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Facts vs Fantasies for Negroes-A Reply FE(3)
This is the Full Edition of part 3 of a Response Video to a comment from some comments we got from our last two videos that suggested that if there was Salvation in Either Christianity or Islam, the man stealers in Europeans and Arabs(Including Fulanis and Moors) would never have given them to the Negroes.
However, in this video we tried to show how the slave master, especially the British hid behind his slave trading accomplices to abduct a freedom-seeking leader of the Indigenous people of Biafra(IPOB) and “extraordinarily renditioned” him to Nigeria.
Full video is available on Patreon.com, Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Lobo, J. (1789). A voyage to Abyssinia (Vol. 15). Elliot and Kay.
Benezet, A. (1762). A Short Account of that Part of Africa, Inhabited by the Negroes: With Respect to the Fertility of the Country; the Good Disposition of Many of the Natives, and the Manner by which the Slave Trade is Carried on. W. Dunlap.
Hodgson W. B(1843) The Foulahs of Central African and the African Slave trade
Alexander, A. (1846). A history of colonization on the western coast of Africa.
Garnet, H. (1898).Stanford’s Compendium of Geography and Travel North America Vol II
WALLIS, E. (1922) THE QUEEN OF SHEBA AND HER SON MENYELEK.
Johnson, J. R., & Brown, L. (1925). The book of American Negro spirituals. New York: Viking Press.
Britain and Biafra The Case for Genocide http://archive.spectator.co.uk..../article/27th-decemb
Stuart, J. M(1891) The ancient gold fields of Africa : from the Gold Coast to Mashonaland

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Facts vs Fantasies for Negroes-A Reply FE(2)
This is the Full Edition of part 2 of a Response Video to a comment from some comments we got from our last two videos that suggested that if there was Salvation in Either Christianity or Islam, the man stealers in Europeans and Arabs(Including Fulanis and Moors) would never have given them to the Negroes.
However, in this video we tried to show how the slave master, especially the British hid behind his slave trading accomplices to abduct a freedom seeking leader of the Indigenous people of Biafra(IPOB) and “extra ordinarily renditioned” him to Nigeria.
Full video is available on Patreon.com, Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Herskovits, M. J. (1941). The myth of the negro past.
Kisch, M. S. (1910). Letters & Sketches from Northern Nigeria.
Johnston, H. H. (1966). A History of the Colonization of Africa by Alien Races. 1899. Cambridge University.
Lugard, F. (1926). The Dual Mandate in British Tropical Africa. 1922.
Equiano, O. (1789). The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African. Written by Himself
Cugoano, O. (1787). Thoughts and Sentiments on the Evil and Wicked Traffic of the Slavery and Commerce of the Human Species.
Lloyd, J. (1880). The North African Church. Society for Promoting Christian Knowledge.
Zook, G. F. (1919). The Company of Royal Adventurers Trading into Africa, reprinted in. Journal of Negro History, 4(2).
Huntley, H. V. (1850). Seven Years' Service on the Slave Coast of Western Africa (Vol. 1). TC Newby.
Crocker, W. R. (1936). Nigeria: A critique of British colonial administration. Allen & Unwin.
Kumm, H. K. W., Kumm, K., & Guinness, L. E. (1907). The Sudan: A Short Compendium of Facts and Figures about the Land of Darkness. Marshall brothers.
Tait, W (1850) The Slave Trade Overruled for the Salvation of Africa

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Facts vs Fantasies for Negroes-A Reply FE(1)
This is the Full Edition of a Response Video to a comment from our last video that suggested that if there was Salvation in Either Christianity or Islam, the man stealers in Europeans and Arabs(Including Fulanis and Moors) would never have given them to the Negroes.
The comment says (abridged) From JL Meka
The Renaissance thank you for your videos, I really learned from you and it has since given me a taste for research and investigation.
But I have to admit that when you talk about Christianity you are wrong. Your latest videos testify on this.
The teachings of Jesus Christ have nothing to do with Muhammad in fact in the Bible he corresponds to the definition of an antichrist, and it is not the one who says he is a Christian who really is even Jesus said so (Mt 7:21) and allah have nothing to do with the God of the Jews and the Christians, the coran said so (Surat 5:18 ; Surat 4 : 171 ; Surat 6 : 101...)
I invite you to read 'The North African Church' by Julius Lloyd published in 1880. You will see that in fact Africa was first Christian in the first century after Christ well before Europe with Constantine, and already, at that time there were already heresies and sects which said they were Christian. Nothing new under the sun
And another from Daniel Jacobs
It is this your foolishness of quoting the Bible as the British God that puts you n keeps you in slavery, come here n ask me for references as usual.
Full video is available on Patreon.com, Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Moll, H. (1711). Atlas Geographus; Or, A Compleat System of Geography, Ancient and Modern: Containing what is of Most Use in Bleau, Varenius, Cellarius, Cluverius, Baudrand, Brietius, Sanson, &c. With the Discoveries and Improvements of the Best Modern Authors to this Time. Illustrated with about 100 New Maps, Done from the Latest Observations. John Nutt.
Bosman, W. (1705). A New and Accurate Description of the Coast of Guinea, Divided Into the Gold, the Slave, and the Ivory Coasts. Sir Alfred Jones.
Hurd, W. (1799). A New Universal History of the Religious Rites, Ceremonies, and Customs of the Whole World: Or, A Complete and Impartial View of All the Religions in the Various Nations of the Universe: Both Antient and Modern, from the Creation Down to the Present Time... Designed to Form a Complete Family Library... J. Hemingway.
Mockler-Ferryman, A. F. (1902). British Nigeria. Journal of the Royal African Society, 1(2), 160-173.
Herskovits, M. J. (1941). The myth of the negro past.
Smith, W. (1744). A new voyage to Guinea.
Burton, R. F. (1863). Abeokuta and the Camaroons mountains: an exploration (Vol. 1). Tinsley Brothers.
Sale, G., Psalmanazar, G., Bower, A., Shelvocke, G., Campbell, J., & Swinton, J. (1781). An Universal History: From the Earliest Accounts to the Present Time (Vol. 38).
Sale, G., Psalmanazar, G., Bower, A., Shelvocke, G., Campbell, J., & Swinton, J. (1781). An Universal History: From the Earliest Accounts to the Present Time (Vol. 16)

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His Story vs My Story for Negroes-FE(3)
This is the Full Edition of the continuation of our video series His Story Vs My Story for Negroes-(1) It is a series to explain why the slave master and his accomplices can kill negroes but convince everyone that the person actually killed himself.
Like the case of the slave trade, we saw how the slave trade convinced the rest of the world that it was the Negroes selling themselves. It also examines the relationship of the slave hunters(the Mohammedans now called Muslims) and the Christians(Europeans and Americans) who were partners in the evil against Negroes and how they still work together today.
A simple look at the case of Mazi Nnamdi Kanu who as a British citizen was extraordinarily renditioned to the slave hunters in Nigeria and how we think the IPOB-DOS is either compromised or ignorant.
Full video is available on Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Shaw, F. L. (1905). A Tropical Dependency: An Outline of the Ancient History of the Western Soudan with an Account of the Modern Settlement of Northern Nigeria. J. Nisbet & Company, Limited.
N.A, N.D (1792) British House of Commons Debate
Bosman, W. (1705). A New and Accurate Description of the Coast of Guinea, Divided Into the Gold, the Slave, and the Ivory Coasts..
Hutchinson, T. (1861). J. Ten Years' Wanderings Among the Ethiopians.
Fox, W. (1791). An address to the people of Great Britain, on the propriety of abstaining from West India sugar and rum
Harris, R. (1788). Scriptural researches on the licitness of the slave-trade: shewing its conformity with the principles of natural and revealed religion, delineated in the sacred writings of the word of God
Moister W(1879 ) Africa: Past and Present a Concise Account
Robinson, C. H. (1900). Nigeria: our latest protectorate. H. Marshall and Son.

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His Story vs My Story for Negroes-A Reply-FE(2)
This is the Full Edition of our response video to a comment we received from our last video on how the Ethiopians became Negroes and Abyssinians became Ethiopians. We received a comment from some Indian and Native American wannabes through whom the slave master is making an effort to change the identity of the so-called African Americans to Indians or Aborigines. It is important to note that we got the comment from more than one individual this time although the individual VK NYC had been here more than a year ago saying the same thing despite seeing relevant sources from books written at that time..
Full video is available on Patreon.com and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Jefferson, T. Declaration of Independence (1776).
Douglass, F., (1841). Narrative of the Life of Frederick Douglass, an American Slave.
Child, L. M. (1865). The freedmen's book (No. 62). Ticknor and Fields.
Forbes, J. D. (1993). Africans and Native Americans: The language of race and the evolution of red-black peoples. University of Illinois Press.
May, S. (1861). The Fugitive Slave Law and Its Victims.
M'Queen, J. (1840). A Geographical Survey of Africa: Its Rivers, Lakes, Mountains, Productions, States, Population, Etc: With a Map on an Entirely New Construction to which is Prefixed a Letter to Lord John Russell Regarding the Slave Trade and the Improvement of Africa:(New Impr.).
Hurd, W. (1799). A New Universal History of the Religious Rites, Ceremonies, and Customs of the Whole World: Or, A Complete and Impartial View of All the Religions in the Various Nations of the Universe: Both Antient and Modern, from the Creation Down to the Present Time... Designed to Form a Complete Family Library... J. Hemingway.
Gannett, H(1898) Stanford's compendium of Geography and travel North America Vol II

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His Story vs My Story for Negroes-A Reply-FE(1)
This is the Full Edition of our response video to a comment we received from our last video.It seeks to further expose the latest subterfuge of the slave masters that the Negroes are now the same as Indians and Native Americans. Here are the comments we are responding to from a user called Vk Nyc
“Please do your own research. We don't need foreigners telling our story. I will start an African history channel if you think this is ok so you will understand clearly. Negro is a name placed on our people, who already had words to describe themselves, to confuse who we really are. The Original Americans.”
It showed how the Ethiopians were renamed Negroes and the Abyssinians were renamed Ethiopians. It also looked at the current case of where the slave master and his slave hunting partners connived to carry out an extraordinary rendition on a British Citizen agitating for the Freedom of Biafra.
Full video is available on Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Hutchinson, T. J. (1858). Impressions of Western Africa: With Remarks on the Diseases of the Climate and a Report on the Peculiarities of Trade Up the Rivers in the Bight of Biafra. Longman, Brown, Green, Longmans, & Roberts.
Jefferson, T. Declaration of Independence (1776).
Casely Hayford, J. E. (1911). Ethiopia unbound: Studies in race emancipation. London:(in complete).
Douglass, F., (1841). Narrative of the Life of Frederick Douglass, an American Slave.
Williams, G. (1897). History of the Liverpool Privateers and Letter of Marque: with an account of the Liverpool Slave Trade. Routledge.
Prescott, T. H. (1857). The American Encyclopedia of History, Biography and Travel.
N.A(1847) Journals of the House of Commons
Saladin. (1894). Woman: her glory, her shame, and her God.
Taylor, B. (1862). A Journey to Central Africa; or, Life and landscapes from Egypt to the Negro kingdoms of the White Nile.
Drummond, P(1862)The War in America. Negro Slavery and the Bible. A Politico-religious Essay. By an Old Politician
Sullivan, R(1880) An introduction to Geography and History, Ancient and Modern
De Roo, P. (1900). History of America Before Columbus: According to Documents and Approved Authors (Vol. 1). Philadelphia, Pa.; London: JB Lippincott.
Niven, C. R. (1958). How Nigeria is governed. Longmans, Green.
Schön, J. F., & Crowther, S. (1842). Journals of the Rev. James Frederick Schön and Mr. Samuel Crowther: Who, Accompanied the Expedition Up the Niger, in 1841, in Behalf of the Church Missionary Society (Vol. 1). Hatchard and son.
Child, L. M. (1865). The freedmen's book (No. 62). Ticknor and Fields.

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His Story vs My Story for Negroes-FE(2)
This is the Full Edition of our video series His Story Vs My Story for Negroes-(2) It is a series to explain why the slave master and his accomplices can kill negroes but convince everyone that the person actually killed himself.
Like the case of the slave trade, we saw how the slave trade convinced the rest of the world that it was the Negroes selling themselves. It also examines the relationship of the slave hunters(the Mohammedans now called Muslims) and the Christians(Europeans and Americans) who were partners in the evil against Negroes and how they still work together today.
A simple look at the case of Mazi Nnamdi Kanu who as a British citizen was kidnapped by the slave hunters called Nigerian Government which is ideally the slave master hiding behind his slave hunting partners. It is expected that the slave master will play the ostrich and not raise issues as to how someone who was no longer a Nigerian and holds a British passport could have been kidnapped in a foreign land and brought by force to Nigeria.
Full video is available on Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Jacobs, D. (1987). The brutality of nations. Alfred a Knopf Incorporated.
Wilberforce, R. I., & Wilberforce, S. (1839). The Life of William Wilberforce (Vol. 3). London: J. Murray.
Ramsay, J. (1784). An Essay on the Treatment and Conversion of African Slaves in the British Sugar Colonies. James Phillips.

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His Story vs My Story for Negroes-FE(1)
This is the Full Edition of our video series His Story Vs My Story for Negroes-(1) It is a series to explain why the slave master and his accomplices can kill negroes but convince everyone that the person actually killed himself.
Like the case of the slave trade, we saw how the slave trade convinced the rest of the world that it was the Negroes selling themselves. It also examines the relationship of the slave hunters(the Mohammedans now called Muslims) and the Christians(Europeans and Americans) who were partners in the evil against Negroes and how they still work together today.
A simple look at the case of Mazi Nnamdi Kanu who as a British citizen was kidnapped by the slave hunters called Nigerian Government which is ideally the slave master hiding behind his slave hunting partners. It is expected that the slave master will play the ostrich and not raise issues as to how someone who was no longer a Nigerian and holds a British passport could have been kidnapped in a foreign land and brought by force to Nigeria.
Full video is available on Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
M. J. C Meiklejohn, M. J. C.(1896) Africa, its geography, resources, Commerce and chronicle of Discovery
Brougham, H. B. B. (1838). Immediate Emancipation: The Speech of Lord Brougham in the House of Lords on Tuesday, February 20, 1838, on Slavery and the Slave-trade (Vol. 21, No. 6). Central Emancipation Committee.
Woodson, C. G. (1917). The Journal of Negro History. Association for the Study of Negro Life and History.
Hodgson, W. B. (1844). Notes on Northern Africa, the Sahara and Soudan.
Cust, R. N. (1883). A Sketch of the Modern Languages of Africa: accompanied by a language-map (Vol. 1). Trüb
Goodykoontz, J(c.1894) Perpetual Calendar and General Reference Manual
Shaw, F. L. (1905). A Tropical Dependency: An Outline of the Ancient History of the Western Soudan with an Account of the Modern Settlement of Northern Nigeria. J. Nisbet & Company, Limited.
Shurtleft, N. B(1851) A perpetual Calendar for old and new Style
N.A, N.D (1789) British Parliament debate

Testing

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Jacob’s Voice and Esau’s Body Code for Negroes-FE(6)
This is the Full Edition of our video- Jacob’s Voice and Esau’s Body Code for Negroes-(5) It is a continuation of our series on how the slave master hides behind his slave hunting partners to mete out evil against the Negroes.
Like the case of the Biblical code of Esau and Jacob as twins, the slave master and his slave hunting partners are twins in the evil against the Negroes. Our research here at the Renaissance shows that the so called Holy Books of Islam and Christianity, the Bible and Quran are merely codes of slavery against Negroes hidden in plain sight. Our biggest proof is that if they were true or have any powers, the Slave masters in Europeans and Arabs would never have given them to the Negroes.
This video tried to recall the age long lie of the slave master and his accomplices that the Negroes were not human and sought answers to see if that had changed. It also examines how they are working together today to sustain the modern day iteration of the slave trade which is One Nigeria and One Cameroon and how they are united against Biafra and Ambazonia freedom struggles today.
Full video is available on Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Prescott, T. H (1857). The American Encyclopedia of History, Biography and Travel.
Benezet, A. (1766). A caution and warning to Great Britain and Her Colonies: In a short representation of the calamitous state of the enslaved negroes in the British Dominions.
DuBois, W. E. B. (1935). Inter-Racial Implications of the Ethiopian Crisis-A Negro View. Foreign Aff., 14, 82.
Hay, C(1744) The Importance of Effectually Supporting the Royal African Company of England Impartially Considered
Sale, G. (1850). “The” Koran, Commonly Called the Alcoran of Mohammed Translated... from the Original Arabic: With Explanatory Notes, Taken from the Most Approved Commentators to which is Prefixed a Preliminary Discourse (Vol. 2). Tegg.
Houstoun, J. (1725). Some New and Accurate Observations Geographical, Natural and Historical. Containing a True and Impartial Account of the Situation, Product, and Natural History of the Coast Of Guinea.
Gibson, E. (1729). Two Letters of the Lord Bishop of London: The First, to the Masters and Mistresses of Families in the English Plantations Abroad;... The Second, to the Missionaries There;.. (Vol. 5, pp. 10-12). Joseph Downing.
Sullivan, W. (1833). Historical Class Book: Containing Sketches of History from the Beginning of the World to the End of the Roman Empire in Italy, AD 476.(Part first.). Carter, Hendee, and Company.
Prescott, H. T. (1857). The American Encyclopedia of History, Biography and Travel. J. & H. Miller.
Benezet, A. (1783). The Case of Our Fellow-creatures: The Oppressed Africans, Respectfully Recommended to the Serious Consideration of the Legislature of Great-Britain, by the People Called Quakers
Johnson, J.W., & Brown, L. (1925). The book of American Negro spirituals. New York: Viking Press.
N.A. (1788). Am I not a man and a brother?: with all humility addressed to the British Legislature