⁣
The Negro and the law -A Reply_LE(12)

The video The Negro and the law -A Reply_12) is the limited version of the continuation of our response video to questions we got about the group Indigenous People of Biafra(IPOB), its leader Mazi Nnamdi Kanu and the Biafra freedom Struggle. Normally we do not make videos about modern issues but those that relate to the slave trade. However, Biafra, Ambazonia, Nigeria and Cameroon are all products of the slave trade hence we are providing a part response to Question 5
This video examines some of the reasons why they ganged up against Donald Trump same way they did to Abraham Lincoln over the emancipation proclamation. It also examined the response of the descendants of the slave hunters in a place like Nigeria to the removal of Trump who refused to sell them weapons to kill innocent people and the new US president who they are sure will sponsor their Jihad and terror on Negroes.
Garry j • 3 days ago (edited)
Hi @TheRenaissance. You are doing a great job. However, I have some questions about Nnamdi Kanu. If you could help me shed some light on them I would be grateful.
1. Why is Nnamdi Kanu always proudly brandishing the Israeli flag wherever he goes. When we all know the history of this so called Isreal.
2.Why does he want to convert the Igbos to Judaism. A religion that any enlightened African knows is that of the "Slave masters". I mean... He openly prays to the God of the Hebrews "Elohim" and wears the Kippah, Tallit and Teffilin. So there's no doubt about his faith. He's ancestors had nothing to do with that crap. So...... What gives?
3. If he is aware of reality/truth, then why is he running to the U.N for referendum when we all know that the U.N and other institutions like the I.M.F and A.U were all created to subjugate the African continent. Isn't that running to your captors for safety, or is he working for them?
4. Why does he not partner with the members of the L.N.C in their plan to abolish the 1999 constitution which has held the citizens of Nigeria to ransom and slavery and join their plan to partner with the S.W, S.S, and middle belt once it's abolished to break out from Nigeria (the right way/not by violence or war). Instead he wants to instigate a war with Nigeria who is supported by all the foreign powers that be and lead the Igbos into another genocide or this time extinction. Is he acting as an agent to incite the spark of this genocide?
5. With all the followers he has and thousands of dollars in donations he has accumulated over the years, why does he not try to build Igbo land from within. At least if Nnamdi Kanu/Ipob create projects to build either a school, a hospital, support agriculture or you know.... anything at least, would that be so bad? Instead of sending the youths to their early death by fuelling an unnecessary agitation.
Thank you sir. Hoping for your clarifications
***********************************************************************************
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
********************************************************************************** ‌
‌ ‌
REFERENCES‌ ‌
Ekpo, Charles & Cletus, Agorye. (2019). THE INDIGENOUS PEOPLE OF BIAFRA (IPOB) AND THE SETTING OF THE "JUBRIL AL-SUDANI" AGENDA: A QUALITATIVE REVIEW OF A FAILED SECURITIZATION MOVE. 1-17.
Hurd, W. (1799). A New Universal History of the Religious Rites, Ceremonies, and Customs of the Whole World: Or, A Complete and Impartial View of All the Religions in the Various Nations of the Universe: Both Antient and Modern, from the Creation Down to the Present Time... Designed to Form a Complete Family Library... J. Hemingway.
Botta, C. (1826). History of the War of the Independence of the United States of America (Vol. 2). H. Gray.
Tait, W(1851) Slave-trade overruled for the salvation of African
Chas, T. W. (1860). Adventures and Observations on the West Coast of Africa. New York: Derby and Jackson.
Coupland, R. (1933). The British anti-slavery movement. Pickle Partners Publishing.
Adolphus, J. (1841). The History of England: From the Accession to the Decease of King George the Third (Vol. 1). author, and published.
Walker, F. D. (1926). Africa and her Peoples. Edinburgh House Press.
Lee, S. P., & Manly, L. (1895). A school history of the United States. BF Johnson.
Wadström, C. B. (1789). Observations on the Slave Trade, and a Description of Some Part of the Coast of Guinea, During a Voyage, Made in 1787, and 1788,... by CB Wadstrom. James Phillips.
N.A(1946) Constitution of the World Health Organization
Ludlow, J. M. F. (1876). The War of American Independence 1775-1973. Longmans, Green, and Company.
N.A(1892) Ballou’s Monthly Magazine Vol 76 G.W Studley
Gailey, H. A. (1999). History of Africa: From earliest times to 1800 (Vol. 1). Krieger Publishing Company.
Douglass, F. (1855). Anti-slavery Movement: A Lecture. Press of Lee, Mann & Company, Daily American Office.

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The Negro and the law -A Reply_LE(11)

The video The Negro and the law -A Reply_11) is a limited version and continuation of our response video to questions we got about the group Indigenous People of Biafra(IPOB), its leader Mazi Nnamdi Kanu and the Biafra freedom Struggle. Normally we do not make videos about modern issues but those that relate to the slave trade. However, Biafra, Ambazonia, Nigeria and Cameroon are all products of the slave trade hence we are providing a part response to Question 5
This video features a video made by a Female US army officer condemning the threats from new Female cadets of the slave hunting terror group now called Nigerian Army. We are wondering why she is condemning verbal threats but never the actual abuse of the civilians by the Slave hunters now called Nigerian army?
We further seek to show you where whoever made this comment is coming from and to further expose that he or she must be a descendant of the Slave hunters.
Garry j • 3 days ago (edited)
Hi @TheRenaissance. You are doing a great job. However, I have some questions about Nnamdi Kanu. If you could help me shed some light on them I would be grateful.
1. Why is Nnamdi Kanu always proudly brandishing the Israeli flag wherever he goes. When we all know the history of this so called Isreal.
2.Why does he want to convert the Igbos to Judaism. A religion that any enlightened African knows is that of the "Slave masters". I mean... He openly prays to the God of the Hebrews "Elohim" and wears the Kippah, Tallit and Teffilin. So there's no doubt about his faith. He's ancestors had nothing to do with that crap. So...... What gives?
3. If he is aware of reality/truth, then why is he running to the U.N for referendum when we all know that the U.N and other institutions like the I.M.F and A.U were all created to subjugate the African continent. Isn't that running to your captors for safety, or is he working for them?
4. Why does he not partner with the members of the L.N.C in their plan to abolish the 1999 constitution which has held the citizens of Nigeria to ransom and slavery and join their plan to partner with the S.W, S.S, and middle belt once it's abolished to break out from Nigeria (the right way/not by violence or war). Instead he wants to instigate a war with Nigeria who is supported by all the foreign powers that be and lead the Igbos into another genocide or this time extinction. Is he acting as an agent to incite the spark of this genocide?
5. With all the followers he has and thousands of dollars in donations he has accumulated over the years, why does he not try to build Igbo land from within. At least if Nnamdi Kanu/Ipob create projects to build either a school, a hospital, support agriculture or you know.... anything at least, would that be so bad? Instead of sending the youths to their early death by fuelling an unnecessary agitation.
Thank you sir. Hoping for your clarifications

For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
‌
‌ ‌
REFERENCES‌ ‌
Jacobs, D. (1987). The brutality of nations. Alfred A. Knopf.
Holcombe, W. H. (1861). Suggestions as to the Spiritual Philosophy of African Slavery: Addressed to the Members and Friends of the Church of the New Jerusalem. Mason brothers.
Ratzel, F. (1898). The history of mankind (Vol. 3). Macmillan, The Macmillan.
Ekpo, Charles & Cletus, Agorye. (2019). THE INDIGENOUS PEOPLE OF BIAFRA (IPOB) AND THE SETTING OF THE "JUBRIL AL-SUDANI" AGENDA: A QUALITATIVE REVIEW OF A FAILED SECURITIZATION MOVE. 1-17.
S. Richardson et al (1761) The Modern Part of an Universal History,: From the Earliest Account of Time
Falconbridge, A. (1788). An account of the slave trade on the coast of Africa. J. Phillips.
Ramsay, J. (1788). Objections to the Abolition of the Slave Trade, with Answers: To which are Prefixed, Strictures on a Late Publication, Intitled," Considerations on the Emancipation of Negroes, and the Abolition of the Slave Trade, by a West India Planter.". J. Phillips.
Kumm, H. K. W., & Kumm, K. (1910). From Hausaland to Egypt, through the Sudan. Constable and Company, Limited.
Hurd, W. (1799). A New Universal History of the Religious Rites, Ceremonies, and Customs of the Whole World: Or, A Complete and Impartial View of All the Religions in the Various Nations of the Universe: Both Antient and Modern, from the Creation Down to the Present Time... Designed to Form a Complete Family Library... J. Hemingway.
Johnston, H. H., & Johnston, H. (1889). The history of a slave. London: K. Paul, Trench.

The video The Negro and the law -A Reply_10) is a continuation of our response video to questions we got about the group Indigenous People of Biafra(IPOB), its leader Mazi Nnamdi Kanu and the Biafra freedom Struggle. Normally we do not make videos about modern issues but those that relate to the slave trade. However, Biafra, Ambazonia, Nigeria and Cameroon are all products of the slave trade hence we are providing a part response to Question 5
Our previous video was removed by Youtube, however in this part, we looked at the slave master and his slave hunting partners and how they are behind the crisis in Biafra and Ambazonia. The question 5 we are responding to is below and has been going on for a while.
Garry j • 3 days ago (edited)
Hi @TheRenaissance. You are doing a great job. However, I have some questions about Nnamdi Kanu. If you could help me shed some light on them I would be grateful.
1. Why is Nnamdi Kanu always proudly brandishing the Israeli flag wherever he goes. When we all know the history of this so called Isreal.
2.Why does he want to convert the Igbos to Judaism. A religion that any enlightened African knows is that of the "Slave masters". I mean... He openly prays to the God of the Hebrews "Elohim" and wears the Kippah, Tallit and Teffilin. So there's no doubt about his faith. He's ancestors had nothing to do with that crap. So...... What gives?
3. If he is aware of reality/truth, then why is he running to the U.N for referendum when we all know that the U.N and other institutions like the I.M.F and A.U were all created to subjugate the African continent. Isn't that running to your captors for safety, or is he working for them?
4. Why does he not partner with the members of the L.N.C in their plan to abolish the 1999 constitution which has held the citizens of Nigeria to ransom and slavery and join their plan to partner with the S.W, S.S, and middle belt once it's abolished to break out from Nigeria (the right way/not by violence or war). Instead he wants to instigate a war with Nigeria who is supported by all the foreign powers that be and lead the Igbos into another genocide or this time extinction. Is he acting as an agent to incite the spark of this genocide?
5. With all the followers he has and thousands of dollars in donations he has accumulated over the years, why does he not try to build Igbo land from within. At least if Nnamdi Kanu/Ipob create projects to build either a school, a hospital, support agriculture or you know.... anything at least, would that be so bad? Instead of sending the youths to their early death by fuelling an unnecessary agitation.
Thank you sir. Hoping for your clarifications

For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
‌
‌ ‌
REFERENCES‌ ‌
Jacobs, D. (1987). The brutality of nations. Alfred A. Knopf.
Boyer, M(1728) The Political State of Great Britain Volume XXXV
Wilson, J. L. (1852). The Destruction of Lagos. London: J. Ridgway.
Burns, A. C. (1929). History of Nigeria. George Allen and Unwin Limited, London.
Wd, T. D. (Ed.). (1839). American Slavery as it is: Testimony of a Thousand Witnesses. American Anti-Slavery Society.
Brown, R. (1896). The story of Africa and its explorers (Vol. 4). Cassell.
Burton, R.F(1865) Wit and Wisdom from West Africa; or, a Book of proverbial philosophy, idioms, enigmas, and laconisms. Compiled etc. Tinsley Bros., 1865.
N.A(1713) The Assiento or Contract
Holcombe, W. H. (1861). Suggestions as to the Spiritual Philosophy of African Slavery: Addressed to the Members and Friends of the Church of the New Jerusalem. Mason brothers.

⁣
The Negro and the law -A Reply_FE(9)

The video The Negro and the law -A Reply_(8) is a continuation of our response video to questions we got about the group Indigenous People of Biafra(IPOB), its leader Mazi Nnamdi Kanu and the Biafra freedom Struggle. Normally we do not make videos about modern issues but those that relate to the slave trade. However, Biafra, Ambazonia, Nigeria and Cameroon are all products of the slave trade hence we are providing a part response to Question 5
In the previous video, we tried to examine the reason behind people who support One Nigeria and of course One Cameroon.We examined some revenue sources of the slave masters that are based on one Nigeria.
Garry j • 3 days ago (edited)
Hi @TheRenaissance. You are doing a great job. However, I have some questions about Nnamdi Kanu. If you could help me shed some light on them I would be grateful.
1. Why is Nnamdi Kanu always proudly brandishing the Israeli flag wherever he goes. When we all know the history of this so called Isreal.
2.Why does he want to convert the Igbos to Judaism. A religion that any enlightened African knows is that of the "Slave masters". I mean... He openly prays to the God of the Hebrews "Elohim" and wears the Kippah, Tallit and Teffilin. So there's no doubt about his faith. He's ancestors had nothing to do with that crap. So...... What gives?
3. If he is aware of reality/truth, then why is he running to the U.N for referendum when we all know that the U.N and other institutions like the I.M.F and A.U were all created to subjugate the African continent. Isn't that running to your captors for safety, or is he working for them?
4. Why does he not partner with the members of the L.N.C in their plan to abolish the 1999 constitution which has held the citizens of Nigeria to ransom and slavery and join their plan to partner with the S.W, S.S, and middle belt once it's abolished to break out from Nigeria (the right way/not by violence or war). Instead he wants to instigate a war with Nigeria who is supported by all the foreign powers that be and lead the Igbos into another genocide or this time extinction. Is he acting as an agent to incite the spark of this genocide?
5. With all the followers he has and thousands of dollars in donations he has accumulated over the years, why does he not try to build Igbo land from within. At least if Nnamdi Kanu/Ipob create projects to build either a school, a hospital, support agriculture or you know.... anything at least, would that be so bad? Instead of sending the youths to their early death by fuelling an unnecessary agitation.
Thank you sir. Hoping for your clarifications

For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
‌
‌ ‌
REFERENCES‌ ‌
Lecky, W. E. H. (1890). A History of England in the Eighteenth Century (Vol. 7). Longmans, Green, and Company.
Jacobs, D. (1987). The brutality of nations. Alfred A. Knopf.
Lecky, W. E. H. (1892). A History of England in the Eighteenth Century (Vol. 1). Longmans, Green, and Company.
Kellogg, D. O., Baynes, T. S., & Smith, W. R. (Eds.). (1899). The Encyclopaedia Britannica: latest edition. A dictionary of arts, sciences and general literature (Vol. 24). Werner.
Grant, J. (1899). British battles on land and sea (Vol. 1). Cassell, Petter, Galpin.

Malcolm X teaches on Self Hate

⁣
The video The Negro and the law -A Reply_(4) is a response video to questions we got about Mazi Nnamdi Kanu and the Biafra freedom Struggle. Normally we do not make videos about modern issues but those that relate to the slave trade. However, Biafra, Ambazonia, Nigeria and Cameroon are all products of the slave trade hence we are providing a part response to Question 5
In this video, we also tried to examine the recent sabotage of one of the leadership of the Indigenous People of Biafra(IPOB) which are just Negroes looking for freedom from the slave hunters of old. We tried to use history to examine how the Slave masters create the Saboteurs
Garry j • 3 days ago (edited)
Hi @TheRenaissance. You are doing a great job. However, I have some questions about Nnamdi Kanu. If you could help me shed some light on them I would be grateful.
1. Why is Nnamdi Kanu always proudly brandishing the Israeli flag wherever he goes. When we all know the history of this so called Isreal.
2.Why does he want to convert the Igbos to Judaism. A religion that any enlightened African knows is that of the "Slave masters". I mean... He openly prays to the God of the Hebrews "Elohim" and wears the Kippah, Tallit and Teffilin. So there's no doubt about his faith. He's ancestors had nothing to do with that crap. So...... What gives?
3. If he is aware of reality/truth, then why is he running to the U.N for referendum when we all know that the U.N and other institutions like the I.M.F and A.U were all created to subjugate the African continent. Isn't that running to your captors for safety, or is he working for them?
4. Why does he not partner with the members of the L.N.C in their plan to abolish the 1999 constitution which has held the citizens of Nigeria to ransom and slavery and join their plan to partner with the S.W, S.S, and middle belt once it's abolished to break out from Nigeria (the right way/not by violence or war). Instead he wants to instigate a war with Nigeria who is supported by all the foreign powers that be and lead the Igbos into another genocide or this time extinction. Is he acting as an agent to incite the spark of this genocide?
5. With all the followers he has and thousands of dollars in donations he has accumulated over the years, why does he not try to build Igbo land from within. At least if Nnamdi Kanu/Ipob create projects to build either a school, a hospital, support agriculture or you know.... anything at least, would that be so bad? Instead of sending the youths to their early death by fuelling an unnecessary agitation.
Thank you sir. Hoping for your clarifications

For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
‌
‌ ‌
REFERENCES‌ ‌

Orr, C. W. J. (1911). The making of northern Nigeria. Macmillan and Company, Limited.
Clarke, R. F. (1889). Cardinal Lavigerie and the African Slave Trade... Longmans.
Hogben, S. J. (1930). The Muhammadan Emirates of Nigeria.[With a Map.]. Oxford University Press.
Pike, A. (1871). Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry: Prepared for the Supreme Council of the Thirty-third Degree, for the Southern Jurisdiction of the United States, and Published by Its Authority.
Benezet, A. (1767). A Caution and Warning to Great Britain and her Colonies, in a short representation of the calamitous state of the enslaved negroes in the British Dominions. Collected from various authors, etc. Philadelphia.
Tucker, S. (1853). Abbeokuta: Or, Sunrise Within the Tropics: an Outline of the Origin and Progress of the Yoruba Mission. James Nisbet and Company.
Lugard, F. (1922). The dual mandate in British tropical Africa,
Buxton, T. F. (1840). The African Slave Trade, and its Remedy. J. Murray.
Shaw, F. L. (1905). A Tropical Dependency: An Outline of the Ancient History of the Western Soudan with an Account of the Modern Settlement of Northern Nigeria. J. Nisbet & Company, Limited.
Ludolf, J. 1684. A New History of Ethiopia.








Dowd, J. (1907). The Negro races: a sociological study (Vol. 1). Macmillan.

⁣
The video The Negro and the law -A Reply_LE(2) is the limited Edition of the continuation of our response video to questions we got about Mazi Nnamdi Kanu and the Biafra freedom Struggle. Normally we do not make videos about modern issues except those that relate to the slave trade. However, Biafra, Ambazonia, Nigeria and Cameroon are all products of the slave trade hence we decided to reply to the questions below except No. 5
We have further responses but we are still working on the response to Question 5.
Garry j • 3 days ago (edited)
Hi @TheRenaissance. You are doing a great job. However, I have some questions about Nnamdi Kanu. If you could help me shed some light on them I would be grateful.
1. Why is Nnamdi Kanu always proudly brandishing the Israeli flag wherever he goes. When we all know the history of this so called Isreal.
2.Why does he want to convert the Igbos to Judaism. A religion that any enlightened African knows is that of the "Slave masters". I mean... He openly prays to the God of the Hebrews "Elohim" and wears the Kippah, Tallit and Teffilin. So there's no doubt about his faith. He's ancestors had nothing to do with that crap. So...... What gives?
3. If he is aware of reality/truth, then why is he running to the U.N for referendum when we all know that the U.N and other institutions like the I.M.F and A.U were all created to subjugate the African continent. Isn't that running to your captors for safety, or is he working for them?
4. Why does he not partner with the members of the L.N.C in their plan to abolish the 1999 constitution which has held the citizens of Nigeria to ransom and slavery and join their plan to partner with the S.W, S.S, and middle belt once it's abolished to break out from Nigeria (the right way/not by violence or war). Instead he wants to instigate a war with Nigeria who is supported by all the foreign powers that be and lead the Igbos into another genocide or this time extinction. Is he acting as an agent to incite the spark of this genocide?
5. With all the followers he has and thousands of dollars in donations he has accumulated over the years, why does he not try to build Igbo land from within. At least if Nnamdi Kanu/Ipob create projects to build either a school, a hospital, support agriculture or you know.... anything at least, would that be so bad? Instead of sending the youths to their early death by fuelling an unnecessary agitation.
Thank you sir. Hoping for your clarifications
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
‌
‌ ‌
REFERENCES‌ ‌
Goodykoontz, J(1894) Perpetual calendar and general reference manual
Great Britain. Parliament. House of Commons. (1792). The Debate on a Motion for the Abolition of the Slave-trade, in the House of Commons on Monday and Tuesday, April 18 and 19, 1791, Reported in Detail. James Phillips.
Basden, G. T. (1921). Among the Ibos of Nigeria: An account of the curious & interesting habits, customs, & beliefs of a little known african people by one who has for many years lived amongst them on close & intimate terms. JB Lippincott Company.
Barbot, J. (1752). A Description of the Coasts of North and South Guinea: and of Ethiopia Inferior, vulgarly Angola:...'. A Collection of Voyages and Travels [A. Churchill, comp.], V, London.
Ratzel, F. (1898). The history of mankind (Vol. 3). Macmillan and Company, Limited.
Tait, W (1852) The Slave trade overruled for the Slavation of Africa
Burton, R. F. (1863). Abeokuta and the Camaroons mountains: an exploration (Vol. 1). Tinsley brothers.
Jacobs, D. (1987). The brutality of nations. Alfred A. Knopf.
Snelgrave, W. (1734). A New Account of Some Parts of Guinea: And the Slave-trade, Containing I. The History of the Late Conquest of the Kingdom of Whidaw by the King of Dahomè The Author's Journey to the Conqueror's Camp; where He Saw Several Captives Sacrificed, &c. II. The Manner how the Negroes Become Slaves. The Numbers of Them Yearly Exported from Guinea to America. The Lawfulness of that Trade. The Mutinies Among Them on Board the Ships where the Author Has Been, &c. III. A Relation of the Author's Being Taken by .... James, John, and Paul Knapton, at the Crown in Ludgate Street.
Warren, R.(1856) Narrative of the Life and Sufferings of Rev. Richard Warren,(A Fugitive Slave).
O'Bryan, W. (1836). A Narrative of Travels in the United States of America: With Some Account of American Manners and Polity, and Advice to Emigrants and Travellers Going to that Interesting Country. Published for the author.
N.A(1828) Slave Trade (Two Volumes) Papers relating to the Slave Trde Session 29 January - 28 July 1828 Vol. XXVI

⁣
The Alleged Killing of Twins and Mary Slessor Hoax_FE(2)

The Alleged Killing of Twins and Mary Slessor Hoax(2) is the Full version of our video series to examine the lie of the slave masters that Negroes killed twin children and one Mary Slessor, a Scottish woman in her twenties came and stopped them from doing so. This section started with a little look of how the slave master and his slave hunting partners are still working together today and how they employ people to help them propagate lies.
We tried to examine the case of a Refugee they recruited from Turkey to assist them in disparaging and discrediting the Indigenous People of Biafra(IPOB) freedom Movement.
Please remember that a closer look at the activities of the Nigerian Army, Cameroonian Army and the Armies in the sub-region today and their relationship with the Europeans who were their slave hunting partners during the slave trade will help any objectivee research understand how the slave trade was carried on by the Europeans, Arabs and other non Negroes against the Negroes. .

The Full Versions of the Video will be available on the following platforms
www.lbry.tv
www.arisetube.com
www.crystalviews.net
www.rumble.com

For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
‌
‌ ‌
REFERENCES‌ ‌

Blackie, W. G. (1868). A Supplement to The Imperial Gazetteer, a General Dictionary of Geography, Physical, Political, Statistical and Descriptive. Blackie and Son.

Shaw, F. L. (1905). Tropical dependency: An outline of the ancient history of the Western Soudan with an account of the modern settlement of Northern Nigeria.
A Barrister of the Middle Temple(1851) Extracts from the Evidence Taken Before Committees of the Two Houses of Parliament Relative to the Slave Trade, with Illustrations from Collateral Sources of Information
Livingstone, W. P. (1915). Mary Slessor of Calabar: Pioneer Missionary. Hodder and Stoughton.
Goldie, H. (1901). Calabar and its Mission. Oliphant, Anderson & Ferrier.
M'Queen, J. (1840). A Geographical Survey of Africa, Its Rivers Lakes, Mountains, Productions, States, Population & C., with a Map on an Entirely New Construction: To which. B. Fellowes.
Mill, H. R. (Ed.). (1899). The International Geography: By Seventy Authors
Watkinson, W.E(1899) The London Quarterly Review, Published July and October 1899, Vol XCII-New Series, Vol II
Payne, E. J. Ed (1893). Voyages of the Elizabethan Seamen to America. Select Narratives from the ‘Principal Navigation’ of HAKLUYT
N.A(1876) Anti-Slavery Reporter under the Sanction of The British and Foreign Anti-Slavery Society
Blackie, W. G. (1868). A Supplement to The Imperial Gazetteer, a General Dictionary of Geography, Physical, Political, Statistical and Descriptive. Blackie and Son.

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The Alleged Killing of Twins and Mary Slessor Hoax_LE(1)

The Alleged Killing of Twins and Mary Slessor Hoax(1) is the limited version of our video to examine one of the slave masters' lies that claimed that Negroes in the Lower Niger killed twins and their mother. The story was taught to suggest that before the coming of the Europeans and that a lady in her twenties called Mary came and stopped it.
This is included in the academic curriculum such that children are taught this in the early stage that twins were being killed along with their mother until someone Scottish lady called Mary Slessor came and stopped it.
Please note that aside from Youtube censorship we are on Patreon to reduce the distraction from the descendants of the slave hunters as they appear to watch our videos more than the Negroes and other victims for whom the videos are made.

The Full Versions of the Video will be available on the following platforms
www.lbry.tv
www.arisetube.com
www.crystalviews.net
www.rumble.com

For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
‌
‌ ‌
REFERENCES‌ ‌

Pinkerton, J. (1802). Modern Geography Vol II: A Description of the Empires, Kingdoms, States, and Colonies, with the Oceans, Seas, and Isles.
Blackie, W. G. (1868). A Supplement to The Imperial Gazetteer, a General Dictionary of Geography, Physical, Political, Statistical and Descriptive. Blackie and Son.
Boisragon, A. M. (1897). The Benin Massacre. Methuen.
Marwick, W. (1897). William and Louisa Anderson: A Record of Their Life and Work in Jamaica and Old Calabar. Andrew Elliot.
Smith, G. S., & Kemeny, P. C. (Eds.). (2019). The Oxford Handbook of Presbyterianism. Oxford Handbooks.
Bindloss, H. (1898). In the Niger country. W. Blackwood and sons.
Hailey, B. (1938). An African Survey. A Study of Problems arising in Africa South of the Sahara. An African Survey. A Study of Problems arising in Africa South of the Sahara.

Clark, R. W. (1860). The African Slave-trade (Vol. 3). American Tract Society.

Talbot, D. A. (1915). Woman's Mysteries of a Primitive People: The Ibibios of Southern Nigeria (No. 57). Cassell, Limited.
CIA(1968) Daily Report, Foreign Radio Broadcasts: Issues 16-20

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The Negro and his Yoke FE(3)

The Negro and his Yoke FE(3) is the Full version of our video to examine the Negro yoke. It seeks to examine how the slave master is a master in using Negroes against themselves.
This video looks at “a nobody” and an illegal immigrant in Turkey contracted by the slave master and his slave hunting partners to be used against the agitation for freedom in Biafra and by extension Ambazonia.
The slave master and the house slave called ijele Speaks arranged a sham deportation so he can come to Nigeria and help them sabotage the struggle for freedom by Biafrans. However they are trying to present it as though IPOB was behind his predicaments which is not true. We tried to use this video to show that his deportation is controlled.
Please note that aside from Youtube censorship we are on Patreon to reduce the distraction from the descendants of the slave hunters as they appear to watch our videos more than the Negroes and other victims for whom the videos are made.


The Full Versions of the Video will be available on the following platforms
www.lbry.tv
www.arisetube.com
www.crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
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REFERENCES‌ ‌
Kumm, H. K. W., & Guinness, L. E. (1907). The Sudan: A Short Compendium of Facts and Figures about the Land of Darkness. Marshall brothers.
Jacobs, D. (1987). The brutality of nations. Alfred A. Knopf.
Shaw, F. L. (1905). Tropical dependency: An outline of the ancient history of the Western Soudan with an account of the modern settlement of Northern Nigeria.
Robinson, C. H. (1900). Nigeria: our latest protectorate. H. Marshall and Son.
Churchill, W. S. (1902). The River War: an account of the reconquest of the Sudan.
Goldie, H. (1901). Calabar and its Mission. Oliphant, Anderson & Ferrier.
Tucker, S. (1853). Abbeokuta: Or, Sunrise Within the Tropics: an Outline of the Origin and Progress of the Yoruba Mission. James Nisbet and Company.
Hutchinson, T. J. (1861). Ten years' wanderings among the Ethiopians. Hurst and Blackett.
Harris, N.D(1914) World Diplomacy Volume 1 Intervention and Colonization in African
Tait, W(1851) Slave-trade overruled for the salvation of African
Drew, B. (1856). A North-side View of Slavery: The Refugee: Or, The Narratives of Fugitive Slaves in Canada. Related by Themselves, with an Account of the History and Condition of the Colored Population of Upper Canada. JP Jewett.

Mudge, G. (1970). Starvation As A Means Of Warfare. The International Lawyer, 4(2), 228-268.
Grubb, E(1884) The British Friend: Volume 42