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The Mental Enslavement of Negroes_FE(3)
This is the Full Edition of our recent video The Mental Enslavement of Negroes(2)
When people say we are all African, do you wonder if the nigerian Government is African ?
The best way to understand mental slavery is to think about a Negro killing his siblings over the interest of the European and Arab slave masters be it their religions Islam and Christianity or their colonial boundaries as in the case of Biafra and Ambazonia. Do you not wonder why no single African country condemns killings in West and Central African be it in Biafra or Ambazonia? What about why no single African country or Government is concerned about their people drowning in the ocean crossing for better life in Europe?
Please bear in mind that the Governments in Africa are mere appendages of the European and Arab slave masters and are useless to the Negroes and other indigenous groups
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
Helper, H. R. (1860). Compendium of the Impending Crisis of the South. AB Burdick.
Larymore, M. C. B. (1908). A resident's wife in Nigeria. G. Routledge & sons, limited.
Harris, N. D., & Shotwell, J. T. (1914). World Diplomacy: Intervention and Colonization in Africa. Houghton Mifflin
Mather, C. (1706). The Negro Christianized. An Essay to Excite and Assist that Good Work, the Instruction of Negro-Servants in Christianity.

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Awakening for Negroes-LE(1)
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In this video, we shall be looking at the Negroes and their awakening. The awakening here would be more around awareness than illumination or advanced enlightenment. It seeks to make them aware of how the slave masters delusion is sold to them. It seeks to demonstrate that the slave master targets the Negroes by deliberately triggering unconscious bias against them through his slave hunting partners of old.
We tried to use the prevailing Lockdown and the pandemic- real or imagined to show that the slave master works with his foot soldiers to ensure that Negroes remain in a servile position wherever they are. Only a limited version of the video will be available on YouTube and the FullVersion will be through Patreon and the following video Sites but will require payment.
This is because Youtube Censors our comments/replies to users comments to a ridiculous extent that it makes it further easy to see the gang up they used for the slave trade.
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
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REFERENCES‌ ‌
Dowd, J. (1907). The Negro races: a sociological study (Vol. 1). Macmillan.
Wadstrom, C. B., & Wadström, C. B. (1789). Observations on the Slave Trade: And a Description of Some Part of the Coast of Guinea, During a Voyage, Made in 1787, and 1788, in Company with Doctor A. Sparrman and Captain Arrehenius [sic]. James Phillips.
Denham, D., Clapperton, H., & Oudney, W. (1826). Narrative of travels and discoveries in northern and central Africa: in the years 1822, 1823, and 1824. Cummings, Hilliard & Company.
MacQueen, J. (1840). A Geographical Survey of Africa: Its Rivers, Lakes, Mountains, Productions, States, Populations, &c. with a Map of an Entirely New Construction, to which is Prefixed a Letter to Lord John Russell Regarding the Slave Trade and the Improvement of Africa. Fellowes.
Newton, J. (1788). Thoughts upon the African Slave Trade.. J. Buckland; J. Johnson.
Falconbridge, A. (1788). An account of the slave trade on the coast of Africa. J. Phillips.
Van Evrie, J. H. (1868). Negroes and Negro Slavery: the first an inferior race: the latter its normal condition.
Buxton, T. F. (1840). The African Slave Trade, and Its Remedy. J. Murray.
Lander, R., & Lander, J. (1844). Journal of an Expedition to Explore the Course and Termination of the Niger: with a Narrative of a Voyage down that River to its Termination (Vol. 28). J. & J.
Harper.

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The Mental Enslavement of Negroes_FE(2)
This is the Full Edition of our recent video The Mental Enslavement of Negroes(2)
The best way to understand mental slavery is to think about a Negro killing his siblings over the interest of the European and Arab slave masters be it their religions Islam and Christianity or their colonial boundaries as in the case of Biafra and Ambazonia. Do you not wonder why no single African country condemns killings in West and Central African be it in Biafra or Ambazonia? What about why no single African country or Government is concerned about their people drowning in the ocean crossing for better life in Europe?
Please bear in mind that the Governments in Africa are mere appendages of the European and Arab slave masters and are useless to the Negroes and other indigenous groups
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Darwin, C. (2016). On the origin of species, 1859.
Drummond, P(1862) The War in America Negro Slavery and the Bible
Holcombe, W. H. (1861). Suggestions as to the Spiritual Philosophy of African Slavery: Addressed to the Members and Friends of the Church of the New Jerusalem. Mason brothers.
Ryer, S. D.(1649) The alcoran of Mohammed.
CARROLL, C.(1900) THE NEGRO A BEAST.
Clarke, R. F. (1889). Cardinal Lavigerie and the African Slave Trade.

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The Mental Enslavement of Negroes_FE(1)
This is the Full Edition of our recent video The Mental Enslavement of Negroes(1)
The best way to understand mental slavery is to think about a Negro killing his siblings over the interest of the European and Arab slave masters be it their religions Islam and Christianity or their colonial boundaries as in the case of Biafra and Ambazonia. Do you not wonder why no single African country condemns killings in West and Central African be it in Biafra or Ambazonia? What about why no single African country or Government is concerned about their people drowning in the ocean crossing for better life in Europe?
Please bear in mind that the Governments in Africa are mere appendages of the European and Arab slave masters and are useless to the Negroes and other indigenous groups
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Darwin, C. (2016). On the origin of species, 1859.
Bello, A. (1962). My life. (No Title).
N.A(1866) British Parliament accounts and papers thirty-nine volumes, Slave trade state Papers, Abyssinian Captives, America, North (Shenandoah) Session 1 February - 10 August 1866
Cronon, E. D. (1960). Black Moses: The Story of Marcus Garvey and the Universal Negro Improvement Association. Univ of Wisconsin Press.
McNally, F(1870) Nation Geographical Series, An improved System of Geography designed for Schools, Academies and Seminaries
Darwin, E(1804). The Temple of Nature; or, the Origin of Society.
Shufeldt, R. W. (1907). The Negro a menace to American civilization.
W.E.B DuBois Ed (1924) The Crisis Vol 28 No 1 Whole No 163
Chisholm, G. G. (1882). The Two Hemispheres: A Popular Account of the Countries and Peoples of the World. Blackie & Son.
Hayford, J. E. C. (1911). Ethiopia unbound: Studies in race emancipation. CM Phillips.
Marcus, G. A. R. V. E. Y. (1967). Philosophy and opinions of Marcus Garvey.
Drummond, P(1862) The War in America Negro Slavery and the Bible

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The "Prayer" Deception for Negroes_FE(1)
When you see Negroes today going to church or Mosque, do you ever wonder ’aloud” which God or Allah or deities they worshipped before the slave trade? Do you know of any p[roblem real or imagined that can be solved through prayer?
Do you think the slave master could have given the Negroes “prayer” if it could free them from bondage?
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
N.A(1876) The Architect, A weekly illustrated Journal of Art, Civil Engineering and building
Clarkson, T. (1839). History of the rise, progress, and accomplishment of the abolition of the African slave trade by the British parliament.
Great Britain. Parliament. (1834). The Debates in Parliament, Session 1833-on the Resolutions and Bill for the Abolition of Slavery in the British Colonies: With a Copy of the Act of Parliament.
N.A(1823) Case of the Vigilante, a Ship employed in the slave trade with some reflections on that traffic
Alison, A. (1846). England in 1815 and 1845, or, A sufficient and a contracted currency.
Henry, M.(1833) The Miscellaneous Works of the Rev. Matthew Henry, Vol 2

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Education, Seasoning and Conditioning for Negroes_FE(1)
This is the Full Edition(FE) of our video on the Education, Seasoning and Conditioning for Negroe(1) . The video is to show that there is nothing the slave master brought to the Negroes that was not designed to enslave them either mentally or physically. It shows how the education of Negroes is simply conditioning.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Clarkson, T. (1839). History of the rise, progress, and accomplishment of the abolition of the African slave trade by the British parliament.
Ramsay, J. (1784). An Inquiry into the Effects of Putting a Stop to the African Slave Trade... J. Phillips.
Law, R. (1991). The Slave Coast of West Africa, 1550-1750: the impact of the Atlantic slave trade on an African society. Oxford University Press.
Kingsley, M. H. B. (1899). West African Studies.
Ellis, A. B. (1894). The Yoruba-speaking peoples of the Slave Coast of West Africa: Their religion, manners, customs, laws, language, etc. With an appendix containing a comparison of the Tshi, Gã, Ew̓e, and Yoruba languages. Chapman and Hall.
Lake, E. J. (1879). The Church Missionary atlas: Containing an account of the various countries in which the Church Missionary Society labours, and of its missionary operations.
Matlack, L. C. (1881). The antislavery struggle and triumph in the Methodist Episcopal Church (No. 96). Phillips & Hunt.
Great Britain. Parliament. (1834). The Debates in Parliament, Session 1833-on the Resolutions and Bill for the Aboliton of Slavery in the British Colonies: With a Copy of the Act of Parliament.
Sharp, G. (1769). Extract from A Representation of the Injustice and Dangerous Tendency of Tolerating Slavery: Or Admitting the Least Claim of Private Property in the Persons of Men in England. Joseph Crukshank, in Third-street, opposite the Work-house.

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The slave trade Institutionalized for Negroes-A reply_FE(1)
This is the Full Edition(FE) of our response video on a comment we received from the slave trade institutionalized for Negroes Part 1 . The comment tried to defend the slave masters propagandist called Dane Calloway being used to replay the slave masters age long game of changing the Negro identity every few years. Recall that the slave master had changed from Ethiopia to Negroes and then black and in 1988 changed to Africans and African Americans and today trying to change their identity again using a mulatto going by the name Dane Calloway and an Indian named Kurimeo Ahau.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Wheatley, P. (1773). Poems on Various Subjects, Religious and Moral.
Swann, A. J. (1910). Fighting slave-hunters in Central Africa: a record of 26 years of travel and adventure round the great lakes and of the overthrow of Tip-Pu-Tib, Rumaliza and other great slave-traders. Cass library of African studies/Missionary researches and travels,
Equiano, O. (1791). Interesting narrative of the life of Olaudah Equiano, or Gustavus Vassa, the African.
Cugoano, O. (1787). Thoughts and Sentiments on the Evil and Wicked Traffic of the Slavery and Commerce of the Human Species.
MacQueen, J. (1840). A geographical survey of Africa: its rivers, lakes, mountains, productions, states, populations, &c. with a map of an entirely new construction, to which is prefixed a letter to Lord John Russell regarding the slave trade and the improvement of Africa.
Johnson, E. A. (1893). A School History of the Negro Race in America from 1619 to 1890: With a Short Introduction as to the Origin of the Race; Also a Short Sketch of Liberia. Sherman & Company, Printers.

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This is the Full Edition(FE) of our video on the slave trade institutionalized Part 1 . The video is to show how all institutions are created by the slave master along the lines of the slave trade and the slave masters belief that Negroes were created to be slave forever. It highlights hoe the slave master uses Negroes to fight against themselves like the case of Marcus Garvey and WEB Du Bois and today like Nnamdi Kanu’s IPOB and Simon Ekpa who is the slave masters agent working to destroy IPOB and the agitation for freedom of Negroes in Biafra.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Shufeldt, R. W. (1907). The Negro a menace to American civilization. RG Badger.
Du Bois, WEB (1924) The Crisis Vol 28 No. 1 Whole No 163
Ramsay, J. (1788). Examination of the Rev. Mr. Harris's Scriptural Researches on the Licitness of the Slave Trade. J. Phillips.
Canot, T., & Mayer, B. (1854). Captain Canot: Or, Twenty Years of an African Slaver. D. Appleton.
Ross, A. M. (1876). Recollections and Experiences of an Abolitionist: From 1855 to 1865. Rowsell & Hutchison.
Bowen, J. W. E. (Ed.). (1896). Africa and the American Negro: Addresses and Proceedings of the Congress on Africa. Mnemosyne Pub. Incorporated.
Swann, A. J. (1910). Fighting slave-hunters in Central Africa: a record of 26 years of travel and adventure round the great lakes and of the overthrow of Tip-Pu-Tib, Rumaliza and other great slave-traders. Cass library of African studies/Missionary researches and travels,

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Biafra Freedom and the slave trade- A Reply_FE(1)
This is the Full Edition(FE) of our video on the Biafra freedom and the slave trade a reply. The video is actually a response video to a comment we received from our previous video.
@sano1062
• 6 days ago (edited)
Dane Calloway says the slave trade did in fact take place but in the opposite direction than what the colonizers teach. It was from the Americas to the Caribbean, Europe and Afrika. So Afrikans weren`t brought to the Americas it was the reverse American Indian Prisoners of War were taken to the Caribbean, Europe and Afrika. Some of these same enslaved indians were brought back to America labeled as Afrikans. If you want to know which Anglo-Indian Wars? I'm speaking of the "Pequot and Kings Phillips" Wars of the 1670s. It is a historical fact that Indian Prisioners of War were sold as slaves in the Caribbean and beyond from those Anglo-Indian conflicts.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Bartlett, J. R. (Ed.). (1863). Records of the Colony of Rhode Island and Providence Plantations, in New England: 1776-1779(Vol. 8).
Hall, F. (1818). Travels in Canada, and the United States, in 1816 and 1817. Re-published from the London edition by Wells and Lilly.
Slavery, N. (1823). or, a view of some of the more prominent features of that state of society as it exists in the United States of America and in the colonies of the West Indies, especially in Jamaica.
Heston, A. M. (1903). Story of the Slave: Paper Read Before the Monmouth Colony Historical Association on October 30th, 1902. S. Chew & Sons Company.
Beaumont, A. H. (1826). Compensation to Slave Owners fairly considered.. Effingham Wilson.
Equiano, O. (1794). Interesting narrative of the life of Olaudah Equiano, or Gustavus Vassa, the African.
Zitkala-Ša (1921). American Indian stories, legends
Clark, R. W. (1860). The African slave trade. American Tract Society.
Wilbur, H. W. (2011). President Lincoln's Attitude Towards Slavery and Emancipation.
Lawrence, J. (1854). The Slavery Question. order of the trustees of the conference printing establishment of the United Brethren in Christ, Vonnieda & Kumler, agents.
Shufeldt, R. W. (1907). The Negro a menace to American civilization. RG Badger.

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Biafra Freedom and the Autopilot Subterfuge A Reply _FE(6)
This is the Full Edition(FE) of our video on the Biafra freedom and the Autopilot Subterfuge, a reply. The video is actually a response video to a comment we received from our previous video.
The comment is from one okoyeokwy7712 that says
Stop callin Mazi ekpa and focus on ur historic slave masters nd negro . Like u said Mazi 3kpa has been doin same thing he is doin today on air ever since long ago b4 MNK was Abducted . It appears that MNK was sold out to Zoo govt through someone closed to hom whom he went to pick at kenya airport wt every trust and on his arrivin there here comes the person dn zoo DSS. Which everyone suspect Ejiofor nd co.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Brown, R. (1907). The story of Africa and its explorers (Vol. 4). Cassell.
Hayford, J. C. (1911). Ethiopia unbound: Studies in race emancipation. Routledge.
Morse, J. (1812). The American Universal Geography: Or, A View of the Present State of All the Kingdoms, States, and Colonies in the Known World.. (Vol. 1).
Rees, A. (1819).The Cyclopedia or Universal Dictionary of the Arts. Sciences and Literature, Vol(iv).
Field, H. M., & Ingersoll, R. G. (1888). Faith or agnosticism: the Field-Ingersoll discussion. American Atheist Press.