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Why Nnamdi Kanu was kidnapped_FE(2)
This is the Full Edition(FE) of our video, Why Nnamdi Kanu was kidnapped (1). Nnamdi Kanu is a Freedom FIghter kidnapped by the slave master and his slave hunting accomplices three years ago. It is about why he was kidnapped and being tried in the slave masters court of injustice and slave trade.
It also mentioned the slave masters’ agents like Simon Ekpa and Dane Calloway as contracted agents of the slave master to lie against the Negroes and any efforts to make to secure their freedom.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Williams, G. W.(1885). History of the Negro Race in America, from 1619 to 1880: two volumes in one
Bleeker, S., & Singer, E. G. (1969). The Ibo of Biafra. (No Title).
Barnes, A. (1857). The church and slavery. Parry & McMillan.
Conder, J. (1829). The Modern Traveler: A Popular Description, Geographical, Historical, and Topographical, of the Various Countries of the Globe: North America.. (Vol. 1). James Duncan.
Ratzel, F. (1898). The History of Mankind
Clarke, R. F. (1889). Cardinal Lavigerie and the African Slave Trade... Longmans.
Lugard, F. D. (1922). The Dual Mandate in British Tropical Africa. W. Blackwood and Sons.

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Economy, Slave Trade and Religion for Negro_FE(1)
This is the Full Edition(FE) of our video, Economy, Slave Trade and Religion for Negroes (1). It is about the slave trade as being in the Slave Masters’ economic interests and the slave Masters’ business and thus couldn’t have been done by the Negroes themselves.
It also tried to show how the slave masters’ agent, Simon Ekpa is working against Negro Freedom In Biafra.
It also highlights how both Simon Ekpa and Dane Calloway who are both agents of the slave masters are working against Negro freedom in both the homeland and the Diaspora.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Abel, J. J., & Davis, W. S. (1896). On the Pigment of the Negro's Skin and Hair. The Journal of Experimental Medicine
Sleigh, W. W. (1838). Abolitionism Exposed, Proving that the Principles of Abolitionism are Injurious... D. Schneck.
Wadström, C. B. (1789). Observations on the slave trade, and a description of some part of the coast of Guinea, during a voyage, made in 1787 and 1788, in company with Doctor A. Sparrman and Captain Arrehenius. (No Title).
Kumm, H. K. W., & Kumm, K. (1907). The Sudan: a short compendium of facts and figures about the land of darkness. (No Title).
Pettet, Z. R., & Hall, C. E. (1935). Negroes in the United States, 1920-32. US Government Printing Office.
Ramsay, J. (1784). An Inquiry into the Effects of Putting a Stop to the African Slave Trade... J. Phillips.
N.A(1905) Strictures on the abolition of the slave trade addressed principally to the Christian church
Wilberforce, W. (1823). An appeal to the religion, justice, and humanity of the inhabitants of the British Empire: in behalf of the Negro slaves in the West Indies (No. 83). [Printed] for J. Hatchard and Son.

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Absence of Negro Leaders_FE(1)
This is the Full Edition(FE) of our video, absence of Negro leaders (1). It is about the absence of Negro leaders.
Note that the Governments in what was Negroland are merely slave Drivers handpicked by the Slave master and not for the Negroes.The slave drivers are usually dressed in borrowed robes of Governments or Presidents but are actually against the Negroes.
It also highlights how both Simon Ekpa and Dane Calloway who are both agents of the slave masters are working against Negro freedom in both the homeland and the Diaspora.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Kumm, H. K. W., & Kumm, K. (1907). The Sudan: a short compendium of facts and figures about the land of darkness. (No Title).
Gaines, W. J. (1897). The Negro and the White Man. AME Publishing House.
Drummond, H. (1888). Tropical Africa. London: Hodder and Stoughton.

Biko, S. (1978). I Write What I Like. Ufahamu: A Journal of African Studies

Armistead, W. A tribute for the Negro. (No Title).
Gordon, J.(1967) The Development of the Legal System in the Colony of Lagos(1862 - 1905)
Lawrence, J. (1854). The Slavery Question. order of the trustees of the conference printing establishment of the United Brethren in Christ, Vonnieda & Kumler, agents.

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The Slave Masters’ Hypocrisy for Negroes_FE(1)
This is the Full Edition(FE) of our video, The Slave Masters’ Hypocrisy for Negroes(1). It is about the slave master’s hypocrisy, for Negroes not to take whatever they hear from the slave master on face value.
It also tries to show that what the slave master says is different from his actions as well as his reasons.The case of Nnamdi Kanu has also exposed the slave master for who he is and also the American Declaration of Independence and how hypocritic it was because the Negroes remained enslaved afterwards.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Webb, J. M. (1910). The Black Man.
Ryer D.(1649) The Alcoran of Mahomet : translated out of Arabique into French
Talbot, D. A.(1915). Woman's mysteries of a primitive people: The Ibibios of southern Nigeria (No. 57). Cassell, Limited.
Mather, C.(1706) The Negro Christianized. An Essay to Excite and Assist that Good Work, the Instruction of Negro-Servants in Christianity (1706). Electronic Texts in American Studies,
Pendleton, L. (1912). A Narrative of the Negro. Press of RL Pendleton.
Harrison, H. H. (1917). The Negro and the nation.

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The Slave Master’s Deities for Negroes_FE(1)
This is the Full Edition of our video, The Slave Master’s Deities for Negroes(1). It is about the slave master’s deities, God, Allah, Jesus and Mohammed presented to the Negroes as the possible creators of heaven and Earth. Those deities were also used as justifications for the brutal trans- atlantic and trans-Saharan Slave trades.
It also tries to show that the slave masters’ Deities do not offer anything good to their followers, especially the Negroes.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Ryer D.(1649) The Alcoran of Mahomet : translated out of Arabique into French
Talbot, D. A.(1915). Woman's mysteries of a primitive people: The Ibibios of southern Nigeria (No. 57). Cassell, Limited.
Hurd, W. (1799). A New Universal History of the Religious Rites, Ceremonies, and Customs of the Whole World: Or, A Complete and Impartial View of All the Religions in the Various Nations of the Universe: Both Antient and Modern, from the Creation Down to the Present Time... Designed to Form a Complete Family Library... J. Hemingway.
Ramsay, J. (1788). Objections to the Abolition of the Slave Trade, with Answers: To which are Prefixed, Strictures on a Late Publication, Intitled," Considerations on the Emancipation of Negroes, and the Abolition of the Slave Trade, by a West India Planter.". J. Phillips.
Cobb, T. R. R. (1858) An inquiry into the law of Negro slavery in the United States of America: to which is prefixed an historical sketch of slavery.
Stroud, G. M. (1856). A sketch of the laws relating to slavery in the several states of the United States of America. Henry Longstreth.
Mather, C.(1706) The Negro Christianized. An Essay to Excite and Assist that Good Work, the Instruction of Negro-Servants in Christianity (1706). Electronic Texts in American Studies,

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The Slave Coast for Negroes - A Reply_FE(1)
This is the Full Edition of our response video to a comment we received from the previous video about the slave coast. The comment was from @danieljacobs2747 and says
You’re a very foolish person especially when you make commentaries about the Bible.
If DOS n IPOB didn’t sell MNK how did Britain n Fulani kidnap him?
This is about a Freedom Fighter by the name Mazi Nnamdi Kanu(MNK) who was kidnapped by the British slave masters and their Arab(Fulani) Slave hunting accomplices but recruited a “criminal serpent” similar to Dane Calloway named Simon Ekpa to be accusing his siblings in the Struggle of selling him to slave masters. Compare this false narrative with how Negroes could have sold themselves during the slave trade proper and connect the dots.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
NA(1823) Case of the Vigilante with some reflections on that traffic
Jacobs, D(1987) The brutality of Nations
Ellis, A. B. (1894). The Yoruba-speaking Peoples of the Slave Coast of West Africa: Their Religion, Manners, Customs, Laws, Language, Etc. With an Appendix Containing a Comparison of the Tshi, Gã, Ew̜e, and Yoruba Languages. Chapman and Hall.
Buxton, T. F. (1840). The African slave trade, and its remedy. J. Murray.

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Fulani, the enemy within, a Reply _FE(3)
This is the Full Edition of our response video to a comment we received on a previous video. The comment from “@NYChiphop67 and says
Thanks brother
Can you make videos explaining how we African Americans have Yoruba & Fulani ancestry , but no Eurasian Hamite blood like Fulani
They placed the Berber Arab with the negro
We need this
Thank you from African america
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Johnston, H. H. (1899). A History of the Colonization of Africa by Alien Races. Cambridge University Press.
Seddall, H. (1874). The missionary history of Sierra Leone. Hatchards.
Ellis, A. B. (1894). The Yoruba-speaking Peoples of the Slave Coast of West Africa: Their Religion, Manners, Customs, Laws, Language, Etc. Routledge.
Meek, C. K. (1925). The northern tribes of Nigeria: an ethnographical account of the northern provinces of Nigeria together with a report on the 1921 decennial census (Vol. 1). Oxford University Press, H. Milford.
Brown, R. (1895). The story of Africa and its explorers (Vol. 4). Cassell
Chisholm, G. G. (1882). The Two Hemispheres: A Popular Account of the Countries and Peoples of the World. Blackie & Son.

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A Religious Negro As A Slave _FE(1)
This is the Full Edition of our video to show that a Negro Mohammedan or Christian is just a Slave. We note that the religions of the slave trade are Christianity and Mohammedanism now called Islam.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Casares, A. M., & Delaigue, C. (2013). The Evangelization of Freed and Slave Black Africans in Renaissance Spain: Baptism, Marriage, and Ethnic Brotherhoods. History of Religions, 52(3), 214–235.
Goodykoontz, Jasper(1894) Perpetual calendar and general reference manual
Burton, R. F. (1863). Wanderings in West Africa from Liverpool to Fernando Po (Vol. 2). Tinsley brothers

Cassius, S. R. (1898). Negro Evangelization and the Tohee Industrial School. Christian Leader Print.
Stewart, J. J.(1960) Mormonism and the Negro
Adams, T. M. (1788). A Cool Address to the People of England on the Slave Trade. R. Faulder and J. Stockdale.
Frederick, D. (1846). Narrative of the life of Frederick Douglass. Anti Slavery Office

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Third Parties in marriages for Negroes _FE(1)
This is the Full Edition of our video Third Parties in marriages for Negroes (1) It is actually a video to debunk the claim by one Shedrack Ezebube aka the Woke Nation on Facebook(Meta) that Marriage is Slavery.
The video seeks to show the origin of the false narrative that marriage is slavery and how it was used by the slave master to justify the slave trade as natural condition for the Negroes.
Please watch the video and look for the materials referenced and study them yourself.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
REFERENCES
Ramsay, J. (1788). Objections to the Abolition of the Slave Trade, with Answers: To which are Prefixed, Strictures on a Late Publication, Intitled," Considerations on the Emancipation of Negroes, and the Abolition of the Slave Trade, by a West India Planter."
Noyes J. H.(1850) Slavery and Marriage: A Dialogue
Equiano, O. (1790). The Interesting Narrative of Olaudah Equiano: Or Gustavus Vassa, the African. Printed for, and sold by the author.
Brackett, J. R. (1889). The Negro in Maryland: A study of the institution of slavery
Smith, W. (1745). A new voyage to Guinea: describing the customs, manners, soil, manual arts, agriculture, trade, employments, languages, ranks of distinction climate, habits, buildings, education, habitations, diversions, marriages, and whatever else is memorable among the inhabitants.

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Simon Ekpa as an Enemy Within_FE(1)
This is the Full Edition(FE) of our video on Simon Ekpa as an agent of the slave master and his slave hunting accomplices acting as serpent through whom the devil speaks. Simon Ekpa is an attempt by the slave master and his slave hunting accomplices to repeat the same thing they did in the Biafra Genocide of 1967-1970 where they disguised as Biafran troops and massacred unnocent women and children in border towns around what is today Rivers and Delta States and used the faske news BBC to mis-inform the world that it was Ibos killing minorities for not supporting Biafra.
Presently, they are using Simon Ekpa to issue orders and kill people and then turn around to say it is IPOB even when Simon Ekpa is not a member of IPOB. If you do not believe this could you explain why the controlled Nigerian media and the slave masters media both report Simon Ekpa’s orders and atrocities as coming from IPOB when Simon Ekpa is not a member of IPOB and IPOB had issued statements and memos to that effect?
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
All Included in the video