⁣
Biafra Freedom and the Slave Master FE(5)
This is the Full Edition of the continuation of our video about a Freedom Seeking group(I.P.O.B) in what was Negroland and Guinea looking for Freedom from the Colonial and slavery structures of the Slave master and his accomplices.
However, as you would expect in every Negro gathering, there must be saboteurs, disunity, snitching etc. In this case, the group called Indigenous People of Biafra(IPOB) is currently looking for freedom from the colonial and Slave masters and the Yoke of One Nigeria. As expected, the slave master connived with his slave hunting accomplices to abduct the leader of the Group and then infiltrated another group called Directorate of State(D.O.S).
In 2015 the same leader was arrested, and detained by the Slave master and his accomplices for two years without trial. Following his arrest in 2015, the leadership group called D.O.S was found to have compromised and the then Deputy Dissolved the DOS. The slave master and his accomplices then went back to the drawing board and this time got the deputy and afterwards the DOS. He then went ahead to kidnap the leader while having the D.O.S under him.
REMEMBER, IF THE PEOPLE HAD LISTENED TO THE COMPROMISED D.O.S TO STOP THE MONDAY SIT AT HOME, KANU WOULD HAVE BEEN FORGOTTEN IN THE D.S.S DUNGEON BY NOW WHICH WAS THE PLAN OF THE SLAVE MASTER AND HIS ACCOMPLICES AND THE COMPROMISED D.O.S
This video continues to show that the D.O.S in IPOB is compromised and now being used by the slave master and his accomplices to destroy the movement from within.
Full video is available on Patreon.com, Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Johnston, K. (1878). Africa.[Stanford's compendium of geography and travel.].
Lugard, F. D. (1922). Dual mandate in British tropical Africa.
Robinson, C. H. (1900). Nigeria: our latest protectorate. H. Marshall and Son.
Clark, R. W.(1860) The African Slave Trade.
Jacobs, D. (1987). The brutality of nations. Alfred a Knopf Incorporated.
Fox, W. (1791). An address to the people of Great Britain, on the propriety of abstaining from West India sugar and rum. M. Gurney... T. Knott... and C. Forster.
Mockler-Ferryman, A. F. (1900). British West Africa: Its Rise and Progress. Swan Sonnenshein.
N.A(1713) Her Majesties Command, The Assiento or Contract for Allowing to the subjects of Great Britain the Liberty of Importing Negroes into Spanish America

⁣Identity and Self Awareness for Negroes-A Reply FE(3)
This is the Full Edition of the continuation of our response video to a comment we received on one of our previous videos. The comment is below
Berphil buonfilius • 4 days ago
Dearest brother, I appreciate your lectures, as they make a lot of sense, triggering in me questions that I wouldn't have ordinarily asked.
They have helped me a lot.
But I disagree with you on the assertion that the name Igbo was given to us (because I'm an Igbo man) by the British or slave master, as what you present as a prove (that the slave masters called us Ibos) is not a prove at all. That reasoning is too low of you. That a person came to my land, met me and and later called or referred to me in whatever form (maybe in the future) by what he heard me call myself or what my neighbours called me, does not mean that he gave me the name. That is absolutely illogical! The slave masters only called the people (ndị Ịgbo) what the people called themselves. That that is not the case for other groups like the Yorubas and some others does not make the claim false. Yes I do not have a proof here (but there is) that we were called by that name before the arrival of the British or the whites in our land. But it's just the same as you who do not have or is yet to provide a cogent prove that we never bore that name before the arrival of ndị ọcha.
And more over you have mentioned severally that ibo (Igbo) was used to refer to every negro from the bight of Biafra. Does the fact that I and you know that the majority of the slaves were Igbos not make it clear that the slave masters called every one of their slave from that territory i(g)bo because majority of them were Igbos?
If it is not so, i.e., if it is as you claim that the name was given by the slave traders to the entirety of the different ethnic groups shipped through the bight of Biafra or Bonny, why then did the name i(gbo) stock ONLY with the igbo people till today, and not with they entire group of slaves of different ethnic origine from the bight of Biafra?....
Full video is available on Patreon.com, Odysee.com, and crystalviews.net among others. Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
.Ratzel, F. (1898). The history of mankind (Vol. 3). Macmillan and Company, Limited.
Jacobs, D. (1987). The brutality of nations. Alfred a Knopf Incorporated.
N.A(1855) The palace and park:Its natural history and its portrait Gallery together with a description of Pompeian Court
Edwards, B. (1801). The history, civil and commercial, of the British colonies in the West Indies: In 2 vol.: Illustr. with maps (Vol. 2). Stockdale.
Equiano, O. (1794). Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African, Written by Himself.
Davis, W. J. (1904). The Nineteenth Century Token Coinage of Great Britain... Dryden Press.
Alexander, A. (1846). A history of colonization on the western coast of Africa. WS Martien.
Bowen, J. W. E. (Ed.). (1896). Africa and the American Negro. Gammon Theological Seminary.
Falconbridge, A. (1788). An Account of the Slave Trade on the Coast of Africa, by Alexander Falconbridge. James Phillips.
Pinkerton, J. (1802). Modern geography. Vol II
Byrd, A. X. (2006). Eboe, Country, Nation, and Gustavus Vassa’s “Interesting Narrative.” The William and Mary Quarterly, 63(1), 123–148.
Tucker, S. (1853). Abbeokuta: Or, Sunrise Within the Tropics: an Outline of the Origin and Progress of the Yoruba Mission. James Nisbet and Company.
.Burton, R. F. (1863). Wanderings in West Africa from Liverpool to Fernando Po (Vol. 1). Tinsley brothers.
Ross, A. (1658). Pansebeia: Or, a View of All Religions in the World: with the Several Church-governments from the Creation, Till These Times. Also Discovery of All Known Heresies in All Ages and Places: and Choise Observations and Reflections Throughout the Whole... By Alexander Ross. To which is Annexed, the Lives, Actions, and Ends of Certain Notorious Hereticks. With Their Effigies in Copper-plates. John Williams, at the sign of crown, in St. Paul's Church-yard.
Quadrefages, A(1875) The Natural History of Man

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Simon Ekpa as a saboteur of Biafra Freedom and Nnamdi Kanu_FE(1)
This is the Full Edition(FE) of our video on Simon Ekpa as a saboteur of the Biafra Freedom Struggle and Nnamdi Kanu. . Simon Ekpa is being positioned by the slave master and his slave hunting accomplices to be like the politicians. Do you wonder why the Governors and Presidents all behave alike? If yes, then this video helps you understand how the slave master is playing the same game with Simon Ekpa.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
All Included in the video

⁣
Negro Slavery today _FE(3)
This is the Full version of this video where we continue to examine the current state of the Negroes and how the slave master and his slave hunting partners are still working together to enslave and subjugate the Negroes and as they say, “forever”.
It also shows how the slave master is able to set up the Negroes against themselves in one way or another.
Full video is available on Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
********************************************************************************** ‌
We do not hold the copyright to these videos but use them based on fair use.
REFERENCES
Johnston, H. H. (1913). A History of the Colonization of Africa by Alien Races:... with Eight Maps. Cambridge University Press.
Roberts, B.H.E(1861) History of the Colonial Empire of Great Britain
Johnston, H. H.,(1899). history of the colonization of Africa by alien races.
Harris, N. D., & Shotwell, J. T. (1914). World Diplomacy: Intervention and Colonization in Africa. Houghton Mifflin.
Lenshie, N. E., & Gambo, J. Y. (2014). The United Nations Plebiscites in the Northern Cameroons: Post-Colonial Issues and Challenges in Sardauna Local Government Area of Taraba State, Nigeria. International Institute for Science, Technology and Education, IISTE.
King James(1611) King James Version of the Bible

⁣The Enemy’s Friend for Negroes-A Reply LE(2)
This is the Limited Edition(LE) of our response video, the Enemy’s Friend For Negroes-A Reply(2) And we are responding to some comments we received from our last video.
Mr Himself Alone
I found Idu in a book
Mr Himself Alone
Let me ask a serious question? Why is it so important for the Renaissance to convince his listeners that no Igbo ever betrayed another to the slave traders. That the same person who wrote a history of the abolition of the slave trade. Thomas Clarkson. Who recorded what supposedly went on that the whole thing about canoes going up Calabar and Bonny to raid people did not happen? Why does it matter what "so-called African Americans believe? If our people did sell us hundreds of years ago. What does that have to do with Biafra today?
Mr Himself Alone
No one who called themselves Igbo or was called Igbo by others spoke of Biafra before Ojukwu.
Among other comments
Full Videos can be found on odyssey.com, arisetube.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Washington, B. T. (1909). The Story of the Negro: The Rise of the Race from Slavery (Vol. 1)..
Shaw, F. L. (1905). Tropical dependency: An outline of the ancient history of the Western Soudan with an account of the modern settlement of Northern Nigeria.
Orr, C. W. J. (1911). The making of northern Nigeria. Macmillan and Company, Limited.
MacQueen, J. (1840). A Geographical Survey of Africa: Its Rivers, Lakes, Mountains, Productions, States, Populations, &c. with a Map of an Entirely New Construction, to which is Prefixed a Letter to Lord John Russell Regarding the Slave Trade and the Improvement of Africa. B. Fellowes.
Buxton, T. F. (1840). The African Slave Trade, and Its Remedy. J. Murray.
Basden, G. T. (1966). Among the Igbos of Nigeria, frank cass and co Ltd.
Moll, H. (1711). Atlas Geographus; Or, A Compleat System of Geography, Ancient and Modern: Containing what is of Most Use in Bleau, Varenius, Cellarius, Cluverius, Baudrand, Brietius, Sanson, &c. With the Discoveries and Improvements of the Best Modern Authors to this Time. Illustrated with about 100 New Maps, Done from the Latest Observations.
Blum J. D.(1969 ) Who Cares About Biafra Anyway? Retrieved from https://www.thecrimson.com/art....icle/1969/2/25/who-c
Tucker, S. (1856). Abbeokuta: Or, Sunrise Within the Tropics: an Outline of the Origin and Progress of the Yoruba Mission.
Cugoano, O. (1999). Thoughts and sentiments on the evil of slavery and other writings.
Leonard, A. G. (1906). The lower Niger and its tribes.
Burdo, A. (1880). The Niger and the Benueh: Travels in Central Africa.
Rees, A. (1819). The cyclopædia; or, universal dictionary of arts, sciences, and literature.
Marwick, W. (1897). William and Louisa Anderson: A Record of Their Life and Work in Jamaica and Old Calabar.
MILDRED, E. T(2020) Boris Johnson said colonialism in Africa should never have ended retrieved from https://face2faceafrica.com/ar....ticle/boris-johnson- on 28th December, 2021
Auberon,W.(1968) Britain and Biafra:The Case for Genocide Examined retrieved from http://archive.spectator.co.uk..../article/27th-decemb on 28th December, 2021

⁣
The Needle in a Haystack for Negroes-FE(1)
This is the Full Edition of the video, The Needle in a Haystack for Negroes-(1) which seeks to examine the slave masters technique of mixing up lies with the truth such that it becomes difficult to identify those lies even when they are his intended interest to sell to the Negroes. Typical examples to help understand what we are referring to would be the slave masters holy books of Bible and Quran which contain a mixture of both lies and truth but difficult to separate the lies from the truth.
Full Videos can also be found on odyssey.com, arisetube.com and Crystalviews.net
It is also on youtube -
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Meiklejohn, M.J.C(1876) African its Geography, Resources, Commerce and Chronicle of Discovery
British Parliament(1792) The Debate on a Motion for the Abolition of the Slave-trade in the House of Commons on Monday the Second of April, 1792
Clarkson, T. (1823). Thoughts on the Necessity of Improving the Condition of the Slaves in the Brutush Colonies: With a View to Their Ultimate Emancipation; and on the Practicability, the Safety, and the Advantages of the Latter Measure. R. Taylor.
Swan, J. (1772). A Dissuasion to Great-Britain and the Colonies, from the Slave Trade to Africa. Shewing, the Contradiction This Trade Bears, Both to Laws Divine and Provincial; the Disadvantages Arising from It, and Advantages from Abolishing It, Both to Europe and Africa, Particularly to Britain and the Plantations.: Also Shewing, How to Put This Trade to Africa on a Just and Lawful Footing. Boston: NE:: Printed by E. Russell, near the new intelligence-office and auction-room, and next the cornfield, Union-Street..
N.A(US ARMY(1977) Africa, problems and prospects : a bibliographic survey of literature
Ramsay, J. (1788). Objections to the Abolition of the Slave Trade, with Answers: To which are Prefixed, Strictures on a Late Publication, Intitled," Considerations on the Emancipation of Negroes, and the Abolition of the Slave Trade, by a West India Planter.". J. Phillips.
Burton, R. F(1865) Wit and Wisdom from West Africa: Or, A Book of Proverbial Philosophy, Idioms, Enigmas, and Laconisms. Tinsley brothers
Conover, H. F.(1963). Africa South of the Sahara: a selected, Annotated List of Writings
Tait, W(1851) Slave trade overruled for the Salvation of African
Baldwin, W. J(1813) England Slave trade, Petition on the Injustice, inhumanity, impolicy and Illegality of Imprisonment and Debt, and on the Grievances of the King's Bench Prison presented by Lord Holland and Samuel Whitbread to the Houses of Loards and Commons November 25th and December 10th 1813
Hill, P. G., & RN, B. (1844). Fifty Days on Board a Slave-Vessel in the Mozambique Channel.
Hawkins, J. (1797). A History of a Voyage to the Coast of Africa, and Travels Into the Interior of that Country: Containing Particular Descriptions of the Climate and Inhabitants, and Interesting Particulars Concerning the Slave Trade.
Clarkson, T. (1788). An Essay on the Impolicy of the African Slave Trade. In two parts. J. Phillips.
Ranby, J. (1791). Observations on the evidence given before the committees of the Privy Council and House of Commons in support of the bill for abolishing the slave trade. J. Stockdale.
Levi, L. (1859). Annals of British Legislation: Being a Classified and Analysed Summary of Public Bills, Statutes, Accounts and Papers, Reports of Committees and of Commissioners, and of Sessional Papers Generally, of the Houses of Lords and Commons (Vol. 5).
Francklyn, G(1789) Observations: Occasioned by the Attempts Made in England to Affect the Abolition of the Slave Trade; Shewing, the Manner in which Negroes are Treated in the ... West-Indies: and Also, Some Particular Remarks on a Letter

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Who captured and sold the Igbos as slaves-A Reply FE(4)
This is the Full Edition of the response video, Who captured and sold the Igbos as slaves-A Reply which is our video in response to a comment which received in our video Who captured and sold the Igbos as slaves, which explained how the Negroes were captured and exported from the Calabar, Bonny and Badagry slave ports by the slave master and his slave hunting accomplices. It also goes on to re-enfiorcve the fact that the Nigerian army was a slave hunting terror group used to capture and export Negroes as slaves but renamed Nigerian army in 1863.
Full Videos can also be found on odyssey.com and Crystalviews.net
It is also on youtube - https://youtu.be/C2g9m3cTLzQ
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Ratzel, F. (1898). The history of mankind (Vol. 3). Macmillan and Company, Limited.
Royal African Company(1712) An Explanation of the African-Company's Property in the sole trade to Africa, etc
Heylyn, P.(1668), Chetwind, P., & Seile, A. Cosmography, the Third Book: Containing The Chorography and History Of The Lesser and Greater Asia And All The Principal Kingdoms, Provinces, Seas, and Isles, Thereof. Third Book. Philip Chetwin and Anne Seile.
Equiano, O. (1794). Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African, Written by Himself.
Pinkerton, J. (1802). Modern Geography: A Description of the Empires, Kingdoms, States, and Colonies. Vol II
Orr, C. W. J. (1911). The making of northern Nigeria. Macmillan and Company, Limited.
Bowen, J. W. E. (1896). Africa and the American Negro; Addresses and Proceedings.
Wills, W. H., & Barrett, R. J. (1907). The Anglo-African Who's who and Biographical Sketch-book. George Routledge & Sons, Limited.
Edwards, B. (1801). The History, Civil and Commercial, of the British Colonies in the West Indies..(Vol. 2).
Byrd, A. X. (2006). Eboe, Country, Nation, and Gustavus Vassa’s “Interesting Narrative.” The William and Mary Quarterly, 63(1), 123–148. https://doi.org/10.2307/3491728
Falconbridge, A. (1788). An account of the slave trade on the coast of Africa. J. Phillips.
Grant, J. (1876). Morley Ashton: A Story of the Sea (Vol. 1). Tinsley.
Tucker, S. (1853). Abbeokuta: Or, Sunrise Within the Tropics: an Outline of the Origin and Progress of the Yoruba Mission. James Nisbet and Company.

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The Forbidden Fruit for Negroes-A Reply_FE(1C)

This is the FE of our response video to a comment we received from one of our previous videos examining the forbidden fruit of knowledge contained in the slave masters’ story of Adam and Eve in the Bible and Alcoran of Mahomet. However, we received a comment from a descendant of the slave hunters suggesting that Simon Ekpa(fake name) an agent of the slave master to destroy IPOB could be genuinely fighting for Biafra freedom.
C. Ugomba wrote:
“I thought you were a neutral towards the leadership"crisis" in IPOB until I listened to this broadcast. You are obviously very biased and literally commending the misdemeanour of the corrupt principal officers in the movement.
IPOB is not a government body or represents Biafra government. Never! IPOB is one of the few agitation groups in Biafra land and do not own Biafrans or Biafra…”
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.

For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
Join this channel to get access to perks:
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‌ ‌REFERENCES‌ ‌
Robinson, C. H. (1900). Nigeria: our latest protectorate. H. Marshall and Son.
Kumm, H. K. W(1907). The Sudan, a short compendium of facts and figures about the Land of Darkness
Garvey, A. J. (Ed.). (1967). The Philosophy and Opinions of Marcus Garvey: Africa for the Africans.
Blumhardt, C. F. (1799). Christian missions: or a manual of missionary geography and history: Edited by C. Barth. religions Tract Society.
Swan, C. A. (1909). The Slavery of To-day: Or, The Present Position of the Open Sore of Africa.

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The slave trade Institutionalized for Negroes-A reply_FE(1)
This is the Full Edition(FE) of our response video on a comment we received from the slave trade institutionalized for Negroes Part 1 . The comment tried to defend the slave masters propagandist called Dane Calloway being used to replay the slave masters age long game of changing the Negro identity every few years. Recall that the slave master had changed from Ethiopia to Negroes and then black and in 1988 changed to Africans and African Americans and today trying to change their identity again using a mulatto going by the name Dane Calloway and an Indian named Kurimeo Ahau.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Wheatley, P. (1773). Poems on Various Subjects, Religious and Moral.
Swann, A. J. (1910). Fighting slave-hunters in Central Africa: a record of 26 years of travel and adventure round the great lakes and of the overthrow of Tip-Pu-Tib, Rumaliza and other great slave-traders. Cass library of African studies/Missionary researches and travels,
Equiano, O. (1791). Interesting narrative of the life of Olaudah Equiano, or Gustavus Vassa, the African.
Cugoano, O. (1787). Thoughts and Sentiments on the Evil and Wicked Traffic of the Slavery and Commerce of the Human Species.
MacQueen, J. (1840). A geographical survey of Africa: its rivers, lakes, mountains, productions, states, populations, &c. with a map of an entirely new construction, to which is prefixed a letter to Lord John Russell regarding the slave trade and the improvement of Africa.
Johnson, E. A. (1893). A School History of the Negro Race in America from 1619 to 1890: With a Short Introduction as to the Origin of the Race; Also a Short Sketch of Liberia. Sherman & Company, Printers.

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Education, Seasoning and Conditioning for Negroes_FE(1)
This is the Full Edition(FE) of our video on the Education, Seasoning and Conditioning for Negroe(1) . The video is to show that there is nothing the slave master brought to the Negroes that was not designed to enslave them either mentally or physically. It shows how the education of Negroes is simply conditioning.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Clarkson, T. (1839). History of the rise, progress, and accomplishment of the abolition of the African slave trade by the British parliament.
Ramsay, J. (1784). An Inquiry into the Effects of Putting a Stop to the African Slave Trade... J. Phillips.
Law, R. (1991). The Slave Coast of West Africa, 1550-1750: the impact of the Atlantic slave trade on an African society. Oxford University Press.
Kingsley, M. H. B. (1899). West African Studies.
Ellis, A. B. (1894). The Yoruba-speaking peoples of the Slave Coast of West Africa: Their religion, manners, customs, laws, language, etc. With an appendix containing a comparison of the Tshi, Gã, Ew̓e, and Yoruba languages. Chapman and Hall.
Lake, E. J. (1879). The Church Missionary atlas: Containing an account of the various countries in which the Church Missionary Society labours, and of its missionary operations.
Matlack, L. C. (1881). The antislavery struggle and triumph in the Methodist Episcopal Church (No. 96). Phillips & Hunt.
Great Britain. Parliament. (1834). The Debates in Parliament, Session 1833-on the Resolutions and Bill for the Aboliton of Slavery in the British Colonies: With a Copy of the Act of Parliament.
Sharp, G. (1769). Extract from A Representation of the Injustice and Dangerous Tendency of Tolerating Slavery: Or Admitting the Least Claim of Private Property in the Persons of Men in England. Joseph Crukshank, in Third-street, opposite the Work-house.