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Negro Freedom In Biafra, Religion and Simon Ekpa_FE(3)

This is the FE of our video series to show how the slave master and his slave hunting accomplices are trying to play their tricks on the Negroes seeking freedom in Biafra by using the individual with the nom de guerre, Simon Ekpa. As an agent of the slave master and his slave hunting accomplices, he is being used to divide and destroy the Freedom Struggle by the Indigenous people of Biafra(IPOB) and their Leader Nnamdi Kanu
As at today, only the slave master and his slave hunting accomplices know the village of Simon Ekpa and no one is sure he is a Biafran but the slave master and his accomplices describe him as a Prince even when his father is not known. Interestingly, in defense of his well planned treachery, they claim he has to hide his village because he is afraid of some members of the IPOB leadership meaning that he is more afraid of Biafrans than of the slave masters’ Nigeria.
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.

For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
Join this channel to get access to perks:
https://www.youtube.com/channe....l/UCN-27KpzgFhJNAPa5
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REFERENCES‌ ‌
Clarkson, T. (1830). Abolition of the African Slave-trade: By the British Parliament Abridged from Clarkson (Vol. 1)
Herskovits, M. J. (1941). The myth of the negro past.
Johnston, H. H., & Bartholomew, J. G. (1899). history of the colonization of Africa by alien races.
N.A(1968) Nigerian-Biafran relief situation Hearing before the subcommittee on African Affairs of the committee on Foreign Relations United States Senate, Ninetieth Congress, Second Session
Estes, M. (1846). A Defence of Negro Slavery, as it Exists in the United States. Press of the" Alabama journal,".
Holcombe, W. H. (1861). Suggestions as to the Spiritual Philosophy of African Slavery: Addressed to the Members and Friends of the Church of the New Jerusalem. Mason brothers.

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Simon Ekpa as a saboteur of Biafra Freedom and Nnamdi Kanu_FE(1)
This is the Full Edition(FE) of our video on Simon Ekpa as a saboteur of the Biafra Freedom Struggle and Nnamdi Kanu. . Simon Ekpa is being positioned by the slave master and his slave hunting accomplices to be like the politicians. Do you wonder why the Governors and Presidents all behave alike? If yes, then this video helps you understand how the slave master is playing the same game with Simon Ekpa.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
All Included in the video

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Education, Seasoning and Conditioning for Negroes_FE(1)
This is the Full Edition(FE) of our video on the Education, Seasoning and Conditioning for Negroe(1) . The video is to show that there is nothing the slave master brought to the Negroes that was not designed to enslave them either mentally or physically. It shows how the education of Negroes is simply conditioning.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Clarkson, T. (1839). History of the rise, progress, and accomplishment of the abolition of the African slave trade by the British parliament.
Ramsay, J. (1784). An Inquiry into the Effects of Putting a Stop to the African Slave Trade... J. Phillips.
Law, R. (1991). The Slave Coast of West Africa, 1550-1750: the impact of the Atlantic slave trade on an African society. Oxford University Press.
Kingsley, M. H. B. (1899). West African Studies.
Ellis, A. B. (1894). The Yoruba-speaking peoples of the Slave Coast of West Africa: Their religion, manners, customs, laws, language, etc. With an appendix containing a comparison of the Tshi, Gã, Ew̓e, and Yoruba languages. Chapman and Hall.
Lake, E. J. (1879). The Church Missionary atlas: Containing an account of the various countries in which the Church Missionary Society labours, and of its missionary operations.
Matlack, L. C. (1881). The antislavery struggle and triumph in the Methodist Episcopal Church (No. 96). Phillips & Hunt.
Great Britain. Parliament. (1834). The Debates in Parliament, Session 1833-on the Resolutions and Bill for the Aboliton of Slavery in the British Colonies: With a Copy of the Act of Parliament.
Sharp, G. (1769). Extract from A Representation of the Injustice and Dangerous Tendency of Tolerating Slavery: Or Admitting the Least Claim of Private Property in the Persons of Men in England. Joseph Crukshank, in Third-street, opposite the Work-house.

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Reflections for Negroes-_FE(1)
This is the Full Edition of our video Reflections for Negroes FE(1)
In this video we seek to get Negroes to reflect upon who they are, why the world is united against them and why the same groups(muslims and christians) who captured and sold their forebears as beasts are the same they attend churches or mosques with
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Smith, C. H., & Kneeland, S. (1855). The Natural History of the Human Species: Its Typical Forms, Primeval Distribution, Filiations, and Migrations... Gould and Lincoln.
Johnston, H. H. (1913). A History of the Colonization of Africa. Cambridge University Press.
Barnes, A. M. (1892). The House of Grass

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The Negro and the law -FE(1)

The video The Negro and the law (1) is a series that seeks to show that one of the biggest instruments of Negro slavery is the law. It examines how the slave master and his slave hunting partners are usually above the law and the code of Moses Smashing the Commandment Tablets are indicative of “breaking the law”
This video examines some of the reasons why they ganged up against Donald Trump the same way they did to Abraham Lincoln over the emancipation proclamation. It also examined the response of the descendants of the slave hunters in a place like Nigeria to the removal of Trump who refused to sell them weapons to kill innocent people and the new US president who they are sure will sponsor their Jihad and terror on Negroes.
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For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
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REFERENCES‌ ‌
REFERENCES‌ ‌
N.A(1807) Select parts of the Holy Bible for the use of the Negro Slaves in the British West-India Islands
Boston Female Anti-slavery Society (1836) Annual report of the Boston Female Anti-Slavery Society
Catterall, H. L(1926). Judicial Cases concerning American Slavery and the Negro.
N.A(1606) The Bible
N.A(1611) The Holy Bible, Conteyning the Old Testament and the New
Hargrave, F. (1772). An Argument in the Case of James Sommersett.…. London: Ortridge.
George Frederick Zook. (1919). The Company of Royal Adventurers Trading Into Africa. Press of the New Era Printing Company.
New-England Anti-Slavery Society(1833) The Abolitionist

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The Mind of the slave and the Master_FE(1)
This is the Full Edition of our response video, The Mind of the slave and Master which examines the mind of the slave and that of the Master and why the slaves mind, makes them amenable to slavery. It also examined the governments in Africa especially West and Central Africa and how they work with the European slave masters.
It also shows why the descendants of the slave hunters who are out in power by the slave masters do not care about the electorates because they know that the votes do not count.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Benezet, A. (1776). A Caution to Great Britain and Her Colonies: In a Short Representation of the Calamitous State of the Enslaved Negroes in the British Dominions.
Johnston, H. H. (1899). A History of the Colonization of Africa.
Equiano, O. (1794). The Interesting Narrative of the Life of Olaudah Equiano, Or Gustavus Vassa, The African.
Latimer, E. W. (1898). Europe in Africa in the Nineteenth Century.
Blumhardt, C. F. (1799). Christian missions: or a manual of missionary geography and history: Edited by C. Barth. Religions Tract Society.
Clay, T. S. (1833). Detail of a Plan for the Moral Improvement of Negroes on Plantations. Printed at the request of the Presbytery.
Stroyer, J. (1885). My life in the South. Newcomb & Gauss.
Shaw, F. L., & Dependency, A. T. (1905). An Outline of the Ancient History of the Western Soudan with an Account of the Modern Settlement of northern Nigeria.
Hazzledine, G. D. (1904). The white man in Nigeria. E. Arnold.
Ngoh, J.V(1979) The Political Evolution of Cameroon, 1884-1961
Thrasher, J. B. (1861). Slavery, a Divine Institution: A Speech Made Before the Breckinridge and Lane Club, November 5th, 1860. Southern reveille Book and job Office.

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Colonialism and Colonial Boundaries for Negroes FE(1)
This is the Full Edition of our video on colonial boundaries and colonialism, Colonialism . The Slave Master was forced by the abolitionists and Quakers to stop the evil slave trade. However the slave masters’ greed and lack of humanity made him to accept colonization as a replacement for the slave trade. Colonialism metamorphosed to Neo-colonialism and the slave master is still in charge of those countries unfortunately through their slave hunting accomplices..
It also shows how the British and their slave hunting accomplices still work together today against the Negroes in both Biafra and Ambazonia.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Marwick, W. (1897). William and Louisa Anderson: A Record of Their Life and Work in Jamaica and Old Calabar. Andrew Elliot.
N.A(1940) The Fatherland Volume III August, 1915-February, 1916
Bleeker, S. (1969). The Ibo of Biafra. Morrow.
Roberts, J. J. (1869). African Colonization: An Address Delivered at the Fifty-second Annual Meeting of the American Colonization Society, Held in Washington, DC, January 19, 1869. A Branch Office of the American Colonization Society.
Lang, J. (1910). The Land of the Golden Trade (West Africa).
Koehler, H. (1940). Inside the Gestapo.
Newton, J. (1788). Thoughts upon the African Slave Trade.
M'Queen, J. (1840). A Geographical Survey of Africa: Its Rivers, Lakes, Mountains, Productions, States, Population, Etc: With a Map on an Entirely New Construction to which is Prefixed a Letter to Lord John Russell Regarding the Slave Trade and the Improvement of Africa:
Goldie, H. (1890). Calabar and Its Mission. Oliphant, Anderson & Ferrier.
Moll, H. (1712). A Map of New France Containing Canada, Louisiana & c. in Nth. America.
Koehler, H. (1940). Inside the Gestapo.

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Nnamdi Kanu, Britain, Fulani,Biafra and Ambazonia freedom_FE(2)
This is the FE of continuation of our video series to show that the British slave master and their Arab/Fulani accomplices are the sponsors of Simon Ekpa who came with a fake name as a fifth columnist to IPOB to sabotage the Biafra freedom
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.

For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
Join this channel to get access to perks:
https://www.youtube.com/channe....l/UCN-27KpzgFhJNAPa5
‌
‌ ‌
REFERENCES‌ ‌
Woods, J. (1785). Thoughts on the Slavery of the Negroes. James Phillips, George-Yard, Lombard-Street.
MOCKLER-FERRYMAN, A. F. (1902). BRITISH NIGERIA.
Johnston, H. H. (1899). history of the colonization of Africa by alien races.
Denham, D., Clapperton, H., & Oudney, W. (1831). Travels and Discoveries in Northern and Central Africa: In 1822, 1823, and 1824 (Vol. IV).
Thomas, N. W. (1914). Anthropological Report on the Ibo-speaking Peoples of Nigeria: Law and custom of the Ibo of the Asaba district, S. Nigeria. Harrison and Sons.

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Individual to Corporate Slave Trade for Negroes_FE(2)
This is the Full Edition(FE) of our video, From Individual to Corporate Slave Trade for Negroes (2). It is about how the slave master transitioned from the Individual Slave Trading in Negroes to Corporate Slave Trading of Negroes but labeled it colonialism. It shows that the Negroes are still slaves whether at home or in the diaspora.
The Countries in what was Negroland and today West, East and Central Africa are merely slave farms delineated by “colonial boundaries” to show which European slave master the Negroes in that space belong to.
The cases of Ambazonia and Biafra Freedom remain our proof that Negroes are still Slaves. Nnamdi Kanu is being held in the British Slave Barracoon while Sisiku Ayuk Tabe of Ambazonia is also being held in the French Barracoon because they sought for Freedom of Negroes in Biafra and Ambazonia(all parts of the slave Coast)
The slave trade never ended but simply changed from Individual to Corporate Slave trade. Note Slave Trade.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Pendleton, L. (1912). A Narrative of the Negro. Press of RL Pendleton.
N.A(1828) The African Repository, and colonial Journal Vol III The American Colonization Society
Baikie, W. B. (1856). Narrative of an Exploring Voyage Up the Rivers Kwóra and Bínue:(commonly Known as the Niger and Tsádda) in 1854. With a Map and Appendices. Pub. with the Sanction of Her Majesty's Government. By William Balfour Baikie. J. Murray.
Burns, A. C.(1922) The Nigerian Handbook
Snelgrave, W. (1734). A new account of Guinea. And the Slave Trade

Buxton, T. F. (1840). The African slave trade, and its remedy.
N.A(1808) An Oration on the Abolition of the Slave Trade: Delivered in the African Church, in the City of New York, January 1, 1808

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His Story vs My Story for Negroes-FE(3)
This is the Full Edition of the continuation of our video series His Story Vs My Story for Negroes-(1) It is a series to explain why the slave master and his accomplices can kill negroes but convince everyone that the person actually killed himself.
Like the case of the slave trade, we saw how the slave trade convinced the rest of the world that it was the Negroes selling themselves. It also examines the relationship of the slave hunters(the Mohammedans now called Muslims) and the Christians(Europeans and Americans) who were partners in the evil against Negroes and how they still work together today.
A simple look at the case of Mazi Nnamdi Kanu who as a British citizen was extraordinarily renditioned to the slave hunters in Nigeria and how we think the IPOB-DOS is either compromised or ignorant.
Full video is available on Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Shaw, F. L. (1905). A Tropical Dependency: An Outline of the Ancient History of the Western Soudan with an Account of the Modern Settlement of Northern Nigeria. J. Nisbet & Company, Limited.
N.A, N.D (1792) British House of Commons Debate
Bosman, W. (1705). A New and Accurate Description of the Coast of Guinea, Divided Into the Gold, the Slave, and the Ivory Coasts..
Hutchinson, T. (1861). J. Ten Years' Wanderings Among the Ethiopians.
Fox, W. (1791). An address to the people of Great Britain, on the propriety of abstaining from West India sugar and rum
Harris, R. (1788). Scriptural researches on the licitness of the slave-trade: shewing its conformity with the principles of natural and revealed religion, delineated in the sacred writings of the word of God
Moister W(1879 ) Africa: Past and Present a Concise Account
Robinson, C. H. (1900). Nigeria: our latest protectorate. H. Marshall and Son.