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⁣ Negro Freedom In Biafra, Religion and Simon Ekpa_FE(3)
38:33
The Renaissance
13 Views · 8 days ago


Negro Freedom In Biafra, Religion and Simon Ekpa_FE(3)

This is the FE of our video series to show how the slave master and his slave hunting accomplices are trying to play their tricks on the Negroes seeking freedom in Biafra by using the individual with the nom de guerre, Simon Ekpa. As an agent of the slave master and his slave hunting accomplices, he is being used to divide and destroy the Freedom Struggle by the Indigenous people of Biafra(IPOB) and their Leader Nnamdi Kanu
As at today, only the slave master and his slave hunting accomplices know the village of Simon Ekpa and no one is sure he is a Biafran but the slave master and his accomplices describe him as a Prince even when his father is not known. Interestingly, in defense of his well planned treachery, they claim he has to hide his village because he is afraid of some members of the IPOB leadership meaning that he is more afraid of Biafrans than of the slave masters’ Nigeria.
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.

For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
Join this channel to get access to perks:
https://www.youtube.com/channe....l/UCN-27KpzgFhJNAPa5

‌ ‌
REFERENCES‌ ‌
Clarkson, T. (1830). Abolition of the African Slave-trade: By the British Parliament Abridged from Clarkson (Vol. 1)
Herskovits, M. J. (1941). The myth of the negro past.
Johnston, H. H., & Bartholomew, J. G. (1899). history of the colonization of Africa by alien races.
N.A(1968) Nigerian-Biafran relief situation Hearing before the subcommittee on African Affairs of the committee on Foreign Relations United States Senate, Ninetieth Congress, Second Session
Estes, M. (1846). A Defence of Negro Slavery, as it Exists in the United States. Press of the" Alabama journal,".
Holcombe, W. H. (1861). Suggestions as to the Spiritual Philosophy of African Slavery: Addressed to the Members and Friends of the Church of the New Jerusalem. Mason brothers.

Negro Freedom In Biafra, Religion and Simon Ekpa_FE(2)
38:11
The Renaissance
9 Views · 18 days ago


Negro Freedom In Biafra, Religion and Simon Ekpa_FE(2)

This is the FE of our video series to show that the individual with the nom de guerre, Simon Ekpa is an agent of the slave master and his slave hunting accomplices being used to divide and destroy the Freedom Struggle by the Indigenous people of Biafra(IPOB) and their Leader Nnamdi Kanu
We showed a video of where the advice for the slave master and his accomplices to bring a fifth columnist to destroy IPOB and Nnamdi Kanu and that fifth columnist goes by a nom de guerre, Simon Ekpa.
As at today, nobody knows the village of Simon Ekpa and no one is sure he is a Biafran but the slave master and his accomplices describe him as a Prince even when his father is not known.
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.

For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
Join this channel to get access to perks:
https://www.youtube.com/channe....l/UCN-27KpzgFhJNAPa5

‌ ‌
REFERENCES‌ ‌
Hurd, W. (1799). A New Universal History of the Religious Rites, Ceremonies, and Customs of the Whole World: Or, A Complete and Impartial View of All the Religions in the Various Nations of the Universe: Both Antient and Modern, from the Creation Down to the Present Time... Designed to Form a Complete Family Library..

Herbermann, C. G. (Ed.). (1911). The Catholic Encyclopedia: An International Work of Reference on the Constitution, Doctrine, Discipline, and History of the Catholic Church (Vol. 12). Encyclopedia Press.
Burton, R. F. (1865). Wits and wisdom from West Africa, or a book of proverbial philosophy, idioms, enigmas, and laconisms.
Barringer, P. B. (1900). The American Negro, His Past and Future. Edwards & Broughton, Printers.
Richardson, S (et al) The Modern Part of an Universal History: From the Earliest Account of Time, Volume 16

⁣ Negro Freedom In Biafra, Religion and Simon Ekpa_FE(1A)
37:27
The Renaissance
6 Views · 25 days ago


Negro Freedom In Biafra, Religion and Simon Ekpa_FE(1A)

This is the FE of our video series to show that the individual with the nom de guerre, Simon Ekpa is an agent of the slave master and his slave hunting accomplices being used to divide and destroy the Freedom Struggle by the Indigenous people of Biafra(IPOB) and their Leader Nnamdi Kanu
Simon Ekpa is being used in a manner similar to the case of Marcus Garvey and WEB Du Bois and the Universal Negro Improvement Association.
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.

For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
Join this channel to get access to perks:
https://www.youtube.com/channe....l/UCN-27KpzgFhJNAPa5

‌ ‌
REFERENCES‌ ‌
Mockler-Ferryman, A. F. (1902). British Nigeria. Journal of the Royal African Society, 1(2), 160-173.
Jones, C. C. (1842). The religious instruction of the Negroes in the United States (No. 221). Createspace Independent Pub.
Herskovits, M. J. The Myth of the Negro Past.

The Forbidden Fruit for Negroes-A Reply_FE(1C)
34:08
The Renaissance
10 Views · 1 month ago


The Forbidden Fruit for Negroes-A Reply_FE(1C)

This is the FE of our response video to a comment we received from one of our previous videos examining the forbidden fruit of knowledge contained in the slave masters’ story of Adam and Eve in the Bible and Alcoran of Mahomet. However, we received a comment from a descendant of the slave hunters suggesting that Simon Ekpa(fake name) an agent of the slave master to destroy IPOB could be genuinely fighting for Biafra freedom.
C. Ugomba wrote:
“I thought you were a neutral towards the leadership"crisis" in IPOB until I listened to this broadcast. You are obviously very biased and literally commending the misdemeanour of the corrupt principal officers in the movement.
IPOB is not a government body or represents Biafra government. Never! IPOB is one of the few agitation groups in Biafra land and do not own Biafrans or Biafra…”
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.

For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
Join this channel to get access to perks:
https://www.youtube.com/channe....l/UCN-27KpzgFhJNAPa5

‌ ‌REFERENCES‌ ‌
Robinson, C. H. (1900). Nigeria: our latest protectorate. H. Marshall and Son.
Kumm, H. K. W(1907). The Sudan, a short compendium of facts and figures about the Land of Darkness
Garvey, A. J. (Ed.). (1967). The Philosophy and Opinions of Marcus Garvey: Africa for the Africans.
Blumhardt, C. F. (1799). Christian missions: or a manual of missionary geography and history: Edited by C. Barth. religions Tract Society.
Swan, C. A. (1909). The Slavery of To-day: Or, The Present Position of the Open Sore of Africa.

⁣The Forbidden Fruit for Negroes-A Reply_FE(1B)
33:58
The Renaissance
8 Views · 1 month ago

⁣The Forbidden Fruit for Negroes-A Reply_FE(1B)

This is the FE of our response video to a comment we received from one of our previous videos examining the forbidden fruit of knowledge contained in the slave masters’ story of Adam and Eve in the Bible and Alcoran of Mahomet.

Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms. For those that have supported us, we say thank youYou are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissanceFor those that have supported us, we say thank youJoin this channel to get access to perks:https://www.youtube.com/channe....l/UCN-27KpzgFhJNAPa5 ‌ ‌ ‌REFERENCES‌ ‌Thomas, W. H. (1901). The American Negro: what he was, what he is, and what he may become; a critical and practical discussion. Macmillan.Du Ryer, A. (1649). L'Alcoran de Mahomet.Collins, D. (1803). Practical rules for the management and medical treatment of Negro slaves in the sugar colonies. In Practical rules for the management and medical treatment of negro slaves in the sugar colonies.Jones, C. C. (1842). The religious instruction of the Negroes in the United States (No. 221)

⁣The Forbidden Fruit for Negroes-A Reply_FE(1A)
36:43
The Renaissance
8 Views · 1 month ago

⁣The Forbidden Fruit for Negroes-A Reply_FE(1A)


This is the FE of our response video to a comment we received from one of our previous videos examining the forbidden fruit of knowledge contained in the slave masters’ story of Adam and Eve in the Bible and Alcoran of Mahomet. The response video shows how the slave hunters see conquest as being superior.

Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms. For those that have supported us, we say thank youYou are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissanceFor those that have supported us, we say thank you

Join this channel to get access to perks:https://www.youtube.com/channe....l/UCN-27KpzgFhJNAPa5

REFERENCES

Du Ryer, A. (1649). L'Alcoran de Mahomet.

Johnston, H. H(1899). history of the colonization of Africa by alien races.

Davie, M. R. (1949). Negroes in American society. McGraw-Hill.

N.A(1856) The Church Missionary Gleaner

Hill, P. G. (1844). Fifty Days on Board a Slave-vessel in the Mozambique Channel, in April and May, 1843. J. Winchester.

Lugard, F. J. D. (1922). The dual mandate in British tropical Africa.

The Forbidden Fruit for Negroes_FE(2)
31:20
The Renaissance
16 Views · 2 months ago


The Forbidden Fruit for Negroes_FE(2)

This is the FE of our second iteration of the video series examining the forbidden fruit of knowledge contained in the slave masters’ story of Adam and Eve. The video showed that the painful childbirth did not apply to Negro women until the slave master brought it with Christianity.

We also issued an apology on the case of Simon Ekpaas an agent of the Slave master and working to do to IPOB what the slave master did to the Universal Negro Improvement Association of Marcus Garvey through W.E.B Du Bois.
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.

For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
Join this channel to get access to perks:
https://www.youtube.com/channe....l/UCN-27KpzgFhJNAPa5

‌ ‌
REFERENCES‌ ‌
Du Ryer, A. (1649). L'Alcoran de Mahomet.
Leitner, G. W. (1889). Muhammadanism: Being the Report of an Extempore Address Delivered at South Place Chapel, Finsbury, on Sunday Afternoon, January 6th, 1889. Oriental nobility institute.
N.A(1817) Atheneum or spirit of the English Magazines comprehending Vol 1
Cobb, T. R. R. (1858). An Historical Sketch of Slavery: From the Earliest Period (No. 110). Scholarly Press.
Metcalf, A. S(ed) (1888) Forum Volume 6
Tisdall, W. S. C. (1911). The original sources of the Qur'an. Society for promoting Christian knowledge.
Johnston, H. H(1899). history of the colonization of Africa by alien races.

The Forbidden Fruit for Negroes_FE(1)
41:29
The Renaissance
12 Views · 2 months ago


The Forbidden Fruit for Negroes_FE(1)

This is the FE of our video examining the forbidden fruit of knowledge contained in the slave masters’ story of Adam and Eve. The video showed that the painful childbirth did not apply to Negro women until the slave master brought it with Christianity.

We also issued an apology on the case of Simon Ekpaas an agent of the Slave master and working to do to IPOB what the slave master did to the Universal Negro Improvement Association of Marcus Garvey through W.E.B Du Bois.
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.

For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
Join this channel to get access to perks:
https://www.youtube.com/channe....l/UCN-27KpzgFhJNAPa5

‌ ‌
REFERENCES‌ ‌
Kingsley, M. H. B. (1899). West African Studies.
Morrisey, R. A. (1915). Bible History of the Negro. National Baptist Publishing Board.
Prideaux, H. 1697. The True Nature of Imposture Fully Displayed in the Life of Mahomet. With a Discourse annexed, for the Vindication of Christianity from this Charge: Offered to the Consideration of the De-ists of the Present Age.
Jones, C. C. (1842). The religious instruction of the Negroes in the United States
Morris, J(1880) The New Nation Vol I

The Slave Masters’ Mind and the Law For Negroes_FE(1)
52:19
The Renaissance
8 Views · 2 months ago


The Slave Masters’ Mind and the Law For Negroes_FE(1)

This is the FE of our video examining the mind of the slave master and how he uses his laws to enslave the Negroes and others. However, it also looks at the slave master playing trick to the same one he played against Marcus Garvey against Nnamdi Kanu and the Indigenous people of Biafra(IPOB) and using a man with a fake name called Simon Ekpa

The video further shows that Simon Ekpa is an agent of the Slave master and working to do to IPOB what the slave master did to the Universal Negro Improvement Association of Marcus Garvey.
Please watch the video and remember to leave comments especially where you disagree. We welcome constructive and objective criticisms.

For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
Join this channel to get access to perks:
https://www.youtube.com/channe....l/UCN-27KpzgFhJNAPa5

‌ ‌
REFERENCES‌ ‌

Clarkson, T. (1830). Abolition of the African Slave-trade: By the British Parliament (Vol. 1).
N.A(1903) Colonial Reports-Annual, Northern Nigeria, Report for 1902
Herskovits, M. J. (1941). The myth of the Negro past.
Reclus, E. (1871). The Earth, a Descriptive History of the Phenomena of the Life of the Globe
Campbell, J. (1851). Negro-mania: Being an Examination of the Falsely Assumed Equality of the Various Races of Men; Demonstrated by the Investigations of Champollion, Wilkinson [and Others] Together with a Concluding Chapter, Presenting a Comparative Statement of the Condition of the Negroes in the West Indies Before and Since Emancipation. Campbell & Power.
Van Evrie, J. H. (1861). Negroes and Negro" slavery:": The First an Inferior Race; the Latter Its Normal Condition. Van Evrie, Horton & Company.

Why the world is united against Biafra/Ambazonia Freedom_FE(1)
1:16:03
The Renaissance
12 Views · 2 months ago


Why the world is united against Biafra/Ambazonia Freedom_FE(1)

This is the FE of our video examining why the rest of the world are united against the freedom struggle of Negroes in Biafra and Ambazonia. The video showed that the root of the conspiracy dates back to the slave trade.

The video aims to show how Simon Ekpa is clearly a saboteur of the Biafra Freedom Struggle along with people like Nelly Ofoegbu and Rita Eze aka Madam Oyibo.Simon Ekpa’s work in pulling down Nnamdi Kanu’s efforts to get Biafra freedom clearly shows why the slave master believes that Negros are not human. The mental state of the slave is also shown as a key factor in the slave masters ability to enslave the Negroes.
Please watch the video and remember to leave comments especially where you disagree. We welcome criticisms.

For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
Join this channel to get access to perks:
https://www.youtube.com/channe....l/UCN-27KpzgFhJNAPa5

‌ ‌
REFERENCES‌ ‌
Woodson, C. G. (1933). The Mis-Education of the Negro.
Brown, W. W. Narrative of William W. Brown, an American Slave: Written by Himself.
Roberts, J. J. (1869). African Colonization: An Address Delivered at the Fifty-second Annual Meeting of the American Colonization Society, Held in Washington, DC, January 19, 1869. A Branch Office of the American Colonization Society.
Blake, W. O. (1860). The History of Slavery and the Slave Trade, Ancient and Modern. H. Miller.
Ross, A. (1696). Pansebeia: Or, a View of All Religions in the World: with the Several Church-governments from the Creation, Till These Times. Also Discovery of All Known Heresies in All Ages and Places: and Choise Observations and Reflections Throughout the Whole... By Alexander Ross. To which is Annexed, the Lives, Actions, and Ends of Certain Notorious Hereticks. With Their Effigies in Copper-plates. John Williams, at the sign of crown, in St. Paul's Church-yard.
Moll, H. (1711). Atlas Geographus; Or, A Compleat System of Geography, Ancient and Modern: Containing what is of Most Use in Bleau, Varenius, Cellarius, Cluverius, Baudrand, Brietius, Sanson, &c. With the Discoveries and Improvements of the Best Modern Authors to this Time. Illustrated with about 100 New Maps, Done from the Latest Observations. John Nutt.
Robinson, C. H. (1900). Nigeria: our latest protectorate. H. Marshall and Son.
N.A/American Colonization Society(1887)
Hodgson, W. B., & Markoe, F. (1843). Foulahs of Central Africa and the African slave trade.
Higgins, G. (1896). Apology for the Life and Character of the Celebrated Prophet of Arabia, Called Mahomet, the Illustrious. P. Eckler.
Alexander, A. (1846). A history of colonization on the western coast of Africa. WS Martien.

⁣Biafra Freedom and the Autopilot subterfuge_FE(2)
1:18:05
The Renaissance
8 Views · 3 months ago

⁣Biafra Freedom and the Autopilot subterfuge_FE(2)

This is the FE of our video examining the response of the Slave Master to the Freedom agitation in Biafra and how it compares to his response in the years before. It looks at their latest subterfuge of Autopilot and using people like Simon Ekpa to seek to destroy the Indigenous People of Biafra(IPOB) and the agitation for Negro Freedom in Biafra.

The video aims to show how Simon Ekpa is clearly a saboteur of the Biafra Freedom Struggle along with people like Nelly Ofoegbu and Rita Eze aka Madam Oyibo.Simon Ekpa’s work in pulling down Nnamdi Kanu’s efforts to get Biafra freedom clearly shows why the slave master believes that Negros are not human. The mental state of the slave is also shown as a key factor in the slave masters ability to enslave the Negroes.Please watch the video and remember to leave comments especially where you disagree. We welcome criticisms. For those that have supported us, we say thank youYou are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissanceFor those that have supported us, we say thank you

⁣ Biafra Freedom and the Autopilot subterfuge_FE(1)
1:08:38
The Renaissance
9 Views · 3 months ago


Biafra Freedom and the Autopilot subterfuge_FE(1)

This is the FE of our video examining the response of the Slave Master to the Freedom agitation in Biafra and how it compares to his response in the years before. It looks like the many times the slave master had sabverted efforts of Negroes to be free and how they are usually able to use an enemy within to achieve their ignoble goal.

The video also looked at how the slave master recruited Simon Ekpa(Not his real name) to sabotage and cause division among Negroes in search of freedom in Biafra. And for the records, Biafra is of importance to the slave master today as it was during the slave trade because of the slave masters penchant for evil against fellow humans.
Please watch the video and remember to leave comments especially where you disagree. We welcome criticisms.

For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you

⁣ IPOB Leadership(DOS)  VS IDUU Autopilot-A Reply_FE(2)
1:18:31
The Renaissance
13 Views · 3 months ago


IPOB Leadership(DOS) VS IDUU Autopilot-A Reply_FE(2)

This is the FE of our response Video on the Indigenous People of Biafra(IPOB) vs the group sponsored by the slave master and his accomplices to infiltrate and divide the group and destroy the Biafra freedom struggle. This is particularly for the Negroes in the USA hired to protest for Nigeria and the IPOB members who are yet to see that Simon Ekpa(Not his real name) is working against the Freedom of Biafra.

In this video, we provide an additional response to the comment we received from a previous video where someone who suggested that Simon Ekpa(fake name) is not an agent of division working for the slave master to divie IPOB and destroy the Biafra struggle. We further try to show that the individual going by the false identity Simon Ekpa is an agent of the slave master used to create a divide with the ultimate goal to destroy IPOB and the Biafra struggle. Many Negroes in the Biafra Freedom struggle have been deceived by the slave masters decoy going with the fake name “Simon Ekpa” and this video is to show that he is not genuinely looking for Biafra freedom but working to destroy IPOB as a group.

Please watch the video and remember to leave comments especially where you disagree. We welcome criticisms.

For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you

‌ ‌
REFERENCES‌ ‌
.
Baikie, W. B. (1856). Narrative of an Exploring Voyage Up the Rivers Kwóra and Bínue:(commonly Known as the Niger and Tsádda) in 1854. With a Map and Appendices. Pub. with the Sanction of Her Majesty's Government. By William Balfour Baikie. J. Murray.
Bello, A. S. A. My Life (Cambridge, 1962). The teacher concerned was SJ Hogben (see West Africa, 10 Sept. 1971, p. 1009). Similarly, it is generally accepted that it was JO Udal of the Sudan Political Service who introduced Winchester football to Gordon College, Khartoum, 29.
Heussler, R. (1968). The British in Northern Nigeria.
Research Board, N.D How Nigeria is Governed

IPOB Leadership(DOS)  VS IDUU Autopilot-A Reply_FE(1)
1:24:22
The Renaissance
9 Views · 4 months ago


IPOB Leadership(DOS) VS IDUU Autopilot-A Reply_FE(1)

This is the FE of our response Video on the Indigenous People of Biafra(IPOB) vs the group sponsored by the slave master and his accomplices to infiltrate and divide the group and destroy the Biafra freedom struggle. . We must remember the slave masters divide and conquer strategy where he usually sets up a rival to cause and create the divide. As the Indigenous people of Biafra(IPOB) lead by Nnamdi Kanu embarked on a peaceful agitation for freedom of Biafra, the slave master has employed different strategies` to destroy the struggle the same way they did the abolitionists and the quakers when they were struggling for the slave trade to be discontinued.
In this video, we responded to a comment we received from a previous video where someone suggested that we collected money when we tried to highlight that Simon Ekpa(fake name) is an agent of division working for the slave master. We tried to show that an indiviodual going by the false identity Simon Ekpa is an agent of the slave master used to create a divide with the ultimate goal to destroy IPOB and the Biafra struggle. Many Negroes in the Biafra struggle have been deceived by the slave masters decoy going with the fake name Simon and this video is to show that he is not genuinely looking for Biafra freedom but working to destroy IPOB as a group.

Please watch the video and remember to leave comments especially where you disagree. We welcome criticisms.

For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you

‌ ‌
REFERENCES‌ ‌
.
Talbot, D. A. (1915). Woman's mysteries of a primitive people: The Ibibios of southern Nigeria (No. 57). Cassell, Limited.
Whyte, C. (2020). Select parts of the Holy Bible for the use of the Negro Slaves in the British West-India Islands (London, 1807).
Hayford, J. E. C. (1911). Ethiopia unbound: Studies in race emancipation. CM Phillips.
Harrison, H. H. (1917). The Negro and the Nation. Cosmo-advocate Publishing Company.

The Heaven Illusion for Negroes_FE(2)
1:20:04
The Renaissance
9 Views · 4 months ago


The Heaven Illusion for Negroes_FE(2)

This is the FE and 2nd part of our video series to examine the heaven Illusion used to deceive the Negroes by the slave master. We tried to show that the slave masters coulkd never have given the Negroes Christianity and Islam if they held any promises or had any powers.
We tried to show how the Slave master and his slave hunting accomplices are working torgether today against the Negroes.
Please watch the video and remember to leave comments especially where you disagree. We welcome criticisms.

For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you

‌ ‌
REFERENCES‌ ‌
.
Estes, M. (1846). A Defence of Negro Slavery, as it Exists in the United States. Press of the" Alabama journal,".
.Richmond, L. (1876). The negro servant.
Robinson, C. H. (1900). Nigeria: our latest protectorate. H. Marshall and Son.
Whyte, C. (2020). Select parts of the Holy Bible for the use of the Negro Slaves in the British West-India Islands (London, 1807).
Darlow, T. H. (1912). God's Image in Ebony. Church Missionary Society.
Newcomb, H. (1837). The" negro Pew": Being an Inquiry Concerning the Propriety of Distinctions in the House of God, on Account of Color. I. Knapp.
Hurd, W. (1799). A New Universal History of the Religious Rites, Ceremonies, and Customs of the Whole World: Or, A Complete and Impartial View of All the Religions in the Various Nations of the Universe: Both Antient and Modern, from the Creation Down to the Present Time... Designed to Form a Complete Family Library... J. Hemingway.

The Heaven Illusion for Negroes_FE(1)
1:13:15
The Renaissance
7 Views · 4 months ago


The Heaven Illusion for Negroes_FE(1)

This is the FE and 1sth part of our video series to examine the heaven Illusion used to deceive the Negroes by the slave master.
We tried to show how the Slave master and his slave hunting accomplices are working torgether today against the Negroes.
Please watch the video and remember to leave comments especially where you disagree. We welcome criticisms.

For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you

‌ ‌
REFERENCES‌ ‌
.
M'Queen, J. (1840). A Geographical Survey of Africa: Its Rivers, Lakes, Mountains, Productions, States, Population, Etc: With a Map on an Entirely New Construction to which is Prefixed a Letter to Lord John Russell Regarding the Slave Trade and the Improvement of Africa:(New Impr.).
Orr, C. W. J. (1911). The making of northern Nigeria. Macmillan and Company, Limited.
N.A(1968) Nigerian-Biafran Relief Situation, Hearing before the United States Senate, Ninetieth Session, October 4, 1968
Equiano, O. (1794). Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African, Written by Himself.
N.A(1851) Extracts from the Evidence taken Before Committees of the two Houses of Parliament relative to the slave trade, with illustrations from the collateral Sources of Information
Kilby, P. (1967). Industrialization in an open economy: Nigeria, 1945-1966.
Allen, W., & Thomson, T. R. H. (1848). A Narrative of the Expedition Sent by Her Majesty's Government to the River Niger, in 1841, Under the Command of Captain HD Trotter, RN (Vol. 1). R. Bentley.
Brougham, H. B. B. (1838). Immediate Emancipation: The Speech of Lord Brougham in the House of Lords on Tuesday, February 20, 1838, on Slavery and the Slave-trade (Vol. 21, No. 6). Central Emancipation Committee.
Thrasher, J. B. (1861). Slavery, a Divine Institution: A Speech Made Before the Breckinridge and Lane Club, November 5th, 1860. Southern reveille Book and job Office.
Haydn, J. (1866). Haydn's Dictionary of Dates and Universal Information Relating to All Ages and Nations. Harper & Brothers.

⁣ The Golden Calf for Negroes_FE(5)
1:10:08
The Renaissance
9 Views · 5 months ago


The Golden Calf for Negroes_FE(5)
Please note Narrator Error saying it is Part 3 instead of Part 5. Our regrets, please ignore ‌
This is the FE and 5th part of our video series to examine the idea that the slave master brought civilization and salvation to the Negroes through the counterfeits of christianity and Islam.
We tried to show how the Slave master and his sl;ave hunting accomplices are working torgether today against the Negroes.
Please watch the video and remember to leave comments especially where you disagree. We welcome criticisms.

For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you

‌ ‌
REFERENCES‌ ‌
.
M'leod, A. (1802). Negro Slavery Unjustifiable: A Discourse. T. & J. Swords.
Sharp, G. (1776). The Law of Retribution: Or, a Serious Warning to Great Britain and Her Colonies, Founded on Unquestionable Examples of God's Temporal Vengeance Against Tyrants, Slave-holders, and Oppressors.... By Granville Sharp. W. Richardson.
Goldie, H. (1890). Calabar and Its Mission. Oliphant, Anderson & Ferrier.
Haydn, J. T. (1868). Dictionary of dates, and universal reference.[With].

Hawkins, R. (1878). The Hawkins' Voyages during the Reigns of Henry VIII, Queen Elizabeth, and James I. Hakluyt society.
Hartmann, F. (1888). The Life of Jehoshua, the Prophet of Nazareth: An Occult Study and a Key to the Bible. Containing the History of an Initiate. Occult Publishing Company.
Vaughan, H. (1909). The Medici Popes. Jovian Press.
Schwab, P. (2001). Africa: A continent self-destructs. New York: Palgrave.
Orr, C. W. J. (1911). The making of northern Nigeria. Macmillan and Company, Limited.
Trade, F. S. (1821). Abstract of the Information Recently Laid on the Table of the House of Commons on the Subject of the Slave Trade; Being A Report Made by A Committee Specially Appointed for the Purpose, to the Directors of the African Institution on the 8th of May, 1821. and by them ordered to be printed, as a supplement to the Annual Report of the present year. Répertoire des expéditions négrières françaises à la traite illégale, 95-96.
Washington, B. T. (1903). The negro problem: A series of articles by representative American negroes of today. Library Reprints, Incorporated.
Phillips, R. (1820). New Voyages and Travels: Consisting of Originals, Translations, and Abridgements (Vol.3). Sir Richard Phillips.

Colonialism and Colonial Boundaries for Negroes FE(1)
1:23:52
The Renaissance
11 Views · 5 months ago


Colonialism and Colonial Boundaries for Negroes FE(1)
This is the Full Edition of our video on colonial boundaries and colonialism, Colonialism . The Slave Master was forced by the abolitionists and Quakers to stop the evil slave trade. However the slave masters’ greed and lack of humanity made him to accept colonization as a replacement for the slave trade. Colonialism metamorphosed to Neo-colonialism and the slave master is still in charge of those countries unfortunately through their slave hunting accomplices..
It also shows how the British and their slave hunting accomplices still work together today against the Negroes in both Biafra and Ambazonia.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Marwick, W. (1897). William and Louisa Anderson: A Record of Their Life and Work in Jamaica and Old Calabar. Andrew Elliot.
N.A(1940) The Fatherland Volume III August, 1915-February, 1916
Bleeker, S. (1969). The Ibo of Biafra. Morrow.
Roberts, J. J. (1869). African Colonization: An Address Delivered at the Fifty-second Annual Meeting of the American Colonization Society, Held in Washington, DC, January 19, 1869. A Branch Office of the American Colonization Society.
Lang, J. (1910). The Land of the Golden Trade (West Africa).
Koehler, H. (1940). Inside the Gestapo.
Newton, J. (1788). Thoughts upon the African Slave Trade.
M'Queen, J. (1840). A Geographical Survey of Africa: Its Rivers, Lakes, Mountains, Productions, States, Population, Etc: With a Map on an Entirely New Construction to which is Prefixed a Letter to Lord John Russell Regarding the Slave Trade and the Improvement of Africa:
Goldie, H. (1890). Calabar and Its Mission. Oliphant, Anderson & Ferrier.
Moll, H. (1712). A Map of New France Containing Canada, Louisiana & c. in Nth. America.
Koehler, H. (1940). Inside the Gestapo.

The Mind of the slave and the Master_A Reply FE(1)
1:27:53
The Renaissance
8 Views · 5 months ago


The Mind of the slave and the Master_A Reply FE(1)
This is the Full Edition of our response video, The Mind of the slave and Master which examines the mind of the slave and that of the Master and why the slaves mind, makes them amenable to slavery. It also examined the governments in Africa especially West and Central Africa and how they work with the European slave masters.
It also shows why the descendants of the slave hunters who are out in power by the slave masters do not care about the electorates because they know that the votes do not count.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Bleeker, S. (1969). The Ibo of Biafra. Morrow.
Mockler-Ferryman, A. F. (1902). British Nigeria. Journal of the Royal African Society, 1(2), 160-173.
Fraser, J. F. (1909). Quaint subjects of the king. Cassell.
Basden, G. T. (1966). Niger ibos. Barnes & Noble.
Tait, W(1851) The slave trade overruled for the salvation of Africa
Kingsley, M. H. (1899). West African Studies.

The Mind of the slave and the Master_FE(1)
1:17:08
The Renaissance
16 Views · 5 months ago


The Mind of the slave and the Master_FE(1)
This is the Full Edition of our response video, The Mind of the slave and Master which examines the mind of the slave and that of the Master and why the slaves mind, makes them amenable to slavery. It also examined the governments in Africa especially West and Central Africa and how they work with the European slave masters.
It also shows why the descendants of the slave hunters who are out in power by the slave masters do not care about the electorates because they know that the votes do not count.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Benezet, A. (1776). A Caution to Great Britain and Her Colonies: In a Short Representation of the Calamitous State of the Enslaved Negroes in the British Dominions.
Johnston, H. H. (1899). A History of the Colonization of Africa.
Equiano, O. (1794). The Interesting Narrative of the Life of Olaudah Equiano, Or Gustavus Vassa, The African.
Latimer, E. W. (1898). Europe in Africa in the Nineteenth Century.
Blumhardt, C. F. (1799). Christian missions: or a manual of missionary geography and history: Edited by C. Barth. Religions Tract Society.
Clay, T. S. (1833). Detail of a Plan for the Moral Improvement of Negroes on Plantations. Printed at the request of the Presbytery.
Stroyer, J. (1885). My life in the South. Newcomb & Gauss.
Shaw, F. L., & Dependency, A. T. (1905). An Outline of the Ancient History of the Western Soudan with an Account of the Modern Settlement of northern Nigeria.
Hazzledine, G. D. (1904). The white man in Nigeria. E. Arnold.
Ngoh, J.V(1979) The Political Evolution of Cameroon, 1884-1961
Thrasher, J. B. (1861). Slavery, a Divine Institution: A Speech Made Before the Breckinridge and Lane Club, November 5th, 1860. Southern reveille Book and job Office.

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