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The Slave Masters’ Hypocrisy for Negroes_FE(1)
This is the Full Edition(FE) of our video, The Slave Masters’ Hypocrisy for Negroes(1). It is about the slave master’s hypocrisy, for Negroes not to take whatever they hear from the slave master on face value.
It also tries to show that what the slave master says is different from his actions as well as his reasons.The case of Nnamdi Kanu has also exposed the slave master for who he is and also the American Declaration of Independence and how hypocritic it was because the Negroes remained enslaved afterwards.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Webb, J. M. (1910). The Black Man.
Ryer D.(1649) The Alcoran of Mahomet : translated out of Arabique into French
Talbot, D. A.(1915). Woman's mysteries of a primitive people: The Ibibios of southern Nigeria (No. 57). Cassell, Limited.
Mather, C.(1706) The Negro Christianized. An Essay to Excite and Assist that Good Work, the Instruction of Negro-Servants in Christianity (1706). Electronic Texts in American Studies,
Pendleton, L. (1912). A Narrative of the Negro. Press of RL Pendleton.
Harrison, H. H. (1917). The Negro and the nation.

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Awakening for Negroes-LE(1)
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In this video, we shall be looking at the Negroes and their awakening. The awakening here would be more around awareness than illumination or advanced enlightenment. It seeks to make them aware of how the slave masters delusion is sold to them. It seeks to demonstrate that the slave master targets the Negroes by deliberately triggering unconscious bias against them through his slave hunting partners of old.
We tried to use the prevailing Lockdown and the pandemic- real or imagined to show that the slave master works with his foot soldiers to ensure that Negroes remain in a servile position wherever they are. Only a limited version of the video will be available on YouTube and the FullVersion will be through Patreon and the following video Sites but will require payment.
This is because Youtube Censors our comments/replies to users comments to a ridiculous extent that it makes it further easy to see the gang up they used for the slave trade.
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
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REFERENCES‌ ‌
Dowd, J. (1907). The Negro races: a sociological study (Vol. 1). Macmillan.
Wadstrom, C. B., & Wadström, C. B. (1789). Observations on the Slave Trade: And a Description of Some Part of the Coast of Guinea, During a Voyage, Made in 1787, and 1788, in Company with Doctor A. Sparrman and Captain Arrehenius [sic]. James Phillips.
Denham, D., Clapperton, H., & Oudney, W. (1826). Narrative of travels and discoveries in northern and central Africa: in the years 1822, 1823, and 1824. Cummings, Hilliard & Company.
MacQueen, J. (1840). A Geographical Survey of Africa: Its Rivers, Lakes, Mountains, Productions, States, Populations, &c. with a Map of an Entirely New Construction, to which is Prefixed a Letter to Lord John Russell Regarding the Slave Trade and the Improvement of Africa. Fellowes.
Newton, J. (1788). Thoughts upon the African Slave Trade.. J. Buckland; J. Johnson.
Falconbridge, A. (1788). An account of the slave trade on the coast of Africa. J. Phillips.
Van Evrie, J. H. (1868). Negroes and Negro Slavery: the first an inferior race: the latter its normal condition.
Buxton, T. F. (1840). The African Slave Trade, and Its Remedy. J. Murray.
Lander, R., & Lander, J. (1844). Journal of an Expedition to Explore the Course and Termination of the Niger: with a Narrative of a Voyage down that River to its Termination (Vol. 28). J. & J.
Harper.

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Faith comes by hearing for Negroes_FE(1)
This is the Full Edition(FE) of our video, Faith comes by hearing for Negroes(1). It is about how the slave master and his accomplices deceive Negroes with false narratives.
The slave master comes up with very ludicrous narratives like how negroes could have sold themselves and get a house slave to act as a serpent through whom the slave master can speak.Imagine the slave masters’ agent Dane Calloway for example trying to deny the slave trade and at the same time deny the Negro identity and replace it with Indian?
The cases of Ambazonia and Biafra Freedom and how the slave masters’ agent, Simon Ekpa is being used to destroy I.P.O.B and the Biafra freedom Struggle.
Remember also that both Simon Ekpa and Dane Calloway are agents of the slave master against Negro unity and freedom.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Burns, A. C.(1922) The Nigerian Handbook
Drummond, P(1861) The War in America. Negro Slavery and the Bible. A Politico-religious Essay. By an Old Politician
Jacques-Garvey, A. (1923). Philosophy and opinions of Marcus Garvey.
Falconbridge, A. (1788). An account of the slave trade on the coast of Africa. J. Phillips.
Baird, J. B(1909) Children of Africa

Knox, R. (1850). The races of men: A fragment. H. Renshaw.
⁣Gray, I(1864) The gospel of slavery: a primer of freedom

We do not own the copyright of these videos but they help us understand who the Negroes are.
This is a high school debate in 1956/57 that helps us to understand the Negroes and how Colonialism and Slave trade destroyed them. In this high school debate between students from the Gold Coast, South African, Nigeria and Ethiopia it shows that the Ethiopians were not Negroes. It also shows that even the Gold Coast and Northern Nigerians had biases against Negroes.
This should help all of us understand, that the deception of
We are all Africans we hear today
We are all black people
We are all Nigerians and so on.
We want you to use the debate to understand the cases of Biafra and Ambazonia and that forced Unity in Either Nigeria or Cameroon is purely the slave trade in disguise.
We are all blacks
It also helps to debunk the shameful aborigine Narrative of Dane Calloway and Kurimeo Ahau.
The modern day Ethiopian also repeated that he is NOT a Negro and even the girl from the Gold Coast considered them(Negroes) inferior.
We also see a Governor in what is River State in Nigeria today deny his identity the same way the Ethiopian was because the British/Arab(Fulani) Conquest and Jihad is being applied on them.
This should also help us understand why the slave master changes the identity of Negroes every now and then. In the 50’s even other Africans were against Negroes.In the debate please try to examine the so-called Farmer-Herders clash in West Africa today with the propositions of those from South Africa.
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For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
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We do not hold the copyright to these videos but use them based on fair use.
REFERENCES
DE RYER, S(1806) The Koran commonly called the Alcoran of Mahomet
Basden, G. T. (1921). Among the Ibos of Nigeria 1912: 1912. Routledge.
Falconbridge, A. (1788). An Account of the Slave Trade on the Coast of Africa, by Alexander Falconbridge. James Phillips.
Carroll, C. (1900). The Negro a beast. Ayer.
N.A.. (1789). The Holy Bible, Containing the Old and New Testaments
Thomas, N. W. (1914). Anthropological Report on the Ibo-speaking Peoples of Nigeria: Law and Custom of the Ibo of the Asaba District S. Nigeria Part IV.
Cowley, M. (1928). Adventures of an African Slaver. Garden City Publishing Company.
Claridge, W. W. (1915). A History of the Gold Coast and Ashanti from the Earliest Times to the Commencement of the Twentieth Century (Vol. 2). J. Murray.
Hutchinson, T. J. (1861). Ten years' wanderings among the Ethiopians. Hurst and Blackett.
Bacon, R. (1897). Benin: The city of blood. Arnold.
Jacobs, D. (1987). The brutality of nations. Alfred a Knopf Incorporated.

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Jacob’s Voice and Esau’s Body Code for Negroes-FE(6)
This is the Full Edition of our video- Jacob’s Voice and Esau’s Body Code for Negroes-(5) It is a continuation of our series on how the slave master hides behind his slave hunting partners to mete out evil against the Negroes.
Like the case of the Biblical code of Esau and Jacob as twins, the slave master and his slave hunting partners are twins in the evil against the Negroes. Our research here at the Renaissance shows that the so called Holy Books of Islam and Christianity, the Bible and Quran are merely codes of slavery against Negroes hidden in plain sight. Our biggest proof is that if they were true or have any powers, the Slave masters in Europeans and Arabs would never have given them to the Negroes.
This video tried to recall the age long lie of the slave master and his accomplices that the Negroes were not human and sought answers to see if that had changed. It also examines how they are working together today to sustain the modern day iteration of the slave trade which is One Nigeria and One Cameroon and how they are united against Biafra and Ambazonia freedom struggles today.
Full video is available on Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Prescott, T. H (1857). The American Encyclopedia of History, Biography and Travel.
Benezet, A. (1766). A caution and warning to Great Britain and Her Colonies: In a short representation of the calamitous state of the enslaved negroes in the British Dominions.
DuBois, W. E. B. (1935). Inter-Racial Implications of the Ethiopian Crisis-A Negro View. Foreign Aff., 14, 82.
Hay, C(1744) The Importance of Effectually Supporting the Royal African Company of England Impartially Considered
Sale, G. (1850). “The” Koran, Commonly Called the Alcoran of Mohammed Translated... from the Original Arabic: With Explanatory Notes, Taken from the Most Approved Commentators to which is Prefixed a Preliminary Discourse (Vol. 2). Tegg.
Houstoun, J. (1725). Some New and Accurate Observations Geographical, Natural and Historical. Containing a True and Impartial Account of the Situation, Product, and Natural History of the Coast Of Guinea.
Gibson, E. (1729). Two Letters of the Lord Bishop of London: The First, to the Masters and Mistresses of Families in the English Plantations Abroad;... The Second, to the Missionaries There;.. (Vol. 5, pp. 10-12). Joseph Downing.
Sullivan, W. (1833). Historical Class Book: Containing Sketches of History from the Beginning of the World to the End of the Roman Empire in Italy, AD 476.(Part first.). Carter, Hendee, and Company.
Prescott, H. T. (1857). The American Encyclopedia of History, Biography and Travel. J. & H. Miller.
Benezet, A. (1783). The Case of Our Fellow-creatures: The Oppressed Africans, Respectfully Recommended to the Serious Consideration of the Legislature of Great-Britain, by the People Called Quakers
Johnson, J.W., & Brown, L. (1925). The book of American Negro spirituals. New York: Viking Press.
N.A. (1788). Am I not a man and a brother?: with all humility addressed to the British Legislature

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Balance of Nature for Negroes_FE(2)

This is the FE of the continuation of our video series to show how the slave master and his slave hunting accomplices always upset the balance of nature and turn around to blame the Negroes or tag them inferior for it.

Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.

For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
Join this channel to get access to perks:
https://www.youtube.com/channe....l/UCN-27KpzgFhJNAPa5
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REFERENCES‌ ‌
Johnston, H. H., & Johnston, H. (1889). The history of a slave. London: K. Paul, Trench.
Jefferson, T. The Declaration of Independence. Short Essays for Composition, 547.
Van Evrie, J. H. (1861). Negroes and Negro" slavery:": The First an Inferior Race; the Latter Its Normal Condition.
Shaw, F. L. (1905). A Tropical Dependency: An Outline of the Ancient History of the Western Soudan with an Account of the Modern Settlement of Northern Nigeria. J. Nisbet & Company, Limited.
N.A(1829) The African Repository and Colonial Journal Vol IV American Colonization Society

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One Nigeria and Colonial Boundaries for Negroes_FE(1)
This is the Full Edition of our video on One Nigeria and Colonial Boundaries for Negroes which examines how the slave master redesigned the slave trade and continues to subjugate Negroes till today..
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
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⁣
Black and White Symbolism for Negroes _FE(1)
This is the Full Edition of our video Black and White Symbolism for Negroes(1) It looks at the slave master referring to black as evil and white as good.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Douglass, F. The Narrative of the Life of Frederick Douglass.
Swedenborg, E. (1897)). The Apocalypse Explained: The Apocalypse Explained According to the Spiritual Sense in which the Arcana There Predicted But Heretofore Concealed are Revealed (Vol. 5). Swedenborg Foundation.
Knowles, E. The Oxford dictionary of phrase and fable. (No Title).
N.A(1885) Nature a weekly illustrated journal of science volume xxxii
Clement, C. E(1886) A handbook of Christian Symbols and stories
Pike, A. (1871). Moral and Dogma of the Ancient and Accepted Scottish Rite of Masonry.

After having 30+ videos and 3 entire channels banned/deleted, YouTube has decided they haven't censored me enough, and are now dishing out more fraudulent strikes to my channel. I have had to set some videos to private for the next couple months to try and save my channel from this attack, and am re-uploading an abridged version of this video which just received a ridiculous copyright strike for the inclusion of a single random Mars rover picture that is public domain and unarguably fair-use.

The 1969 Apollo “Moon” landings, the 1976 Viking and other subsequent “Mars” landings have all been Hollywood staged hoaxes done with actornauts, models, green-screens, CGI fakery and real rockets shot into the ocean. NASA steals 52 million dollars in taxpayer money every single day giving us back nothing but science-fiction movies and bold-faced lies.

The following presentation was taken from my book, "The Flat Earth Conspiracy" available on Lulu and Amazon:

http://www.lulu.com/spotlight/ericdubay
https://www.amazon.com/author/ericdubay


For more information about our flat, motionless Earth please visit:
http://www.EricDubay.com
http://www.AtlanteanConspiracy.com
http://www.IFERS.123.st