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The Negro and the law -FE(3)



The video The Negro and the law (3) is the Full version of our series that seeks to show that one of the biggest instruments of Negro slavery is the law. It examines how the slave master and his slave hunting partners are usually above the law and the code of Moses Smashing the Commandment Tablets are indicative of “breaking the law”
This video also tries to show the relationship between what is happening in Biafra and Ambazonia today and the slave trade. It also shows how the slave master and his slave hunting partners are still working together against the Negroes. It also shows how the British hides behind their slave hunting partners to create a war and hide behind them to unleash terror and mayhem on Negroes.

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For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
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REFERENCES‌ ‌
Stewart, J. J. (1960). Mormonism and the Negro (Orem, Utah.
Lincoln, A. (1879). the Abolition of Slavery in the United States. Charles Godfrey Leland.
West, R. (1968, April 1). Priest, Agent Head Crusade for Biafra. The Los Angeles Times.
Frederick, F. (1968, May 21). Nigeria Biafrans Face Genocide in Savage Civil war. Edmonton Journal (Edmonton, Alberta Canada).
Kirk-Greene, A. H. M. (1971). Crisis and conflict in Nigeria: a documentary sourcebook (Vol. 2). Oxford University Press.
Hunt, J. (1863). On the Negro's place in nature. Trübner, for the Anthropological Society.
Metz, H. C. (1992). Nigeria, a country study. Headquarters, Dept. of the Army.
Walker, J. B. (1912). An Unsinkable Titanic: Every Ship Its Own Lifeboat.
Shaw, F. L. (1905). A Tropical Dependency: An Outline of the Ancient History of the Western Soudan with an Account of the Modern Settlement of Northern Nigeria. J. Nisbet & Company, Limited.
CARROLL, CHAS. "THE NEGRO A BEAST."

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Slavery and Institutions for Negroes-A Reply_LE(1)

Slavery and Institutions for Negroes-A Reply is the limited version of our series that seeks to show the relationship between Negro Slavery and the institutions established in what was Negroland and Guinea. It also further seeks to expose who and who were behind the slave trade and how the slave master and his slave hunting partners are still working together today.
The Full Version of this video will be available on Patreon and on Odysee.com, Crystalviews.net, and Rumble.com
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For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
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REFERENCES‌ ‌
Great Britain. Parliament. House of Commons. (1792). The Debate on a Motion for the Abolition of the Slave-trade, in the House of Commons on Monday and Tuesday, April 18 and 19, 1791, Reported in Detail. James Phillips.
Forbes, F. F(1851) Dahomey and the Dahomians
Saint-Rémy, J. (1850). Vie de Toussaint-L'Ouverture. Moquet, Librairie-editeur.
Prescott, J. H(1857) The American Encyclopedia of History
Cunningham, J. (1868). The Quakers from Their Origin Till the Present Time: An International History. John Menzies & Company.

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His Story vs My Story for Negroes-A Reply-FE(2)
This is the Full Edition of our response video to a comment we received from our last video on how the Ethiopians became Negroes and Abyssinians became Ethiopians. We received a comment from some Indian and Native American wannabes through whom the slave master is making an effort to change the identity of the so-called African Americans to Indians or Aborigines. It is important to note that we got the comment from more than one individual this time although the individual VK NYC had been here more than a year ago saying the same thing despite seeing relevant sources from books written at that time..
Full video is available on Patreon.com and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Jefferson, T. Declaration of Independence (1776).
Douglass, F., (1841). Narrative of the Life of Frederick Douglass, an American Slave.
Child, L. M. (1865). The freedmen's book (No. 62). Ticknor and Fields.
Forbes, J. D. (1993). Africans and Native Americans: The language of race and the evolution of red-black peoples. University of Illinois Press.
May, S. (1861). The Fugitive Slave Law and Its Victims.
M'Queen, J. (1840). A Geographical Survey of Africa: Its Rivers, Lakes, Mountains, Productions, States, Population, Etc: With a Map on an Entirely New Construction to which is Prefixed a Letter to Lord John Russell Regarding the Slave Trade and the Improvement of Africa:(New Impr.).
Hurd, W. (1799). A New Universal History of the Religious Rites, Ceremonies, and Customs of the Whole World: Or, A Complete and Impartial View of All the Religions in the Various Nations of the Universe: Both Antient and Modern, from the Creation Down to the Present Time... Designed to Form a Complete Family Library... J. Hemingway.
Gannett, H(1898) Stanford's compendium of Geography and travel North America Vol II

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The Slave Masters’ Mind and the Law For Negroes_FE(1)

This is the FE of our video examining the mind of the slave master and how he uses his laws to enslave the Negroes and others. However, it also looks at the slave master playing trick to the same one he played against Marcus Garvey against Nnamdi Kanu and the Indigenous people of Biafra(IPOB) and using a man with a fake name called Simon Ekpa

The video further shows that Simon Ekpa is an agent of the Slave master and working to do to IPOB what the slave master did to the Universal Negro Improvement Association of Marcus Garvey.
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.

For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
Join this channel to get access to perks:
https://www.youtube.com/channe....l/UCN-27KpzgFhJNAPa5
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REFERENCES‌ ‌

Clarkson, T. (1830). Abolition of the African Slave-trade: By the British Parliament (Vol. 1).
N.A(1903) Colonial Reports-Annual, Northern Nigeria, Report for 1902
Herskovits, M. J. (1941). The myth of the Negro past.
Reclus, E. (1871). The Earth, a Descriptive History of the Phenomena of the Life of the Globe
Campbell, J. (1851). Negro-mania: Being an Examination of the Falsely Assumed Equality of the Various Races of Men; Demonstrated by the Investigations of Champollion, Wilkinson [and Others] Together with a Concluding Chapter, Presenting a Comparative Statement of the Condition of the Negroes in the West Indies Before and Since Emancipation. Campbell & Power.
Van Evrie, J. H. (1861). Negroes and Negro" slavery:": The First an Inferior Race; the Latter Its Normal Condition. Van Evrie, Horton & Company.

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Jacob’s Voice and Esau’s Body Code for Negroes-FE(6)
This is the Full Edition of our video- Jacob’s Voice and Esau’s Body Code for Negroes-(5) It is a continuation of our series on how the slave master hides behind his slave hunting partners to mete out evil against the Negroes.
Like the case of the Biblical code of Esau and Jacob as twins, the slave master and his slave hunting partners are twins in the evil against the Negroes. Our research here at the Renaissance shows that the so called Holy Books of Islam and Christianity, the Bible and Quran are merely codes of slavery against Negroes hidden in plain sight. Our biggest proof is that if they were true or have any powers, the Slave masters in Europeans and Arabs would never have given them to the Negroes.
This video tried to recall the age long lie of the slave master and his accomplices that the Negroes were not human and sought answers to see if that had changed. It also examines how they are working together today to sustain the modern day iteration of the slave trade which is One Nigeria and One Cameroon and how they are united against Biafra and Ambazonia freedom struggles today.
Full video is available on Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Prescott, T. H (1857). The American Encyclopedia of History, Biography and Travel.
Benezet, A. (1766). A caution and warning to Great Britain and Her Colonies: In a short representation of the calamitous state of the enslaved negroes in the British Dominions.
DuBois, W. E. B. (1935). Inter-Racial Implications of the Ethiopian Crisis-A Negro View. Foreign Aff., 14, 82.
Hay, C(1744) The Importance of Effectually Supporting the Royal African Company of England Impartially Considered
Sale, G. (1850). “The” Koran, Commonly Called the Alcoran of Mohammed Translated... from the Original Arabic: With Explanatory Notes, Taken from the Most Approved Commentators to which is Prefixed a Preliminary Discourse (Vol. 2). Tegg.
Houstoun, J. (1725). Some New and Accurate Observations Geographical, Natural and Historical. Containing a True and Impartial Account of the Situation, Product, and Natural History of the Coast Of Guinea.
Gibson, E. (1729). Two Letters of the Lord Bishop of London: The First, to the Masters and Mistresses of Families in the English Plantations Abroad;... The Second, to the Missionaries There;.. (Vol. 5, pp. 10-12). Joseph Downing.
Sullivan, W. (1833). Historical Class Book: Containing Sketches of History from the Beginning of the World to the End of the Roman Empire in Italy, AD 476.(Part first.). Carter, Hendee, and Company.
Prescott, H. T. (1857). The American Encyclopedia of History, Biography and Travel. J. & H. Miller.
Benezet, A. (1783). The Case of Our Fellow-creatures: The Oppressed Africans, Respectfully Recommended to the Serious Consideration of the Legislature of Great-Britain, by the People Called Quakers
Johnson, J.W., & Brown, L. (1925). The book of American Negro spirituals. New York: Viking Press.
N.A. (1788). Am I not a man and a brother?: with all humility addressed to the British Legislature

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The Illusion of Hope for Negroes-FE(3)
This is the Full Edition of the video, the Illusion of Hope or False Hope For Negroes(3) showing how the slave masters and their accomplices use the Golden Calves of Christianity and Islam to create false hope and illusions for Negroes. This was the case during the slave trade to keep the Negroes enslaves and has remained same till today
It also examined the role of the British superior method of slave capturing and asking questions around the false Narrative of how it could have been Negroes selling themselves.
Full Videos can be found on odyssey.com, arisetube.com and Crystalviews.net
It is also on youtube - https://youtu.be/apqRT33hKDw
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Shaw, F. L. (1905). Tropical dependency: An outline of the ancient history of the Western Soudan with an account of the modern settlement of Northern Nigeria.
Stanley, H. M. (1893). Slavery and the slave trade in Africa. New York: Harper.
Sharp, G. (1769). A representation of the injustice and dangerous tendency of tolerating slavery. Cambridge University Press.
Perry, R. L. (1887). The Cushite, or, The Descendants of Ham: As Found in the Sacred Scriptures and in the Writings of Ancient Historians and Poets from Noah to the Christian Era. Willey & Company.
Blake, W. O. (1860). The History of Slavery and the Slave Trade.
W. Moister(1862) The war in America. negro slavery and the Bible.A Politico-religious Essay
Washington, B. T. (1909). The Story of the Negro: The Rise of the Race from Slavery
Starr, F(1901) Strange Peoples Ethno-Geographic Reader, No. 1
Cobb, T. R. R. (1858). An Historical Sketch of Slavery: From the Earliest Period (No. 110). Scholarly Press.
Reade, W. W. (1876). The Martyrdom of Man. CP Somerby.
N.A(1851) Extract from the evidence taken before Committees of the Two House of Parliament relative to the slave trade
Browne, P. A., & Prichard, J. C. (1850). The Classification of Mankind, by the Hair and Wool of Their Heads: With an Answer to Dr. Prichard's Assertion, that" the Covering of the Head of the Negro is Hair, Properly So Termed, and Not Wool": Read Before the American Ethnological Society, November 3, 1849. A. Hart.
N.A (1897). The Baptist Home Mission Monthly (Vol. 19). American Baptist Home Mission Society..

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One Nigeria and Colonial Boundaries for Negroes_FE(1)
This is the Full Edition of our video on One Nigeria and Colonial Boundaries for Negroes which examines how the slave master redesigned the slave trade and continues to subjugate Negroes till today..
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
All Included in the video

⁣The Metamorphosis of the Agent provocateur-Simon Ekpa_FE(1)

This is the Full Edition(FE) of our video, The Metamorphosis of the Agent provocateur-Simon Ekpa (1). For those who may not know, the slave master normally sends his agents to infiltrate any Negro movement for freedom. This is the case for the Biafra and Ambazonia freedom struggle going on today. The slave master contracted an agent going by the name Simon Ekpa to infiltrate I.P.O.B, freedom seeking group in Biafra.

This individual without formally joining the group claimed to have expelled the group leaders and claims to have taken over the group. Please note that the individual is not even a member of the group let alone be one of their leaders.

Please watch the video with an open mind especially if you are being deceived by the agent provocateur Simon Ekpa.

Please watch the video and look for the materials referenced and study them yourself.

You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8

or at https://www.patreon.com/OurRenaissance

REFERENCES

Shaw, F. L. (1905). A Tropical Dependency: An Outline of the Ancient History of the Western Soudan with an Account of the Modern Settlement of Northern Nigeria. J. Nisbet & Company, Limited.

Jacobs, D(1987) The brutality of Nations

Tucker, S. (1853). Abbeokuta: Or, Sunrise Within the Tropics: an Outline of the Origin and Progress of the Yoruba Mission.

Stanley, H. M. (1893). Slavery and the slave trade in Africa

Benezet, A. (1785). A Caution to Great Britain and Her Colonies: In a Short Representation of the Calamitous State of the Enslaved Negroes in the British Dominions. Philadelphia printed, London reprinted and sold by James Phillips, in George-Yard, Lombard-Street.

Barth, H. (1859). Travels and Discoveries in North and Central Africa: Being a Journal of an Expedition Undertaken under the Auspices of HBM's Government, in the Years 1849-1855 (Vol. 3). Harper & Brothers.

Raphael, J. R. (1907). Through Unknown Nigeria

Kumm, H. K. W. (1907). The Sudan- A short compendium of facts and figures about the land of Darkness

Prichard, J. C. (1837). Researches into the physical history of mankind (Vol. 1).


Join this channel to get access to perks:https://www.youtube.com/channe....l/UCN-27KpzgFhJNAPa5

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Nigerian President and Governors as Palace Slaves_FE(1)
This is the Full Edition(FE) of our video about the Slave Coast today called Nigeria. The area today known as Nigeria was formerly called the Slave coast similar to Ivory Coast and Gold Coast indicative of the resources the slave masters steal from each of the different areas.
The golden Calves of Christianity and Islam as tools of the slave trade are constantly being used by the Slave master against the Negroes. Recently, one of the palace Slaves also called Governor went ahead to arrest a traditional practitioner as well as his father and remanded them in jails formerly slave barracoons pending investigation.
This video is to show that the man was arrested because he is not following the slave masters Golden Calves of Christianity and Islam because the man committed no offence whatsoever. We want you to also observe that the Palace Slave, Soludo also arrested the father of the traditionalist.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Huntley, H. V. (1850). Seven Years' Service on the Slave Coast of Western Africa (Vol. 1). TC Newby.
Ellis, A. B. (1894). The Yoruba-speaking Peoples of the Slave Coast of West Africa: Their Religion,
Manners, Customs, Laws, Language, Etc. With an Appendix Containing a Comparison of the Tshi, Gã, Ew̜e, and Yoruba Languages. Chapman and Hall.

Woodson, C. G.,(Ed.). (1917). The Journal of Negro History (Vol. 2). Association for the Study of Negro Life and History.
Langa, L. (1922). Up against it in Nigeria. .
Hill, P. G. (1849). A Voyage to the Slave Coasts of West and East Africa. Charles Gilpin.
Hodgson, W. B. (1843). Foulahs of Central Africa and the African slave trade.

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False Benin History for Negroes_FE(3)
This is the Full Edition(FE) of our video,about the False history of Benin. The Present Day Benin Kingdom in the so called South Southern part of the Slave Coast or Nigeria which is today being presented as a very large kingdom to aid the slave masters conquest of Southern Nigeria.
This video tries to show that the term Benin was used by the slave master to refer to an entire area from where they captured slaves. It is however important to note that the purveyors of the false Benin history cannot explain how their King of Benin could have ruled communities that spoke an entirely different language. The Bight of Benin and Bight of Biafra were notorious for the slave trade. While the slave master created a golden Calf Benin Kingdom after the destruction in 1897, he did not build a fake Biafra freedom after the destruction of the Biafra Kingdom circa 1840.
In addition to this, the modern Day Benin history revisionists also forget that the Gregorian Calendar did not exist in Negroland as at the time they were quoting and they are unable to explain how they arrived at the dates they provide.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Boisgragon, A. M. (1898). The Benin Massacre. Methuen & Company.
Jacobs, D(1987) The brutality of Nations

Buxton, T. F. (1840). The African slave trade, and its remedy.
Roth, H. L. (1903). Great Benin: Its Customs, Art and Horrors. Routledge & K. Paul.
Pinnock, J. (1897). Benin: The surrounding country, inhabitants, customs, and trade. Journal of Commerce.
Snelgrave, W. (1734). A new account of Guinea. And the Slave Trade (London, 1754),
Johnston, H. (1902). British Nigeria
Woodson, C. G. (1830) Free Negro owners of slaves in the United States in 1830: together with Absentee ownership of slaves in the United States in 1830.