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Why Nnamdi Kanu was kidnapped_FE(2)
This is the Full Edition(FE) of our video, Why Nnamdi Kanu was kidnapped (2). Nnamdi Kanu is a Freedom Seeker kidnapped by the slave master and his slave hunting accomplices three years ago and renditioned to the slave Coast or Nigeria. It is about why he was kidnapped and being tried in the slave masters court of injustice and slave trade.
It also mentioned the slave masters’ agents like Simon Ekpa and Dane Calloway as contracted agents of the slave master to lie against the Negroes and any efforts to make to secure their freedom.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Ratzel, F. (1898). The History of Mankind

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Economy, Slave Trade and Religion for Negro_FE(2)
This is the Full Edition(FE) of our video, Economy, Slave Trade and Religion for Negroes (2). It is about the slave trade as being in the Slave Masters’ economic interests and the slave Masters’ business and thus couldn’t have been done by the Negroes themselves.
It also tried to show a new liar on the block going by the name Brooklyn Saint Mickell on YouTube and how they leverage on the lie told by Adaobi Tricia Nwaubani who claimed albeit falsely that her great Grand Father was a Nigerian Slave Trader at a time there was nothing like Nigeria.
It also highlights how both Simon Ekpa and Brooklyn Saint Mickell are contracted agents of the slave master to lie against the Negroes and create a divide between Negroes in the homeland and the Diaspora.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Bleeker, S., & Singer, E. G. (1969). The Ibo of Biafra. (No Title).
Abel, J. J., & Davis, W. S. (1896). On the Pigment of the Negro's Skin and Hair. The Journal of Experimental Medicine
Crawfurd, J. (1865). On the physical and mental characteristics of the African or occidental negro. Spottiswoode & Company, New Street Square, EC.
Edwards, B. (1801). An Abridgment of Mr. Edwards's Civil and Commercial History of the British West Indies. (Vol. 2).
Sleigh, W. W. (1838). Abolitionism Exposed, Proving that the Principles of Abolitionism are Injurious... D. Schneck.
Buxton, T. F. (1840). The African slave trade, and its remedy
Lawrence, J. (1854). The Slavery Question

⁣Negroes And Other Africans_FE(1)
This is the Full Edition(FE) of our video, Negroes and other Africans (1). It is about how the non Negroes in Africa take sides with the European, Arab and American Slave masters against the Negroes.
The case of Nnamdi Kanu, a Negro freedom fighter being held in solitary confinement by supposedly fellow Africans on the behest of the British Slave masters proves beyond any reasonable doubts that Negroes are still slaves. It also looks at how the slave masters’ agent Simon Ekpa is being used by the Slave master against Negro Freedom.
The cases of Ambazonia and Biafra Freedom remain our proof that Negroes are still Slaves. Nnamdi Kanu is being held in the British Slave Barracoon while Sisiku Ayuk Tabe of Ambazonia is also being held in the French Barracoon because they sought for Freedom of Negroes in Biafra and Ambazonia(all parts of the slave Coast)
Remember also that both Simon Ekpa and Dane Calloway are agents of the slave master against Negro unity and freedom.
The slave trade never ended but simply changed from Individual to Corporate Slave trade. Note Slave Trade.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Burns, A. C.(1922) The Nigerian Handbook
Schön, J. F., & Crowther, S. (1842). Journals of the Rev. James Frederick Schön and Mr. Samuel Crowther: Who, with the Sanction of Her Majesty's Government, Accompanied the Expedition Up the Niger, in 1841, in Behalf of the Church Missionary Society. Hatchard and Son.
Blyden, E. W. (1887). Christianity, Islam and the Negro race. WB Whittingham.
Tait, W. (1852). Slave Trade overruled for the salvation of Africa.
Washington, B. T. (1909). The Story of the Negro: The Rise of the Race from Slavery (Vol. 3). Lulu. com.
Jacques-Garvey, A. (1923). Philosophy and opinions of Marcus Garvey.
Pinkerton, J. (1802). Modern geography (Vol. 1). A. Strahan.
Equiano, O. (1790). The Interesting Narrative of Olaudah Equiano: Or Gustavus Vassa, the African. Printed for, and sold by the author.
Cooper, T. (1787). Letters on the Slave Trade: First Published in Wheeler's Manchester Chronicle; and Since Re-printed with Additions and Alterations. By Thomas Cooper, Esq (Vol. 50, No. 10). C. Wheeler.

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Individual to Corporate Slave Trade for Negroes_FE(3)
This is the Full Edition(FE) of our video, From Individual to Corporate Slave Trade for Negroes (3). It is about how the slave master transitioned from the Individual Slave Trading in Negroes to Corporate Slave Trading of Negroes but labeled it colonialism or Neo-colonialism. It shows that the Negroes are still slaves whether at home or in the diaspora.
The Countries in what was Negroland and today West, East and Central Africa are merely slave farms delineated by “colonial boundaries” to show which European slave master the Negroes in that space belong to.If Negroes were not slaves, the europeans, Arabs would never be killing people in Biafra and Ambazonia because they asked for freedom.
The cases of Ambazonia and Biafra Freedom remain our proof that Negroes are still Slaves. Nnamdi Kanu is being held in the British Slave Barracoon while Sisiku Ayuk Tabe of Ambazonia is also being held in the French Barracoon because they sought for Freedom of Negroes in Biafra and Ambazonia(all parts of the slave Coast)
Remember also that both Simon Ekpa and Dane Calloway are agents of the slave master against Negro unity and freedom.
The slave trade never ended but simply changed from Individual to Corporate Slave trade. Note Slave Trade.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Burns, A. C.(1922) The Nigerian Handbook
Blake, W. O. (1860). The History of Slavery and the Slave Trade.
Moll, H. (1711). Atlas Geographus; Or, A Compleat System of Geography, Ancient and Modern: Containing what is of Most Use in Bleau, Varenius, Cellarius, Cluverius, Baudrand, Brietius, Sanson, &c. With the Discoveries and Improvements of the Best Modern Authors to this Time. Illustrated with about 100 New Maps, Done from the Latest Observations. John Nutt.
Drummond, P. (1852) The War in America. Negro Slavery and the Bible. A Politico-religious Essay. By an Old Politician
Geddes, M.(1696) The Church history of Ethiopia
N.A (1807). Select parts of the Holy Bible for the use of the Negro Slaves in the British West-India Islands (London, 1807).

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Individual to Corporate Slave Trade for Negroes_FE(2)
This is the Full Edition(FE) of our video, From Individual to Corporate Slave Trade for Negroes (2). It is about how the slave master transitioned from the Individual Slave Trading in Negroes to Corporate Slave Trading of Negroes but labeled it colonialism. It shows that the Negroes are still slaves whether at home or in the diaspora.
The Countries in what was Negroland and today West, East and Central Africa are merely slave farms delineated by “colonial boundaries” to show which European slave master the Negroes in that space belong to.
The cases of Ambazonia and Biafra Freedom remain our proof that Negroes are still Slaves. Nnamdi Kanu is being held in the British Slave Barracoon while Sisiku Ayuk Tabe of Ambazonia is also being held in the French Barracoon because they sought for Freedom of Negroes in Biafra and Ambazonia(all parts of the slave Coast)
The slave trade never ended but simply changed from Individual to Corporate Slave trade. Note Slave Trade.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Pendleton, L. (1912). A Narrative of the Negro. Press of RL Pendleton.
N.A(1828) The African Repository, and colonial Journal Vol III The American Colonization Society
Baikie, W. B. (1856). Narrative of an Exploring Voyage Up the Rivers Kwóra and Bínue:(commonly Known as the Niger and Tsádda) in 1854. With a Map and Appendices. Pub. with the Sanction of Her Majesty's Government. By William Balfour Baikie. J. Murray.
Burns, A. C.(1922) The Nigerian Handbook
Snelgrave, W. (1734). A new account of Guinea. And the Slave Trade

Buxton, T. F. (1840). The African slave trade, and its remedy.
N.A(1808) An Oration on the Abolition of the Slave Trade: Delivered in the African Church, in the City of New York, January 1, 1808

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White and Black Lies for Negroes_FE(1)
This is the Full Edition of our video, White and Black Lies for Negroes(1). It is about the different types of lies that Negroes are fed with. It examines the games of the slave masters and slave hunters in what was Negroland today. It also touches of the recent killing of some slave hunters otherwise called Nigerian Army in the city of Aba and how it was staged similar to what they did in the Biafra genocide of 1967-1970 when the rugaruga disguised as Biafran soldiers to kill minorities and used the BBC to claim it was done by I.P.O.B.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Equiano, O. (1793). The Interesting Narrative of Olaudah Equiano: Or Gustavus Vassa, the African. Printed for, and sold by the author.
Ellis, A. B. (1894). The Yoruba-speaking Peoples of the Slave Coast of West Africa: Their Religion, Manners, Customs, Laws, Language, Etc. With an Appendix Containing a Comparison of the Tshi, Gã, Ew̜e, and Yoruba Languages.
Carroll, C. (1900). The Negro a beast. Ayer.
Bibb, H. (1850). Narrative of the Life and Adventures of Henry Bibb, an American Slave.
Frederick, D. (1846). Narrative of the life of Frederick Douglass. Boston Anti-Slavery Office
Tanner, B. T. (1869). The Negro's Origin; And, Is the Negro Cursed?. African ME Book Depository.
Washington, B. T. (1909). The Story of the Negro: The Rise of the Race from Slavery (Vol. 3). Lulu. com.
N.A(1825) The Negro's Memorial or abolitionist's Catechism by an Abolitionist

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The Slave Coast for Negroes_FE(1)
This is the Full Edition of our video to show the relationship of the Slave coast to Modern day Nigeria. It further exposes the slave masters scheme of propagating that the slave trade no longer happened through the likes of Dane Calloway and Kurimeo Ahau. It also examines how the slave master and his accomplices are using Simon Ekpa against Negroes in Biafra seeking freedom from the slavery of One Nigeria or Slave coast
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
NA(1823) Case of the Vigilante with some reflections on that traffic
Jacobs, D(1987) The brutality of Nations
Mockler-Ferryman, A. F. (1898). Imperial Africa: the rise, progress and future of the British possessions in Africa (Vol. 1).
Mitchell, S. A. (1851). Mitchell's School Geography: A System of Modern Geography, Comprising a Description of the Present State of the World, and Its Five Great Divisions, America, Europe, Asia, Africa, and Oceanica... Accompanied by an Atlas Containing Thirty-two Maps...
Hill, P. G. (1849). A Voyage to the Slave Coasts of West and East Africa. Charles Gilpin.

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Christianity, Islam and the Negro Truth A Reply _FE(2)
This is the Full Edition of our response video Christianity, Islam and the Negro Truth A Reply(1) It is a response to a comment from one of our videos from a disgruntled mental slave defending Bible
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Pike, A. (1871). Moral and Dogma of the Ancient and Accepted Scottish Rite of Masonry.
Tait, W. (1852). Slave Trade overruled for the salvation of Africa.
Buxton, T. F. (1840). The African slave trade, and its remedy.
Becraft, M. B. (2016). Steve Jobs: A Biography. Bloomsbury Publishing USA.

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Black and White Symbolism for Negroes _FE(1)
This is the Full Edition of our video Black and White Symbolism for Negroes(1) It looks at the slave master referring to black as evil and white as good.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Douglass, F. The Narrative of the Life of Frederick Douglass.
Swedenborg, E. (1897)). The Apocalypse Explained: The Apocalypse Explained According to the Spiritual Sense in which the Arcana There Predicted But Heretofore Concealed are Revealed (Vol. 5). Swedenborg Foundation.
Knowles, E. The Oxford dictionary of phrase and fable. (No Title).
N.A(1885) Nature a weekly illustrated journal of science volume xxxii
Clement, C. E(1886) A handbook of Christian Symbols and stories
Pike, A. (1871). Moral and Dogma of the Ancient and Accepted Scottish Rite of Masonry.

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Simon Ekpa as an Agent Provocateur - A reply_FE(1)
This is the Full Edition of our video Simon Ekpa as an Agent Provocateur - A reply(1) It is actually a response video to a comment from previous video likely from either a descendant of the slave hunters or some gullible house Negroes without good knowledge of history.
The video seeks to show that Simon Ekpa(likely a fake name) is an enemy within the Biafra Freedom struggle and an agent Provocateur and a fifth columnist working for the European/Arab slave Masters.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Shaw, F. L. (1905). A Tropical Dependency: An Outline of the Ancient History of the Western Soudan with an Account of the Modern Settlement of Northern Nigeria. J. Nisbet & Company, Limited.
Du Bois, W. E. B. (Ed.). (1924). Crisis (Vol. 28 No 1). Crisis Publishing Company.
N. A. (1893). (Vol. 177) THE-QUARTERLY REVIEW.
Johnston, H. H(1899). history of the colonization of Africa by alien races.