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Individual to Corporate Slave Trade for Negroes_FE(3)
This is the Full Edition(FE) of our video, From Individual to Corporate Slave Trade for Negroes (3). It is about how the slave master transitioned from the Individual Slave Trading in Negroes to Corporate Slave Trading of Negroes but labeled it colonialism or Neo-colonialism. It shows that the Negroes are still slaves whether at home or in the diaspora.
The Countries in what was Negroland and today West, East and Central Africa are merely slave farms delineated by “colonial boundaries” to show which European slave master the Negroes in that space belong to.If Negroes were not slaves, the europeans, Arabs would never be killing people in Biafra and Ambazonia because they asked for freedom.
The cases of Ambazonia and Biafra Freedom remain our proof that Negroes are still Slaves. Nnamdi Kanu is being held in the British Slave Barracoon while Sisiku Ayuk Tabe of Ambazonia is also being held in the French Barracoon because they sought for Freedom of Negroes in Biafra and Ambazonia(all parts of the slave Coast)
Remember also that both Simon Ekpa and Dane Calloway are agents of the slave master against Negro unity and freedom.
The slave trade never ended but simply changed from Individual to Corporate Slave trade. Note Slave Trade.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Burns, A. C.(1922) The Nigerian Handbook
Blake, W. O. (1860). The History of Slavery and the Slave Trade.
Moll, H. (1711). Atlas Geographus; Or, A Compleat System of Geography, Ancient and Modern: Containing what is of Most Use in Bleau, Varenius, Cellarius, Cluverius, Baudrand, Brietius, Sanson, &c. With the Discoveries and Improvements of the Best Modern Authors to this Time. Illustrated with about 100 New Maps, Done from the Latest Observations. John Nutt.
Drummond, P. (1852) The War in America. Negro Slavery and the Bible. A Politico-religious Essay. By an Old Politician
Geddes, M.(1696) The Church history of Ethiopia
N.A (1807). Select parts of the Holy Bible for the use of the Negro Slaves in the British West-India Islands (London, 1807).

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Individual to Corporate Slave Trade for Negroes_FE(2)
This is the Full Edition(FE) of our video, From Individual to Corporate Slave Trade for Negroes (2). It is about how the slave master transitioned from the Individual Slave Trading in Negroes to Corporate Slave Trading of Negroes but labeled it colonialism. It shows that the Negroes are still slaves whether at home or in the diaspora.
The Countries in what was Negroland and today West, East and Central Africa are merely slave farms delineated by “colonial boundaries” to show which European slave master the Negroes in that space belong to.
The cases of Ambazonia and Biafra Freedom remain our proof that Negroes are still Slaves. Nnamdi Kanu is being held in the British Slave Barracoon while Sisiku Ayuk Tabe of Ambazonia is also being held in the French Barracoon because they sought for Freedom of Negroes in Biafra and Ambazonia(all parts of the slave Coast)
The slave trade never ended but simply changed from Individual to Corporate Slave trade. Note Slave Trade.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Pendleton, L. (1912). A Narrative of the Negro. Press of RL Pendleton.
N.A(1828) The African Repository, and colonial Journal Vol III The American Colonization Society
Baikie, W. B. (1856). Narrative of an Exploring Voyage Up the Rivers Kwóra and Bínue:(commonly Known as the Niger and Tsádda) in 1854. With a Map and Appendices. Pub. with the Sanction of Her Majesty's Government. By William Balfour Baikie. J. Murray.
Burns, A. C.(1922) The Nigerian Handbook
Snelgrave, W. (1734). A new account of Guinea. And the Slave Trade

Buxton, T. F. (1840). The African slave trade, and its remedy.
N.A(1808) An Oration on the Abolition of the Slave Trade: Delivered in the African Church, in the City of New York, January 1, 1808

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The Slave Masters’ Hypocrisy for Negroes_FE(1)
This is the Full Edition(FE) of our video, The Slave Masters’ Hypocrisy for Negroes(1). It is about the slave master’s hypocrisy, for Negroes not to take whatever they hear from the slave master on face value.
It also tries to show that what the slave master says is different from his actions as well as his reasons.The case of Nnamdi Kanu has also exposed the slave master for who he is and also the American Declaration of Independence and how hypocritic it was because the Negroes remained enslaved afterwards.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Webb, J. M. (1910). The Black Man.
Ryer D.(1649) The Alcoran of Mahomet : translated out of Arabique into French
Talbot, D. A.(1915). Woman's mysteries of a primitive people: The Ibibios of southern Nigeria (No. 57). Cassell, Limited.
Mather, C.(1706) The Negro Christianized. An Essay to Excite and Assist that Good Work, the Instruction of Negro-Servants in Christianity (1706). Electronic Texts in American Studies,
Pendleton, L. (1912). A Narrative of the Negro. Press of RL Pendleton.
Harrison, H. H. (1917). The Negro and the nation.

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The Slave Master’s Deities for Negroes_FE(1)
This is the Full Edition of our video, The Slave Master’s Deities for Negroes(1). It is about the slave master’s deities, God, Allah, Jesus and Mohammed presented to the Negroes as the possible creators of heaven and Earth. Those deities were also used as justifications for the brutal trans- atlantic and trans-Saharan Slave trades.
It also tries to show that the slave masters’ Deities do not offer anything good to their followers, especially the Negroes.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Ryer D.(1649) The Alcoran of Mahomet : translated out of Arabique into French
Talbot, D. A.(1915). Woman's mysteries of a primitive people: The Ibibios of southern Nigeria (No. 57). Cassell, Limited.
Hurd, W. (1799). A New Universal History of the Religious Rites, Ceremonies, and Customs of the Whole World: Or, A Complete and Impartial View of All the Religions in the Various Nations of the Universe: Both Antient and Modern, from the Creation Down to the Present Time... Designed to Form a Complete Family Library... J. Hemingway.
Ramsay, J. (1788). Objections to the Abolition of the Slave Trade, with Answers: To which are Prefixed, Strictures on a Late Publication, Intitled," Considerations on the Emancipation of Negroes, and the Abolition of the Slave Trade, by a West India Planter.". J. Phillips.
Cobb, T. R. R. (1858) An inquiry into the law of Negro slavery in the United States of America: to which is prefixed an historical sketch of slavery.
Stroud, G. M. (1856). A sketch of the laws relating to slavery in the several states of the United States of America. Henry Longstreth.
Mather, C.(1706) The Negro Christianized. An Essay to Excite and Assist that Good Work, the Instruction of Negro-Servants in Christianity (1706). Electronic Texts in American Studies,

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White and Black Lies for Negroes_FE(1)
This is the Full Edition of our video, White and Black Lies for Negroes(1). It is about the different types of lies that Negroes are fed with. It examines the games of the slave masters and slave hunters in what was Negroland today. It also touches of the recent killing of some slave hunters otherwise called Nigerian Army in the city of Aba and how it was staged similar to what they did in the Biafra genocide of 1967-1970 when the rugaruga disguised as Biafran soldiers to kill minorities and used the BBC to claim it was done by I.P.O.B.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Equiano, O. (1793). The Interesting Narrative of Olaudah Equiano: Or Gustavus Vassa, the African. Printed for, and sold by the author.
Ellis, A. B. (1894). The Yoruba-speaking Peoples of the Slave Coast of West Africa: Their Religion, Manners, Customs, Laws, Language, Etc. With an Appendix Containing a Comparison of the Tshi, Gã, Ew̜e, and Yoruba Languages.
Carroll, C. (1900). The Negro a beast. Ayer.
Bibb, H. (1850). Narrative of the Life and Adventures of Henry Bibb, an American Slave.
Frederick, D. (1846). Narrative of the life of Frederick Douglass. Boston Anti-Slavery Office
Tanner, B. T. (1869). The Negro's Origin; And, Is the Negro Cursed?. African ME Book Depository.
Washington, B. T. (1909). The Story of the Negro: The Rise of the Race from Slavery (Vol. 3). Lulu. com.
N.A(1825) The Negro's Memorial or abolitionist's Catechism by an Abolitionist

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The Slave Coast for Negroes - A Reply_FE(1)
This is the Full Edition of our response video to a comment we received from the previous video about the slave coast. The comment was from @danieljacobs2747 and says
You’re a very foolish person especially when you make commentaries about the Bible.
If DOS n IPOB didn’t sell MNK how did Britain n Fulani kidnap him?
This is about a Freedom Fighter by the name Mazi Nnamdi Kanu(MNK) who was kidnapped by the British slave masters and their Arab(Fulani) Slave hunting accomplices but recruited a “criminal serpent” similar to Dane Calloway named Simon Ekpa to be accusing his siblings in the Struggle of selling him to slave masters. Compare this false narrative with how Negroes could have sold themselves during the slave trade proper and connect the dots.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
NA(1823) Case of the Vigilante with some reflections on that traffic
Jacobs, D(1987) The brutality of Nations
Ellis, A. B. (1894). The Yoruba-speaking Peoples of the Slave Coast of West Africa: Their Religion, Manners, Customs, Laws, Language, Etc. With an Appendix Containing a Comparison of the Tshi, Gã, Ew̜e, and Yoruba Languages. Chapman and Hall.
Buxton, T. F. (1840). The African slave trade, and its remedy. J. Murray.

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The Slave Coast for Negroes_FE(1)
This is the Full Edition of our video to show the relationship of the Slave coast to Modern day Nigeria. It further exposes the slave masters scheme of propagating that the slave trade no longer happened through the likes of Dane Calloway and Kurimeo Ahau. It also examines how the slave master and his accomplices are using Simon Ekpa against Negroes in Biafra seeking freedom from the slavery of One Nigeria or Slave coast
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
NA(1823) Case of the Vigilante with some reflections on that traffic
Jacobs, D(1987) The brutality of Nations
Mockler-Ferryman, A. F. (1898). Imperial Africa: the rise, progress and future of the British possessions in Africa (Vol. 1).
Mitchell, S. A. (1851). Mitchell's School Geography: A System of Modern Geography, Comprising a Description of the Present State of the World, and Its Five Great Divisions, America, Europe, Asia, Africa, and Oceanica... Accompanied by an Atlas Containing Thirty-two Maps...
Hill, P. G. (1849). A Voyage to the Slave Coasts of West and East Africa. Charles Gilpin.

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Fulani, the enemy within, a Reply _FE(3)
This is the Full Edition of our response video to a comment we received on a previous video. The comment from “@NYChiphop67 and says
Thanks brother
Can you make videos explaining how we African Americans have Yoruba & Fulani ancestry , but no Eurasian Hamite blood like Fulani
They placed the Berber Arab with the negro
We need this
Thank you from African america
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Johnston, H. H. (1899). A History of the Colonization of Africa by Alien Races. Cambridge University Press.
Seddall, H. (1874). The missionary history of Sierra Leone. Hatchards.
Ellis, A. B. (1894). The Yoruba-speaking Peoples of the Slave Coast of West Africa: Their Religion, Manners, Customs, Laws, Language, Etc. Routledge.
Meek, C. K. (1925). The northern tribes of Nigeria: an ethnographical account of the northern provinces of Nigeria together with a report on the 1921 decennial census (Vol. 1). Oxford University Press, H. Milford.
Brown, R. (1895). The story of Africa and its explorers (Vol. 4). Cassell
Chisholm, G. G. (1882). The Two Hemispheres: A Popular Account of the Countries and Peoples of the World. Blackie & Son.

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A Religious Negro As A Slave _FE(1)
This is the Full Edition of our video to show that a Negro Mohammedan or Christian is just a Slave. We note that the religions of the slave trade are Christianity and Mohammedanism now called Islam.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Casares, A. M., & Delaigue, C. (2013). The Evangelization of Freed and Slave Black Africans in Renaissance Spain: Baptism, Marriage, and Ethnic Brotherhoods. History of Religions, 52(3), 214–235.
Goodykoontz, Jasper(1894) Perpetual calendar and general reference manual
Burton, R. F. (1863). Wanderings in West Africa from Liverpool to Fernando Po (Vol. 2). Tinsley brothers

Cassius, S. R. (1898). Negro Evangelization and the Tohee Industrial School. Christian Leader Print.
Stewart, J. J.(1960) Mormonism and the Negro
Adams, T. M. (1788). A Cool Address to the People of England on the Slave Trade. R. Faulder and J. Stockdale.
Frederick, D. (1846). Narrative of the life of Frederick Douglass. Anti Slavery Office

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Christianity, Islam and the Negro Truth A Reply _FE(2)
This is the Full Edition of our response video Christianity, Islam and the Negro Truth A Reply(1) It is a response to a comment from one of our videos from a disgruntled mental slave defending Bible
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Pike, A. (1871). Moral and Dogma of the Ancient and Accepted Scottish Rite of Masonry.
Tait, W. (1852). Slave Trade overruled for the salvation of Africa.
Buxton, T. F. (1840). The African slave trade, and its remedy.
Becraft, M. B. (2016). Steve Jobs: A Biography. Bloomsbury Publishing USA.