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Biafra Freedom and the Autopilot subterfuge_FE(1)

This is the FE of our video examining the response of the Slave Master to the Freedom agitation in Biafra and how it compares to his response in the years before. It looks like the many times the slave master had sabverted efforts of Negroes to be free and how they are usually able to use an enemy within to achieve their ignoble goal.

The video also looked at how the slave master recruited Simon Ekpa(Not his real name) to sabotage and cause division among Negroes in search of freedom in Biafra. And for the records, Biafra is of importance to the slave master today as it was during the slave trade because of the slave masters penchant for evil against fellow humans.
Please watch the video and remember to leave comments especially where you disagree. We welcome criticisms.

For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you

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IPOB Leadership(DOS) VS IDUU Autopilot-A Reply_FE(2)

This is the FE of our response Video on the Indigenous People of Biafra(IPOB) vs the group sponsored by the slave master and his accomplices to infiltrate and divide the group and destroy the Biafra freedom struggle. This is particularly for the Negroes in the USA hired to protest for Nigeria and the IPOB members who are yet to see that Simon Ekpa(Not his real name) is working against the Freedom of Biafra.

In this video, we provide an additional response to the comment we received from a previous video where someone who suggested that Simon Ekpa(fake name) is not an agent of division working for the slave master to divie IPOB and destroy the Biafra struggle. We further try to show that the individual going by the false identity Simon Ekpa is an agent of the slave master used to create a divide with the ultimate goal to destroy IPOB and the Biafra struggle. Many Negroes in the Biafra Freedom struggle have been deceived by the slave masters decoy going with the fake name “Simon Ekpa” and this video is to show that he is not genuinely looking for Biafra freedom but working to destroy IPOB as a group.

Please watch the video and remember to leave comments especially where you disagree. We welcome criticisms.

For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
‌
‌ ‌
REFERENCES‌ ‌
.
Baikie, W. B. (1856). Narrative of an Exploring Voyage Up the Rivers Kwóra and Bínue:(commonly Known as the Niger and Tsádda) in 1854. With a Map and Appendices. Pub. with the Sanction of Her Majesty's Government. By William Balfour Baikie. J. Murray.
Bello, A. S. A. My Life (Cambridge, 1962). The teacher concerned was SJ Hogben (see West Africa, 10 Sept. 1971, p. 1009). Similarly, it is generally accepted that it was JO Udal of the Sudan Political Service who introduced Winchester football to Gordon College, Khartoum, 29.
Heussler, R. (1968). The British in Northern Nigeria.
Research Board, N.D How Nigeria is Governed

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IPOB Leadership(DOS) VS IDUU Autopilot-A Reply_FE(1)

This is the FE of our response Video on the Indigenous People of Biafra(IPOB) vs the group sponsored by the slave master and his accomplices to infiltrate and divide the group and destroy the Biafra freedom struggle. . We must remember the slave masters divide and conquer strategy where he usually sets up a rival to cause and create the divide. As the Indigenous people of Biafra(IPOB) lead by Nnamdi Kanu embarked on a peaceful agitation for freedom of Biafra, the slave master has employed different strategies` to destroy the struggle the same way they did the abolitionists and the quakers when they were struggling for the slave trade to be discontinued.
In this video, we responded to a comment we received from a previous video where someone suggested that we collected money when we tried to highlight that Simon Ekpa(fake name) is an agent of division working for the slave master. We tried to show that an indiviodual going by the false identity Simon Ekpa is an agent of the slave master used to create a divide with the ultimate goal to destroy IPOB and the Biafra struggle. Many Negroes in the Biafra struggle have been deceived by the slave masters decoy going with the fake name Simon and this video is to show that he is not genuinely looking for Biafra freedom but working to destroy IPOB as a group.

Please watch the video and remember to leave comments especially where you disagree. We welcome criticisms.

For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
‌
‌ ‌
REFERENCES‌ ‌
.
Talbot, D. A. (1915). Woman's mysteries of a primitive people: The Ibibios of southern Nigeria (No. 57). Cassell, Limited.
Whyte, C. (2020). Select parts of the Holy Bible for the use of the Negro Slaves in the British West-India Islands (London, 1807).
Hayford, J. E. C. (1911). Ethiopia unbound: Studies in race emancipation. CM Phillips.
Harrison, H. H. (1917). The Negro and the Nation. Cosmo-advocate Publishing Company.

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The Heaven Illusion for Negroes_FE(2)

This is the FE and 2nd part of our video series to examine the heaven Illusion used to deceive the Negroes by the slave master. We tried to show that the slave masters coulkd never have given the Negroes Christianity and Islam if they held any promises or had any powers.
We tried to show how the Slave master and his slave hunting accomplices are working torgether today against the Negroes.
Please watch the video and remember to leave comments especially where you disagree. We welcome criticisms.

For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
‌
‌ ‌
REFERENCES‌ ‌
.
Estes, M. (1846). A Defence of Negro Slavery, as it Exists in the United States. Press of the" Alabama journal,".
.Richmond, L. (1876). The negro servant.
Robinson, C. H. (1900). Nigeria: our latest protectorate. H. Marshall and Son.
Whyte, C. (2020). Select parts of the Holy Bible for the use of the Negro Slaves in the British West-India Islands (London, 1807).
Darlow, T. H. (1912). God's Image in Ebony. Church Missionary Society.
Newcomb, H. (1837). The" negro Pew": Being an Inquiry Concerning the Propriety of Distinctions in the House of God, on Account of Color. I. Knapp.
Hurd, W. (1799). A New Universal History of the Religious Rites, Ceremonies, and Customs of the Whole World: Or, A Complete and Impartial View of All the Religions in the Various Nations of the Universe: Both Antient and Modern, from the Creation Down to the Present Time... Designed to Form a Complete Family Library... J. Hemingway.

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The Heaven Illusion for Negroes_FE(1)

This is the FE and 1sth part of our video series to examine the heaven Illusion used to deceive the Negroes by the slave master.
We tried to show how the Slave master and his slave hunting accomplices are working torgether today against the Negroes.
Please watch the video and remember to leave comments especially where you disagree. We welcome criticisms.

For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
‌
‌ ‌
REFERENCES‌ ‌
.
M'Queen, J. (1840). A Geographical Survey of Africa: Its Rivers, Lakes, Mountains, Productions, States, Population, Etc: With a Map on an Entirely New Construction to which is Prefixed a Letter to Lord John Russell Regarding the Slave Trade and the Improvement of Africa:(New Impr.).
Orr, C. W. J. (1911). The making of northern Nigeria. Macmillan and Company, Limited.
N.A(1968) Nigerian-Biafran Relief Situation, Hearing before the United States Senate, Ninetieth Session, October 4, 1968
Equiano, O. (1794). Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African, Written by Himself.
N.A(1851) Extracts from the Evidence taken Before Committees of the two Houses of Parliament relative to the slave trade, with illustrations from the collateral Sources of Information
Kilby, P. (1967). Industrialization in an open economy: Nigeria, 1945-1966.
Allen, W., & Thomson, T. R. H. (1848). A Narrative of the Expedition Sent by Her Majesty's Government to the River Niger, in 1841, Under the Command of Captain HD Trotter, RN (Vol. 1). R. Bentley.
Brougham, H. B. B. (1838). Immediate Emancipation: The Speech of Lord Brougham in the House of Lords on Tuesday, February 20, 1838, on Slavery and the Slave-trade (Vol. 21, No. 6). Central Emancipation Committee.
Thrasher, J. B. (1861). Slavery, a Divine Institution: A Speech Made Before the Breckinridge and Lane Club, November 5th, 1860. Southern reveille Book and job Office.
Haydn, J. (1866). Haydn's Dictionary of Dates and Universal Information Relating to All Ages and Nations. Harper & Brothers.

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The Golden Calf for Negroes_FE(5)
Please note Narrator Error saying it is Part 3 instead of Part 5. Our regrets, please ignore ‌
This is the FE and 5th part of our video series to examine the idea that the slave master brought civilization and salvation to the Negroes through the counterfeits of christianity and Islam.
We tried to show how the Slave master and his sl;ave hunting accomplices are working torgether today against the Negroes.
Please watch the video and remember to leave comments especially where you disagree. We welcome criticisms.

For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
‌
‌ ‌
REFERENCES‌ ‌
.
M'leod, A. (1802). Negro Slavery Unjustifiable: A Discourse. T. & J. Swords.
Sharp, G. (1776). The Law of Retribution: Or, a Serious Warning to Great Britain and Her Colonies, Founded on Unquestionable Examples of God's Temporal Vengeance Against Tyrants, Slave-holders, and Oppressors.... By Granville Sharp. W. Richardson.
Goldie, H. (1890). Calabar and Its Mission. Oliphant, Anderson & Ferrier.
Haydn, J. T. (1868). Dictionary of dates, and universal reference.[With].

Hawkins, R. (1878). The Hawkins' Voyages during the Reigns of Henry VIII, Queen Elizabeth, and James I. Hakluyt society.
Hartmann, F. (1888). The Life of Jehoshua, the Prophet of Nazareth: An Occult Study and a Key to the Bible. Containing the History of an Initiate. Occult Publishing Company.
Vaughan, H. (1909). The Medici Popes. Jovian Press.
Schwab, P. (2001). Africa: A continent self-destructs. New York: Palgrave.
Orr, C. W. J. (1911). The making of northern Nigeria. Macmillan and Company, Limited.
Trade, F. S. (1821). Abstract of the Information Recently Laid on the Table of the House of Commons on the Subject of the Slave Trade; Being A Report Made by A Committee Specially Appointed for the Purpose, to the Directors of the African Institution on the 8th of May, 1821. and by them ordered to be printed, as a supplement to the Annual Report of the present year. Répertoire des expéditions négrières françaises à la traite illégale, 95-96.
Washington, B. T. (1903). The negro problem: A series of articles by representative American negroes of today. Library Reprints, Incorporated.
Phillips, R. (1820). New Voyages and Travels: Consisting of Originals, Translations, and Abridgements (Vol.3). Sir Richard Phillips.

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Colonialism and Colonial Boundaries for Negroes FE(1)
This is the Full Edition of our video on colonial boundaries and colonialism, Colonialism . The Slave Master was forced by the abolitionists and Quakers to stop the evil slave trade. However the slave masters’ greed and lack of humanity made him to accept colonization as a replacement for the slave trade. Colonialism metamorphosed to Neo-colonialism and the slave master is still in charge of those countries unfortunately through their slave hunting accomplices..
It also shows how the British and their slave hunting accomplices still work together today against the Negroes in both Biafra and Ambazonia.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Marwick, W. (1897). William and Louisa Anderson: A Record of Their Life and Work in Jamaica and Old Calabar. Andrew Elliot.
N.A(1940) The Fatherland Volume III August, 1915-February, 1916
Bleeker, S. (1969). The Ibo of Biafra. Morrow.
Roberts, J. J. (1869). African Colonization: An Address Delivered at the Fifty-second Annual Meeting of the American Colonization Society, Held in Washington, DC, January 19, 1869. A Branch Office of the American Colonization Society.
Lang, J. (1910). The Land of the Golden Trade (West Africa).
Koehler, H. (1940). Inside the Gestapo.
Newton, J. (1788). Thoughts upon the African Slave Trade.
M'Queen, J. (1840). A Geographical Survey of Africa: Its Rivers, Lakes, Mountains, Productions, States, Population, Etc: With a Map on an Entirely New Construction to which is Prefixed a Letter to Lord John Russell Regarding the Slave Trade and the Improvement of Africa:
Goldie, H. (1890). Calabar and Its Mission. Oliphant, Anderson & Ferrier.
Moll, H. (1712). A Map of New France Containing Canada, Louisiana & c. in Nth. America.
Koehler, H. (1940). Inside the Gestapo.

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The Mind of the slave and the Master_A Reply FE(1)
This is the Full Edition of our response video, The Mind of the slave and Master which examines the mind of the slave and that of the Master and why the slaves mind, makes them amenable to slavery. It also examined the governments in Africa especially West and Central Africa and how they work with the European slave masters.
It also shows why the descendants of the slave hunters who are out in power by the slave masters do not care about the electorates because they know that the votes do not count.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Bleeker, S. (1969). The Ibo of Biafra. Morrow.
Mockler-Ferryman, A. F. (1902). British Nigeria. Journal of the Royal African Society, 1(2), 160-173.
Fraser, J. F. (1909). Quaint subjects of the king. Cassell.
Basden, G. T. (1966). Niger ibos. Barnes & Noble.
Tait, W(1851) The slave trade overruled for the salvation of Africa
Kingsley, M. H. (1899). West African Studies.

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The Mind of the slave and the Master_FE(1)
This is the Full Edition of our response video, The Mind of the slave and Master which examines the mind of the slave and that of the Master and why the slaves mind, makes them amenable to slavery. It also examined the governments in Africa especially West and Central Africa and how they work with the European slave masters.
It also shows why the descendants of the slave hunters who are out in power by the slave masters do not care about the electorates because they know that the votes do not count.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Benezet, A. (1776). A Caution to Great Britain and Her Colonies: In a Short Representation of the Calamitous State of the Enslaved Negroes in the British Dominions.
Johnston, H. H. (1899). A History of the Colonization of Africa.
Equiano, O. (1794). The Interesting Narrative of the Life of Olaudah Equiano, Or Gustavus Vassa, The African.
Latimer, E. W. (1898). Europe in Africa in the Nineteenth Century.
Blumhardt, C. F. (1799). Christian missions: or a manual of missionary geography and history: Edited by C. Barth. Religions Tract Society.
Clay, T. S. (1833). Detail of a Plan for the Moral Improvement of Negroes on Plantations. Printed at the request of the Presbytery.
Stroyer, J. (1885). My life in the South. Newcomb & Gauss.
Shaw, F. L., & Dependency, A. T. (1905). An Outline of the Ancient History of the Western Soudan with an Account of the Modern Settlement of northern Nigeria.
Hazzledine, G. D. (1904). The white man in Nigeria. E. Arnold.
Ngoh, J.V(1979) The Political Evolution of Cameroon, 1884-1961
Thrasher, J. B. (1861). Slavery, a Divine Institution: A Speech Made Before the Breckinridge and Lane Club, November 5th, 1860. Southern reveille Book and job Office.

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Christianity, Islam and the Negro Truth-A Reply FE(1)
This is the Full Edition of our response video, from comments we received from our video Christianity, Islam and the Negro Truth which examines the slave masters religions of Mohamedamism and Christianity and how they are used against the Negroes today.
We are responding to comments from T Aus “Dear bro, I am one of ur strong followers but honestly speaking ur opinion abt Simon Ekpa is false and the worst is that u said that we Biafrans should sheepishly and cowardly be following DOS…”
And another from Destroy the Confederacy “Concerning Dane Calloway, even if what you are saying is possibly true and I doubt it, you have not proven your case. Moreover what does it profit us to consider ourselves native when the world ….”
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Oroonoko,A. B(1688) Oroonoko or The royal slave: A True History.
CONOVER, H. Africa South of the Sahara: a selected annotated list of writings 1951-1956: comp. by Helen F. Conover.(2 ed.). Washington DC.
N.A, (1842) Slavery collection, the Slavery and Abolition Collections retrieved from https://archives.nypl.org/scm/20774
Blake, W. O. (1860). The history of slavery and the slave trade. H Miller
Cable, G. W. (1898). The negro question. C. Scribner's Sons.
Ball, C. (1837). Slavery in the United States: A Narrative of the Life and Adventures of Charles Ball, a Black Man, who Lived Forty Years in Maryland, South Carolina and Georgia, as a Slave... Shryock.
Goldie, H. (1890). Calabar and Its Mission. Oliphant, Anderson & Ferrier.
Williams, G. (1897). History of the Liverpool Privateers and letters of Marque with an Account of the Liverpool Slave Trade
Equiano, O. (1794). The Interesting Narrative of the Life of Olaudah Equiano, Or Gustavus Vassa, The African.
Cugoano, O. (1787). Thoughts and Sentiments on the Evil and Wicked Traffic of the Slavery and Commerce of the Human Species.
N.A(1850) The Westminster and Foreign Quarterly Review October, 1849 - January, 1850, Vol LII-1850
Leonard, A. G. (1906). The lower Niger and its tribes. Macmillan.
Bandinel, J. (1842). Some Account of the Trade in Slaves from Africa: As Connected with Europe and America from the Introduction of the Trade Into Modern Europe Down to the Present Time: Especially with Reference to the Efforts Made by the British Government for Its Extinction (No. 5). Longman, Brown, and Company.
Anderson, J. (1863). The Story of the Life of John Anderson, the Fugitive Slave. W. Tweedie.
Hurd, W. (1811). A New Universal History of the Religious Rites, Ceremonies, and Customs of the Whole World: Or, A Complete and Impartial View of All the Religions in the Various Nations of the Universe: Both Antient and Modern, from the Creation Down to the Present Time... Designed to Form a Complete Family Library..
Moll, H. (1711). Atlas Geographus; Or, A Compleat System of Geography, Ancient and Modern: Containing what is of Most Use in Bleau, Varenius, Cellarius, Cluverius, Baudrand, Brietius, Sanson, &c. With the Discoveries and Improvements of the Best Modern Authors to this Time. Illustrated with about 100 New Maps, Done from the Latest Observations. John Nutt.