trade. It also shows how the slave master and his slave hunting partners are still working together against the Negroes. It also shows how the British hides behind their slave hunting partners to create a war and hide behind them to unleash terror and mayhem on Negroes.

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For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
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REFERENCES‌ ‌
Stewart, J. J. (1960). Mormonism and the Negro (Orem, Utah.
Lincoln, A. (1879). the Abolition of Slavery in the United States. Charles Godfrey Leland.
West, R. (1968, April 1). Priest, Agent Head Crusade for Biafra. The Los Angeles Times.
Frederick, F. (1968, May 21). Nigeria Biafrans Face Genocide in Savage Civil war. Edmonton Journal (Edmonton, Alberta Canada).
Kirk-Greene, A. H. M. (1971). Crisis and conflict in Nigeria: a documentary sourcebook (Vol. 2). Oxford University Press.
Hunt, J. (1863). On the Negro's place in nature. Trübner, for the Anthropological Society.
Metz, H. C. (1992). Nigeria, a country study. Headquarters, Dept. of the Army.
Walker, J. B. (1912). An Unsinkable Titanic: Every Ship Its Own Lifeboat.
Shaw, F. L. (1905). A Tropical Dependency: An Outline of the Ancient History of the Western Soudan with an Account of the Modern Settlement of Northern Nigeria. J. Nisbet & Company, Limited.
CARROLL, CHAS. "THE NEGRO A BEAST."

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Jacob’s Voice and Esau’s Body Code for Negroes-FE(1)
This is the Full Edition of our video- Jacob’s Voice and Esau’s Body Code for Negroes-(1) It seeks to examine the slave masters technique of operating through his slave hunting partners. This was the same thing as capturing and selling the Negroes as slaves while the ugly image of being a man stealer rubs off on the Negroes who were the victims of their Man's inhumanity to man.
Like the case of the Biblical Eve and the Serpent, the ugly image sticks with the serpent who bears the brunt of the incident a lot more than the invisible Satan. Today, why the slave master is the architect and sponsor of the atrocities against the Negroes, he hides behind his slave hunting partners while the Negroes, who resemble the slave hunters bear the brunt of their activities.
The video simply tries to show that although the voice may be Jacob's, the body is that of Esau as coded in the slave masters’ book.
Full video is available on Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Burns, A. C(1922) The Nigeria handbook
Lander, R., & Lander, J. (1844). Journal of an Expedition to Explore the Course and Termination of the Niger: with a Narrative of a Voyage down that River to its Termination (Vol. 2). Harper.
Moister, W. (1879). African: Past and Present.
.Woodson, C. G.(Ed.). (1917). The Journal of Negro History. Association for the Study of Negro Life and History.
Hazzledine, G. D. (1904). The white man in Nigeria. E. Arnold.
Burdo, A. (1880). The Niger and the Benueh: Travels in Central Africa. R. Bentley & son
Anderson, J(1863) .The story of the Life of John Anderson, the Fugitive Slave

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His Story vs My Story for Negroes-A Reply-FE(1)
This is the Full Edition of our response video to a comment we received from our last video.It seeks to further expose the latest subterfuge of the slave masters that the Negroes are now the same as Indians and Native Americans. Here are the comments we are responding to from a user called Vk Nyc
“Please do your own research. We don't need foreigners telling our story. I will start an African history channel if you think this is ok so you will understand clearly. Negro is a name placed on our people, who already had words to describe themselves, to confuse who we really are. The Original Americans.”
It showed how the Ethiopians were renamed Negroes and the Abyssinians were renamed Ethiopians. It also looked at the current case of where the slave master and his slave hunting partners connived to carry out an extraordinary rendition on a British Citizen agitating for the Freedom of Biafra.
Full video is available on Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Hutchinson, T. J. (1858). Impressions of Western Africa: With Remarks on the Diseases of the Climate and a Report on the Peculiarities of Trade Up the Rivers in the Bight of Biafra. Longman, Brown, Green, Longmans, & Roberts.
Jefferson, T. Declaration of Independence (1776).
Casely Hayford, J. E. (1911). Ethiopia unbound: Studies in race emancipation. London:(in complete).
Douglass, F., (1841). Narrative of the Life of Frederick Douglass, an American Slave.
Williams, G. (1897). History of the Liverpool Privateers and Letter of Marque: with an account of the Liverpool Slave Trade. Routledge.
Prescott, T. H. (1857). The American Encyclopedia of History, Biography and Travel.
N.A(1847) Journals of the House of Commons
Saladin. (1894). Woman: her glory, her shame, and her God.
Taylor, B. (1862). A Journey to Central Africa; or, Life and landscapes from Egypt to the Negro kingdoms of the White Nile.
Drummond, P(1862)The War in America. Negro Slavery and the Bible. A Politico-religious Essay. By an Old Politician
Sullivan, R(1880) An introduction to Geography and History, Ancient and Modern
De Roo, P. (1900). History of America Before Columbus: According to Documents and Approved Authors (Vol. 1). Philadelphia, Pa.; London: JB Lippincott.
Niven, C. R. (1958). How Nigeria is governed. Longmans, Green.
Schön, J. F., & Crowther, S. (1842). Journals of the Rev. James Frederick Schön and Mr. Samuel Crowther: Who, Accompanied the Expedition Up the Niger, in 1841, in Behalf of the Church Missionary Society (Vol. 1). Hatchard and son.
Child, L. M. (1865). The freedmen's book (No. 62). Ticknor and Fields.

⁣The Illusion of Hope for Negroes-FE(1)
This is the Full Edition of the video, the Illusion of Hope For Negroes(2) showing how the slave masters and their accomplices use the Golden Calves of Christianity and Islam to create false hope and illusions for Negroes. This was the case during the slave trade to keep the Negroes enslaves and has remained same till today
It also examined the role of the British superior method of slave capturing and asking questions around the false Narrative of how it could have been Negroes selling themselves.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Shaw, F. L. (1905). Tropical dependency: An outline of the ancient history of the Western Soudan with an account of the modern settlement of Northern Nigeria.
Stanley, H. M. (1893). Slavery and the slave trade in Africa. New York: Harper.
Sharp, G. (1769). A representation of the injustice and dangerous tendency of tolerating slavery. Cambridge University Press.
Perry, R. L. (1887). The Cushite, or, The Descendants of Ham: As Found in the Sacred Scriptures and in the Writings of Ancient Historians and Poets from Noah to the Christian Era. Willey & Company.
Blake, W. O. (1860). The History of Slavery and the Slave Trade.
W. Moister(1862) The war in America. negro slavery and the Bible.A Politico-religious Essay
Washington, B. T. (1909). The Story of the Negro: The Rise of the Race from Slavery
Starr, F(1901) Strange Peoples Ethno-Geographic Reader, No. 1
Cobb, T. R. R. (1858). An Historical Sketch of Slavery: From the Earliest Period (No. 110). Scholarly Press.
Reade, W. W. (1876). The Martyrdom of Man. CP Somerby.
N.A(1851) Extract from the evidence taken before Committees of the Two House of Parliament relative to the slave trade
Browne, P. A., & Prichard, J. C. (1850). The Classification of Mankind, by the Hair and Wool of Their Heads: With an Answer to Dr. Prichard's Assertion, that" the Covering of the Head of the Negro is Hair, Properly So Termed, and Not Wool": Read Before the American Ethnological Society, November 3, 1849. A. Hart.
N.A (1897). The Baptist Home Mission Monthly (Vol. 19). American Baptist Home Mission Society..

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Absence of Negro Leaders_FE(1)
This is the Full Edition(FE) of our video, absence of Negro leaders (1). It is about the absence of Negro leaders.
Note that the Governments in what was Negroland are merely slave Drivers handpicked by the Slave master and not for the Negroes.The slave drivers are usually dressed in borrowed robes of Governments or Presidents but are actually against the Negroes.
It also highlights how both Simon Ekpa and Dane Calloway who are both agents of the slave masters are working against Negro freedom in both the homeland and the Diaspora.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Kumm, H. K. W., & Kumm, K. (1907). The Sudan: a short compendium of facts and figures about the land of darkness. (No Title).
Gaines, W. J. (1897). The Negro and the White Man. AME Publishing House.
Drummond, H. (1888). Tropical Africa. London: Hodder and Stoughton.

Biko, S. (1978). I Write What I Like. Ufahamu: A Journal of African Studies

Armistead, W. A tribute for the Negro. (No Title).
Gordon, J.(1967) The Development of the Legal System in the Colony of Lagos(1862 - 1905)
Lawrence, J. (1854). The Slavery Question. order of the trustees of the conference printing establishment of the United Brethren in Christ, Vonnieda & Kumler, agents.

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Economy, Slave Trade and Religion for Negro_FE(1)
This is the Full Edition(FE) of our video, Economy, Slave Trade and Religion for Negroes (1). It is about the slave trade as being in the Slave Masters’ economic interests and the slave Masters’ business and thus couldn’t have been done by the Negroes themselves.
It also tried to show how the slave masters’ agent, Simon Ekpa is working against Negro Freedom In Biafra.
It also highlights how both Simon Ekpa and Dane Calloway who are both agents of the slave masters are working against Negro freedom in both the homeland and the Diaspora.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Abel, J. J., & Davis, W. S. (1896). On the Pigment of the Negro's Skin and Hair. The Journal of Experimental Medicine
Sleigh, W. W. (1838). Abolitionism Exposed, Proving that the Principles of Abolitionism are Injurious... D. Schneck.
Wadström, C. B. (1789). Observations on the slave trade, and a description of some part of the coast of Guinea, during a voyage, made in 1787 and 1788, in company with Doctor A. Sparrman and Captain Arrehenius. (No Title).
Kumm, H. K. W., & Kumm, K. (1907). The Sudan: a short compendium of facts and figures about the land of darkness. (No Title).
Pettet, Z. R., & Hall, C. E. (1935). Negroes in the United States, 1920-32. US Government Printing Office.
Ramsay, J. (1784). An Inquiry into the Effects of Putting a Stop to the African Slave Trade... J. Phillips.
N.A(1905) Strictures on the abolition of the slave trade addressed principally to the Christian church
Wilberforce, W. (1823). An appeal to the religion, justice, and humanity of the inhabitants of the British Empire: in behalf of the Negro slaves in the West Indies (No. 83). [Printed] for J. Hatchard and Son.

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Economy, Slave Trade and Religion for Negro_FE(2)
This is the Full Edition(FE) of our video, Economy, Slave Trade and Religion for Negroes (2). It is about the slave trade as being in the Slave Masters’ economic interests and the slave Masters’ business and thus couldn’t have been done by the Negroes themselves.
It also tried to show a new liar on the block going by the name Brooklyn Saint Mickell on YouTube and how they leverage on the lie told by Adaobi Tricia Nwaubani who claimed albeit falsely that her great Grand Father was a Nigerian Slave Trader at a time there was nothing like Nigeria.
It also highlights how both Simon Ekpa and Brooklyn Saint Mickell are contracted agents of the slave master to lie against the Negroes and create a divide between Negroes in the homeland and the Diaspora.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Bleeker, S., & Singer, E. G. (1969). The Ibo of Biafra. (No Title).
Abel, J. J., & Davis, W. S. (1896). On the Pigment of the Negro's Skin and Hair. The Journal of Experimental Medicine
Crawfurd, J. (1865). On the physical and mental characteristics of the African or occidental negro. Spottiswoode & Company, New Street Square, EC.
Edwards, B. (1801). An Abridgment of Mr. Edwards's Civil and Commercial History of the British West Indies. (Vol. 2).
Sleigh, W. W. (1838). Abolitionism Exposed, Proving that the Principles of Abolitionism are Injurious... D. Schneck.
Buxton, T. F. (1840). The African slave trade, and its remedy
Lawrence, J. (1854). The Slavery Question

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Slavery and Institutions for Negroes-A Reply_LE(1)

Slavery and Institutions for Negroes-A Reply is the limited version of our series that seeks to show the relationship between Negro Slavery and the institutions established in what was Negroland and Guinea. It also further seeks to expose who and who were behind the slave trade and how the slave master and his slave hunting partners are still working together today.
The Full Version of this video will be available on Patreon and on Odysee.com, Crystalviews.net, and Rumble.com
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For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
********************************************************************************** ‌
REFERENCES‌ ‌
Great Britain. Parliament. House of Commons. (1792). The Debate on a Motion for the Abolition of the Slave-trade, in the House of Commons on Monday and Tuesday, April 18 and 19, 1791, Reported in Detail. James Phillips.
Forbes, F. F(1851) Dahomey and the Dahomians
Saint-Rémy, J. (1850). Vie de Toussaint-L'Ouverture. Moquet, Librairie-editeur.
Prescott, J. H(1857) The American Encyclopedia of History
Cunningham, J. (1868). The Quakers from Their Origin Till the Present Time: An International History. John Menzies & Company.

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Nigeria Biafra, Benin, Abeokuta and the Slave Trade_FE(1)
This is the Full Edition of our video Nigeria Biafra, Benin, Abeokuta and the Slave Trade(1)
In this video we seek to look at the countries mentioned and how they were either affected or used for the slave trade. Nigeria today was a product of colonialism which replaced the slave trade. It examines how the slave master distorts history as can be seen in the encyclopedia Britannica entry on Abeokuta. Abeokuta was established in 1830 following a brutal slave raid.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Tucker, S. (1856). Abbeokuta: Or, Sunrise Within the Tropics: an Outline of the Origin and Progress of the Yoruba Mission. J. Nisbet.
Whitney, W. D. (Ed.). (1895). The Century Dictionary and Cyclopedia: An Encyclopedic Lexicon of the English Language and a Pronouncing and Etymological Dictionary of Names in Geography, Biography, Mythology, History, Art, Etc.,
Roth, H. L. (1903). Great Benin: Its customs, art and horrors.
Bacon, R. (1897). Benin: The city of blood. Arnold.
Buxton, T. F. (1840). The African Slave Trade, and Its Remedy
Hodgson, W. B., & Markoe, F. (1843). Foulahs of Central Africa and the African slave trade.
Kingston, W. H. G.(1861) Kingston’s Magazine for Boys Vol ii
Bey, A. (1895). That Eurasian


This is the Full Edition of our video Nigeria Biafra, Benin, Abeokuta and the Slave Trade(1)
In this video we seek to look at the countries mentioned and how they were either affected or used for the slave trade. Nigeria today was a product of colonialism which replaced the slave trade. It examines how the slave master distorts history as can be seen in the encyclopedia Britannica entry on Abeokuta. Abeokuta was established in 1830 following a brutal slave raid.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Tucker, S. (1856). Abbeokuta: Or, Sunrise Within the Tropics: an Outline of the Origin and Progress of the Yoruba Mission. J. Nisbet.
Whitney, W. D. (Ed.). (1895). The Century Dictionary and Cyclopedia: An Encyclopedic Lexicon of the English Language and a Pronouncing and Etymological Dictionary of Names in Geography, Biography, Mythology, History, Art, Etc.,
Roth, H. L. (1903). Great Benin: Its customs, art and horrors.
Bacon, R. (1897). Benin: The city of blood. Arnold.
Buxton, T. F. (1840). The African Slave Trade, and Its Remedy
Hodgson, W. B., & Markoe, F. (1843). Foulahs of Central Africa and the African slave trade.
Kingston, W. H. G.(1861) Kingston’s Magazine for Boys Vol ii
Bey, A. (1895). That Eurasian

⁣Negroes And Other Africans_FE(1)
This is the Full Edition(FE) of our video, Negroes and other Africans (1). It is about how the non Negroes in Africa take sides with the European, Arab and American Slave masters against the Negroes.
The case of Nnamdi Kanu, a Negro freedom fighter being held in solitary confinement by supposedly fellow Africans on the behest of the British Slave masters proves beyond any reasonable doubts that Negroes are still slaves. It also looks at how the slave masters’ agent Simon Ekpa is being used by the Slave master against Negro Freedom.
The cases of Ambazonia and Biafra Freedom remain our proof that Negroes are still Slaves. Nnamdi Kanu is being held in the British Slave Barracoon while Sisiku Ayuk Tabe of Ambazonia is also being held in the French Barracoon because they sought for Freedom of Negroes in Biafra and Ambazonia(all parts of the slave Coast)
Remember also that both Simon Ekpa and Dane Calloway are agents of the slave master against Negro unity and freedom.
The slave trade never ended but simply changed from Individual to Corporate Slave trade. Note Slave Trade.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Burns, A. C.(1922) The Nigerian Handbook
Schön, J. F., & Crowther, S. (1842). Journals of the Rev. James Frederick Schön and Mr. Samuel Crowther: Who, with the Sanction of Her Majesty's Government, Accompanied the Expedition Up the Niger, in 1841, in Behalf of the Church Missionary Society. Hatchard and Son.
Blyden, E. W. (1887). Christianity, Islam and the Negro race. WB Whittingham.
Tait, W. (1852). Slave Trade overruled for the salvation of Africa.
Washington, B. T. (1909). The Story of the Negro: The Rise of the Race from Slavery (Vol. 3). Lulu. com.
Jacques-Garvey, A. (1923). Philosophy and opinions of Marcus Garvey.
Pinkerton, J. (1802). Modern geography (Vol. 1). A. Strahan.
Equiano, O. (1790). The Interesting Narrative of Olaudah Equiano: Or Gustavus Vassa, the African. Printed for, and sold by the author.
Cooper, T. (1787). Letters on the Slave Trade: First Published in Wheeler's Manchester Chronicle; and Since Re-printed with Additions and Alterations. By Thomas Cooper, Esq (Vol. 50, No. 10). C. Wheeler.